Tag Archives: third book of Moses

RSS # 25 (እዘዛቸው / צַו)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tẓ’ăw(v) – צַו, on the 9th – ט, & on the 10th יof the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 25th – ፳፭, & on the 26th – ፳፮, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Izzäzachäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות /Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 2nd – ב, & on the 3rd – ג, on the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 18th – ፲፰, & on the 19th – ፲፱, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

RSS # 25 (እዘዛቸው / צַו)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tẓ’ăw(v) – צַו, on the 15th – טו, & on the 16th טזof the month of Adár – אֲדָר, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2011/7511; This calculation, with its readings from the Scriptures, would align to the 13th – ፲፫, & on the 14th – ፲፬, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Izzäzachäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות/Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 8th – ח, & on the 9th – טon the month of Adar – אֲדָר, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2011/7511; This calculation, with its readings from the Scriptures, would align to the 7th – ፯, & on the 8th – ፰, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

Rss # 25 (እዘዛቸው / צַו)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tẓ’ăw(v) – צַו, on the 7th – ז, & on the 8th חof the month of Abïb – אָבִֽיב, [ or commonly now known as, Nísân – נִיסָן,] in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 14th – ፲፬, & on the 15th – ፲፭, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Izzäzachäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

zachor- remember

Zacor = “Remeberance”

http://www.hebrew4christians.com/Holidays/Shabbat/Special/Zakhor/zakhor.html

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות/Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 29th – כב, on the month of Adar – אֲדָר, & on the 1st אof the month of Abïb – אָבִֽיב, [ or commonly now known as, Nísân – נִיסָן,] in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 7th – ፯, & on the 8th – ፰, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

RSS#26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings! This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portions with Shemini – שְּׁמִינִי, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5777, this Sabbath day would probably fall on the 25th – כה, & on the 26th – כו, of the month of Nïsán/ Abïb – אביב / נִיסָן, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 14th – ፲፬, & on the 15th – ፲፭, of the ወርኀ(Wärha – month) of Mïyázïya – ሚያዝያ.  In the Scriptures, what is also known as BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ)).

Readings:

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’im (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant& in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrutכַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS(MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFAR and ETHIOPIA; RAS IADINOS TEFERI (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1