Tag Archives: statutes

RSS#39 (የሕጉ ትእዛዝ ይህ ነው /חֻקַּת )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


IMG_0998

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of C(K)ḥukat חֻקַּת, & from the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 8th – ח, & on the 9th – טof the month of Tammuz – תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; with references known to be YäHíggu Ti’ízáz Y’h’ Näw – የሕጉ ትእዛዝ ይህ ነውon the 11th – ፲፩, & on the 12th – ፲፪, of the month of (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

 

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam – ማርያም(ምርያም) – מרים
(Moses & Aaron’s sister)
a Prophetess_(Ex. 15:20, 21)

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן (Moses' brother) High Priest of Israel

Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ

Mount Hor – הֹר הָהָר – ሖር ተራራ

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz,the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus – the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

 

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Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 35 (ውሰድ / נָשֹׂא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Naso – נָשֹׂא, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 10thי, & on the 11thיא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as W’säd – ውሰድ, on the 13th – ፲፫, & 14th – ፲፬, day of ወርኀ(month), ግንቦት – Ginbot. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 4: 21- 7:89

Judges 13: 2-25

Acts 21: 17-26

Naso, the study portion of the Scriptures for this Sabbath, deals with the collecting of the numbers of the children of Israel.  Moses, was instructed by God, to number the children of Israel by Hebrew tribal lineage(family[-ies]).  And so, did he and his brother Aaron.

naso - parsha (Camp Israel)

All of the tribes, were assembled and numbered but, the Levite tribe, was to be not counted along with the Tribes of Israel, but to be numbered of their own families for the service of Tabernacle.  While in the wilderness, the tribe of Le(w)vi, were to be of Aaron’s line, and serve God and the children of Israel as the priesthood.

[Numb. 4: 21-28]

Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss

Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss

Now, in a sense, this “numbering” was more like completing a type of census.  The numbering of the priesthood, those able men who should serve in the office of the Tabernacle, from age thirty-to-fifty.  After the counting was complete, the duties of the priesthood were listed to the specific sections of the families of Levites(priesthood).  

the Levites(Lewawiyan-Amh/Lewi'yim-Hbr)

the Levites(Lewawiyan-Amh/Lewi’yim-Hbr) _ painting by James J. Tissot

The priestly duties were assigned to families of the Levites where; the Gershonites, were to keep the charge of the curtains and coverings of the Tabernacle, the hangings for the doors of the court, and for the gate of the court round about the altar, the cords and all the instruments of the service.

[Numb. 4: 24-28]

the Holy Place of Tabernacle (1st vail)

the Holy Place of Tabernacle (1st vail)

The Merari, were to keep the charge of the boards, all of the bars, all of the pillars of the court round about , the sockets, and the pins, and their cords, along with all the instruments of their service in the priesthood in the Tabernacle.

[Numb. 4: 29-33]

tabernacle coverings (from depiction in Believer’s Mag.)

Tabernacle Coverings (from depiction in Believer’s Mag.)

Now, the Kohathites, were to be numbered within the families of Levites(priesthood) but their responsibilities in service were laid out by God, from the previous portion of the Scripture study.

[Numb. 4: 1-20]

Sanctuary of the Tabernacle

Sanctuary of the Tabernacle

When Aaron and his sons, had made coverings for all of the sanctuary, and all the vessels, as the camp set forward {[to move]}; after that the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. 

[Numb. 4: 15-20;  Chpt. 4: 34-37]

Kohathites bearing the Ark of the Covenant.

Then, G-d instructed Moses and Aaron, along with the assistance of the priesthood to purify the camp of the children of Israel.  Helping the children of Israel to heal through keeping the statutes and commandments of God, and purging themselves, being a sanctified people to their God. The Hebrews also, learned the ways in which, they were to interact with each other; making amends if one was to offend another.

[Numb. 5: 1-10]

the Leper

the Leper

If a husband were to accuse his wife, in a fit of jealousy of being unfaithful, the Sotah סוטה ]was a means to bring clarity to the situation.

