Tag Archives: Shabuot

RSS#47 (ራእይ/ראה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings! This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Re’eh – רְאֵה, on the 24th – כד, & the 25th – כה, of the month of Ab(v) – אָב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ. This would calculate as the 8th – ፰, & the 9th – ፱, of the month of Nähasæy – ነሐሴ. The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

In this study portion of the Scriptures, we’ve come Re’eh (רְאֵה), which in the Hebrew language means “to see.” In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy – ራእይ. Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise. Causing these instructions to become known among all Israel, whereas it would be well with them. God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them. Following the ways of God would render blessings upon them, and turning away would bring curse upon them. The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God. The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land. The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices. The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

Then, the ordination for what would become known as Kashrut – כַּשְׁרוּת , or Kosher – כָּשֵׁר , among the Jewish people of today’s society. But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well. The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath year–Shemittah” or the 7th year. But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people. God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

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RSS#41 (ፊንሐስ / פִּינְחָס)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas – פִּינְחָס, on the 18th – יח, & the 19th – יט, of the month of Tammuz – תמוז, in the year of 5780 (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 3rd – ፫, & on the 4th – ፬, of the month (ወርኀ) of Hämlæy – ሐምሌ. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak) After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); ፊንሐስ ወልደ አልዓዛር/פינחס בן-אלעזר Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri. These two, along with many others partook in the turning away from God, in the sin of Baal-Peor. Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel). Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace. He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness. (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness) So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest. But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters. Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case. God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel. From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell. Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land. Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths – “Sukkot” – Feast of Tabernacles

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✡ Shabuot – שבועות ☩ Mäkär BeKurat Nädo – መከር በኩራት ነዶ ✡

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to all to another posting here at Ras Tafari Renaissance for the celebration of the “Feast of Weeks” or otherwise known as Shab(v)uot. This Hebraic celebration is also known in many circles as the Firstfruits. In connotation Shabuot is known to be a “harvest” festival in relation to agriculture respectively upholding to the Land’s Sabbath or the Shemittah (or commonly known as the “Jubilee year”) from Scriptural references.

– credited to the contributors of hebrew4chritians.com

Here Ras Tafari Renaissance, writes to give some insight, and perspective on the High Holy day mainly because, it is what would be apart of the Shalosh Regalim – שלוש רגלים – (Three Pilgrimage Festivals [ie…Passover, & Sukkot, would complete the Pilgrimage festival cycle]) also from the Ethiopian-Amharic known equivalent would be known as the “YeSost Amet Be’al – የሦስት ዓመት በዓል“, which is known well throughout modern Judaism tradition. But, while giving Biblical restoration tidbits of information for the education of those who may or may not have any recollection in the mind of what Shabuout is, as a representive of….also, how the original Christian church; which is Hebraic in original ties into the Ethiopic Tewahido-Orthodox, & Orthodoxy throughout the Oriental (or Eastern churches) celebration of Pentecost.

Shabuot, is a celebration that memorializes the giving of the Biblical Law, (also known now known as, the Torah – in modern Judaism) to the children of Israel, in entirety, as a nation on Mount Sinai.

The Torah, (Biblically) mandates the seven-week “Counting of the Omer,” beginning on the second day of Passover & the Feast of Unleavened Bread, to be immediately followed by Shab(v)uot.

This counting of days and weeks is understood to express anticipation and desire for the giving of the Torah, spiritually.

– from hebrew4christians.com

Shabuot, is also known to be a festival of harvest, or reaping festival. It is another version that can be assessed as a reaping of souls as well. In the Christians’ celebration of Pentecost, the teachings come from the coming down of the Holy Spirit upon the disciples after Christ crucifixion and resurrection. To assure the devotion of the twelve along with other present with them in the time of trials, God sent his Spirit upon in the midst of his people to assure them that no matter the consequences in the world; he would be with them always….

