Tag Archives: the Merarites

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS# 46 (እንዲህም ይሆናል / עֵקֶב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ækeb (Eikev(b)/Ekev(b)/Eiqeb(v)) – עֵקֶב, on the 22nd – כב, & the 23rdכג, of the month of Ab(v) – אָבin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Índeeh’m Y’honál – እንዲህም ይሆናል.  This would calculate as the 17th – ፲፯, & the 18th – ፲፰, of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Deuteronomy 7:12- 11:25

Isaiah 49:14- 51:3

Hebrews 11: 8-11

Romans 8: 31-39

 

Before going forward with this week’s parsha study, we take an in-depth look at the name of the portion, for this week: Ækeb (Ekev/ Eiqeb/ Eikev) – עֵקֶב= other various phonetic pronunciations).  

Eikeb-parsha

The significance of this parsha’s name, should be a notated because the resemblance it has to Isaac’s son, Jacob, brother of Esau; in the Amharic & Hebrew languages.

eikeb - parsha [jacob-israel-yaiqob-ysrael]

Finding relations to the parsha for this week and the name, Jacob, will be very telling; in the order of over-standing(“understanding”) where this portion of the Scriptures intends to enlighten the mind.

eikeb-parsha [1stverse]

After Moses receives the instructions from God to teach the children of Israel, he then instructs them, insuring that they know they should observe and do them, for things to go well & in their favor. (pertaining to God)  God, in turn, will not only bring them into the land but, will bless them abundantly.

[Deut. 7: 12-26]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

Warnings and exhortations were given to the children of Israel, in the sense of them taking advantage of pursuing the inheritance, that was a covenant between God, Abraham, Isaac, & Jacob. 

[Deut. 8: 1-20]

Crossing Jordan [Deut. 9:1]

Crossing Jordan [Deut. 9:1]

Israel, after receiving instruction was to then, go over the river Jordan to possess the land, & drive out those who would not dwell peaceably with them.  For God strove against the wickedness of other nations.

[Deut. 9: 1-5]

decalogue-10 commandments-tablets-old hebrew

 

But even with all of this brewing in good favor for the children of Israel, they stray from the path which should have led straightway to the fullness of JAH(God)’s grace and blessing .  But, because Israel is & always has been a “stiffnecked people,” Moses has to plead a case to God for the children of Israel.  God had sought to utterly destroy the children of Israel for their constant disobedience.  Moses, intercedes for Israel for they had brought nearly about God’s wrath upon them.  Recalling the time at the mount of Horeb, Israel making a molten image to worship, and provoked God to anger so much so, that God prepared obliterate them & make a nation out of Moses [& Ts’pporah].  

(new nation: hence, the Ethio-Hebrews, that would later come with Sheba & Solomon [not to neglect the earlier connection between Abraham & Keturah), in spite of the various surrounding happenings)  For Moses’ sake, God’s wrath was turned away from Israel.

[Deut. 9: 6-29]

 

After this God told Moses, to hew two stone tablets, for the words which were on the set before them, Moses broke for he waxed hot in anger towards Israel for their stubbornness and disobedience to God ‘s laws.  Along with these, was a wooden ark made to be put into the Ark of the Covenant.  So the words of the Sinaitic Covenant were restored.

[Deut. 10: 1-5]

RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mâṭṭōt-מַּטּוֹת, on the 1stא, & on the 2ndב, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 26th – ፳፮, & on the 27th – ፳፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 2nd – ב, & the 3rd – ג, of the month of Tammuz-תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2011/7511; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben Izhar- son of Izhar), joins himself wth Dathan & Abiram, who are Reubinites(of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Nähâsæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS# 47 (እነሆ [ራእይ]/ רְאֵה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Re’eh – רְאֵה, occurring on the 29th – כט, & the 30thל, of the month of Ab(v) – אָב, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ.  This would calculate as the 4th – ፬, & the 5th – ፭, of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

