Tag Archives: Shemot

RSS# 14 (ተገለጥሁ / וָאֵרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’Êrӑ – וָאֵרָא, on the 27th – כז, & the 28th – כח, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; Tegelletthu – ተገለጥሁ, on the 26th – ፳፮, & the 27th – ፳፯, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 6:2- 9:35

Ezekiel 28:25- 29:21

Romans 9:14-23

This portion of our studies of the Scriptures comes the Plagues of Egypt.

Now, in summation of the study we have in front of us; Moses is being spoken to from the burning bush that is of the God of the Hebrews (YHWH Elohim) & is commissioned to go to Pharaoh with his brother Aaron, to speak the words of God to Pharaoh to set the captives free, which are of Israel in Egypt. Moses questions his role in this command by God to be the Deliverer of the Hebrew people out of Egypt’s slavery, but of course Moses is convinced for a surety by the great power of the God of his patriarchs: Abraham, Isaac, & Jacob.

waera - parsha

The God of Israel, appeared to Moses, & showed how the Hebrew children knew God as, El Shaddai(y) – אֵל שַׁדָּי,…but the name of “YHWH – יְהוָה”, was not known to them.  God also spoke with Moses about how he heard the cry of Israel because of their hard bondage, and he sought to bring them out of Egypt with an outstretched arm.

[Ex. 6: 2-8]

Moses, told the people but they refused to hearken to his words, then God gave Moses and Aaron charge of the children of Israel & to speak with Pharaoh; the words of God.

[Ex. 6: 9-30]

waera - parsha (rod-serpent)

Moses & Aaron, then instructed by God to speak to Pharaoh, & to show forth the signs, wonders, and great judgments that were to come upon Egypt.  God knew that Pharaoh would not consent the words of Moses and his brother Aaron.

[Ex. 7: 1-15]

waera - parsha (JamesTissot[Water_Is_Changed_into_Blood])

Vying again, for the release of the children of Israel, from the house of Pharaoh, Moses and Aaron, bring on more of the judgments of God.  But Pharaoh’s heart continued to harden and clutches, still held to the Hebrews.

[Ex. 7: 15-25]

waera - parsha (plague-lice)

Again, the words of the God of the children of Israel, came to the house of Pharaoh, (LET MY PEOPLE GO!), for there were surely more signs, wonders, and judgments to come if these words were met with refusal.

[Ex. 8: 1-14]

waera - parsha (plagues of Egypt)

Pharaoh, becoming more than disgruntled with the actions of Moses and Aaron, at the hands of the God of Israel, yielded not continuously.

[Ex. 8: 15- 9:12]

waera - parsha (prince-of-egypt-grasshoppers)

Famine, lice, pestilences, blood in the rivers of Egypt for seven days’ time, Pharaoh surely had to be at his wits’ end, in trying to fully grasp how the control of the house of Pharaoh had become been lost so rapidly.  But, even in the midst of all of this, the hardening of his heart was at its height.

[Ex. 9: 13-35]

waera - parsha (plague-of-hail-and-fire)

The lineage of the children of Israel that should come up out of Egypt is aligned in the study of the Scriptures for this parsha. The God of the Hebrews shows his power to the whole of Egypt through ten devastating Plagues.(In this study, we’ll first go through seven) In which, Moses and Aaron bring forth by the command of God, with the smiting of the ‘oppresive’ Egyptians with the wonders/miracles of YHWH-the God of the Hebrews.

Image

stay tuned, for more is to come….shalom/selam

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 19th – ፲፱, & the 20th – ፳, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS # 21 (በቈጠርሃችው ጊዜ / כִּי תִשָּׂא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Tis(sh)a – כִּי תִשָּׂא, on the 15th – טו, & on the 16th – טזof the month of Adar – אֲדָר, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 23rd – ፳፫, & on the 24th – ፳፬, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as BeQʷäT’ärháchäw Gizey – በቈጠርሃችው ጊዜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Exodus 30: 11 – 34:35

I Kings 18: 1-39

II Corinthians 3: 1-18

In this portion of the study of the Scriptures, the men of the children of Israel were to make Atonement for them, and their families.  So, in turn, the atonement that was made by the men of the families could’ve been compared to a sort of census; taking an account for the children of Israel. A half-shekel of silver, was what was known to be used to donate to the sanctuary of Israel.

