Tag Archives: wilderness

19th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of Terumah-תְּרוּמָה.  On the Jewish or Hebraic Calendar in this year 5775, this Sabbath day would probably fall on the 1st-א, & the 2nd-ב, of the month of Adar-אֲדָר‎, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 14th-፲፬, & the 15th-፲፭, on the (ወርኀ)month of የካቲት(Yekateet).  In the Scriptures, what is also known as S’Tota Mäba-ስጦታ መባ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

**SHABBOT ROSH CH’ODESH:**

Numbers 28: 9-15

Isaiah 66: 1-24

rosh chodesh adar

Readings:
Exodus 25:1- 27:19
I Kings 5:26 [KJV begins @ verse 12] – 6:13
II Corinthians 9:1-15
Matthew 5:33-37

At this point, in the study of the Scriptures, the children of Israel are given the instructions from God through Moses to build a Tabernacle. (in the wilderness)

Tabernacle sketch by Harley Pinon

The children of Israel, produced 13 gifts for offering to YHWH (only seven covered in this portion), for the construction of the Tabernacle.  Contributions of gold, silver, brass(copper), blue, red(scarlet), and purple linen, goat’s hair, ram’s skin dyed red, sealskin, acacia-wood, oil, incense(spices), & gems(onyx stones).

terumah - parsha (tabernacle furniture)

God spoke to Moses, the instruments to be utilized in the Tabernacle with their positions and purposes.  God had set a upon the completion of the Tabernacle, to dwell among the Hebrews.

the Ark. [Ex. 25: 10-22]

Moses, told the children of Israel of what was to be done and how it was to be arranged; and they obeyed and performed the actions set before them.

terumah - parsha (table of showbread-shulch'an)

Menorah/Lampstand (candlestick) [Ex. 25: 31-40]

The children of Israel, by tribe, were to be arranged around the Tabernacle in the wilderness, as well.

Altar of Sacrifice. [Ex. 27: 1-8]

From the dimensions, to the portability, (because of the trek through the wilderness), the Israelites were to follow and construct the dwelling place of YHWH, for the Tabernacle.

Outer court [Ex. 27: 9-19]

6th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of Toldot-תּוֹלְדֹת.  On the Jewish or Hebraic Calendar in this year 5775, this Sabbath day would probably fall on the 28th-כח, & the 29th-כט, of the Hebrew month of MarKH’eswan-מַרְחֶשְׁוָן, or simply known as “KH’eshwan-חֶשְׁוָן,” for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on theEthiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 22nd-፳፪, & the 23rd-፳፫, on the (ወርኀ)month of T’Q’imt-ጥቅምት.  In the Scriptures, what is also known as Tiwildim Y’h New-ትውልድም ይህ ነው The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to thisSabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf. [Gen. 25: 20-21] His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob  -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael& took wives of his people.

[Gen. 28: 1-9]

54th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of W(V)ezot HaBerachah-וְזֹאת הַבְּרָכָה, from the Jewish or Hebraic Calendar in the year 5775 year, this Sabbath day, (as the Hebraic year comes to a close) would probably be accounted for as the 9th-, & the 10th-, day of the Hebrew month of the month of Tishrei-תִּשְׁרִי(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, YeBarekebat Bereket Yihich Nat-የባረከባት በረከበት ይህች ናት.  This would calculate as the 13th-, & the 14th-, of the month of Meskerém-መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 33:1- 34:12

Joshua 1: 1-18

Revelations 22: 1-5

On this Sabbath day, Moses blesses the children of Israel, before he passes on atop Mount Nebo.

wezot habarakh'ah - parsha (Mount_Nebo)

Moses, recalled Jacob’s blessing to his twelve sons, who become the progenitors of the Twelve Tribes of Israel.  Moses blessed each tribe, individually in the community of Israel.

[Deut. 33: 1-27]

wezot habarakh'ah - parsha (blessing_israel)

Upon the passing of Moses, & there arose not another prophet like to Moses, among Israel, since then.  But, even so, Joshua succeeded Moses, & led the children of Israel, over the river Jordan.