[Numb. 5: 1-31]

Also, the vow of the Nazirite (also seen as “Nazerite“), was a focus point of this study portion, as God spoke to Moses in instructing the children of Israel.  G-d said to Moses, if any of the children of Israel wish to separate themselves to God by a vow, then there were rules to follow in accordance to such.

[Numb. 6: 1-21]

Samson ben-Manoah

Samson ben-Manoah (Nazarite from the Womb)

The priestly blessing that was also told to Moses by G-d.  Moses, was to teach Aaron and his sons, the blessing so that they should perform service of blessing the children of Israel, to put G-d’s name upon them, so they could receive it.

[Numb. 6: 24-26]

Birakt Kohaniim - Priestly Blessing

Birkat Kohaniim – Priestly Blessing

All things going into their rightful places, ordered by God’s word; from there, the Tabernacle was consecrated as Moses completed setting up the Tabernacle, anointing it and all of the instruments for the services.  the Princes of Israel, or the twelve(12) heads of their fathers households, brought each of their own offerings from the tribes they came out of.

[Numb. 7]

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Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 34 (ምድረ በዳ / בְּמִדְבַּר)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mídbár בְּמִדְבַּר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, on the 3rd – ג, & on the 4thד, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Mídrä Bädá – ምድረ በዳon the 6th – ፮, & 7th – ፯, day of ወርኀ(month),  ግንቦት – Ginbot. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the others language being Tigrinya – , {Eritrean Orthodox Tewahedo Church}, & the Liturgical Ge’ez – ግእዝ).

Readings:

Numbers 1:1 – 4:20

Hosea 2: 1-23

Romans 9: 22-23

Luke 24: 50, 51

Acts 1: 9-11

Forwarding, in our studies, we’ve come to another book in the Torah.  This study portion has brought us to BaMídbár (translated into English as; Numbers; or Midbar – מִדְבַּר = pasture/open field/desert, & Ba(e’)= בְּ , with Midbar, making the Hebrew word BaMidbar, either meaning, “In the Book of Numbers,” or “In the wilderness“)/ the same in the Ethiopian-Amharic language with the word, Midrä Bädá ምድረ በዳ= the wilderness”.

bamidbar-book of numbers

After completing the Book of Leviticus, (which by Ras Tafari interpretation, could be known also as the “Livitiy Book“) the over-standing of what encompasses the Leviticus, is the blessing and cursing, by way of the abiding in the laws and commandments set forth for the children of Israel.

bamibar - parsha [encampment of the Bnei Ysrael]

Moses & Aaron, numbered the children of Israel, then appointed heads of the households from the tribes.(…twelve men, each of their father’s house…)

[Numb. 1: 44]

Moses & Aaron also received instructions from God, not to number the tribe of Lew(v)i with the rest of the children of Israel.  They were to have a separate responsibility among the people.  Just as they were to administer the duties of priests in Israel, in the Tabernacle, they were to continue in that way.  The tribes were then assembled orderly into an encampment around the Tabernacle.

[Numb. 1:49- 2:34]

In this encampment every tribe would raise a standard(or banner), with an ensign for the tribes.

[Numb. 2: 1-32]

encampment of israel-tabernacle in the wilderness

Moses & Aaron, were to also assemble the Tribe of Le(w)i and consecrate them to keep the charge of Aaron(the High Priest), and for the entire congregation of Israel.  They were to keep the instruments of the Tabernacle and perform the service for the congregation.

[Numb. 3]

Tetzaweh - parsha (High Priest-Kohen HaGadol-LiQe Kahinat)

[Numb. 4]

bamidbar - parsha (conhaniim-kahinat)

Ordinances for the garments of the High Priest, established in the Tribe of Levi.

