Tag Archives: Torah portion

RSS# 6 (ትውልድም ይህ ነው / תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Toldot – תּוֹלְדֹת.  On the Jewish or Hebraic Calendar in this year 5781, this Sabbath day would probably fall on the 4th –  ד, & the 5th – ה, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2013/7513, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩, & the 12th – ,  of the (ወርኀ)month of Ch’ədár – ኅዳር.  In the Scriptures, this portion of study would also be known as Tíwíld’m Y’h Näw – ትውልድም ይህ ነውThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

sigd6

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion book

the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS #3 (ተለይተህ ወጣ / לֶךְ-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Lecḥ Lecḥá – לֶךְ-לְךָ , on the 12thיב, & the 13th – יג, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as; Tӓlӓytӓ Wӓṭăh – ተለይተህ ወጣ, on the 20th – , & the 21st – of the (ወርኀ) month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

 

Readings:

Genesis 12:1 – 17:27

Isaiah 40:27 – 41:16

Romans 4: 1-25

 

Leaving off with descendants of Noah, from the last portion of the Scripture studies, LeKH’ LeKH’a-לֶךְ-לְךָ is the set of readings for this Sabbath.

Abram of Ur, in Chaldea, a descendant of Noah, was spoken to by God.

[Gen. 12:1]

Ur(Chaldea), near the Euphrates & Tigiris rivers.

Abram, was told by God to leave his country and people, in Chaldea.  So Abram, left with Sarai(his wife), and Lot(his nephew) traveled south.  God sought to bless Abram, exceedingly.

[Gen. 12: 2-10]

Gen. 12:2 ; Gen.15:5

Famine in those lands took Abram to Egypt, where passed off his wife, as his sister; for he feared he would be killed because of her beauty, in the sight of the Egyptians.

 

lech lecha - parsha (abrmcov)

 But, because of her beauty Pharaoh sought to entreat her, for he sought to make her a wife of his.  But, his mind was plagued because of Sarai(Abram’s wife).  So much so, that he confronted Abram about the situation and ended up sending on their way peacefully, with quite hefty caravan.

[Gen. 12: 10-20]

Abram's caravan leaving Egypt _ painting by James Tissot (1890's circa)

Abraham’s Caravan _ painting by James J. Tissot

While in Egypt, Abram and his family acquired very much, in riches.  But, if got to the point where there was strife among them, (within their camps).  Lot(Abram’s nephew) and Abram, consolidated to negotiate not to struggle with each other for there was so much land, that they need not quarrel over anything.

[Gen. 13: 1-12]

But, the men of Sodom, near where Abram had made a place for him cattle, herds, and possessions were a wicked and distasteful people.  Wickedness abounded so much so, to the point that Abram separated himself from among them, at Mamre, in Hebron.

[Gen. 13: 13-18]

The Three Altars of Abraham

War, in those days, between many kings of many nations, brought Sodom & Gomorrah to an expected destruction.

[Gen. 14: 1-24]

Melchizedeq

Fortunately, Abram was able to bring Lot out, just before meeting Melchizedek; the king of Salem.

 

Santa Pollinare Mosaic - Order of Melchizedek

Abram, was then blessed by God, in that by his wife Sarai, who was barren, would give birth to a son. (even in their old age)  Abram was given vision by God, that his seed would be innumerable, for he would be the father of many nations.  God instructed Abram, to make offerings, he did it & guarded it.

[Gen. 15: 1-11]

lech lecha - parsha [Tissot_Abram_Guarding_His_Sacrifice]

Then Abram had visions of the future generations of his to come.

[Gen. 15: 12-21]

Sarai, feeling as though she had been restrained by God from bearing any children, gave Abram, her maid, Hagar(Agar), who was an Egyptian, in attempt beget children of AbramHagar, conceived of Abram, but saw Sarai, differently afterwards. (by contempt)  Sarai, then feeling as though she brought about strife in Abram‘s house, she brought the plight to Abram, and wanted Abram to put her away.  God, complied because he sought to make the child of Hagar & Abram, a mighty nations of his own. (his name would be Ishmael)

[Gen. 16: 1-16]

Hagar & Isma'il (ibn Ibrahim)

Between Abram & God, was a covenant made: for he would the father of many nations, and be fruitful exceedingly, kings would be from him, the land between the two rivers would be of his possession, & the land of Canaan would be for an everlasting possession, his seed shall circumcise their flesh(males); also he & his wife would have new names.  Instead of Abram, his name would be Abraham & instead of Sarai, her name would be Sarah.

