Tag Archives: Tabernacles

✡ Sukkot(סֻכּוֹת)_ Das Be’Al ✤ (ዳስ በዓል) _ “Tabernacles/Booths” ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


This is Lidj Yefdi, wishing everyone a very blessed Sukkot! Ras Tafari Renaissance apologizes for not posting for this memorial earlier, as the Sukkot celebration began for this year.  Other names for this High Holy Day, are the “Festival of Booths,” the “Tabernacles,” and the “Ingathering.”


The Festival of Sukkot begins on the 15th, of the Hebrew month of Tishrei & is observed for seven days. (five days after Yom Kippur) 

[Lev. 23: 34- ; Deut. 16: 13-15]


Sukkot is the third, of the Shalosh Regalim or the “Three Pilgrimage Festivals of Israel.”

Shalosh Regalim- Three Pilgrimage Festivals; in which an emphasis on men of the Hebrew lineage were to make for the God of Israel.

Shalosh Regalim- Three Pilgrimage Festivals; in which an emphasis on men of the Hebrew lineage were to make for the God of Israel.

Sukkot is a very joyous festival/feast day, & there are various ways of maintaining observances.  In the final of day of the memorial of Sukkot, the day is referred to as HoShanna Rabbah, which is a special observance with the use of bundling willow branches.

Sukkot_4 Species

Sukkot_4 Species

Sukkot, in summation is the children of Israel residing in a temporary state, resembling & calling to remembrance the time in the wilderness post-Exodus but, pre-entering into the Land of Promise.

Hebrew Sukkah - L, & an Ethiopian Tekul - R.

Hebrew Sukkah – L, & an Ethiopian Tekul – R.


Leviticus 23: 33-36

Deuteronomy 16: 13-16




24th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,


So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of W(V)ayikra-וַיִּקְרָא.,  from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the 5th-ה, & the 6th-ו, of the month of 13th month, which is a second month of Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as T’erto-ጠርቶ;on the 28th-፳፰, & the 29th-፳፱.  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)


Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land. [Ex. 11:1- 12:13]  Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room. [Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrifical sytem made a representation of a life sacrificed for a life, with the wage of sin being death. [Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)