Tag Archives: the Philistines

RSS#48 (ፈራጆች / שֹׁפְטִים )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shoftim – שֹׁפְטִים, on the 6th – ו, & on the 7th – ז, of the month of Elūl – אֱלוּל, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known (in the same sense) as Färájoch – ፈራጆች.  This would calculate as the 2nd – ፪, & on the 3rd – , of the month of Págumæy – .  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 16:18- 21:9

Isaiah 51:12- 52:12

John 1: 19-27

Acts 3: 22-23

shoftim - parsha

This Sabbath study portion; Shoftim-שֹׁפְטִים , (in the Hebrew language, has equivalences to: magistrates[officers] or judges);

(in the Amharic language, the equivalent is plurally: Ferajoch-ፈራጆች; which more than likely could derived from words like: Feraj-ፈራጅ[could be considered as an police officer, or jailer; of the sort, from a modern sense]; also Tefárajተፋራጅ; which could be considered as a judge or magistrate from the modern sense, as well: from the Amharic is equivalent to “one who brings justice.”)

- compilation from betelaustin.net

– compilation from betelaustin.net

So, this Torah portion is at the point where Moses now instructs the children of Israel to set up judges and officers, throughout all of the tribes, whom should utilize just judgments in certain affairs.

[Deut. 16: 18-22]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

In all of the gates that in possession of the children of Israel, no blemished, or defiled thing should be offered as sacrifice/offering to God.  Neither, were the children of Israel to go after(worship) any other gods.  They also were instructed to put evil away from among them.

[Deut. 17: 1-13]

סַנְהֶדְרִין Sanhedrin

סַנְהֶדְרִין
Sanhedrin

A king/ruler was also to be appointed over the children of Israel.  One, whom would not give himself utterly to seek after wealth & riches, or many women to wife(marry), so that his heart be turned away from God; his laws, ordinances, statutes and commandments.  While upon the throne, the king was to write a copy the LAW, set before the priests; wherein he was to read & learn, all the days of his life so that the days of his life be prolonged.  The king was to keep the all the commandments, like anyone else, & not think of himself, as being above any of his brethren, aside from his appointment by God.

[Deut. 17: 14-20]

fetha nagast (law of the kings)

Within the land, the tribe of Levi(Lewi), were to have no inheritance with the children of Israel.  For God, was their portion of the inheritance,  Offerings to God, would partaken on behalf of God, by the priests of the Levites; from among the sacrifices/offerings, would be the “priest’s due.”

[Deut. 18: 1-8]

shoftim - parsha [levites blow the trumpets]

Idolatry & the abominations, were not to be found among the children of Israel, for they were to inherit all nations.

[Deut. 18: 9-14]

God also said to Israel, that he would raise up a Prophet from among them.  The words of his mouth would be of him, and they should take heed.  For, at the mountain of Horeb, they feared the power, the voice and great fire of God, so much that they asked to not see it again, lest they perish.

(see; Deut. 1: 6, Deut. 4: 10, & Deut. 5: 1-21_ God spoke to Israel at Horeb)

(God is a consuming fire: Deut. 4 :24, Heb. 12: 29)

Mount Horeb -

Mount Horeb – הַר חֹרֵב- ተራራ ኮሬብ aka “the Mountain of God/YHWH”

The only for the children of Israel to know if the Prophet was of God, would be for them to verify by a testing of his word.  The testing would come in a criteria that would fit, as follows: 1. his/her, spoken words of prophecy coming to pass(or fulfillment; actualization), 2. he/she, would come in the NAME of God, & 3. if the prophecies followed along the guidelines of the LAW(Torah).

(could also be seen as the coming of the MesHIHa/Messiah)

[Deut. 18: 15-22]

The cities of refuge from within the gates of Israel’s inheritance were to also be set up.  Especially, in the plight of the case of the slayer.  When God was to cut out the wicked nations these cities were to set, to ensure that just judgment were rendered.

[Deut. 19: 1-21]

shoftim - parsha (cities of refuge)

The Law regarding Warfare, was for the children of Israel to fear not, even if their enemies were greater in number or strength; for God would be with them.  The priests were to encourage them, & men who set up houses, or married rather recently not having consecrated their homes or wives, should return or in the extreme, not go off to warfare, for their seeds were to be procured.(as spoken by the officers of Israel)  Israel was to show peace to those who would show themselves peaceful, & go to war against those who would make war with them.  But, they were to utterly destroy the Hittites, Amorites, Canaanites, Perizzites and the Jebusites, as God commanded them.

[Deut. 20]

Deut. 20: 2

Deut. 20: 2

An Inquest or judiciary inquiry, in the case of death, of unknown/unaccounted corpse, for one slain in the field; would become the responsibility of the Priesthood to minister for the children of Israel, for they were chosen by God to work in service of Israel.

[Deut. 21:1-9]

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London's Beth-Din as it functioned in the year of 1926. This artwork is titled "The World's Oldest Tribunal" dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din or Court of the Chief Rabbi.

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London’s Beth-Din as it functioned in the year of 1926. This artwork is titled “The World’s Oldest Tribunal” dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din [בית דין] or “the house of judgment.”