Exod. 30: 11-16

Exod. 30: 11-16

The finest of spices and of oils, and these were to be taken for an anointing, of the Priesthood. Then the Tabernacle was to be anointed, the Ark of the Covenant, along with all that was in the sanctuary. The Sabbath was to be continually kept, for how the anointing, sanctified the Tabernacle; the Sabbath sanctified them to God.

ki tissa- parsha (anointing the priesthood)

More instruction for the construction of the fixings of the Tabernacle were run down to Moses in the portion of the Scriptures.

Tabernacle Israelites Built(illustration from 1897 Bible Pictures and What They Teach Us by Charles Foster)

The bronze water basin was where the priests (Aaron and his descendants) were to wash before carrying out the duties that were to be done in service of the Tabernacle. Many can draw very close conclusions to how Christ wash the feet of the 12 (twelve) disciples on Passover before he was betrayed to this way of service.{Putting Christ, in the seat of a High Priest;  [Order of Melchisedeq]*}. The Anointing Oil was for the priests to be anointed before conducting the service of the ministry and for all the objects of the sanctuary.

ki tissa - parsha (priests water basin)

Moses, then spoke with two chosen to build for Israel, the sanctuary of the TabernacleBetz’alel, of Judah(son of Uri), and Aholiab, of Dan(son of Achiycamakh); would build: the Tabernacle, the Ark, and all the furniture for the sancutuary, along with these: the garments of the priests, also.

ki tissa - parsha (betzalel ben hur and oholiab ben achiysamach)

Moses then, ascends the Mount, that is Sinai, & it would seem to the children of Israel, that he would never return, for he stayed for forty days. But, once he descended, he found that Aaron & the Levites had molted gold together to make a calf that the children of Israel worshiped.

ki tissa - parsha (moses ascends the mount)

But, before Moses could return there were certain ones in and among the children of Israel, convincing Aaron to make a calf of gold which they began to worship, for Moses stayed atop the mountain to the point that some presumed his death.

ki tissa - parsha (the calf of gold)

Moses, then receiving instruction from YHWH, to return to the people for they corrupted themselves with an idol.  Moses, at the moment’s notice tried to intercede upon seeing what the people had done, but waxed hot in anger, & destroyed the tablets of stone with the instructions on the calf of gold.

ki tissa - parshA ( Moses destroys the tablets and the golden calf)

RSS # 20 (እዘዛቸው / תְּצַוֶּה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tetẓ’av(w)eh – תְּצַוֶּה, on the 8th – ח, & on the 9th – טof the month of Adar – אֲדָר, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 16th – ፲፮, & on the 17th – ፲፯, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as Izzäzâchäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Exodus 27:20- 30:10

Ezekiel 43:10-27

Hebrews 13:10-17

Now, in summation of the study we have in front of us; Moses is told by God that the children of Israel are to complete the construction of a sanctuary in the wilderness.  Other instruments and furniture, for the Tabernacle, that would be needed included: olive oil for the lampstand in what would be known as the Holy Place.

[Ex. 27: 20]

[Ex. 25: 31]And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Also, in this portion of the study of the Scriptures, the subject deals mostly with the “everlasting flame” of the candlestick.

[Ex. 25:31-40]

[Hebrews 12: 29]"...For our GOD is a consuming fire..."

Olive Oil(oil of anointing [Ex.25:6]) was to be used for light, including the other furniture

The priesthood is also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn only when service in the Tabernacle was to be performed.

brestplate of hakohen(High Priest)

Moses, by the instruction of God, ordains Aaron, his brother, to become the High Priest, along with his sons and the rest of his descendants. Here, Aaron’s wife, Elisheba, whom was the daughter of Amminadab ben Judah(son of Judah), sister to Nahshon ben Amminadab(son of Amminadab), of the tribe of Judah, became the Matriarch of the Cohanim(priests).