[Deut. 34: 1-12]

Moses _ an Orthodox Christian (Coptic) painting [St.Takla.org]

…Israel mourned the passing of Moses for thirty days….

for there would never be another that knew God face-to-face, to date

The Israelites Mourn for Moses _ [illustration from the 1728 figures de la Bible]

29th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

 

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Acharei Mot-אַחֲרֵי מוֹת.  , from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  Also, on the Jewish or Hebraic Calendar of the 5774 year, this Sabbath day would probably be accounted for on the 11th-יא, & the 12th-יב, of the month of Nisan/Abib-נִיסָן.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as KeMotu BeKH’walla-ከሞቱ በኋላ, on the 3rd-፫, & the 4th-፬, of the month(ወር) of Miyazya-ሚያዝያ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 16:1- 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu), Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle.

Nadab & Abihu

Nadab & Abihu

 

This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur(the Day of Atonement); Ethiopically known as “Astesryo Q’en” among the Hebrew/Judaic faithful.  When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

[Lev. 16: 7-10]

Sending Out The Scapegoat _ [ by Webb ]

Sending Out The Scapegoat _ [ by Webb ]

The one goat that was be presented before God, for a sin offering.  The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.  This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle(Mishkan), especially as a statute for Israel on the 10th day of the 7th(Tishreiתִּשְׁרִי) month.

[Lev. 16:29]

acharei mot - parsha [azazel-scapegoat]

other commandments, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around.

[Lev.18]

23rd Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Pekudei-פְקוּדֵי, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the 28th-כח, & the 29th-כט, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as I’Qa D’mr Yih’ New-ዕቃ ድምር ይህ ነው; on the 21st-፳፩, & the 22nd-፳፪.  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 38: 21- 40:38

I Kings 7: (40-50); [7:51- 8:21]

Hebrews 1: 1-14

This portion of the studies in the Scriptures, gives the accountings of the finishing of the Tabernacle, in the wilderness.  The detailed craftsmanship of the children of Israel owuld now be ready, to be utilized in the worship, of the God of Israel, while they were in the wilderness.

pekudei - parsha

At Moses direction, with instruction from God, he placed Aaron, and his sons in charge, of taking in the accounts of what was to used in the service of the Tabernacle.  The children of Israel also, committed themselves to the service and upkeep of the Tabernacle, by offerings.

ki tissa - parsha (half shekel tax)

Even by census, did the children of Israel walk in the ways of the God of Israel.  The vestments of priesthood(Levites), along with all of the furnishings of the Sanctuary and Outer Court were taken in by sum to complete the rising of the Tabernacle.

efod-ephod of high priest

Moses, made a blessing upon all of the instruments that were set to be used by the children of Israel.  He also consecrated the priesthood which consisted of Aaron, and his descendants.  They were ordained to be the servicemen for the work of the Tabernacle.

pekudei - parsha (sanctuary)

13th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of Shemot-שְׁמוֹת.  On the Jewish or Hebraic Calendar in this year 5774, this Sabbath day would probably fall on the 17th-יז, & the 18th-יח, of the month of Tebetטֵבֵת, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2006/2026/7506, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th-፲፩, & the 12th-፲፪, on the (ወርኀ)month of Tah’sas-ታኅሣሥ.  In the Scriptures, what is also known as S’moch-ስሞች.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Exodus 1:1- 6:1

Isaiah 27: -28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

Bob-Marley_Exodus

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Exo. 1: 11 […Pithom & Raamses…]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwives: Shiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

Exo. 2:4 [...& his sister stood afar of...]

Exo. 2:4 […& his sister stood afar of…]

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.  But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

the daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah-ሲፓራ/צִּפּוֹרָה.

moshe and tsipporah(prince of egpyt movie)

They were married and had a son, whom they named Gershom-ጌርሳም/גֵּרְשׁוֹם.