Abraham would also have a son, which he would name Isaac, his son Ishmael would grow to be a mighty nation.

[Gen. 17: 1-21]

And, these were the facets that made up, what is known as the Abrahamic Covenant

** Notes: **

further study

– Galatians 4:21 -5:1

– Hebrews 7

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RSS# 2 (נֹחַ / የኖኅ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Nōăcḥ – ( [נוֹחַ [נֹחַ.on the 5th – ה, & on the 6th – ו, of the month of month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as; YeNōḥ – የኖኅ.  This would calculate as the 13th – ፲፫, & on the 14th – ፲፬, of the month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 6:9 – 11:32

Isaiah 54:1- 55:5

Matthew 24: 36-46

Hebrews 11:7

I Peter 3: 18-22

**SHABBAT ROSH CḤODESH (CḤESHW[v]AN/Mar-CḤESHW[v[AN)***

rosh chodesh cheshwan-chehsvan (marcheshwan-marcheshvan)

As we enter into our second portion of the study of the Scriptures, we give thanks to Abba-Father, for his grace and seek continuously his knowledge & wisdom, earnestly.

This portion of study comprises the story of Noah and his three(3) sons, also the Tower of Babel.  Three very intricate stories, that have told & re-told from various perspectives.  But, in this compilation we focus on the ancient Hebraic, Ethiopic-Christian and the modern Ras Tafarian perspectives; mainly to stay on topic and bring forward a balanced viewpoint unbiased to the truth of these elaborate mythos.

noach - parsha [epic-of-gilgamesh-flood-myth]

In continuation of the Torah studies, on this Sabbath the times of Noah, are the focus.  The study portions deal mostly with the Great Flood, (which has a significant resemblance of the Epic of Gilgamesh mythos).

 

noach - parsha [great flood and the Ark]

This portion also deals with the building of Noah’s Ark, which God had commanded him to build for the coming of the Great Flood.  Mainly for the iniquity of the world.  The world before the flood had become extremely corrupted  and vain, so God had planned to “wash” the world in a sense, of its corrupted mentality.

"The Animals Enter the Ark" _ (watercolor circa 1896–1902 painting by James Tissot

The Animals Enter the Ark” _ (watercolor circa 1896–1902 painting by James Tissot

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah's Ark

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah’s Ark

After the Flood, Noah made an offering to God.  God at this point, vowed that

“the Earth would not again be cursed to the ground any more for man’s sake.  The imagination of man’s heart evil [vain] from his youth; neither will I again smite any more every thing living, as I have done.”

[Gen. 8: 20-21]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

noach - parasha [Urartu-MountAraratMap]

The studies also bring us to the truths and lies of the alleged “Curse of Ham.”

Noah Cursing Canaan _ illustration by Gustave Dore' from the 1865 la Sainte Bible

 

Supposedly in the interpretations of the story of Noah’s sons; the three men were of three different races.  Truthfully speaking we here at RRR, could not consent to this external Biblical interpretations of most of these commentators.

 

noach - parsha [shem ham yapheth]

Our reasoning can be found in the confirmation of the sciences that give a more profound elaboration of these ancient texts.  For example, in regards to the “RACE” question of the three sons of Noah; we clearly recognize that proven by science congruent to the Scriptures, there is only ONE race (human).

– http://www.livescience.com/47627-race-is-not-a-science-concept.html (RACE IS NOT A SCIENCE CONCEPT)

– https://en.wikipedia.org/wiki/Scientific_racism (SCIENTIFIC RACISM)

http://www.psychologytoday.com/blog/busting-myths-about-human-nature/201204/race-is-real-not-in-the-way-many-people-think (RACE IS REAL BUT NOT IN THE WAY MANY PEOPLE THINK)

Which Is The Truth?...How about you tell us? _ Genesis 9: 25

Which Is The Truth?…How about you tell us? _

[Genesis 9: 25]