Egyptian Diety Khepri

Egyptian Diety Khepri

The sacred covering of the Ark of The Covenant, which the Cohanim were to give service to on behalf the children of Israel, is called Kapporeth – כפורת, so finding out why the picture placed above, is of what might be known as Khepri, I’ll leave it up to anyone who’s curious enough to take a look for themselves. I would elaborate more on how linguistics also play a part in the understanding of Scripture, but that’s pretty apparent. Though, it may seem, out of context that there could possibly be more connections of the Hebrew/Jewish thought and practice, to the Ancient Egyptian Mysteries or the traditional Judeo-Christian aspects of this, it meets more points of similarity than most people can see. For example, in Hebrew, the “Holy of Holies” is named as the Kodesh HaKodeshiyim – קֹדֶשׁ הַקֳּדָשִׁים , and semantically similar in the ancient Ge’ez old Ethiopic language of the Ethiopian-Jews and Ethiopia entirely, the same is called the Q’edeste Q’ddusan – ቀደስተ ቅዱሳን.

….…the curtains of the outer court of the Tabernacle were to be made of brass(copper), for an enclosure…

terumah - parsha (outer court)

The priesthood of the Israelites was also established in the heritage of theLevites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn when services in the Tabernacle were conducted.

tetzaweh - parsha6

RSS# 19 (ስጦታ መባ / תְּרוּמָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Terumah – תְּרוּמָה, on the 1st – א, & on the 2nd – בof the month of Adar – אֲדָר, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 9th – ፱, & on the 10th – ፲, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as S’Tota Mäba – ስጦታ መባ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

**SHABBOT ROSH CH’ODESH:**

Numbers 28: 9-15

Isaiah 66: 1-24

rosh chodesh adar

Readings:

Exodus 25:1- 27:19
I Kings 5:26 [KJV begins @ verse 12] – 6:13
II Corinthians 9:1-15
Matthew 5:33-37

 

At this point, in the study of the Scriptures, the children of Israel are given the instructions from God through Moses to build a Tabernacle. (in the wilderness)

Tabernacle sketch by Harley Pinon

The children of Israel, produced 13 gifts for offering to YHWH (only seven covered in this portion), for the construction of the Tabernacle.  Contributions of gold, silver, brass(copper), blue, red(scarlet), and purple linen, goat’s hair, ram’s skin dyed red, sealskin, acacia-wood, oil, incense(spices), & gems(onyx stones).

terumah - parsha (tabernacle furniture)

God spoke to Moses, the instruments to be utilized in the Tabernacle with their positions and purposes.  God had set a upon the completion of the Tabernacle, to dwell among the Hebrews.

the Ark. [Ex. 25: 10-22]

Moses, told the children of Israel of what was to be done and how it was to be arranged; and they obeyed and performed the actions set before them.

terumah - parsha (table of showbread-shulch'an)

The children of Israel, in reception to the construction of the Mishkan (Tabernacle), gave way to what would become the construction of the Temple of Jerusalem in King Solomon‘s time.  In many ways, the “portable Temple,”  or the Mishkan became a foreshadowing and also, symbolic measure of the wandering in the wilderness, the children of Israel had experienced.

While the coming construction of the Temple of Jerusalem in Solomon‘s time, by way of the desires of his father David; the Temple symbolically embodied the “resting place of the Temple/Mishkan.”

Menorah/Lampstand (candlestick) [Ex. 25: 31-40]

The children of Israel, by tribe, were to be arranged around the Tabernacle in the wilderness, as well.

Altar of Sacrifice. [Ex. 27: 1-8]

From the dimensions, to the portability, (because of the trek through the wilderness), the Israelites were to follow and construct the dwelling place of YHWH, for the Tabernacle.