The lineage of Aaron, the brother of Moses & Miriam.

cohen hagadol - high priest of the tabernacle [liqe kahinat]

Sabbath Readings Companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS#32-33 (በሲና ተራራ – በሥርዓቴ / בְּהַר ־ בְּחֻקֹּתַי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

IMG_0998

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Behar – בְּהַר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 25thכה, & on the 26th – , of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Be’Sïná Tärârâ – በሲና ተራራ, on the 29th – ፳፱, & on the 30th – ፴, day of ወርኀ(month) of Mïyazya – ሚያዝያ; in the year of 2013/7513. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

omer_count1-300x285-1

** 41st day Count – የኦሜርን መቁጠር – בספירת האומר **

Readings:

Leviticus 25: 1- 26:2

Jeremiah 32: 6-27

Luke 4: 16-21

Upon the Mountain,”…that mountain between Egypt and Israel.

OLYMPUS DIGITAL CAMERA

Atop, Mount Sinai, (በሲና ተራራ / הר סיני) God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them.  For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually. (from generation-to-generation) This form of agriculture has come to us in the Hebrew word; Shemittah ሰባተኛ ዓመት –  שמטה (Sabbitical year [Sabbath year] _is a credible translation).  In the year of rest; the farmers, who were of the children of Israel were NOT to till the land, and/or harvest that of the work of their hands (from the crops.) The land was to be in its own, Sabbath year or resting year/period from plowing and working.  What grew on its own, the children of Israel could partake in, though. There was also an emphasis on utilizing that potential growth of crops as charitable works for the poor.

[Lev. 25: 1-7]

Mirrors of a Hamo-Shemitic Culture

Mirrors of a Hamo-Shemitic Culture

This study portion also contains commandments based laws, for the children of Israel when dealing in the realm of governing the sale of lands, and the eradicating fraud and usury(or misuse).  The land was not to be sold, but to be kept, by the “sowers & reapers” of it.

[Lev. 25: 23-30]

Mirrors of a Hamko-Shemitic culture

Mirrors of a Hamo-Shemitic culture

In agriculture, which would become a facet of Israelite heritage and daily life, guidelines were presented in the fashion of practicality and spiritual upliftment to the children of Israel.  Take for instance, the Shemittah:

credited to the contributors of hebrew4chritians.com

-credited to the contributors of hebrew4chritians.com; where “Jews/Jewish” is used, should more over-stood as “Hebrew/Hebraic

The institution for the observance(s) of the Jubilee years, was also a focal point in the study portion of the Scriptures.  The Hebrews also were instructed in Mosaic lawful manner that contributed to a wholesome, and wholistic way of life.

behar - parsha (sabbath and jubilee yrs)

** THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL **

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of BeHár-BeCḥ’ūkōtáï, we will know go into the study of BeCḥ’ūkōtáï – בְּחֻקֹּתַי  , which will be added to this week’s Sabbath in the order of the Hebrew/Judaic cycle readings.  This study comes to us as BeSírâutæy – በሥርዓቴ, from the Ethiopic-Christian perspective.  The Hebrew and Amharic words for this study could be translated into phrases like: “In my order,” or “In my statutes/laws.”

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meaning, it can be speculated to come to congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel’s, main concern should’ve been the upkeep of YHWH‘s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace, and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God.

[Lev. 26: 1-13]

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would bring this rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then covenant, of course would be annulled.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s CovenantAcceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

$19.99

RSS #26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shemini – שְּׁמִינִי, on the 27th – כז, & on the 28thכח, of the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2013/7513; This calculation, with its readings from the Scriptures, would align to the 1st – , & on the 2nd – , of the month of Mïyâzya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as  BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings: 

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’imכהנים (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

