Tag Archives: Ras Tafari

RSS#7 (ወጥቶ / וַיֵּצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYetz’e – וַיֵּצֵא, on the 11thיא, & the 12th – יב, of the month of Kislew(v) – כִּסְלֵוin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; We’Tito – ወጥቶon the 18th፲፰, & the 19th – ፲፱, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 28:10 – 32:3

Hosea 12: 13- 14:9

John 1: 19-51

jacobs-world-map-244x275x72

This portion of the Scriptures tells of how Jacob left Canaan, for Haran.  He was told by his parents, Isaac & Rebekah to seek out the people of Rebekah‘s brother, Laban.  But while in route, Jacob fell asleep and was sent a vision from God(YHWH).

[Gen. 28:10-22]

XIV

Jacob, after going off to sleep, had a vision of a ladder that had angels ascending & descending upon it.

wayetze - parsha [jacobs dream of the ladder]

Coming to a well, Jacob met the people of Laban , and his daughter Rachel.  Jacob, later found himself twenty years in dowry to Laban for Rachel, whom he longer for.

(Scripture from the KJV gives the name of the people [of Laban;Bethuel;Rebekah;Sarah&Abraham] as “Syrian(s)“; but, its Masoretic text from the original Hebrew is more accurately “Aram” or “Aramaens“) :

see http://www.blueletterbible.org/lang/lexicon/lexImage.cfm?tv=1417200950789&ahttps://en.wikipedia.org/wiki/Aram ; http://books.google.co.uk/books?id=EC6XbOANT04C&pg=PA297&dq=aram+canaan+highlands+lowlands&hl=en&ei=jkTqTcLsBMa78gPX5djDAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwADge#v=onepage&q=aram%20canaan%20highlands%20lowlands&f=false 

[Gen. 29:1-30]

rachel at the well

Jacob begins to have children and time spends quickly as he has comes to the feeling that returning to his land would be more suitable for his large family and possessions.

[Gen. 30]

Jacob-"Israel"'s children

The wives of Jacob, and their children had cleaved to him, for favor was with Jacob, in the God of his fathers.  So, Jacob gathered his family, cattle and set out to return to his father, Isaac.  Even at the pursuit of Laban, but Laban, could send his blessing for his children, and grandchildren, because God had blessed him since Jacob had come to live among his people.  So the two(Jacob & Laban) made a covenant between each other, because Laban knew that God’s favor was with Jacob.

Jacob's Extended Family Tree (hebrew4christians)-composed at hebrew4christians

wayetze - parsha [Sistine_Chapel_Jacob_and_Rachel]

Upon the birth of his Joseph, Jacob then turned to Laban and set go out from among Laban and his people, seeking to return from where came in Canaan.  Taking all that he had, his wives, children and their belongings he set off for Canaan.

[Gen. 30: 25 – 31:55]

Jacob & Laban's covenant

Amharic Bible Dict. - የመጽሐፍ ቅዱስ መዝገበ ቃላት (book cover)

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

$19.99

RSS# 6 (ትውልድም ይህ ነው / תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Toldot – תּוֹלְדֹת.  On the Jewish or Hebraic Calendar in this year 5781, this Sabbath day would probably fall on the 4th –  ד, & the 5th – ה, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2013/7513, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩, & the 12th – ,  of the (ወርኀ)month of Ch’ədár – ኅዳር.  In the Scriptures, this portion of study would also be known as Tíwíld’m Y’h Näw – ትውልድም ይህ ነውThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

sigd6

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion book

the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

♔ Coronation Day – Nov. 2, 1930 – “Day of the LORD” ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance commemorates the Coronation & Wedding of His Imperial Majesty & Her Imperial Highness of Ethiopia.  Ras Tafari, holds this day in history as fulfillment of Scripture, & the beginning of the redemption of the children of Israel.  On November 2nd, 1930, the coronation of Emperor Haile Selassie I and Empress Menen ushered in a new wave of pride in the black world.

November 2nd, 1930

November 2nd, 1930

http://rastaites.com/HIM/biblecoronation.html

Even before and during the inception of the League of Nations (now known widely as the United Nations); Not even the election of Barack Obama can be compared in scope with the coronation: Ethiopia had at the time never been occupied by a foreign power and remained the only uncolonized territory on the African continent. The nobility of the Ethiopian court and the respect it commanded through the League of Nations–and the success with which its head negotiated the hostile waters of the international political scene post-WWI, –– was lost on few.

