Tag Archives: the Hivites

RSS#12 (በኖረበት [ተቀመጠ] / וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of WaYechi – וַיְחִיon the 13th – יג, & the 14th – יד, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; BeNoräbät – በኖረበት, in other cases sometimes adding in, TäQ’ämättä – ተቀመጠ. on the 12th – ፲፪, & the 13th – ፲፫, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 47: 28 – 50:26

I Kings 2: 1–12

I Peter 1: 3-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

RSS#9 (ተቀመጠ / וַיֵּשֶׁב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYeshe(v)b – וַיֵּשֶׁב, on the 22nd –  כב, & the 23rdכג, of the month of Kislew(v) – כִּסְלֵוin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; TeQ’emeT’e – ተቀመጠ, on the 21st – ፳፩, & the 22nd – ፳፪, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 37:1 – 40:23

Amos 2:6 – 3:8

Matthew 1:1-6 ; (same chapter: verses 16-25)

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, later violated his father, and his wife Bilhah, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, the youngest, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of the study, Jacob-Israel settled in the land of Canaan.  While in Canaan, Joseph, Jacob-Israel‘s elder son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

wayesheb - parsha [rock stone (jacobs pillar) bethel]

Joseph‘s brothers were in Shechem feeding their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers sought an opportunity and plotted against him(Joseph), to the point that they considered killing him.

[Gen. 37: 12-24]

the Ishmaelites

the Ishmaelites

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  The daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah; Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

(still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

So, returning to Joseph‘s story; he ends up in Egypt, as a servant to Potiphar, a captain of the Egyptian guardJoseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success was inevitable.  So, the wife of Potiphar, is enamored by Joseph, & continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, but Potiphar‘s wife, saw a chance to seize the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears so that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

wayesheb - parsha [Joseph in prison]

**Notes: References**

film _ “Lá Gènésê

[https://www.youtube.com/watch?v=eJC8pcuLsWU&w=560&h=315]

 

RSS#8 (ላከ/ וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYishlach – וַיִּשְׁלַח, on the 15th –  טו, & the 16th – טז, of the month of Kislew(v) – כִּסְלֵוin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; Lake’ – ላከon the 14th – , & the 15th – , of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

RSS #9 ([በኖረበት] ተቀመጠ / וַיֵּשֶׁב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with W(V)aYeshe(v)b – וַיֵּשֶׁב, on the 20th – כ, & on the 21st – כא, of the month of Kislew(v) – כִּסְלֵו,in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as TeQ’emeT’e – ተቀመጠ, on the 29th – ፳፱, & on the 30th – ፴, of the month of Cḥídár – ኅዳር.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 37:1 – 40:23

Amos 2:6 – 3:8

Matthew 1:1-6 ; (same chapter: verses 16-25)

 

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, later violated his father, and his wife Bilhah, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, the youngest, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of the study, Jacob-Israel settled in the land of Canaan.  While in Canaan, Joseph, Jacob-Israel‘s elder son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

wayesheb - parsha [rock stone (jacobs pillar) bethel]

Joseph‘s brothers were in Shechem feeding their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers sought an opportunity and plotted against him(Joseph), to the point that they considered killing him.

[Gen. 37: 12-24]

the Ishmaelites

the Ishmaelites

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  The daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah; Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

(still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

So, returning to Joseph‘s story; he ends up in Egypt, as a servant to Potiphar, a captain of the Egyptian guardJoseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success was inevitable.  So, the wife of Potiphar, is enamored by Joseph, & continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, but Potiphar‘s wife, saw a chance to seize the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears so that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

wayesheb - parsha [Joseph in prison]

**Notes: References**

film _ “Lá Gènésê

[https://www.youtube.com/watch?v=eJC8pcuLsWU&w=560&h=315]

RSS #8 (ላከ / וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with W(V)aYishlach- וַיִּשְׁלַח , on the 13th – יג, & on the 14th – יד, of the month of Kislew(v) – כִּסְלֵו,in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as Lake’ – ላከ, on the 22nd – ፳፪, & on the 23rd – ፳፫, of the month of Cḥídár – ኅዳር.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 32: 4- 36:43

Obadiah 1: 1-21

Hebrews 11: 11-20

Matthew 26: 36-46

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

RSS# 16 (በለቀቀ ጊዜ/בְּשַׁלַּח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with BeShalacḥ’ – בְּשַׁלַּח.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 14thיד, & on the 15th – טו, of the month of Shébât – שְׁבָט, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 3rd – ፫, & on the 4th – ፬, of the (ወርኀ)month of Yekatït – የካቲት.  In the Scriptures, what is also known as BeLäQäQä Gïzæy – በለቀቀ ጊዜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, the children of Israel are finally release from the hard bondage of Egypt(with the Pharoah or “governing house“) that knew not of JosephMoses and his brother Aaron have spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.

beshalach - parsha [moses-joseph's bones]

The Children of Israel have taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey.  Upon the Israelites’ (Hebrew children’s) journey, Moses fulfills Joseph‘s wishes of taking his bones out of Egypt & on the journey of the Hebrews back to their Promised Land, to be buried with his ancestors.

[Ex. 13:19]

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt (& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

beshalach - parsha [the-prince-of-egypt(Moses stretches forth the rod to split the Red Sea)]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

HOW QUICKLY DO, ONES-N-ONES, FORGET THOUGH…?

In the wilderness of Shur, the children of Israel began to lose faith, & murmured against Moses.

{Ex. 15: 22-27}

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, after they began to lose faith, & murmuring against Moses, because of their thirst.  They murmured again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then, came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.

beshalach - parsha [Aaron-and-Hur-supporting-Moses-arms-as-Joshua-leads-Israel-in-battle-against-Amalek-Victory-of-Joshua-over-the-Amalekites-1626-by-Nicolas-Poussin]

They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur(Chur), and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ይህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]

RSS #9 ([በኖረበት] ተቀመጠ/וַיֵּשֶׁב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYeshe(v)b – וַיֵּשֶׁב.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 23rd – כג, & on the 24th – כד, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 13th – ፲፫, & the 14th – ፲፬, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as TeQ’emeT’e – ተቀመጠThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 37:1 – 40:23

Amos 2:6 – 3:8

Matthew 1:1-6 ; (same chapter: verses 16-25)

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, later violated his father, and his wife Bilhah, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, the youngest, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of the study, Jacob-Israel settled in the land of Canaan.  While in Canaan, Joseph, Jacob-Israel‘s elder son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

wayesheb - parsha [rock stone (jacobs pillar) bethel]

Joseph‘s brothers were in Shechem feeding their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers sought an opportunity and plotted against him(Joseph), to the point that they considered killing him.

[Gen. 37: 12-24]

the Ishmaelites

the Ishmaelites

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  The daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah; Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

(still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

So, returning to Joseph‘s story; he ends up in Egypt, as a servant to Potiphar, a captain of the Egyptian guardJoseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success was inevitable.  So, the wife of Potiphar, is enamored by Joseph, & continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, but Potiphar‘s wife, saw a chance to seize the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears so that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

wayesheb - parsha [Joseph in prison]B

**Notes: References**

film _ “Lá Gènésê

[https://www.youtube.com/watch?v=eJC8pcuLsWU&w=560&h=315]