Read (for education):

Exodus 23: 16

Exodus 34: 21, 22

Leviticus 19:9

Leviticus 23: 10, 22

Deuteronomy 24: 19

From an Ethiopian perspective, which more than likely had a heavy influence on the Hellenistic Jewry, (ie…Judeo-Christian [origin] root) gives per insight on the teachings of Pentecost in relation to the Hebraic celebration/memorialization of Shabuot.

Also in the Ethiopic tradition the festival of Pentecost ( Shabuot ), is recognized by calculation of the priests, and laymen. The Feast of Pentecost, always begins on Sunday(Ihud [ እሁድ ] – Senbete Krystiyan [ ሰንበቴ ክርስቲያን ])፣ and connot come beofre the 15th of the Ethiopian month of G’nbot; also cannot be after the 19th of Ethiopic month of Seney.

Reading (for education):

Acts 2: 1

Acts 20: 16

I Corinthians 16: 8

SHABUOT:

“FESTIVAL OF WEEKS“

“FIRST FRUITS”

“PENTECOST”

– all one in the same pertaining to the context ……….

RSS# 31 (ብለህ ንገራቸው / אֱמֹר)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Æmor – אֱמֹר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel. From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 12th – יב, & on the 13th – יג, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation, in the 20127512 E.C. year, these readings from the Scriptures would align to what is known as B’læh N’gäráchäw – ብለህ ንገራቸው, on the 9th – ፱, & 10th – ፲, day of the ወርኀ(month), of Gínbot – ግንቦት. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

The parsha/kifil for this week, is Æmor-B’leh N’gerachew. But, aside from some of the more obvious inclinations made by socially, historically and politically aware brethren & sistren who probably recognize the blatancy of the symbology passing through the consciousness of the of study portion of the Scriptures, for this week; we will do our best to relay the best possible analysis.

Before going into the study portion in-depth, we will focus on the certain aspects that may or may not interest others in their examinations of not only our claims to the foundation of these studies but, others as well. For instance, the Hebrew word Æmor – אֱמֹר, which comes to an English meaning of “say,” “utterance,” “word,”(or moreso dealing with speaking). & the Ethiopian-Amharic equivalent which is, B’leh N’gerachew – ብለህ ንገራቸው, is in harmony to the manner of “speaking words,” more to the implications of intelligently speaking, but spoken words nonetheless being the focal point.

* SIDENOTE: for consideration *

Now, in noticing the ancient names for this week’s portion of the study of the Scriptures, there’s noticeable keys of understanding that one may pick up on, if attention is brought to it. The point to be made is this,…: Æmor, has a resonant sound phonetically with the Law term known as “Moor.” When this word/term is scrutinized carefully the term for this parsha, from the Hebraic form can collectively include the disobedience/fall of a great people of a dark hue(color), who were recognized legally during a certain period of time in the southern European region; comprising a number of countries.

From the Ethiopic perspective, the name of the kifil-portion, is B’leh N’gerachew-ብለህ ንገራቸው, and phonetically, especially for anyone who was born or grew up in the Western Hemisphere of the world, could notice the irony of the name of the study, along with the cognitive inferences to the modern time. B’leh-ብለህ, which more than likely could mean “wise” or “intelligent,” & N’gerachew-ንገራቸው, giving meaning to “words,” or “manners of speaking.“

A page from the Dictionary of the English language Yiddish-Hebrew-Latin by Ella Levita

Now, with the term Hebraic Æmor, and of course, the phonetical sounds in the Ethiopic word N’gerachew, the surety of understanding who, and what people who are considered to be, of the ethnicity/classification structure, known as, black are in general should be a point of interest. Mainly, because this parsha/kifil deals with the blaspheming of an individual in the Hebraic community that was in the wilderness.

The feast and memorials were told to Moses by God also in this portion of Scripture. Moses is told to instruct the Israelites, especially the priesthood, to proclaim, observe, due diligence to the Holy Days, which were to be set apart as remembrances from generation to generation.