Foreign Dignitaries present at the Coronation of H.I.M.

Foreign Dignitaries present at the Coronation of H.I.M.

Critically acclaimed National Geographic published an issue with the coronation as the cover story and lavished accolades onto the monarch in a way that was unprecedented in talking about Africans. Indeed, many attempts were made by media to discredit Selassie’s “blackness” – after all he was a descendant of King Solomon!

Coronation image _ painting by Afework Tekle

Coronation image _ painting by Afework Tekle

Custodianship of the popular opinion of Haile Selassie has gradually moved towards the Ras Tafari movement, as the movement itself has gained more freedoms, not in the least through the spread of Reggae music. This tradition has proved very efficient in disseminating basic knowledge to the more crucial information given of & about Selassie into popular conscience, especially in the Caribbean.  Just as old Ethiopians could swear on Selassie as being referred to as Janhoy – (meaning the Elephant, as in the Emperor who is greater than the King of the jungle, the Lion), throughout the English-speaking parts of the region it is common to substitute “God knows” with “Selassie I know.” Iconic images of His Imperial Majesty can be found virtually anywhere.

nation-leader-who-attended-the-coronation-of-him-hih-nov-2-1930ad

short list of the foreign delegation & dignitiaries in attendance of the Coronation – Nov. 2, 1930.

crowns of HIM-n-HER

Adjectives abound when discussing the long-reigning monarch; his political legacy is complex. But even his detractors tend to credit him with, for better or worse, ushering Ethiopia into the 20th century.

http://www.largeup.com/2010/11/02/coronation-day-80-years-of-haile-selasse-i/


in-his-image_saint-paco

 

 

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RSS# 2 (נֹחַ / የኖኅ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Nōăcḥ – ( [נוֹחַ [נֹחַ.on the 5th – ה, & on the 6th – ו, of the month of month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as; YeNōḥ – የኖኅ.  This would calculate as the 13th – ፲፫, & on the 14th – ፲፬, of the month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 6:9 – 11:32

Isaiah 54:1- 55:5

Matthew 24: 36-46

Hebrews 11:7

I Peter 3: 18-22

**SHABBAT ROSH CḤODESH (CḤESHW[v]AN/Mar-CḤESHW[v[AN)***

rosh chodesh cheshwan-chehsvan (marcheshwan-marcheshvan)

As we enter into our second portion of the study of the Scriptures, we give thanks to Abba-Father, for his grace and seek continuously his knowledge & wisdom, earnestly.

This portion of study comprises the story of Noah and his three(3) sons, also the Tower of Babel.  Three very intricate stories, that have told & re-told from various perspectives.  But, in this compilation we focus on the ancient Hebraic, Ethiopic-Christian and the modern Ras Tafarian perspectives; mainly to stay on topic and bring forward a balanced viewpoint unbiased to the truth of these elaborate mythos.

noach - parsha [epic-of-gilgamesh-flood-myth]

In continuation of the Torah studies, on this Sabbath the times of Noah, are the focus.  The study portions deal mostly with the Great Flood, (which has a significant resemblance of the Epic of Gilgamesh mythos).

 

noach - parsha [great flood and the Ark]

This portion also deals with the building of Noah’s Ark, which God had commanded him to build for the coming of the Great Flood.  Mainly for the iniquity of the world.  The world before the flood had become extremely corrupted  and vain, so God had planned to “wash” the world in a sense, of its corrupted mentality.

"The Animals Enter the Ark" _ (watercolor circa 1896–1902 painting by James Tissot

The Animals Enter the Ark” _ (watercolor circa 1896–1902 painting by James Tissot

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah's Ark

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah’s Ark

After the Flood, Noah made an offering to God.  God at this point, vowed that

“the Earth would not again be cursed to the ground any more for man’s sake.  The imagination of man’s heart evil [vain] from his youth; neither will I again smite any more every thing living, as I have done.”

[Gen. 8: 20-21]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

noach - parasha [Urartu-MountAraratMap]

The studies also bring us to the truths and lies of the alleged “Curse of Ham.”