Medieval Orthodox-Christian paintings of Moses (L) & Aaron. (R)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS (MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFARI and ETHIOPIA; RAS IADINOS TÄFÄRÏ (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 6th – ו, & on the 7th – ז, on the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2013/7513; This calculation, with its readings from the Scriptures, would align to the 10th – ፲, & on the 12th – ፲፩, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS # 22-23 (ሰብስቦ – ዕቃ ድምር ይህ ነው/ וַיַּקְהֵל – פְקוּדֵי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with W(V)ayakhel – וַיַּקְהֵל, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5781 year, this Sabbath day would more than likely fall on the 28th – כד, & on the 29th – כה, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to 2013/7513 year, in what is known as Seb’s’bo – ሰብስቦ; on the 3rd – ፫, & on the 4th – ፬, on the (ወርኀ) month of መጋቢት (Megabeet).  In the Scriptures, what is also known as . On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 35:1- 38:20

I Kings 7: 40-50

II Corinthians 9: 6-11

I Corinthians 3: 11-18

This portion of the study of the Scriptures, Moses gathers the children of Israel together to relay rules & regulations for the Sabbath, & how they are to conduct themselves and teach the following generations as a statute among them, forever.  Moses also gave instructions to the children of Israel for the construction of the Tabernacle.

[Exod. 35: 1-19]

Tabernacle (Mishkan-Dinkwan)

Moses, also explained that there would be two chosen among them that would offer their craftsmanship, and work to construct a place where God could come and dwell among the children of Israel while they made their way through the .  Then were found Betz’aleel ben-Uri (ben Uri= son of Uri), out of the tribe of Judah, & Aholiab ben-Achiycamakh (ben Achiycamakh= son of Akisamac) were called by God to be the chief artisans/masons of the Tabernacle in the wilderness.  But this didn’t exclude any of the wise-hearted (men or women: [Exod. 35: 20-26]), skilled and resourceful among the children of Israel to participate.

[Exod. 35: 20-35]

Aholiab & Betza'leel : skilled craftsmen of Israel

Aholiab & Betza’leel : skilled craftsmen of Israel

While the people brought willingly to God, the items for the construction of the Tabernacle, which they could  provide; it was brought to Moses’ attention that they brought more than what would be needed.  Moses then gave commandment and proclamation to the children of Israel that they be restrained from bringing anymore gifts/offerings to the builders and the wise-hearted for the service.

[Ex.36: 1-7]

terumah - parsha (contrubitions-gifts-offerings)

The children of Israel, then went on to construct the Tabernacle in the wilderness for YHWH to come and dwell amongst them.  Dividing the tasks of workmanship among each other, the Hebrews worked diligently constructed the ornaments of the Tabernacle, like the outer courts’ pillars, and the curtains.  The skilled and blessed craftsmen continued their work until all the vestments of the priests,and all of the furniture of the inner sanctum were completed.

israelite-mishkan(tabernacle)-complex-diagram

✡ (Pékūdei – Ϊ’Qă D’mr Y’h Näw) ✡

Exodus 38: 21 – 40:38

I Kings 7: 51- 8:21

Hebrews 1: 1-14

I Cor. 3: 16,17

In this portion of the study of the Scriptures, the accounting of the offerings given by the children of Israel’s contribution to the Mishkan(tabernacle), is taken by Moses and Aaron.  The continuous diligent works of the builders and wise hearted, not only contribute to the tent, and all its furniture, but the garments the priests they made also.

illustration-high-priest-garments

Even by census, did the children of Israel walk in the ways of the God of Israel.  The vestments of priesthood(Levites), along with all of the furnishings of theSanctuary and Outer Court were taken in by sum to complete the rising of the Tabernacle.

garments2

Moses, made a blessing upon all of the instruments that were set to be used by the children of Israel.  He also consecrated the priesthood which consisted of Aaron, and his descendants.  They were ordained to be the servicemen for the work of the Tabernacle.

tabernacle_by_shawn

Once the tabernacle was finished and all the furnishing were placed in the positions appointed; a cloud descended upon the tent, & did not part from it. By day; a cloud hovered over the tabernacle & by night; a pillar of fire dwelt above.