"Building the Tower of Babel" _ (watercolor circa 1896–1902 by James Tissot)

“Building the Tower of Babel” _ (watercolor circa 1896–1902 by James Tissot)

 

The Sabbath readings also conclude with the story of the Tower of Babel.  Another story from the Scriptures that has been diluted with its dissemination.

the Tower of Babel

study notes:

http://www.hebrew4christians.com/Scripture/Parashah/parashah.html

https://en.wikipedia.org/wiki/Noach_%28parsha%29

http://www.chabad.org/parshah/article_cdo/aid/3155/jewish/Noach-in-a-Nutshell.htm

Click to access HuVB2427470.pdf

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Sabbath Readings’ Companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

16.99 $

RSS# 1 (በመጀመሪያ / בְּרֵאשִׁית)


Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Bareshiyt(h) – בְּרֵאשִׁית, on the 28th – כח, & the 29th – כט, of the month of Tishreï – תִּשְׁרִי‎, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as, BeMejemeriya – በመጀመሪያThis would calculate as the 6th , & on the 7th – , of the month of T’Qĭmt – ጥቅምትThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 1: 1- 6:8

Isaiah 42:5 -43:11

John 1: 1-14

Colossians 1: 15-17

Hebrews 1: 1-3

berashiyt - parsha8

We re-open a new cycle of Torah readings and study with the parsha/kfl(portion) of Bareshiyt(h) – בְּרֵאשִׁית.  The creation mythos, the story of the brothers: Cain & Abel, the Book of Generations, & Noah.

berashiyt - parshaberashiyt - parsha3

berashiyt - parsha [map of modern Eden]

modern depiction of Aden(Eden) from complied map.

And the name of the second river is Gihon, the same is it that compasseth the whole land of Ethiopia.

[Gen. 2:13.]

bareshiyt - parsha [10.18.2014GC-7.24.7557HC-2.8.7507_2007EC]

- cpmilation from nabataea.net

– compilation from nabataea.net

http://nabataea.net/eden4.html

 berashiyt - parsha (adam-afar)

Cole_Thomas_painting "The Garden of Eden"-1828ca

Cole_Thomas_painting “The Garden of Eden“-1828ca

 

- Ethiopic painting with creation mythos content.

– Ethiopic painting with creation mythos content.

 

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

 

 

Noah _ painting by James J. Tissot

Noah _ painting by James J. Tissot

**Notes: **
– take in account with the Bible scriptures; also the….

Ancient Sumerian and Egyptian texts

( ie. Khnum “Potter’s Wheel“; story containing deities Nut, Shu & Geb; Enuma Elish[Sumerian] etc.)

Sabbath Readings’ companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 8th – ח, & on the 9th – ט, of the month of Elūl – אֱלוּל, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 22nd – ፳፪, & the 23rd – ፳፫, of the month of Nähásæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

 

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

Sabbath Readings’ Companion book

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS#47 (ራእይ/ראה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Re’eh – רְאֵה, on the 24th – כד, & the 25thכה, of the month of Ab(v) – אָב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ.  This would calculate as the 8th& the 9th – , of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

 

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

 

In this study portion of the Scriptures, we’ve come Re’eh (רְאֵה), which in the Hebrew language means “to see.”  In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy – ራእይ.  Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

wadjet & nekhbet (two eyes of Horus)

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise.  Causing these instructions to become known among all Israel, whereas it would be well with them.  God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them.  Following the ways of God would render blessings upon them, and turning away would bring curse upon them.  The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

blessing and the curse

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God.  The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land.  The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

wolves-in-sheep-clothing(false prophets)

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices.  The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

shabuot-festival of weeks6

Then, the ordination for what would become known as Kashrut – כַּשְׁרוּת , or Kosher – כָּשֵׁר , among the Jewish people of today’s society.  But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

pesach9

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well.  The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath yearShemittah” or the 7th year.  But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people.  God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

sukkot

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

Shalosh Regalim

Sabbath Readings’ Companion book

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 46 (እንዲህም ይሆናል / עֵקֶב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ækeb (Eikev(b)/Ekev(b)/Eiqeb(v)) – עֵקֶב, on the 17th – יז, & the 18thיח, of the month of Ab(v) – אָבin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Índeeh’m Y’honál – እንዲህም ይሆናል.  This would calculate as the 1st – , & the 2nd – , of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).)