These holy days were what has become into today’s society, known as: the weekly Sabbath (Shabbot – שבת) or the Seventh Day or the “Day of Rest”

[Lev. 23:3]

the fouteenth day of the first month (Nisan-Abib), Shab[v]uot – שבועות (or the Feast of Weeks)

[Lev. 23:15-21]

http://en.wikipedia.org/wiki/Shavuot

http://www.jewishvirtuallibrary.org/jsource/Judaism/holidayc.html

The first day of the Seventh Month (Rosh Ha’Shanah – ראש השנה), shall be the “blowing of the trumpets”, an holy convocation.

[Lev. 23:23-25]

http://www.myjewishlearning.com/holidays/Jewish_Holidays/Rosh_Hashanah.shtml

The tenth day of the Seventh month (Yom Kippur – יוֹם כִּפּוּר), and it shall be a Day Of Atonement: it shall be an holy convocation to you; and shall afflict your souls and offer an offering made by fire to the LORD.

[Lev. 23:26-32]

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/yom_kippur.html

…& the fifteenth day of the Seventh month (Sukkot – סֻכּוֹת), shall be the feast of Tabernacles for seven days to the LORD.

[Lev. 23:33-42]

http://www.mechon-mamre.org/jewfaq/holiday5.htm

God continues instructing Moses to teach the priests on how to conduct services in the sanctuary of the Tabernacle. Things like; the lighting of the lamps for the candlestick (or the Menorah– מְנוֹרָה), on a regular basis,

the bread offerings, also where the meals were to take place within the Tabernacle.

[Lev. 24:1-10]

Then, the story of the “Blasphemer,” came to Moses so that he should teach to the children of Israel.

[Lev. 24]

THIS WEEK’s STUDY,

is Æmor, which also tells of the rules and regulations given to the children of Israel, for the purification of the priests. This study takes account of the HOLY days, which were to be observed by Israel, throughout their generations. This study also shows the instruction by God, to Moses for Israel to perform service in the Tabernacle. For example, the lights and bread in the Sanctuary were assembled and prepared in specific manner for worship in the Hebrew faith. The blasphemer and his punishment are also a matter of focus in this study of the Scriptures.

The laws for the priesthood were laid out to Moses, for the Kohaniim – כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

Correspondingly, laws and commandments were laid out for the women of the children of Israel, with no partiality. This would show that the children of Israel regardless of gender(sex), were to take responsibility for ones’ self.

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

The institution for the observance of the HIGH HOLY days were given to Moses for the Hebrew people, as well, in this study. The feasts were the appointed times the children of Israel, were to reap the their harvests. Known is modern Judaism, as the Moedim-מועדים: or the Yamim Nora’im–ימים נוראים.

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 26th – כו, & on the 27th – כז, of the month of Sheb(v)at – שְׁבָט, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; on the 13th – ፲፫, & on the 14th – ፲፬, of the month of Yekátït – የካቲት. These readings from the Scriptures would align to what is known, also as; S(h)’raut – ሥራዓት. The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out. In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant). God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do. This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption. Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D. Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people. These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uot–חג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai. Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11). Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

RSS#47 (ራእይ/ראה)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Re’eh – רְאֵה, on the 29th – כט, & the 30th – ל, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ. This would calculate as the 24th – ፳, & the 25th – ፳, of the month of Nähasæy – ነሐሴ. The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

**Rosh Codesh Élul**

I Sam. 20: 18-42

Isaiah 66: 1-24

[Deut. 11: 26-32]

[Deut. 12]

[Deut. 13]

[Deut. 14]

[Deut. 15]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

RSS#41 (ፊንሐስ / פִּינְחָס)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas – פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 28th – ፳፰, & on the 29th – ፳፱, of the month (ወርኀ) of Sänæy – ሰኔ. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Numb. 26: 1-51]

