Ras Tafari Renaissance

RSS #28 (በመንጻቱ ቀን / מְּצֹרָע)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

L.O.J.

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Metz’ora –  מְּצֹרָע , on the 11th – יא, & on the 12th – יב, of the month of Abïb – [אָבִיב],  in the year of 5784. (theHebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2016/7516; This calculation, with its readings from the Scriptures, would also align to the 11th – ፲፩, & on the 12th – ፲፪, of the month of Mïyázïya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as BeMents’átu Qänበመንጻቱ ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 14:1 -15:33

II Kings 7: 3-20

Matthew 8: 1-17

The portion study of the Scriptures for this week is Metz’orah- מְּצֹרָעMetz’orah has a meaning that comes in the English as either “one being diseased,” or “one infected.”  In the Ethiopic-Judeo-Christian perspective, this parsha(portion{H}) of the Scriptures is named BeMents’atu Ken – በመንጻቱ ቀን.  This study deals with the interaction with what has come to be known as a “Leper.”  In this portion of Scripture study, God instructs Moses, on how to deal with those who may be of Israel who might become infected with the disease of leprosy.

[Lev. 14: 1-32]

Healing the Leper Healing the Leper

The instruction was given to Moses for the sake of the children of Israel, but this didn’t exclude the instruction for healing to be exclusive of anyone who sought out an end to the cleansing.

[Lev. 14:32-57]

ethiopian kahinat3

In keeping true to his covenant with Israel, God has continued to show that his knowledge is Supreme and the intent is for the well-being of the children of Israel to be fruitful.  God continues to provide abundant information to Moses, to deliver to the community for them to apply to their everyday life.

This making the children of Israel equipped to not only sustain themselves from illness, but even from the last parsha/kifil; Tazria, which dealt with the motherhood, in the childbearing stage of living.  Generationally, the children of Israel, were to keep these laws, statutes, and commandments.

[Lev. 15: 1-33]

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