Tag Archives: Twelve Tribes of Israel

RSS# 54 (የባረከባት በረከት ይህች ናት / וְזֹאת הַבְּרָכָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)’zot HaBerachah – וְזֹאת הַבְּרָכָהon the 19th – יט, & the 20th – כ, of the month of Tishreï – תִּשְׁרִי, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, YeBâräkäbát Bäräkät Y’hich Nát – የባረከባት በረከት ይህች ናት.  This would calculate as the 19th – ፲፱, & the 20th – ፳, of the month of TíQímt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Deuteronomy 33:1- 34:12

Joshua 1: 1-18

Revelations 22: 1-5

On this Sabbath day, Moses blesses the children of Israel, before he passes on atop Mount Nebo.

wezot habarakh'ah - parsha (Mount_Nebo)

Moses, recalled Jacob’s blessing to his twelve sons, who become the progenitors of the Twelve Tribes of Israel.  Moses blessed each tribe, individually in the community of Israel.

[Deut. 33: 1-27]

wezot habarakh'ah - parsha (blessing_israel)

Upon the passing of Moses, & there arose not another prophet like to Moses, among Israel, since then.  But, even so, Joshua succeeded Moses, & led the children of Israel, over the river Jordan.

[Deut. 34: 1-12]

Moses _ an Orthodox Christian (Coptic) painting [St.Takla.org]

…Israel mourned the passing of Moses for thirty days….

for there would never be another that knew God face-to-face, to date

bamibar - parsha [encampment of the Bnei Ysrael]

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RSS# 53 (አድምጡ / הַאֲזִינוּ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ha’azinu – הַאֲזִינוּ, on the 12thיב, & on the 13thיג, of the month of Tishreï – תִּשְׁרִי‎, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, AdímT’u – አድምጡ.  This would calculate as the 16th – ፲፮, & the 17th – ፲፯, of the month of Mäskäräm- መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

 

Readings:

Deuteronomy 32: 1-52

II Samuel 22: 1-51

Romans 10:14 – 11:12

 

“Seek the LORD while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.”

[Isa. 55:6-7]

haazinu - parsha [song of moses]

This reading of the Scriptures translates from the Hebrew as, “Listen.”  This provides a vivid imagery as Moses gives his testimony of the children of Israel’s journey.  Moses also gives his account which he received from God, about the land of Promise, and how God intends to heal the land which he Promised, and to make it fertile.

[Deut. 32: 1-14]

haazinu -parsha3

Jeshurun, or “Israel the Upright,” grew greatly, but took the wonderful position it had with God for granted. These things like: going after foreign gods and unfaithfulness, God sought to provoke the children of Israel to be moved jealousy and anger, which those of no nation; a foolish people.  He would also consume them{Israel} with burning hunger, and beasts would devour them, not regarding the young or the old.

[Deut. 32: 15-27]

Prayers Reaching To The Heavens. [Deut. 32: 1-3]

Prayers Reaching To The Heavens. [Deut. 32: 1-3]

The foolish nation, that would be void of counsel, would also be distinguishable from the children of Israel, because their ways would resemble Sodom & Gomorrah.

[Deut. 32: 28-43]

haazinu - parsha [mount nebo]

Moses, then was told by God to go up Mount Nebo, on Abarim, where he would be gathered to his ancestors.  Moses knew the time had come for him to pass on.  He knew that he disobeyed God at Meribah, in Kadesh-Barnea; he also, in so many words,…”placed his eggs, all in one basket, vying for the lives of the wayward children of Israel.

debarim-parsha-moses-see-the-promised-land-_-painting-by-james-jacques-tissot

 

RSS# 52 (ሙሴም ሄዶ/ וַיֵּלֶךְ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with W(V)ayeileḥ – וַיֵּלֶךְ, on the 5thה, & on the 6th – ו, of the month of Tishreï – תִּשְׁרִי, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, Musæy’m Hæydo – ሙሴም ሄዶThis would calculate as the 27th – ፳፯, & the 28th – ፳፰, of the month of Mäskäräm- መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Deuteronomy 31: 1-30

Isaiah 55:6 – 56:8

Romans 10: 14-18

In this added installation of the Sabbath readings for this week; Moses prepared the children of Israel to go into the Land of Promise.  Moses, being an hundred and twenty years old, knew that the time had come when God said that he would not cross the Jordan(river).  Because, he did not sanctify God, at the waters of Meribah, he would go to sleep with his fathers, instead of enter into the Promised Land.  Moses is instructed to charge Joshua ben-Nun(the son of Nun) to lead the people in the ways God had commanded them.

