Tag Archives: Yacub-her

RSS#12 (በኖረበት [ተቀመጠ] / וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of WaYechi – וַיְחִיon the 13th – יג, & the 14th – יד, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; BeNoräbät – በኖረበት, in other cases sometimes adding in, TäQ’ämättä – ተቀመጠ. on the 12th – ፲፪, & the 13th – ፲፫, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 47: 28 – 50:26

I Kings 2: 1–12

I Peter 1: 3-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

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RSS#11 (ቀረበ [አትቆጣኝ]/ וַיִּגַּשׁ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYïgash – וַיִּגַּשׁon the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)

 

RSS# 12 (በኖረበት / וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with W(V)aYecḥї – וַיְחִי, on the 11th – יא, & on the 12th – יב, of the month of Teb(v)et – טֵבֵת, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510;  This calculation, with its readings from the Scriptures, would align to the 20th – ፳, & the 21st – ፳፩, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as BeNoräbät – በኖረበት; in other cases sometimes adding in, as well; TäQ’ämättä – ተቀመጠ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 47: 28 – 50:26

I Kings 2: 1–12

I Peter 1: 3-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

RSS #12 (በኖረበት/וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYecḥї – וַיְחִי.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 15thטו, & on the 16thטז, of the month of Teb(v)et – טֵבֵת, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 5th – ፭, & on the 6th – ፮, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as Be’Nōräbät – በኖረበት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 47: 28 – 50:26

I Kings 2:1 – 3:12

I Peter 1: 1-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

12th RSS#(፲፪/יב) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYecḥї – וַיְחִי.  On the Jewish or Hebraic Calendar in this year 5776, this Sabbath day would probably fall on the 13th – יג, & the 14th – יד, of the month of Teb(v)etטֵבֵת, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2008/2028/7508, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 15th – ፲፭, & the 16th – ፲፮,  of the (ወርኀ)month of Taḥ’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as Be’Nōräbät – በኖረበት. The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 47: 28 – 50:26

I Kings 2:1 – 3:12

I Peter 1: 1-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

 

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder son, Manasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of Abel-Mitz’raim-אָבֵל מִצרַיִם, which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

11th RSS# (፲፩/יא) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYïgash – וַיִּגַּשׁ.  On the Jewish or Hebraic Calendar in this year 5776, this Sabbath day would probably fall on the 6th – ו, & the 7th – ז, of the month of Teb(v)etטֵבֵת, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2008/2028/7508, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 8th – ፰, & the 9th – ፱,  of the (ወርኀ)month of Taḥ’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as Q’ärräbä – ቀረበ. The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)

 

12th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of W(V)ayecḥї-וַיְחִי.  On the Jewish or Hebraic Calendar in this year 5775, this Sabbath day would probably fall on the 11th-יא, & the 12th-יב, of the month of Shébât-טֵבֵת, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 24th-፳፬, & the 25th-፳፭, on the (ወርኀ)month of Taḥ’sas-ታኅሣሥ.  In the Scriptures, what is also known as Be’Nōräbät – በኖረበት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 47: 28 – 50:26

I Kings 2:1 – 3:12

I Peter 1: 1-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder son, Manasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of Abel-Mitz’raim-אָבֵל מִצרַיִם, which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

Jacob's Body Taken To Canaan _painting by James J. Tissot

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible