Tag Archives: Sinaitic covenant

RSS#50 (በገባህም ጊዜ / כִּי-תָבוֹא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart (ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Tá(b)vō – כִּי-תָבוֹא, on the 20th – כ, & the 21st – כא, of the month of Elul – אֱלוּל‎, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, BeGäbáh’m Gïzæy – በገባህም ጊዜ.  This would calculate as the 9th – ፱, & the 10th – ፲, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 26:1 – 29:8

Isaiah 60: 1-20

Ephesians 1: 3-6

Revelation 21: 10-27

Selichot-or-[Slich’ot] = (Hebrew: סליחות) are Hebrew/Jewish penitential poems & prayers, especially those said and/or recited, in the period leading up to the “High Holidays,” also on ‘Fast Days.’ In the Ashkenazic (ie. Eastern-Euro Jewish) tradition, it begins on the Saturday evening before “Rosh Hashanah.” [Hebrew/Jewish New Year] If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, the “Selichot” are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. In 2019 or Hebraically; this year’s “Selichot” begins on the Seventh-day or Sabbath (Saturday), on the 21st of September, 2019. […more accurately; Friday evening, on the 20th of September, 2019]

This study portion of the Scriptures, deals with the children of Israel, in what order they should follow upon entering into the Land, which God had promised their foreparents.

THIS SABBATH STUDY PORTION, LAYS OUT EXACTLY HOW THE HEBREW PEOPLE WOULD BE BLESSED; ALBEIT, THEY KEPT & TOOK HEED OF THE ALL THE COMMANDMENTS OF GOD; OR CURSED, IF THEY WERE TO TURN AWAY FROM WHAT THEY WERE TAUGHT BY MOSES; BY WAY OF GOD’S WORD.

Blessings-Curses

So, the children of Israel were to present the firstfruits (or the first portions of their harvests) of the land to the priests, and the priests were to present these firstfruits upon the altar; giving thanks & praise to God, because while in bondage/servitude the children of Israel, sewed seeds but did not reap the benefits of their labor. (for they’d worked to satisfy the needs wants of others)  In the Land of Promise, the children of Israel were at the liberty to sew their seeds with gladness and joy, keeping to the ways they were taught out of the Law of Moses.

[Deut. 26: 1-11]

ki tabo-parsha (first fruits)

Tithing:  For the children of Israel, the third year, was when it would acceptable for them to give a tenth of all their harvests, appropriated to the: Levitical-Priesthood, the strangers/guests/foreigners (interpreted from the Ancient Languages of the Scriptures) which would be living among the children of Israel, along with the fatherless (or the orphaned), & the widowed.  This kind of tithing would be a testament to the children of Israel being the chosen, peculiar people (vrs.19) upon the face of the Earth, that within their gates which God had provided/promised to them, they would most certainly seek to feed, clothe & shelter.

[Deut. 26: 12-19]

ki tabo-parsha (tithes) Malachi

Moses, and the elders of the Twelve Tribes of Israel, then charged the Hebrew people to keep all of the commandments, laws and statutes which were set out for them; and upon crossing over the river Jordan into the Land of Promise, on Mount Ebal (ጌባል ተራራ/ הר עיבל‎), the children of Israel were build an altar with whole stones to God-writing the Law (Torah) on these great stones.  This mountain was to be a mountain where peace offerings were to be made to God.

[Deut. 27: 1-8]

ki tab(v)o - parsha

Now, with this ordination, there then came the two mountains.  Moses & the Levites spoke to the Hebrew people, explaining that upon these works, the children of Israel should take heed to themselves, for they were to become the people of God; pending, they would hearken to his laws.

ki tab(v)o - bible-archeology-altar-of-joshua-amphitheater-between-mt-gerizim-ebal

Moses then said, these shall stand upon Mount Gerizim (ገሪዛን ተራራ/ הר גּרזים) to bless the people: Simeon, Levi , Judah, Issachar, Joseph, and Benjamin:

(verse 12) And these shall stand upon Mount Ebal to curse the people: Reuben, Gad, Asher, Zebulon, Dan, and Naphtali.

(verse 13)

Mt. Gerizim & Mt. Ebal - Nablus Panorama

Mt. Gerizim & Mt. Ebal – Nablus Panorama

From there, the Levites, then laid out the a proclamation of the curses, for those who would turn away from the law.