Noah Cursing Canaan _ illustration by Gustave Dore' from the 1865 la Sainte Bible

 

Supposedly in the interpretations of the story of Noah’s sons; the three men were of three different races.  Truthfully speaking we here at RRR, could not consent to this external Biblical interpretations of most of these commentators.

 

noach - parsha [shem ham yapheth]

Our reasoning can be found in the confirmation of the sciences that give a more profound elaboration of these ancient texts.  For example, in regards to the “RACE” question of the three sons of Noah; we clearly recognize that proven by science congruent to the Scriptures, there is only ONE race (human).

– http://www.livescience.com/47627-race-is-not-a-science-concept.html (RACE IS NOT A SCIENCE CONCEPT)

– https://en.wikipedia.org/wiki/Scientific_racism (SCIENTIFIC RACISM)

http://www.psychologytoday.com/blog/busting-myths-about-human-nature/201204/race-is-real-not-in-the-way-many-people-think (RACE IS REAL BUT NOT IN THE WAY MANY PEOPLE THINK)

Which Is The Truth?...How about you tell us? _ Genesis 9: 25

Which Is The Truth?…How about you tell us? _

[Genesis 9: 25]

"Building the Tower of Babel" _ (watercolor circa 1896–1902 by James Tissot)

“Building the Tower of Babel” _ (watercolor circa 1896–1902 by James Tissot)

 

The Sabbath readings also conclude with the story of the Tower of Babel.  Another story from the Scriptures that has been diluted with its dissemination.

the Tower of Babel

study notes:

http://www.hebrew4christians.com/Scripture/Parashah/parashah.html

https://en.wikipedia.org/wiki/Noach_%28parsha%29

http://www.chabad.org/parshah/article_cdo/aid/3155/jewish/Noach-in-a-Nutshell.htm

Click to access HuVB2427470.pdf

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Sabbath Readings’ Companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

16.99 $

RSS# 1 (በመጀመሪያ / בְּרֵאשִׁית)


Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Bareshiyt(h) – בְּרֵאשִׁית, on the 28th – כח, & the 29th – כט, of the month of Tishreï – תִּשְׁרִי‎, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as, BeMejemeriya – በመጀመሪያThis would calculate as the 6th , & on the 7th – , of the month of T’Qĭmt – ጥቅምትThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 1: 1- 6:8

Isaiah 42:5 -43:11

John 1: 1-14

Colossians 1: 15-17

Hebrews 1: 1-3

berashiyt - parsha8

We re-open a new cycle of Torah readings and study with the parsha/kfl(portion) of Bareshiyt(h) – בְּרֵאשִׁית.  The creation mythos, the story of the brothers: Cain & Abel, the Book of Generations, & Noah.

berashiyt - parshaberashiyt - parsha3

berashiyt - parsha [map of modern Eden]

modern depiction of Aden(Eden) from complied map.

And the name of the second river is Gihon, the same is it that compasseth the whole land of Ethiopia.

[Gen. 2:13.]

bareshiyt - parsha [10.18.2014GC-7.24.7557HC-2.8.7507_2007EC]

- cpmilation from nabataea.net

– compilation from nabataea.net

http://nabataea.net/eden4.html

 berashiyt - parsha (adam-afar)

Cole_Thomas_painting "The Garden of Eden"-1828ca

Cole_Thomas_painting “The Garden of Eden“-1828ca

 

- Ethiopic painting with creation mythos content.

– Ethiopic painting with creation mythos content.

 

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

 

 

Noah _ painting by James J. Tissot

Noah _ painting by James J. Tissot

**Notes: **
– take in account with the Bible scriptures; also the….

Ancient Sumerian and Egyptian texts

( ie. Khnum “Potter’s Wheel“; story containing deities Nut, Shu & Geb; Enuma Elish[Sumerian] etc.)

Sabbath Readings’ companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

✡ Símcḥát Tōráh (שִׂמְחַת תּוֹרָה) ✤ YeDästá Ōrït (የደስታ ኦሪት) ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

simchat torah - rabbi wentworth a. matthew and the blk jews of harlem(valley of dry bones-rudolph windsor)

This is Lidj Yefdi, wishing everyone a very blessed Símchat Toráh/YeDästa Orit!

Ras Tafari Renaissance is as always thankful and appreciative of the responses from those who continue to check out the work here and send their opinions, and commentary.  In this post we turn our attention to the Hebraic celebration of Símchat Toráh, which literally means the “Rejoicing Over the Torah,” or simply the “Joy of the Torah.” This celebration is usually commemorated with joyous dancing, and singing from those who do their best to uphold the teachings of the Torah.  This celebration is also a memorial to the continuous diligent study of the Torah, as one cycle of portions comes to completion, a new cycle begins (though arguably could be said to be one cycle, all in the same.)

succoth - simchat torah (Tabernacles _ Torah) das beal - yedesta orit

– credit image to hebrew4christians.com

As Shemini Atz’eret always comes at a coincidental conjunction to Simchat Torah, by western Gregorian calendar calculations it usually has an occurance between late September – mid October.

These two holidays (speaking of Shemini Atz’eret/ Simchat Torah)  are commonly thought of as part of Sukkot, they both also center a theme on the Torah (rightfully so).  Sukkot, of course being originally and still referenced as an agricultural holiday, there are many prayers, songs, gatherings centered on the significance of rain.  The rain, obviously being extremely vital for the cultivation of crops shows a point of exploration into understanding the Holy day in depth. But, in the modern sense of study, of the Torah, in relation to this holiday it also has significance to the Reform Judaism sects [or even Messianic Judaism ], especially pertaining to the Moshiach (the Messiah).

shemini atzeret - simchat torah (Ethiopian Hebrew app)

During this seasonal celebration, the Ark (addressing the Torah Scroll [Sefer Torah], with its accessories; usually dressed well dressed depending upon the congregation and the contributions brought or put forward to decorate.  The Torah Scroll, is removed from the compartments sometimes known as the Ark, (as the Ark of the Covenant, from the times of the Exodus out of Egypt the tablets of the “Ten Commandments” [rightfully known as the 10 Words] was housed inside the Ark, on the trek through the wilderness).

simchat torah4

In most Hebraic congregations or gatherings, the Torah scroll is paraded, sing over, embraced by the entire congregation, is applicable as the students and teachers of the ancient texts is revered among the all the community as a testament (or testimony) to the universal law and appreciation of the spiritual strength of the Torah.

commandmentkeeperssynagogue

Notes:

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Simchat_Torah/simchat_torah.html

Numb. 29:35

Neh. 8:18

http://www.jewfaq.org/holiday6.htm

II Chron. 7:9

Lev. 23:36

https://en.wikipedia.org/wiki/Simchat_Torah

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4689/jewish/Shemini-Atzeret-Simchat-Torah.htm

✡ Shemini Atz’eret (שמיני עצרת) “The 8th Day of Assembly” ✤ BeS’mintegnawm Q’en (በስምንትኛውም ቀን) ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to yet another posting in one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

This is Lidj Yefdi, here at Ras Tafari Renaissance Revelations, hoping all of you are in good health: mind, body & spirit; & if you just happen to be on the downside of your particular scenario, I, personally hope, wish & pray that you be given, as well as, you receive, the strength which is needed to overcome the specific situation.

As we have completed a cycle of Torah reading/studies, we as Hebrew people, as well as they who choose to assemble again, to commemorate the Hebraic memorial of Sukkot.  As Succoth, is an “Ingathering” for faithful Hebrews, this assembly on the eighth day of a seven day festival renders a Sabbath of completion of Torah readings and Hebrew Year. (also gathering of the harvest)

shemini atzeret

Some may include, Shemini Atz’eret with the days of Sukkot or regard them as one, but this is not the case.  Shemini At’zeret was to be a sloemn assembly of its own.

Some Sukkot observances carry over into Shemini At’zeret; seeing as it is the closing the Sukkot memorial.  Readings, from the Torah & Nebi’im, along with services in most synagogues/temples of Hebraic peoples are read, where a Prayer/Psalm for Rain [Tefillat Gesham], for the year ahead, (for the crops, that were to be grown) may be recited.