[Deut. 31: 1-8]

The Three Faces of Moses _ [painting done by Yitzchak Yehudah (1969)]

The Three Faces of Moses _ [painting done by Yitzchak Yehudah (1969)]

Moses then, wrote the words of the Law, and had them placed into the Ark of the Covenant by the priests(ie. the Levites) and all the elders of Israel.

[Deut. 31: 9]

"Ark of the Covenant" _ relief at the Cathedral of Auch; in France

“Ark of the Covenant” _ relief at the Cathedral of Auch; in France

{the words of the LAWTorah, were placed inside the Ark of the Covenant, along with the “Budded” Staff of High Priest Aaron(Moses’ brother), and the manna, which the God of the Hebrew people-El Elohe Israel, gave to the children of Israel in the wilderness}

wayelech - parsha [ark of the covenant]

He also instructed the children of Israel to set apart the Seventh Year as the “Year of Release”(or the Shemittah – שמיטה), during the time of the Feast of Tabernacles/Booths/Ingathering(ie. Sukkot – סֻכּוֹת), all of Israel should come to hear the Law, to call it to their remembrance for their following generations to know and obey.

[Deut. 31: 10-13]

Sukkot's Four Species _ art attributed to the works of hebrew4christians.com

Sukkot’s Four Species _ art attributed to the works of hebrew4christians.com

Moses brought Joshua in the presence of all Israel to bless him, give him his charge, where God was present with them.  For God knew that the children of Israel would turn away from the ways that they were taught.

[Deut. 31: 14-30]

Moses Charges Joshua to Lead Israel Over Jordan _ painting by James J. Tissot

Moses Charges Joshua to Lead Israel Over Jordan _ painting by James J. Tissot

✶Day of Atonement_Yom Kippur (יוֹם כִּפּוּר) ☩ Astesryo Qen (አስተስርዮ ቀን)✶

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance Revelations wishes that all have had a peaceful, Yom Kippur.  The Day of Atonement, is the holiest day of the year on the Hebraic/Jewish calendar.

Yom-Kippur

Jewish people traditionally observe this holy day with a 25-hour period of fasting, and intensive prayer, where many usually spend most of the day in synagogue services. Yom Kippur(or the “Day of Atonement”) completes the annual period known in Judaism as the High Holy Days(or the “Days of Awe”-Yamim Noraim-ימים נוראים‎).

hebrew lunar cycle calendar

Some scholars, and others say there is a link to Kapporet, the “mercy seat” or covering of the Ark of the Covenant.

yom-kippur (Kapperet_Ark-of-the-Covenant)

During the Days of Awe, a Jewish/Hebrew person tries to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings.

As one of the most culturally significant in Hebrew holidays, Yom Kippur is known and observed as a memorial by Hebrews, Jewish people,Israelites, & many others the like across cultural heritages.

Coming from Ethiopic Hebraic perspective, Yom Kippur or the “Day of Atonement,” is known as Astesryo Q’en/ Seryet Q’en – አስተስርዮ ቀን/ ሰርየት ቀን.

yom-kippur14 (astesryo qen-day of atonement) repentance

As the holiest day of the year, the “Day of Atonement,” one of the main reasons for the season is repentance.  Repentance, leading toward choosing to live as a Ts’addikim– צדיקים, or “one of the righteous“. On the flipside, one could choose to become or continue in the ways of the Reshai’im-רשעים, or the “wicked.”

This choice is to made, because the Ts’addikim will be written into the Sefer HaChayim-ספר החיים, or the “Book of Life,” & the Rashai’im to the “Book of Death.”

Ethiopian Jews

Ethiopian Jews-Beta Israel

This Sabbath of Sabbaths was to be a Sabbath of “Return“, hence the Hebrew term for atoning for sin….Teshuba – תשובה.