pekudei - parsha8

Sabbath Readings’ Companion Book

$16.99

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 30th – ל, of the month of Sheb(v)at – שְׁבָט, 7, & on the 1st- אof the month of Adar – , in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; on the 5th – , & on the 6th – , of the month of Yekátït – የካቲት.  These readings from the Scriptures would align to what is known, also as;  S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

 

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uotחג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

Amharic Bible Dict. - የመጽሐፍ ቅዱስ መዝገበ ቃላት (book cover)

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

$19.99

RSS# 17 (ዮቶር / יִתְרוֹ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Yitro – יִתְרוֹ, on the 23rd – כג, & on the 24th – כדof the month of Sheb(v)at – שְׁבָטin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of T’rጥር.  These readings from the Scriptures would align to what is known, also as;  Yotor – ዮቶር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 18:1- 20:23

Isaiah 6:1- 7:6

Isaiah 9:5-6

Matthew 5:8-20

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Jethro (Yitro in Hebrew; Yotor in Amharic), Moses’ father-in-law, hears the all that has happened in Egypt. The miracles of Israel’s departure from Egypt, GOD’s guidance through the wilderness, & his help in the defeat of the enemies of the children of Israel.

Moses-And-Tzipporah-the-prince-of-the-egypt

Now, the children of Israel have sojourned to the dwelling of Moses’ wife(Ts’pporah) and father-in-law’s, land in Midian & pitched camp. Jethro, then advises Moses on structuring the command of the children of Israel into a sort of order of civil officers, after bringing his wife and two sons(Gershom; who’s name has the meaning of “I have been an foreigner in a strange land,” & Eliazar; who’s name has the meaning of, “the GOD of my father, is mine help & delivered me from the sword of Pharaoh”) from Midian to the wilderness.

israel exodus out of egypt map

Jethro, then entreats the GOD of Israel, sighting him as greater then all gods. Then Jethro took a burnt offering and sacrificed to the GOD of Israel, & broke bread with Moses, Aaron, & all the elders of Israel.

Moses, takes heed to his father-in-law’s words, & assembles all the tribes of Israel and appoints heads over them.  These heads(of the tribes) would discern small matters and only bring matters that were of great concern to Moses, to not wear heavy on him, burdens of an entire nation.

Moshe & the 70 elders of Israel

In the third month, of the coming out of Egypt, Israel came to the wilderness of Sinai, from Rephidim. Moses went up the Mount, in the wilderness & GOD spoke to him, calling for Israel to become a nation of priests & a holy nation

– [Ex. 19:5]

Jewish/Hebrew calendarformulated at Hebrew4Christians.com

Whenever GOD came to speak to Moses, to lay out instructions for Israel to follow, GOD came in a cloud of fire upon the Mount in Sinai. Moses then, took instructions of GOD to sanctify the children of Israel & to command them not to come near the mountain, for if they did, they would surely be put to death. Man or beast, should not come near the mountain in the wilderness.

[Ex. 19:1-13]

yitro - parsha [wilderness]

The GOD of Israel also gives to Moses and the Israelites, what is known as the Ten Commandments. No one else goes up, upon the mountain to meet GOD but Moses. Aaron, his sons & the elders of Israel come with Moses but they leave Moses to go further up to receive the instructions at the height of the mountain.

moses_ethiopian

It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered.

–Exodus 19:16

 

Nash Papyrus2nd cent. Hebrew Decalogue

(613 Mitzvot-Commandmaents)

http://www.jewfaq.org/613.htm

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 6 (ትውልድም ይህ ነው / תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Toldot – תּוֹלְדֹת.  On the Jewish or Hebraic Calendar in this year 5781, this Sabbath day would probably fall on the 4th –  ד, & the 5th – ה, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2013/7513, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩, & the 12th – ,  of the (ወርኀ)month of Ch’ədár – ኅዳር.  In the Scriptures, this portion of study would also be known as Tíwíld’m Y’h Näw – ትውልድም ይህ ነውThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

sigd6

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion book

the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99