Hebrew-Feasts

NOTES:

Genesis 48: 16

https://en.wikipedia.org/wiki/Shemini_Atzeret

Leviticus 23: 33-43

https://www.hebcal.com/holidays/shmini-atzeret

Numbers 29: 35-30:1

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Shemini_Atzeret/shemini_atzeret.html

Psalms 27

Deuteronomy 29: 35

✡Hōshánna Raba (הושענא רבא) ✤ Hosaïna (ሆሣዕና)✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to yet another posting in one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

This is Lidj Yefdi, wishing everyone a very blessed recogition of Hoshana!
This Hebraic celebration culminates the appointed time of the High Holy days congruent with Sukkot.
The final day of Sukkot brings us to Hoshanna Raba.  Hoshanna Raba, is the commemoration of the “Supplication,” or the “Divine Judgment.”

Orthodox Jews, and other Chassidic sects gather for a special service.  In this special service the participants make seven (7) circuits in ritual, around the synagogue with their made lula(b)v & etrons.  (*symbolic of Sukkot)

Sephardic Jew on the Hebraic celebration of Hoshanna Raba.

Sephardic Jew on the Hebraic celebration of Hoshanna Raba.

In variating sects, the Shofar(or the trumpet) is sounded after every circuit is made.  The Torah scrolls are taken out of the made Arks on this commemoration day as well.  Reasoning behind these ritualistic principles is recognizing the “Final Judgment” in the last days from the initiation of the seasonal appointed times. (Hebraic holidays)*

hebrew-calendar-months-and-feast-cycle

Judgment , in doctrine of the European Jewish theory, for the new year is sealed on Yom Kippur but, not delivered until Hoshanna.  These teachings come from the original interpretation of the celebration, and memorials of the Hebrew people, especially from the time of the 2nd Temple of Jerusalem.

483783_444007739009832_886150117_n

In the Midrash, there is also another application containing the willow.  “The “Day of the Willow,” when on the seventh day, traditionally participants in Hoshanna Raba take a willow and have it present with the other “4 Species” or “4 Kinds”.  (of the symbols from Sukkot)*

Sukkot-4species

Now, from an Ethiopic perspective and a Christian one, Hosanna (Hoshanna) takes on a bit a different interpretation.  But, repentance is most certainly a theme echoed in it as well.  Not to mention the commemoration has a different orientation in the timing of the celebratory recognition.  But, also with that repentance is the recognition of the significance of Christ, of course.  Christ rode into Jerusalem on the back of donkey(ass) with the Disciples and the palms, were carried by all of the people.  Very significant when you are able to compare this from Scripture to the practices and tradtions of the Jewish and Hebrew people celebration Hoshanna.

Ethiopian painting of Hosanna. Christ rides into Jerusalem with palms being carried by the people. He was welcomed liked royalty into Holy City of David.

Ethiopian painting of Hosanna. Christ rides into Jerusalem with palms being carried by the people. He was welcomed liked royalty into Holy City of David.

Notes:

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4495/jewish/Hoshana-Rabbah.htm

Matt. 21:9 ; 15 ; Mrk. 11:9-10 ;  Jhn. 12:13

http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0009_0_09257.html

http://www.ethiopianorthodoxchurch.info/CalanderFastsFeastsDays.html

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Hoshana_Rabbah/hoshana_rabbah.html

✡ Succoth (סֻכּוֹת)_Das Be’al (ዳስ በዓል) ✤ “Feast of Tabernacles/ Booths” ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Again, this is Lidj Yefdi, wishing everyone a very blessed Sukkot!  Other names for this High Holy Day or appointed time as translated from the Hebrew language comes to us as; the “Feast of Booths,” the “Tabernacles/Festival of Tabernacles,” or as the “Ingathering.”

sukkot4

The Festival of Sukkot begins on the 15th, of the Hebrew month of Tishrei & is observed for seven days. (five days after Yom Kippur)  Sukkot, is in many ways very opposite to the observance of Yom Kippur, especially as ones would know and find it among peoples of today.  One reason in saying this is that Sukkot is very joyful and it is commonly referred to in modern day Jewish prayer and literature as Z’man Símcḥatéinu זמן שמחתינו; more literally translated to the English language as: “The Season of Our Rejoicing.”  Now in a similar fashion of the celebration of Passover and Shabuot, Sukkot has a significance that is doubled in a sense, especially when pertaining to its historical and agricultural perspectives.