 

Readings:

Deuteronomy 7:12- 11:25

Isaiah 49:14- 51:3

Hebrews 11: 8-11

Romans 8: 31-39

 

Before going forward with this week’s parsha study, we take an in-depth look at the name of the portion, for this week: Ækeb (Ekev/ Eiqeb/ Eikev) – עֵקֶב= other various phonetic pronunciations).  

Eikeb-parsha

The significance of this parsha’s name, should be a notated because the resemblance it has to Isaac’s son, Jacob, brother of Esau; in the Amharic & Hebrew languages.

eikeb - parsha [jacob-israel-yaiqob-ysrael]

Finding relations to the parsha for this week and the name, Jacob, will be very telling; in the order of over-standing(“understanding”) where this portion of the Scriptures intends to enlighten the mind.

eikeb-parsha [1stverse]

After Moses receives the instructions from God to teach the children of Israel, he then instructs them, insuring that they know they should observe and do them, for things to go well & in their favor. (pertaining to God)  God, in turn, will not only bring them into the land but, will bless them abundantly.

[Deut. 7: 12-26]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

 

Warnings and exhortations were given to the children of Israel, in the sense of them taking advantage of pursuing the inheritance, that was a covenant between God, Abraham, Isaac, & Jacob. 

[Deut. 8: 1-20]

Crossing Jordan [Deut. 9:1]

Crossing Jordan [Deut. 9:1]

Israel, after receiving instruction was to then, go over the river Jordan to possess the land, & drive out those who would not dwell peaceably with them.  For God strove against the wickedness of other nations.

[Deut. 9: 1-5]

decalogue-10 commandments-tablets-old hebrew

 

But even with all of this brewing in good favor for the children of Israel, they stray from the path which should have led straightway to the fullness of JAH(God)’s grace and blessing .  But, because Israel is & always has been a “stiffnecked people,” Moses has to plead a case to God for the children of Israel.  God had sought to utterly destroy the children of Israel for their constant disobedience.  Moses, intercedes for Israel for they had brought nearly about God’s wrath upon them.  Recalling the time at the mount of Horeb, Israel making a molten image to worship, and provoked God to anger so much so, that God prepared obliterate them & make a nation out of Moses [& Ts’pporah].  

(new nation: hence, the Ethio-Hebrews, that would later come with Sheba & Solomon [not to neglect the earlier connection between Abraham & Keturah), in spite of the various surrounding happenings)  For Moses’ sake, God’s wrath was turned away from Israel.

[Deut. 9: 6-29]

 

After this God told Moses, to hew two stone tablets, for the words which were on the set before them, Moses broke for he waxed hot in anger towards Israel for their stubbornness and disobedience to God ‘s laws.  Along with these, was a wooden ark made to be put into the Ark of the Covenant.  So the words of the Sinaitic Covenant were restored.

[Deut. 10: 1-5]

Sabbath Readings’ Companion Book

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 45 (ለመንሁ / וָאֶתְחַנַּן)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(v)a’etcḥanan – וָאֶתְחַנַּןon the 10th – י, & on the 11th – יא, of the month of Ab(v) – אָב,in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Lämänhu – ለመንሁ.  on the 24th – ፳፬, & on the 25th – ፳፭, of the month of (ወርኀ) of Nähásæy – .  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Deuteronomy 3:23- 7:11

Isaiah 40: 1-26

Matthew 23: 31-39

Mark 12: 28-34

w(v)aetchanan - parsha2

We begin the second reading of the Book of Deuteronomy, with Moses pleading with God for a chance to see the Land of Promise.  For his disobedience to God at the Rock and Waters of Meribah, where Moses struck the rock instead of sanctifying his name (name of YHWH) in the sight of the children of Israel; God told Moses, he would not enter into the Promised Land; but he would be gathered to his people along with the generation of the wandering in the wilderness.  (Wa’etcḥanan-“& I Pleaded“)

"& I pleaded/besought" _ referenced from [Deut. 3:23]

“& I pleaded/besought” _ referenced from [Deut. 3:23]

Moses knowing that though God favored him in grace, he was still displeased with the Striking of the Rock at the Waters of Meribah.  For his disobedience and the disobedience of the children of Israel that came out of Egypt, during the “Exodus,” he remembers that God said that he, along with that generation would not enter into the Promised Land.