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

FOR MORE STUDY:

Leviticus 17: 11

Leviticus 23: 26-27

Leviticus 26: 29

Isaiah 53: 6

Joel 2: 15-16

John 1: 29

http://en.wikipedia.org/wiki/Yom_kippur

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4687/jewish/Yom-Kippur.htm

http://www.hebcal.com/holidays/yom-kippur

https://hebrew4christians.com/Scripture/Parashah/parashah.html#YKIP

 

✤ MesQel (መስቀል) The Finding of the True Cross ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to yet another posting in one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance Revelations is here wishing you all a VERY HAPPY ETHIOPIAN EPIPHANY/MESQEL!!!

This celebration is attributed to the Ethiopian account of the “Finding of the True Cross.”  The celebration of MäsQäl is observed on the 17th day of the Ethiopian month of Meskerem.

The legend speaks of Queen Eleni finding the cross by a revelation with the use of a bonfire, in the 4th century AD, (about the time Ethiopia, officially became the first Christian nation).

[other legend has it account with Queen Helena of Constantinople]

mesqelu-3

The fire that was lit would lead to the Cross, so the Queen ordered the people of Jerusalem to bring wood for a large pile.  In Ethiopia, the custom of the bonfire, once completed the ashes from the bonfire are used for the Passion Week’s Ash Wednesday.

mesQel8

The fire, by which way it leads (N,S,E, or W) can sometimes, by tradition predict what kind of year will be to come.

[good or bad]

mesQel beAl4

During the celebration, there is singing, chanting, and many beautiful colors all around.  MesQel is always to take place after the Ethiopian New Year, a seasonal holiday after the rains, for the coming of the Sun.

MesQel9

The celebration of MesQel, is also known as the Exaltation of the True Cross.  Now, in another peculiar manner in which has become so synonymous with the operations of postings and quite clearly the overall thinking here at Ras Tafari Renaissance, along with many of our affiliates; we relay to you once again, that another Ethiopian commemoration has a correspondence with another Hebrew, or what the world knows as Jewish observance.

mesQelu

The Hebrew observance that corresponds with this celebration of Meskel, or the Finding/Exaltation of the True Cross is Yom Kíppūr – יוֹם כִּיפּוּר.  In a incidence and coincidental pattern the Ethiopian & Hebraic/Jewish New Year meet in the beginning days of the fall season. (Sept/Oct) In a repetitive fashion, MesQel; the Finding of the true Cross foreshadows Yom Kíppūr; otherwise known as the Day of Atonement.  These two memorials show again the historical references we allude to in many findings of our own.  This also leaves much more room for expansion on these specific topics, which we in turn will surely do in the coming updates. All in all,…

Ras Tafari Renaissance Revelations again, wishes ALL a joyful Epiphany!!!

NOTES:

Exodus 40: 30-38

RSS#50 (በገባህም ጊዜ / כִּי-תָבוֹא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart (ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Tá(b)vō – כִּי-תָבוֹא, on the 20th – כ, & the 21st – כא, of the month of Elul – אֱלוּל‎, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, BeGäbáh’m Gïzæy – በገባህም ጊዜ.  This would calculate as the 9th – ፱, & the 10th – ፲, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 26:1 – 29:8

Isaiah 60: 1-20

Ephesians 1: 3-6

Revelation 21: 10-27

Selichot-or-[Slich’ot] = (Hebrew: סליחות) are Hebrew/Jewish penitential poems & prayers, especially those said and/or recited, in the period leading up to the “High Holidays,” also on ‘Fast Days.’ In the Ashkenazic (ie. Eastern-Euro Jewish) tradition, it begins on the Saturday evening before “Rosh Hashanah.” [Hebrew/Jewish New Year] If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, the “Selichot” are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. In 2019 or Hebraically; this year’s “Selichot” begins on the Seventh-day or Sabbath (Saturday), on the 21st of September, 2019. […more accurately; Friday evening, on the 20th of September, 2019]

This study portion of the Scriptures, deals with the children of Israel, in what order they should follow upon entering into the Land, which God had promised their foreparents.