Mirrors of Hamo-Shemitic culture: Ethiopian Tekuloch in the country side (resemblances of the succahs)

Mirrors of Hamo-Shemitic culture: Ethiopia in the country side (resemblances of the Succah)

In a historical manner, the celebration of Sukkot commemorates the (40) forty-year period during which the children of Israel were wandering in the wilderness, living in temporary shelters.  Hence, for the term “Feast or Festival of Tabernacles,” in the similar way the Tabernacle/Tent of Meeting and encampment of the children of Israel was constructed while making the Exodus with the significant role of the furnishings playing their respective parts.    Agriculturally, Sukkot is a harvest festival and is sometimes referred to as Chag Ha-Asífחג האסף, translating to the “Festival of Ingathering.”

[Lev. 23: 34- ; Deut. 16: 13-15]

hebrew-calendar-months-and-feast-cycle

Sukkot is the third and the culmination of the Shalosh Regalim, or commonly known as the “Three Pilgrimage Festivals of Israel.”

Sukkot is a very joyous festival/feast day, & there are various ways of maintaining observances.  In the final of day of the memorial of Sukkot, the day is referred to as HoShanna Rabbah, which is a special observance with the use of bundling willow branches.

Sukkot_4 Species

Sukkot_4 Species

Sukkot, in summation is the children of Israel residing in a temporary state, resembling & calling to remembrance the time in the wilderness post-Exodus but, pre-entering into the Land of Promise.

Hebrew Sukkah - L, & an Ethiopian Tekul - R.

Hebrew Sukkah – L, & an Ethiopian Tekul – R.

STUDY NOTES:

Leviticus 23: 33-36

Deuteronomy 16: 13-16

http://www.mechon-mamre.org/jewfaq/holiday5.htm

http://www.jewfaq.org/holiday5.htm

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Sukkot/sukkot.html

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✶Day of Atonement_Yom Kippur (יוֹם כִּפּוּר) ☩ Astesryo Qen (አስተስርዮ ቀን)✶

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance Revelations wishes that all have had a peaceful, Yom Kippur.  The Day of Atonement, is the holiest day of the year on the Hebraic/Jewish calendar.

Yom-Kippur

Jewish people traditionally observe this holy day with a 25-hour period of fasting, and intensive prayer, where many usually spend most of the day in synagogue services. Yom Kippur(or the “Day of Atonement”) completes the annual period known in Judaism as the High Holy Days(or the “Days of Awe”-Yamim Noraim-ימים נוראים‎).

hebrew lunar cycle calendar

Some scholars, and others say there is a link to Kapporet, the “mercy seat” or covering of the Ark of the Covenant.

yom-kippur (Kapperet_Ark-of-the-Covenant)

During the Days of Awe, a Jewish/Hebrew person tries to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings.

As one of the most culturally significant in Hebrew holidays, Yom Kippur is known and observed as a memorial by Hebrews, Jewish people,Israelites, & many others the like across cultural heritages.

Coming from Ethiopic Hebraic perspective, Yom Kippur or the “Day of Atonement,” is known as Astesryo Q’en/ Seryet Q’en – አስተስርዮ ቀን/ ሰርየት ቀን.

yom-kippur14 (astesryo qen-day of atonement) repentance

As the holiest day of the year, the “Day of Atonement,” one of the main reasons for the season is repentance.  Repentance, leading toward choosing to live as a Ts’addikim– צדיקים, or “one of the righteous“. On the flipside, one could choose to become or continue in the ways of the Reshai’im-רשעים, or the “wicked.”

This choice is to made, because the Ts’addikim will be written into the Sefer HaChayim-ספר החיים, or the “Book of Life,” & the Rashai’im to the “Book of Death.”

Ethiopian Jews

Ethiopian Jews-Beta Israel

This Sabbath of Sabbaths was to be a Sabbath of “Return“, hence the Hebrew term for atoning for sin….Teshuba – תשובה.

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

FOR MORE STUDY:

Leviticus 17: 11

Leviticus 23: 26-27

Leviticus 26: 29

Isaiah 53: 6

Joel 2: 15-16

John 1: 29

http://en.wikipedia.org/wiki/Yom_kippur

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4687/jewish/Yom-Kippur.htm

http://www.hebcal.com/holidays/yom-kippur

https://hebrew4christians.com/Scripture/Parashah/parashah.html#YKIP

 

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