[Deut. 3: 23-27 ]

w(vaerchanan - parsha4

God, instead allows Moses to go up atop Pisgah, & view the land, but God also instructs Moses to encourage Joshua, because he shall lead the children of Israel in to the land.

[Deut. 3: 28 & 29]

Moses charges Joshua to Lead Israel into Canaan [Deut. 3: 28] _ painting by James J. Tissot

Moses charges Joshua to Lead Israel into Canaan  [Deut. 3: 28]  _  painting by James J. Tissot

Moses was also instructed by God to stress the emphasis on keeping God’s laws, statutes, commandments, & judgments that they were taught.  The children of Israel were to hearken to those laws & teach them to their children, also to the following generations.  The children of Israel were to never turn to worship, or the works of the hands(or idols).

[Deut. 4: 1-22]

The children of Israel were instructed to heed of the covenant with God, which they received at Mount Sinai.  Failure to do so would result in the punishments or judgments, for disobedience. (ie; the scattering of the people among many other nations, and serving idol gods, etc.{Duet. 4: 27 & 28})

[Deut. 4: 23-40]

Deut. 4: 26-31 (...the LORD will scatter you among the nations...)

Moses, then set up the Cities of Refuge, which God had command bet put in place.  So, Moses severed three cities: Bezer, in the wilderness, Ramoth, in Gilead, & Golan, in Bashan.

[Deut. 4: 41-49]

w(v)aetchanan - parsha (cities of refuge to Reuben-Gad-Menasseh)deut.4.vrs41-49

& Moses also reminded the children of Israel, of the covenant, which God made with them, while they were at the mountain of Sinai.  Whereas, the Decalogue was iterated to them as apart of the laws, statutes, commandments and judgments, they were to keep & teach to the following generations.

[Deut. 5]

decalogue-stone tablets

All the laws, statutes, commandments and judgments of God, were the children of Israel to learn, & teach to their children.  Even the Word of Witness(or the Shem’a), they were to hear, observe & do; that it would be well with the, and that they would increase in the Land of Promise.

[Deut. 6]

{THE WORD OF WITNESS/the SHEM’A}

waetchanan - parsha [word-of-witness_Amharic]w2 revised2014

& with the Word of Witness, the children of Israel were given, they were also instructed to love God with all their heart, soul, & strength(might).

[Christ said; heart, soul, mind & strength (Mk. 12: 30)]

& they were to love their neighbors, as themselves, having these words not only come from their mouths, but be in their hearts.

(see. Apostles ask CHRIST of the 1st Commandment of all[vr.28], & CHRIST tells the first & second Greatest Commandments.[vrs.29-31]  Mk. 12: 28-34/Brit Ch’adashah-Haddis Kidan)

[Deut. 6: 1-6]

Deuteronomy 6: 7 & 8

When the children of Israel were to come into the land, keeping all of the laws, statutes, commandments, & judgments of God; they were to drive out nations like; the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, & the Jebusites from among them.  The children of Israel were to have dealings with them, as well.

[Deut. 7: 1-11]

 

Sabbath Readings’ Companion booklet

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 44 (የነገራችሁ ቃል ይህ ነው / דְּבָרִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of  Deb(v)ârïm – דְּבָרִיםon the 3rd – ג, & on the 4th – ד, of the month of Ab(v) – אָב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as YeNägärâchäw Q’ál Yíh Näw – የነገራችሁ ቃል ይህ ነው, on the 17th፲፯, & on the 18th – ፲፰, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Deuteronomy 1:1- 3:22

Isaiah 1: 1-27

Acts 9: 1-21

I Timothy 3: 1-7

 

 

We’ve come, to the final book of the Torah.  So, we begin this last book of the Scriptures with the words of Moses, as he speak to the children of Israel.