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

– credit to africaontheblog.com

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughters of Zelophehad _ painting by Iris Wexler

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths – “Sukkot” – Feast of Tabernacles

RSS# 31 (ብለህ ንገራቸው / אֱמֹר)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Æmor – אֱמֹר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel. From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 12th – יב, & on the 13th – יג, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation, in the 2011/7511 E.C. year, these readings from the Scriptures would align to what is known as B’læh N’gäráchäw – ብለህ ንገራቸው, on the 9th – ፱, & 10th – ፲, day of the ወርኀ(month), of Gínbot – ግንቦት. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

* SIDENOTE: for consideration *

A page from the Dictionary of the English language Yiddish-Hebrew-Latin by Ella Levita

These holy days were what has become into today’s society, known as: the weekly Sabbath(Shabbot – שבת) or the Seventh Day or the “Day of Rest”

[Lev. 23:3]

the fouteenth day of the first month (Nisan-Abib), Shavout – שבועות (or the Feast of Weeks)

[Lev. 23:15-21]

http://en.wikipedia.org/wiki/Shavuot

http://www.jewishvirtuallibrary.org/jsource/Judaism/holidayc.html

The first day of the Seventh Month (Rosh Ha’Shanah – ראש השנה), shall be the “blowing of the trumpets”, an holy convocation.

[Lev. 23:23-25]

http://www.myjewishlearning.com/holidays/Jewish_Holidays/Rosh_Hashanah.shtml

[Lev. 23:26-32]

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/yom_kippur.html

…& the fifteenth day of the Seventh month (Sukkot – סֻכּוֹת), shall be the feast of Tabernacles for seven days to the LORD.

[Lev. 23:33-42]

http://www.mechon-mamre.org/jewfaq/holiday5.htm

the bread offerings, also where the meals were to take place within the Tabernacle.

[Lev. 24:1-10]

Then, the story of the “Blasphemer,” came to Moses so that he should teach to the children of Israel.

[Lev. 24]

THIS WEEK’s STUDY,

The laws for the priesthood were laid out to Moses, for the Kohaniim – כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)

RSS # 30 (ቅዱሳን/ קְדֹשִׁים)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Kédoshyïm – קְדֹשִׁים, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel. From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 5th – ה, & on the 6th – ו, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Q’idusan – ቅዱሳን, on the 2nd – ፪, & 3rd – ፫, days of the ወርኀ(month)- ግንቦት(Gínbot). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 19:1- 20:27

Amos 9: 7-15

I Cor. 6: 9-20

I Ptr. 1: 13- 16

The portion of Kedoshy’im–קְדֹשִׁים , will be read for this week’s Sabbath in the order of the Hebrew/Judaic cycle readings. This study comes to us as Q’idusan – ቅዱሳን, from the Ethiopic-Christian perspective.

The Gleaners (by Gustave Doré from the 1865 La Sainte Bible) ; Lev. 19:9

The Hebrew word of Kedoshy’im and the Ethiopian-Amharic word of Q’idusan, has its resonance and definition found in the English as, ” the holy ones .” This notion of conclusion comes from Leviticus 19:1-2, where God speaks to Moses, instructing him to tell the children of Israel to “sanctify themselves” or “make themselves holy,” for he is “Holy.”

Molock, Ammonite god

In this study of the Scriptures God lays out more of his commandments & statutes which the children of Israel are to follow & keep, whether just among themselves or among other people of other nations. [Lev. 20 {entire chapter}]

Offering to Molech (illustration from the 1897 Bible Pictures by Charles Foster)

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

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Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures. So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 26th – כו, & on the 27th – כז, of the month of Sheb(v)at – שְׁבָט, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; on the 24th – ፳፬, & on the 25th – ፳፭, of the month of Tîr – ጥር. These readings from the Scriptures would align to what is known, also as; S(h)’raut – ሥራዓት. The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do. This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

[Exodus 23:14]

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

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