Outer court [Ex. 27: 9-19]

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Mishpatim – מִּשְׁפָּטִים,  on the 24th – כד, & on the 25th – כהof the month of Sheb(v)at – שְׁבָטin the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 2nd – ፪, & on the 3rd – ፫, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

YeIgr Menged Selassie - Shalosh Regaliim

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח /Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover-פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach (Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

Doro Wet

An Ethiopian traditional meal is quite similar to the Passover Seder.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

mishpatim - parsha [pesach-feast of unleavened bread]

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/Ch’ag Shab(v)uot – חג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the CHol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, the important observances for the children of Israel, which have now become known as the Shalosh Regalim – שלוש רגלים.

(or commonly known as the three national High Holy Days of Israel)

The Shalosh Regalim in a plain translation, are widely known as the Three Pilgrimage Feasts.  All in reference to Scriptural texts such; Exod. 24: 14-17, Deut. 16:16, I Ki. 9:25 (Solomon’s keeping of this ordinance), & II Chron. 8:13.

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

 

In a special note:

This Sabbath observance is also known as; Shabbat Shekalim (plainly translated from the Hebrew: the “Sabbath of shekelsשבת שקלים).  The Shekel, or the Hebraic word, congruent to currency, or more specifically a weight of measure from ancient times.  On the Shabbat Shekalim, specifically portions of Scripture are read in preparation for the observance of Pūrïm, which requests each adult male, within the Hebrew/Jewish community contribute half of a Biblical shekel (ref: Shekel of the Santuary [Exod. 30:24 ; Exod. 38:24-26 ; Numb. 3:47 ; Numb. 7:12-88])  for the upkeep of the Tent of Meeting.

This Torah portion in Exodus 30:11-16 is read & takes place on the Sabbath before the 1st day of the Hebrew calendar month of Adar, or on the 1st of Adar itself, if it falls on Shabbat.  In leap years on the Hebrew calendar, where two months of Adar are observed, the Shabbat Shekalim is on the Sabbath before the 1st of Adar II (or on the 1st of Adar, the second month, of the same name, itself, if it is on the Sabbath).

 

NOTES: for study

https://en.wikipedia.org/wiki/Special_Shabbat

http://www.jewfaq.org/special.htm

https://www.biu.ac.il/JH/Parasha/eng/pekudei/coh.html

https://torah.org/torah-portion/haftorah-summary-shekalim/

RSS# 16 ( በለቀቀ ጊዜ/ בְּשַׁלַּח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with BeShalacḥ’ – בְּשַׁלַּח, on the 10th – כה, & on the 11th – כו, of the month of Sheb(v)at – שְׁבָטin the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 18th፲፰, & the 19th፲፱, of the month of  r – ጥርIn the Scriptures, this portion of study would also be known as BeLäQäQä Gïzæy – በለቀቀ ጊዜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, the children of Israel are finally release from the hard bondage of Egypt(with the Pharoah or “governing house“) that knew not of JosephMoses and his brother Aaron have spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.

beshalach - parsha [moses-joseph's bones]

The Children of Israel have taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey.  Upon the Israelites’ (Hebrew children’s) journey, Moses fulfills Joseph‘s wishes of taking his bones out of Egypt & on the journey of the Hebrews back to their Promised Land, to be buried with his ancestors.

[Ex. 13:19]

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt (& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

beshalach - parsha [the-prince-of-egypt(Moses stretches forth the rod to split the Red Sea)]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

HOW QUICKLY DO, ONES-N-ONES, FORGET THOUGH…?

In the wilderness of Shur, the children of Israel began to lose faith, & murmured against Moses.

{Ex. 15: 22-27}

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, after they began to lose faith, & murmuring against Moses, because of their thirst.  They murmured again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then, came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.

beshalach - parsha [Aaron-and-Hur-supporting-Moses-arms-as-Joshua-leads-Israel-in-battle-against-Amalek-Victory-of-Joshua-over-the-Amalekites-1626-by-Nicolas-Poussin]

They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur(Chur), and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ይህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]