Tag Archives: YeQitta Injera

RSS# 15 (ግባ / בֹּא )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So, with this Hebrew Shabbot (or Shabbat) we

of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).


Exodus 10: 1- 13:16

Jeremiah 46: 13-28

Luke 22: 7-30

I Corinthians 11: 20-34

This portion our study of the Scriptures, deals with the three (3) remaining plagues of Egypt.  

The children of Israel are instructed by God to compose their calendar (or simply a “time keep-sake”) by the phases of the moon, which leads to the creation of the lunar Hebrew calendar.  During the plagues, a memorial for the Hebrews to keep yearly, is instituted.  This memorial would become a statute of those who perform the practical applications of the Hebrew faith; for example, the keeping of the Sabbath, but the time-keeping (months-years) in an annual sense.






Ethiopic Passover is known as: Fasika(ፋሲካ)





8th) Locusts – Exod. 10:1-20;

9th) Darkness – Exod. 10:21-29; 

10th) Death of Firstborn – Exod. 11:1-10, 12:29-32

God tells Moses and Aaron, and to go to Pharaoh, knowing that his heart was hardened but the signs and wonders of God, were to come upon Egypt.  The children of Israel were to tell the their children and the many generations to come, of the signs, of YHWH.

bo - parsha (locust 8th plague)

Locusts, the eighth plague, which covered the land of Egypt, and devoured crops, fields and such put put more strain on the land.

[Exo. 10: 1-8]

bo - parsha (plagues of egypt)

Moses and his brother Aaron, were brought to Pharaoh, in supplication that they inquire of YHWH, that the locusts be taken up from the land of Egypt, in exchange for the children of Israel to make a feast to him, in service.  It was so made, in that a west wind took the locusts, just as an east wind brought them in.

[Exo. 10: 9-19]

The Plague of Locusts _ by James J. Tissot

The Plague of Locusts _ by James J. Tissot

Pharaoh’s heart, being hardened once more, he continued his refusal of letting go the children of Israel.  God told Moses, to stretch his hands toward the heavens so that it would be darkness to fall upon the land of Egypt.(three days)  When the darkness covered Egypt, Pharaoh pleaded with Moses to make sacrifice to YHWH, bring light upon Egypt.

[Exo. 10: 20-29]

Ninth Plague of Egypt - Darkness _ painting by Gustave Dore

Ninth Plague of Egypt – Darkness _ painting by Gustave Dore

God then, told Moses that there would still be yet, one more plague that would be placed upon Egypt.  For afterwards this plague the children of Israel, would come out of Egypt.  Moses was to tell the people, to prepare to exit Egypt, shortly, and to borrow of their neighbors jewels of silver and gold; even so to the point that they received favor in the sight of the Egyptians because of the sign and wonders, that they were able to take of them as well.  But yet, every firstborn of Egypt would be taken away, even that of the Pharaoh’s house.  This would be the 10th and final plague.

[Exo. 11: 1- 12:1]

bo - parsha (Aleph-Alef-Tav-Taw) [ET] (doorpost blood)

Tav/Tawfinal Hebrew Letter – ת

“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it”.

Passover Seder

(Exodus 12:7)

In this, the institution of the Passover was established for the Hebrews.  The children of Israel were to calculate the beginning of their months from the coming out of Egypt.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Exo. 12: 2-29]

bo - parsha (The Passover Instituted by CF Vos)

Pharaoh then, rose up in the morning, and called for Moses and Aaron, pleaded that they immediately leave Egypt, for in the land of Egypt there was not one house that had not one dead.

[Exo. 12: 30-36]

bo - parsha (plague death of the 1stborn)

& the children of made haste, for there was a mixed multitude that accompanied them as the prepared to make their journey from Egypt.  They left with many of the treasures of Egypt, for they sought to rid themselves of the plagues which Israel brought into the land following the blessings that it poured upon them.

[Exo. 12: 38- 13:16]

bo -parsha (Tissot_The_Exodus)


☩ Fasika (ፋሲካ) ✡ Pesach [פֶּסַח] ☩

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to yet another posting for the celebration of height of the Ethiopian-Hebrew (Judeo-Christian) season as we have reached another Passover!

This Passover, Lenten season is marked after the post-blood moon tetrad of 2014-15′ (Gregorian years) & brings forth many revelations of the continuance  and unfolding of prophecies from ancient times.  This season in the Hebrew year of 5776, Ethiopic years of 7508/2008, brings in the delayed Springtime with much happening in & around the world.


Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover.  In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח.  Jewish traditions celebrate the liberation from slavery in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs, and their freedom as a nation under the leadership of.  But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political,  and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Passover is considered apart of the Shalosh Regalim, or the main festivals of Israel’s commemoration to God.  The day commences on the afternoon of the Hebraic, 14th of the month of Nisan.

passover - fasika readings 2016 (hebrew4christians.com)

The narrative of the Exodus from the Scriptures, [Exo. 23: 15], gives the overlay of the children of Israel story in Rgypt.







Likewise in the Ethiopic tradition, the celebration of Fasika,  in other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’âllä Tínsá’éy – በዓለ ትንሣኤ.  I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover (Pesach/PesaKH’ – פֶּסַח) & Feast of Unleavened Bread (KH’ag/Chag Ha’Motz’ot – Chag ha-Matzot (in Hebrew)).

Sh'mura Matz'ot - Rabbinical supervised unleavened bread

Sh’mura Matz’ot – Rabbinical supervised unleavened bread

Ethiopian Injera - Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa'e)

Ethiopian Injera – Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa’e)

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation.  Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.


Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season(often called “Lent“), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days.  This important and soul-searching, period of time is known to the adherents as Hudade – ሑዳዴ, or Abiy’ Ts’ome – ዓቢይ ጾመ.


[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises.  The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst – or plainly translated to English as the “Law of the Kings.”

fetha nagast (law of the kings)

{from ethiopianorthodox.org}




Abíy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም _ Hūdădæ – ሑዳዴ (the Lenten Fast)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to another celebratory posting as we move closer to monumental commemoration of the Hebraic Passover.  This time is set for recollection and reexamination of one’s self.  Fasting & prayer is key leading up to the Passover.

Passover, commemorates the Hebrew Exodus out of Egypt during the bondage in which much of the original concepts of faith, culture and development were skewed in increments only noticeable to the people who had a immersed concept of the earlier testimonies of the origins.  Passover in the Hebraic sense is known as Pésăcḥ – פִּסֵחַ.  This Hebraic celebration is also known to be part of the Moedim – מועדים, or the “appointed times” set apart for the Hebrews/Israelites (Jews & those alike) to observe as memorials.  In the Ethiopic sense, Passover is known as Fasika – ፋሲካ.  In the way of the Hebrew/Jewish manners of faithful practices, the Ethiopians & Eritreans recognize this time of year in extremely similar patterns.  Though, there are applications in the greater in number churches, of the West; this still excludes them. (for example, the Roman Catholic, Baptist, Seven-day Adventist churches, Evangelical, etc.)  The Eastern Orthodox churches has observances that mirror those of what would be known as more, Hebraic or Jewish practices when pertaining to faith.

([YeAbiy Ts’om Minbabat : Zeymawoch’na Sibketoch]) = The Readings for the “Great Fast” : Times of the Teachings/Preachings/Sermons.


Now, the to the reason for this post here at RasTafari Renaissance; is the “Great Fast,” or Abíy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም.  This period in the Ethiopian & Eritrean Churches, which are also known as the “Tewahido/Tewahedo” churches clustered with the other Orthodox sister churches have similar practices which have orderly examples in which they observe this time leading up to Passover; known to the greater world as “Easter.”  You may know of this time especially in the West, that leads to Easter as “Lent” or the Lenten Fast.lent-hudade

To the Ethiopian & Eritrean Orthodox Churches, Lent (Hūdădæ – ሑዳዴ) means a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigor than any other fast and it is a test of one’s Christianity.  One who fails to keep it is not considered a good Christian.  Properly observed it nullifies the sins committed during the rest of the year.  The faithful should abstain from all food except bread, water and salt.  It consists of about 56 days (opposite of the Western Christian – 40 days), all meat is forbidden, and also, what are called “lactina/lactose;” milk, butter, cheese, eggs, etc.

hebrew calendar - spring (Yamim Noraim) Holy Days

On all the fasting days only one meal is allowed and this is to be taken in the afternoon, or in the evening. On Saturdays and Sundays people are allowed to eat in the morning.  Daily Services are conducted in all the Churches.  Each day services are held from morning to the afternoon.  Priests regularly attend night services starting at midnight up to the early morning.
fasika5Each week of the Great Lent has its own name associated with what Christ did or taught. The names and the corresponding part of the bible are shown below with each Sunday heralding the beginning of each week.


[NOTE:]  Usually, small children of are excluded from these practices until the age of maturity has surfaced. (around pre-teen, or the teenage period)

Hudade(ሑዳዴ)-Lent [2]