**Rosh Codesh Élul**

I Sam. 20: 18-42

Isaiah 66: 1-24

roshkhodesh

In this study portion of the Scriptures, we’ve come Re’eh (רְאֵה), which in the Hebrew language means “to see.”  In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy – ራእይ.  Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

wadjet & nekhbet (two eyes of Horus)

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise.  Causing these instructions to become known among all Israel, whereas it would be well with them.  God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them.  Following the ways of God would render blessings upon them, and turning away would bring curse upon them.  The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

blessing and the curse

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God.  The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land.  The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

wolves-in-sheep-clothing(false prophets)

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices.  The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

shabuot-festival of weeks6

Then, the ordination for what would become known as Kashrut – כַּשְׁרוּת , or Kosher – כָּשֵׁר , among the Jewish people of today’s society.  But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

pesach9

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well.  The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath yearShemittah” or the 7th year.  But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people.  God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

sukkot

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

Shalosh Regalim

RSS# 46 (እንዲህም ይሆናል / עֵקֶב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ækeb (Eikev(b)/Ekev(b)/Eiqeb(v)) – עֵקֶב, on the 22nd – כב, & the 23rdכג, of the month of Ab(v) – אָבin the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also asIndeeh’m Y’honál – እንዲህም ይሆናል.  This would calculate as the21st – ፳፩, & the 22nd – ፳፪, of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 7:12- 11:25

Isaiah 49:14- 51:3

Hebrews 11: 8-11

Romans 8: 31-39

Before going forward with this week’s parsha study, we take an in-depth look at the name of the portion, for this week: Ækeb (Ekev/ Eiqeb/ Eikev) – עֵקֶב= other various phonetic pronunciations).  

Eikeb-parsha

The significance of this parsha’s name, should be a notated because the resemblance it has to Isaac’s son, Jacob, brother of Esau; in the Amharic & Hebrew languages.

eikeb - parsha [jacob-israel-yaiqob-ysrael]

Finding relations to the parsha for this week and the name, Jacob, will be very telling; in the order of over-standing(“understanding”) where this portion of the Scriptures intends to enlighten the mind.

eikeb-parsha [1stverse]

After Moses receives the instructions from God to teach the children of Israel, he then instructs them, insuring that they know they should observe and do them, for things to go well & in their favor. (pertaining to God)  God, in turn, will not only bring them into the land but, will bless them abundantly.

[Deut. 7: 12-26]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

“…A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;…” [Deut. 8:8]

Warnings and exhortations were given to the children of Israel, in the sense of them taking advantage of pursuing the inheritance, that was a covenant between God, Abraham, Isaac, & Jacob. 

[Deut. 8: 1-20]

Crossing Jordan [Deut. 9:1]

Crossing Jordan [Deut. 9:1]

Israel, after receiving instruction was to then, go over the river Jordan to possess the land, & drive out those who would not dwell peaceably with them.  For God strove against the wickedness of other nations.

[Deut. 9: 1-5]

decalogue-10 commandments-tablets-old hebrew

 

But even with all of this brewing in good favor for the children of Israel, they stray from the path which should have led straightway to the fullness of JAH(God)’s grace and blessing .  But, because Israel is & always has been a “stiffnecked people,” Moses has to plead a case to God for the children of Israel.  God had sought to utterly destroy the children of Israel for their constant disobedience.  Moses, intercedes for Israel for they had brought nearly about God’s wrath upon them.  Recalling the time at the mount of Horeb, Israel making a molten image to worship, and provoked God to anger so much so, that God prepared obliterate them & make a nation out of Moses [& Ts’pporah].  (new nation: hence, the Ethio-Hebrews, that would later come with Sheba & Solomon [not to neglect the earlier connection between Abraham & Keturah), in spite of the various surrounding happenings)  For Moses’ sake, God’s wrath was turned away from Israel.

[Deut. 9: 6-29]

 

After this God told Moses, to hew two stone tablets, for the words which were on the set before them, Moses broke for he waxed hot in anger towards Israel for their stubbornness and disobedience to God ‘s laws.  Along with these, was a wooden ark made to be put into the Ark of the Covenant.  So the words of the Sinaitic Covenant were restored.

[Deut. 10: 1-5]