[Deut. 27: 9-26]

ki tab(v)o - parsha [Curses of Israel]

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS#47 (ራእይ/ראה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Re’eh – רְאֵה, on the 29th – כט, & the 30thל, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ.  This would calculate as the 24th – ፳, & the 25th – ፳, of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

 

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

**Rosh Codesh Élul**

I Sam. 20: 18-42

Isaiah 66: 1-24

roshkhodesh

In this study portion of the Scriptures, we’ve come Re’eh (רְאֵה), which in the Hebrew language means “to see.”  In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy – ራእይ.  Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

wadjet & nekhbet (two eyes of Horus)

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise.  Causing these instructions to become known among all Israel, whereas it would be well with them.  God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them.  Following the ways of God would render blessings upon them, and turning away would bring curse upon them.  The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

blessing and the curse

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God.  The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land.  The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

wolves-in-sheep-clothing(false prophets)

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices.  The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

shabuot-festival of weeks6

Then, the ordination for what would become known as Kashrut – כַּשְׁרוּת , or Kosher – כָּשֵׁר , among the Jewish people of today’s society.  But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

pesach9

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well.  The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath yearShemittah” or the 7th year.  But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people.  God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

sukkot

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

Shalosh Regalim

RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mâṭṭōt-מַּטּוֹת, on the 1stא, & on the 2ndב, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 26th – ፳፮, & on the 27th – ፳፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

RSS#40 (ባላቅ / בָּלָק)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bálâk – בָּלָק, & from the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 16thטז, on the & 17thיזof the month of Tammuz – תמוז.,(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2011/7511; with references known to be BáláQ – ባላቅ, on the 12th – ፲፪, & on the 13th – ፲፫, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 22: 2 – 25:9

Micah 5:6 – 6:8

Romans 11: 25-32

 

As we go forward in our studies, this Sabbath study, Israel after conquest had grown strong in the plain of Moab.  A king of Moab, who’s name was Balak, had seen what the children of Israel did to their adversaries in the habitations that were adjacent to his dominion.

[Numb. 22: 2-4]

-accredited to hebrew4christians.com site

-accredited to hebrew4christians.com site

King Balak, then sent messengers to a known “sorcerer“, or man of secret knowledge, whom wasn’t an Israelite; his name was called BalaamBalak devised a plan to have the children of Israel cursed; for they grew strong, the king and the people of Moab feared Israel.   So, it seemed to Balak, that if somehow he could have the children of Israel diverted from their focus then, they could be defeated and driven out of the lands, which they had now possessed.

[Numb. 22: 5-6]

balak - parsha [Moses-transjordan-1250]

The elders of Moab, along with the elders of Midian, together plotted against the children of Israel.  As messengers of Balak, the king of Moab, willing to compensate, for this endeavor, they went to Balaam, in a place called Pethor to present the words of Balak.

[Numb. 22: 7]

Midian & Moab, conspire against Israel _ [Numb. 22:4]

Midian & Moab, conspire against Israel _ [Numb. 22:4]

So, Balaam’s take is cordial with the king of Moab’s messengers & he welcomes them to stay the night, while he utilizes some time, to deliberate with God, whether the children of Israel could be cursed, & how to go about doing so.  God(YHWH), comes to Balaam, in a dream, and speaks with him about the men, who have come to him, & for what purpose.  Balaam says to God, that the men are of, Balak-king of Moab, and they sought him to curse the children of Israel.  After consultation with God, Balaam is not permitted to curse the children of Israel, nor to go with the messengers of Balak to Moab.  The next morning, Balaam tells the messengers that he cannot curse Israel nor go with them to the king; for God refused.  The messengers returned to Moab, and told the king, Balak, the news and the reasoning thereof.

[Numb. 22: 8-14]

But, Balak was persistent of Balaam to grant his request, so Balak sent others nobles of his influence to further persuade Balaam to Moab.  Balak offered Balaam, honour of distinction within his kingdom, but Balaam refused a second time; not budging a inch,  unwilling to incline his ear to the possible gifts of gold & silver, in abundance.

Balaam, to the messenger/nobles(servants) of Balak,

“…If Balak would give me his house

full of silver and gold, I cannot go beyond

the word of the LORD my God, to do less or more…”

[Numb. 22: 18]

Though, with his mind already made up about the situation, which Balak was in high pursuit of, Balaam gives a place to rest for the messengers sent by Balak, for a second night.  In that night, God spoke with Balaam once more saying; if the men of Balak call for you to travel with them, go with them to Balak in Moab.  But, Balaam rose up in the morning and just went with the messengers of Balak, more than likely with no intent giving reverence to the words God spoke; mainly because God’s anger was then kindled against Balaam.  So, while Balaam was on the way to Moab, riding on his donkey, an angel of God appeared in their way, holding a sword-in-hand, standing as an adversary; but only the donkey’s eyes were open to see.  The donkey turned aside, out of the way, into a field, & Balaam smote the donkey in attempt to force the donkey to obey his command.  Balaam mounted the donkey again, and continued along the way, but, in the field there was a vineyard with a two walls on each side.  The angel appeared a second time; with the donkey’s eyes being the only one to see again, so the donkey threw itself towards one wall, crushing Balaam‘s foot into it.  Balaam, smote the donkey a second time.  The angel, then went further on the road and stood, this time in a narrow place where there was no place to turn, to the left or right.  This time seeing the angel, the donkey fell down under Balaam, angering him to smite the donkey a third time with a staff.  At this point, God gave speech to the donkey; and the donkey ask Balaam, why had it been struck three times, along the road.  Balaam answering the donkey said, gave reason because the donkey would not yield to his command, also mentioning that if he had a sword, he would’ve killed the donkey.