 

** NOTES FOR FURTHER STUDY: **

– the Hebraic Sanhedrin, & the Beth-Din (Bet Din[House of Judgment]) : Hebrew/Jewish Court Systems; Tribal Court/Tribunal (Black’s Law Dict.) : https://en.wikipedia.org/wiki/Beth_din : http://www.jewishvirtuallibrary.org/jsource/Judaism/BetDin.html

Kingdom of Ethiopia {Abyssinia by Ottoman/Muslim empire & other outsiders_also modern connotations adopted by modern Ethiopians} (የኢትዮጵያ ንጉሠ ነገሥት መንግሥተ) kings list : http://www.friesian.com/ethiopia.htm : http://news.google.com/newspapers?nid=1915&dat=19750322&id=S-sgAAAAIBAJ&sjid=7XEFAAAAIBAJ&pg=2528,3614199

Fəthá Nägäst {Fetha Nagast[Law of the Kings]} http://www.ethiopianorthodox.org/biography/01thelawofkings.pdf ; http://www.cap-press.com/pdf/1888.pdf

Advertisements

RSS# 44 (የነገራችሁ ቃል ይህ ነው / דְּבָרִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of  Deb(v)ârïm – דְּבָרִיםon the 8th – ח, & on the 9th – ט, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as YeNägärâchäw Q’ál Yíh Näw – የነገራችሁ ቃል ይህ ነው, on the 3rd – ፫, & on the 4th – ፬, of the month of (ወርኀ) of Nähásæy – ነሐሴ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Deuteronomy 1:1- 3:22

Isaiah 1: 1-27

Acts 9: 1-21

I Timothy 3: 1-7

 

 

We’ve come, to the final book of the Torah.  So, we begin this last book of the Scriptures with the words of Moses, as he speak to the children of Israel.

Devarim-Hebrew_OldHBRW-word(from torahtothetribes.com)

Linguistic Study of the Hebrew word Deb(v)arim, [from Paleo HBRW-to-Modern]_ composed by torahtothetribes.com

In the portion of the scriptures Moses, begins to tell the children of Israel, their story which they have lived out since the “Exodus.”(or exit/coming out of Egypt & the wandering in the wilderness)

debarim - parsha2

On the eastern side of the Jordan river, in the plains, Moses spoke on a number of subjects.  Including: the kings of the lands, which sought the destruction of the children of Israel, & how God spoke to him, instructing him to lead the Israel, onward.

painting by James Jaques Tissot

painting by Tissot

Moses, spoke to the children of Israel on how God, blessed & multiplied their numbers, while travailing through the toils of the journey in the wilderness.  He also mentioned how the appointing of the judges(captains, princes/chiefs) of Israel was a significant moment for the children of Israel, seeing as how Moses’, father-in-law, Jethro saw that Moses discerned matters of concern among all of Israel, alone.  From that moment on, Jethro advised Moses by the grace of God, to appoint heads of each tribe, to handle certain matters within certain subjects & to bring the matters of great concern to Moses; for he would be consulted of God on the greater issues of concern for Israel.

[Deut. 1: 9-18]

Moses & Jethro

Moses & Jethro

The murmuring disobedience of the children of Israel, which led to the seemingly endless wandering in the wilderness, was also a topic of discussion from Moses, to the Israelites/Hebrews.

Jethro & Moses

Jethro & Moses

Even with the power of God working in & through, the children of Israel, there were always those that failed to yield to the Word(John 1:1), but God kept Israel, through; upholding the covenants* to the Israel’s forefathers.  Though, from generation-to-generation some had wavered; the promise was Israel’s to keep. (ie. the generations of Caleb ben Jephunneh & Joshua ben Nun)*

Moses-ሙሴ-מושה

Moses-ሙሴ-מושה

While in the wilderness, the children of Israel, encounter many peoples not of their patterns of living.  So, in attempting to peacefully go about their way, the children of Israel, experience strife from others, who seek to send them into disarray.  (for example: the Moabites, Amorites, Midianites, etc…)

[Deut. 2: 1-9 (Moabites)]; [Deut. 2: 10-15 (children of Anak)];

[Deut. 2: 16-23 (Ammonites)]; [Deut. 2: 24-37 (Amorites)]

yitro - parsha [st-moses-the-ethiopian-in-the-temple-raymond-walker]

Even to the king of Bashan, with the battle of Edrei, did the children of Israel triumph in the wilderness over their adversaries.  Upon victory, the children of Israel, gained the lands, cattle, and many other possessions of their enemies and divided all among themselves; so that none of them would want for anything. However, the children of tribes of Reuben, & Gad appealed to Moses and the Princes of Israel for land adequate for the large amounts of cattle they now possessed.  The children of the half-tribe of Manasseh, also laid hold to their inheritance, by way of the Daughters of Zelophehad, who plead for their father’s portion among his brethren.

(for he had no son, to possess his holdings; so be it the Law was made fit for the Daughters, whom were not married, but were bound by lineage to Israel.)

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel's portions

The Allotted Land of Canaan; with suggested dwellings of the Twelve Tribes of Israel‘s portions

RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mâṭṭōt-מַּטּוֹת, on the 1stא, & on the 2ndב, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 26th – ፳፮, & on the 27th – ፳፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

RSS#41 (ፊንሐስ / פִּינְחָס)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 28th – ፳፰, & on the 29th – ፳፱, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

 

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); ፊንሐስ ወልደ አልዓዛር/פינחס בן-אלעזר Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 26th – כו, & on the 27th – כזof the month of Sheb(v)at – שְׁבָטin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; on the 24th – ፳፬, & on the 25th – ፳፭, of the month of Tîr – ጥር.  These readings from the Scriptures would align to what is known, also as;  S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uotחג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 19th – ፲፱, & the 20th – ፳, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS#11 (ቀረበ [አትቆጣኝ]/ וַיִּגַּשׁ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYïgash – וַיִּגַּשׁon the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)