THIS SABBATH STUDY PORTION, LAYS OUT EXACTLY HOW THE HEBREW PEOPLE WOULD BE BLESSED; ALBEIT, THEY KEPT & TOOK HEED OF THE ALL THE COMMANDMENTS OF GOD; OR CURSED, IF THEY WERE TO TURN AWAY FROM WHAT THEY WERE TAUGHT BY MOSES; BY WAY OF GOD’S WORD.

Blessings-Curses

So, the children of Israel were to present the firstfruits (or the first portions of their harvests) of the land to the priests, and the priests were to present these firstfruits upon the altar; giving thanks & praise to God, because while in bondage/servitude the children of Israel, sewed seeds but did not reap the benefits of their labor. (for they’d worked to satisfy the needs wants of others)  In the Land of Promise, the children of Israel were at the liberty to sew their seeds with gladness and joy, keeping to the ways they were taught out of the Law of Moses.

[Deut. 26: 1-11]

ki tabo-parsha (first fruits)

Tithing:  For the children of Israel, the third year, was when it would acceptable for them to give a tenth of all their harvests, appropriated to the: Levitical-Priesthood, the strangers/guests/foreigners (interpreted from the Ancient Languages of the Scriptures) which would be living among the children of Israel, along with the fatherless (or the orphaned), & the widowed.  This kind of tithing would be a testament to the children of Israel being the chosen, peculiar people (vrs.19) upon the face of the Earth, that within their gates which God had provided/promised to them, they would most certainly seek to feed, clothe & shelter.

[Deut. 26: 12-19]

ki tabo-parsha (tithes) Malachi

Moses, and the elders of the Twelve Tribes of Israel, then charged the Hebrew people to keep all of the commandments, laws and statutes which were set out for them; and upon crossing over the river Jordan into the Land of Promise, on Mount Ebal (ጌባል ተራራ/ הר עיבל‎), the children of Israel were build an altar with whole stones to God-writing the Law (Torah) on these great stones.  This mountain was to be a mountain where peace offerings were to be made to God.

[Deut. 27: 1-8]

ki tab(v)o - parsha

Now, with this ordination, there then came the two mountains.  Moses & the Levites spoke to the Hebrew people, explaining that upon these works, the children of Israel should take heed to themselves, for they were to become the people of God; pending, they would hearken to his laws.

ki tab(v)o - bible-archeology-altar-of-joshua-amphitheater-between-mt-gerizim-ebal

Moses then said, these shall stand upon Mount Gerizim (ገሪዛን ተራራ/ הר גּרזים) to bless the people: Simeon, Levi , Judah, Issachar, Joseph, and Benjamin:

(verse 12) And these shall stand upon Mount Ebal to curse the people: Reuben, Gad, Asher, Zebulon, Dan, and Naphtali.

(verse 13)

Mt. Gerizim & Mt. Ebal - Nablus Panorama

Mt. Gerizim & Mt. Ebal – Nablus Panorama

From there, the Levites, then laid out the a proclamation of the curses, for those who would turn away from the law.

[Deut. 27: 9-26]

ki tab(v)o - parsha [Curses of Israel]

🎙️**NEW** Season of ” Ras Tafari: On The Brink” Podcast (S2)🎙️

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

First & foremost thank you to ALL of our supporters who’ve kept up their encouragement, behind the scenes talks, and too many things to mention…whether they be inspirational/motivational, financial, strategic, or simple kind words; We appreciate them fully, and couldn’t thank you enough!

 

But, jsut as we we’ve started and continue to do here on the Ras Tafari Renaissance, we  incorporate our system of calculating seasons and times from a Biblical and more ancient way on our Podcast @ “Ras Tafari: On The Brink.”

 

Now, we enter into Season 2, after a considerably significant year of launch in partnership with Anchor.FM’s internet radio platform.  Again, thank you to all of our listerners, & thank you to our proctors at Anchor.FM, for creating a platform we’ve become somewhat acclamated to.

 

 

We ensure, that if you stick around whether here, or any of our other platforms you’ll be certain to gain something from visiting.  Depending on what brings you the sites, check out anything that tickles your fancy, helps you learn with more impact, or gives you the strength to attain more goals then you thought possible!

 

 

We have plotted out that new guests for interviews, updated topics will be presented, projects will be explored, and so much more will be shared with you ALL to your benefit of viewing and finding utlity wherever it presents itself.