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

But, the donkey spoke once more saying, that was it not the same donkey which Balaam always had ridden; and had there ever been another day where the donkey acted in the manner that it did on this day.  Balaam answered no.  Then God opened Balaam‘s eyes to see the angel, as well; Balaam bowed down falling on his face.  Then the angel explained why the appearances were made and had not the donkey turned off the road those three times, Balaam would have been slain.

[Numb. 22: 15-35]

Balaam & his ass(donkey) met by the Angel _ Holman Bible (1890) illustrastions

After Balaam‘s encounter on the road to Moab, he comes to Balak, but Balak, unknowing of whether his request had been answered officially or not, Balak lets Balaam know that he is not prepared to fulfill the giving of a honorable title or position that was previously promised to him, since he does not know if Balaam had come to Moab, to acknowledge the request of cursing Israel or not.  Balaam goes through the process of seemingly preparing to curse Israel, but, again an inquiry must be made to God(even of his{Balaam’s} psuedo-sorceric powers); this time with the words of God coming to Balak through Balaam.

[Numb. 22: 36-41]

Balak & Balaam

Balak & Balaam

Balaam has Balak set up seven altars upon a place called Kirjath-Huzoth.  There atop that high place overlooking the children of Israel, Balak did as Balaam said, in setting up seven altars.  The seven altars  had a bullock and a ram on each, as offerings & while Balak awaited an answer from Balaam; Balaam inquired of God what was next. God met Balaam, and Balaam told God that the seven altars were in place with their offerings.  God then told Balaam to return to Balak & he shall speak.  Balaam returned to Balak & then God’s words came through Balaam. 

Balaam to Balak,

“…How shall I curse, whom God

hath not cursed? or how shall defy,

whom the LORD hath not defied?…”

[Numb. 23: 1-8]

the Seven Altars _ painting by James J. Tissot [Numb. 23: 1-12] "Whom Jah bless, no man curse" _{Ras Tafari proverb}

the Seven Altars _ painting by James J. Tissot [Numb. 23: 1-12]Whom Jah bless, no man curse” _{Ras Tafari proverb}

Balak, the king of Moab, unsatisfied with the results atop Kirjath-huzoth, pleaded with Balaam to attempt again to curse Israel from another vantage point.  So, he brought Balaam to the field of Zophīm(atop Pisgah)
built the seven altars again, and put the offerings in place.  There he awaited a second answer from Balaam.  Balaam, spoke again to God, & God told him to return to him again & the words would be put in his mouth.

Balaam to Balak, in Zophīm(on Pisgah)

“…Rise up, Balak, and hear, harken to me,

thou son of Zippor:…” _vrs.18

“…God is not a man, that he should lie;

neither the son of man,

that he should repent:

hath he said, and not do it?

or hath he spoken,

and shall he not make it good?…” _vrs.19

[Numb. 23: 9-19]

Balak, again blesses Israel @ Ts'ophyiim (Zophim)

Balaam, again blesses Israel @ Ts’of’yim (Zophim) :

“…Let me die the death of the righteous, and let my end be like his…” Balaam the Sorcerer [Numb. 23: 10]

In spite of two blessings from Balaam, Balak proposes one more attempt to curse Israel, from another place.  Then he brought Balaam to Peor,that looked out toward Jeshimon.  The pattern of the seven alta

RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 2nd – ב, & the 3rd – ג, of the month of Tammuz-תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2011/7511; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben Izhar- son of Izhar), joins himself wth Dathan & Abiram, who are Reubinites(of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

RSS #26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shemini – שְּׁמִינִי, on the 22nd – כב, & on the 23rd – כגof the month of Adár – אֲדָר, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2011/7511; This calculation, with its readings from the Scriptures, would align to the 20th – ፳, & on the 21st – ፳፩, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings: 

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

Shabbat Parah – “Sabbath of the Cow:” of the Four Special Sabbaths [ שבת פרה ] = Shabbat Parah, immediately follows Purim & precedes Shabbat HaChodesh. Many of the early sages of Judaism relay that readings from the Torah portion of the Parah Adumah (“the Red Heifer”), as preparation for the High Holy season of Passover.

Shabbat Parah – hebcal.com

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’im (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

Medieval Orthodox-Christian paintings of Moses (L) & Aaron. (R)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant& in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS(MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFARI and ETHIOPIA; RAS IADINOS TÄFÄRÏ (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1