[Exo. 2: 18-22]

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

moses-burning-bush

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.  Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

yhwhyhwh3

[Exo. 3:20- 6:1]

44th Parsha Study: Ras Tafari Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, more than likely have come to the Torah portion of Deb(v)arïm-דְּבָרִים , From the Jewish or Hebraic Calendar in the year 5773, this Sabbath day would probably fall on the 5th-ה , & the 6th-ו , day of the Hebrew month of Ab(v)-אב ,[new month began this past Monday], for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem or Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is also known as YeNegěrach’hu Q’al Yih’ New-የነገራችሁ ቃል ይህ ነው, also for the 5th(፭) & 6th(፮), days of the ወርኀ(month) of ሐምሌ(Hámlæ)-[new month began this past Monday].  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 1:1- 3:22

Isaiah 1: 1-27

Acts 9: 1-21

I Timothy 3: 1-7

We’ve come, to the final book of the Torah.  So, we begin this last book of the Scriptures with the words of Moses, as he speak to the children of Israel.

[Duet. 1: 1-3]

Devarim-Hebrew_OldHBRW-word(from torahtothetribes.com)

Linguistic Study of the Hebrew word Deb(v)arim, [from Paleo HBRW-to-Modern]_ composed by torahtothetribes.com

In the portion of the scriptures Moses, begins to tell the children of Israel, their story which they have lived out since the “Exodus.”(or exit/coming out of Egypt & the wandering in the wilderness)  On the eastern side of the Jordan river, in the plains, Moses spoke on a number of subjects.  Including: the kings of the lands, which sought the destruction of the children of Israel, & how God spoke to him, instructing him to lead the Israel, onward.

[Deut. 1: 4-8]

painting by James Jaques Tissot

painting by Tissot

Moses, spoke to the children of Israel on how God, blessed & multipled their numbers, while travailing through the toils of the journey in the wilderness.  He also mentioned how the appointing of the judges(captains, princes/chiefs) of Israel was a significant moment for the children of Israel, seeing as how Moses’, father-in-law, Jethro saw that Moses discerned matters of concern among all of Israel, alone.  From that moment on, Jethro advised Moses by the grace of God, to appoint heads of each tribe, to handle certain matters within certain subjects & to bring the matters of great concern to Moses; for he would be consulted of God on the greater issues of concern for Israel.

[Deut. 1: 9-18]

Jethro & Moses

Jethro & Moses

The murmuring disobedience of the children of Israel, which led to the seemingly endless wandering in the wilderness, was also topic of discussion from Moses to Israel.  Even with the power of God working in & through, the children of Israel, there were always those that failed to yield to the Word(John 1:1), but God kept Israel, through; upholding the covenant to the Israel’s forefathers.  Though, from generation-to-generation some had wavered; the promise was Israel’s to keep. (ie. the generations of Caleb ben Jephunneh & Joshua ben Nun)

[Deut. 1: 19-46]

Moses-ሙሴ-מושה

Moses-ሙሴ-מושה

While in the wilderness, the children of Israel, encounter many peoples not of their patterns of living.  So, in attempting to peacefully go about their way, the children of Israel, experience strife from others, who seek to send them into disarray.  (for example: the Moabites, Amorites, Midianites, etc…)

[Deut. 2: 1-9 (Moabites)]; [Deut. 2: 10-15 (children of Anak)];

[Deut. 2: 16-23 (Ammonites)]; [Deut. 2: 24-37 (Amorites)]

Moses Speak to Israel _ art composed by Henri Felix Emmanuel Philippoteaux (ca.19th century)

Moses Speak to Israel _ art composed by Henri Felix Emmanuel Philippoteaux (ca.19th century)

Even to the king of Bashan, with the battle of Edrei, did the children of Israel triumph in the wilderness over their adversaries.  Upon victory, the children of Israel, gained the lands, cattle, and many other possessions of their enemies and divided all among themselves; so that none of them would want for anything. However, the children of tribes of Reuben, & Gad appealed to Moses and the Princes of Israel for land adequate for the large amounts of cattle they now possessed.  The children of the half-tribe of Manasseh, also laid hold to their inheritance, by way of the Daughters of Zelophehad, who plead for their father’s portion among his brethren.

(for he had no son, to possess his holdings; so be it the Law was made fit for the Daughters, whom were not married, but were bound by lineage to Israel.)

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel's portions

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel‘s portions