Devarim-Hebrew_OldHBRW-word(from torahtothetribes.com)

Linguistic Study of the Hebrew word Deb(v)arim, [from Paleo HBRW-to-Modern]_ composed by torahtothetribes.com

In the portion of the scriptures Moses, begins to tell the children of Israel, their story which they have lived out since the “Exodus.”(or exit/coming out of Egypt & the wandering in the wilderness)

debarim - parsha2

On the eastern side of the Jordan river, in the plains, Moses spoke on a number of subjects.  Including: the kings of the lands, which sought the destruction of the children of Israel, & how God spoke to him, instructing him to lead the Israel, onward.

painting by James Jaques Tissot

painting by Tissot

Moses, spoke to the children of Israel on how God, blessed & multiplied their numbers, while travailing through the toils of the journey in the wilderness.  He also mentioned how the appointing of the judges(captains, princes/chiefs) of Israel was a significant moment for the children of Israel, seeing as how Moses’, father-in-law, Jethro saw that Moses discerned matters of concern among all of Israel, alone.  From that moment on, Jethro advised Moses by the grace of God, to appoint heads of each tribe, to handle certain matters within certain subjects & to bring the matters of great concern to Moses; for he would be consulted of God on the greater issues of concern for Israel.

[Deut. 1: 9-18]

Moses & Jethro

Moses & Jethro

The murmuring disobedience of the children of Israel, which led to the seemingly endless wandering in the wilderness, was also a topic of discussion from Moses, to the Israelites/Hebrews.

Jethro & Moses

Jethro & Moses

Even with the power of God working in & through, the children of Israel, there were always those that failed to yield to the Word(John 1:1), but God kept Israel, through; upholding the covenants* to the Israel’s forefathers.  Though, from generation-to-generation some had wavered; the promise was Israel’s to keep. (ie. the generations of Caleb ben Jephunneh & Joshua ben Nun)*

Moses-ሙሴ-מושה

Moses-ሙሴ-מושה

While in the wilderness, the children of Israel, encounter many peoples not of their patterns of living.  So, in attempting to peacefully go about their way, the children of Israel, experience strife from others, who seek to send them into disarray.  (for example: the Moabites, Amorites, Midianites, etc…)

[Deut. 2: 1-9 (Moabites)]; [Deut. 2: 10-15 (children of Anak)];

[Deut. 2: 16-23 (Ammonites)]; [Deut. 2: 24-37 (Amorites)]

yitro - parsha [st-moses-the-ethiopian-in-the-temple-raymond-walker]

Even to the king of Bashan, with the battle of Edrei, did the children of Israel triumph in the wilderness over their adversaries.  Upon victory, the children of Israel, gained the lands, cattle, and many other possessions of their enemies and divided all among themselves; so that none of them would want for anything. However, the children of tribes of Reuben, & Gad appealed to Moses and the Princes of Israel for land adequate for the large amounts of cattle they now possessed.  The children of the half-tribe of Manasseh, also laid hold to their inheritance, by way of the Daughters of Zelophehad, who plead for their father’s portion among his brethren.

(for he had no son, to possess his holdings; so be it the Law was made fit for the Daughters, whom were not married, but were bound by lineage to Israel.)

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel's portions

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel‘s portions

 

Imperial Ethiopian Sendeq-Alema/ሰንደቅ ዓላማ (Banner) License Plate

Imperial Ethiopian Aluminum License Plate

$29.99

RSS#36 ( ስትለኵስ / בְּהַעֲלֹתְךָ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeHa’alōtecḥâ – בְּהַעֲלֹתְךָ, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 20th כ, & on the 21st – כא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Sítlläkʷís – ስትለኵስ; on the 5th – , & 6th – , day of ወርኀ(month) – ሰኔ (Seney). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 8:1- 12:16

Zechariah 2: 14- 4:17

I Corinthians 10: 6-13

Revelation 11: 1-19

In this week’s portion of the study of the Scriptures, Moses is instructed by God to tell his brother, Aaron to light the seven lamps for the candlestick(Menorah) in the Tabernacle.

behaalotecha - parsha (menorah-golden-seven-branch-candlestick-lampstand)

& Aaron, did so; lighting the lamps.

[Numb. 8: 1-4]

behaalotecha - parsha [kahin with candle-Aaron]

Moses, is then also instructed to sanctify the priesthood (Levites) before the entire assembly of the children of Israel.  The children of Israel outstretched their hands forth to consecrate the blessing & cleansing of the Levites among the Hebrews, also for their service in the Tabernacle.

[Numb. 8: 5-18]

The Levites were taken by God to be the firstborn among the children of Israel.  The priesthood were to adhere to Aaron and his sons, and conduct the services and duties in the Tabernacle.

pesaKH-passover symbols

The laws, commandments, and statutes, for the appointed season of the Passover were given to Moses for the children of Israel, in the wilderness of Sinai.  The laws were given in the first month(Abib/Nisan) of the second year of the Israelites’ coming out of Egypt.  The fourteenth day of this month was when the Hebrews were to keep the memorial of the Passover.  (even in the wilderness)

[Numb. 9: 1-14]

pillar of a cloud by day, & a pillar of fire by night

pillar of a cloud by day, & a pillar of fire by night

The day the Tabernacle was reared up, a cloud covered the Tabernacle, over the Tent of Meeting (the Sanctuary), and in the evening to nightfall, a pillar of fire hovered the same of the Tabernacle.

[Numb. 9: 15-23]

behaalotecha - parsha [two-silver-trumpets-numbers-9]

God then spoke to Moses, saying, speak to the children of Israel, that they make two (2) trumpets of silver; for they would be used in the calling of the assembly & for the journeying of the camps.  The rules for the blowing of these trumpets would find an alignment different from that of the blowing of the Shofar.

[Numb. 10: 1-10]

rastafari-a-blow-de-shofar

The cloud then, was taken up from Tabernacle & the children of Israel journeyed on the twentieth (20) of the second month (Iyyar/Ziw[v]) out of the wilderness of Sinai to the wilderness of Paran.

[Numb. 10: 11-36]

Taberah

Taberah

The children of Israel then began to complain, and grumble for they had begun to forget the ways of God; how and why he brought them out of Egypt.  Their complaining kindled the the anger of God.

[Numb. 11: 1-3]

Manna from Heaven

Manna from Heaven

Now, the mixt multitude went lusting after their old ways, even from their captivity. (even after the fire at Taberah)  Yet now, in this study portion of the Scriptures the children of Israel wept again; now, for they desired flesh to eat.

[Numb. 11: 4-9]

disciples-eating-grain

Moses, heard the people and went before God, not knowing what to do for the weeping and complaining.  God instructed Moses, to gather those of the children of Israel, who were known as the elders(or wise) among them; for God would lift the burden of bearing all of the children of Israel’s problem upon himself.

[Numb. 11: 10-39]

Moses & the Seventy Elders of Israel

Moses & the Seventy Elders of Israel

God then sent a wind that brought quail to the children of Israel, & they did eat but, while the meat was in the process of consumption, a plague of death fell upon them; so much so that like Taberah, the place where the children of had fell away from the grace of God here was named Kibrot Ha Ta’aw[v]ah – (የምኞት መቃብር _ YeMígñoch MäQábr) קִבְרוֹת הַתַּאֲוָה‎ , or in translation the ( graves of lust ).

[Numb. 11: 31-35]

Kibrothhattaw(v)ah

Kibrothhattaw(v)ah

At this point, from the place of the children of Israel’s graves of lust they saw it fit to move on; and so, the Israelites journeyed on to Hazeroth (ሐጼሮት/חֲצֵרוֹת).

behaalotecha - parsha [wilderness of paran]

Here, Moses’ sister and brother spoke against him, for he married an Æthiopian woman.

(Ts’ipporah /Sephorah /Tz’iporah)

Tz'ipporah - Moses' Ethiopian/Midianite wife

Tz’ipporah – Moses’ Ethiopian/Midianite wife (artist speculated to be Diane Britton Dunham)

God was angered, so that he spoke to Miriam, Moses, and Aaron.

Miriam, Moses' sister shout out of the camp of Israel, painting by James J. Tissot

Miriam, Moses’ sister shut out of the camp of Israel, painting by James J. Tissot

But, upon his departure Miriam, Moses’ sister became leprous.  Aaron, Moses’ brother pleaded with him, for Miriam’s case & Moses prayed for his sister to be healed of the disease .  God gave grace and said that, seven days, Miriam should be set outside the camp; once she was healed, she could return.

Miriam bat-Yochebed

Miriam bat-Yochebed (Mariam wollete-Yokabed)