Tag Archives: Prit

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS#33 (በሥርዓቴ / בְּחֻקֹּתַי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeCḥ’ūkōtáï – בְּחֻקֹּתַי, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 26thכו, & on the 27thכז, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeSírâutæy – በሥርዓቴon the 23rd – ፳፫, & on the 24th – ፳፬, day of ወርኀ(month)- ግንቦት (Ginbot). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

 

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meaning, it can be speculated to come to congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel’s, main concern should’ve been the upkeep of YHWH‘s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace, and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

http://en.wikipedia.org/wiki/Judaism

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God.

[Lev. 26: 1-13]

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would bring this rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

 

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then covenant, of course would be annulled.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s covenantAcceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel

RSS#32 (በሲና ተራራ / בְּהַר)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Behar – בְּהַר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 19thיט, & on the 20thכ, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Be’Sïná Tärârâ – በሲና ተራራ, on the 16th – ፲፮, & 17th – ፲፯, day of ወርኀ(month) of Ginbot – ግንቦት. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 25: 1- 26:2

Jeremiah 32: 6-27

Luke 4: 16-21

Upon the Mountain,”…that mountain between Egypt and Israel.

OLYMPUS DIGITAL CAMERA

Atop, Mount Sinai, God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them.  For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually.(from generation-to-generation) This form of agriculture has come to us in the Hebrew word_ Shemittah – שמטה (Sabbitical year [Sabbath year] _is a credible and/or workable translation).  In the year of rest, the farmers, who were of the children of Israel were not to till the land or harvest that of the work of their hands from the crops. The land was to be in a Sabbath year or resting year from plowing and working.  What grew on its own, the children of Israel could partake in, though.

[Lev. 25: 1-7]

Mirrors of a Hamo-Shemitic Culture

Mirrors of a Hamo-Shemitic Culture

This study portion also contains commandments based laws, for the children of Israel when dealing in the realm of governing the sale of lands, and the eradicating fraud and usury(or misuse).  The land was not to be sold, but to be kept, by the “sowers & reapers” of it.

[Lev. 25: 23-30]

Mirrors of a Hamko-Shemitic culture

Mirrors of a Hamo-Shemitic culture

In agriculture, which would become a facet of Israelite heritage and daily life, guidelines were presented in the fashion of practicality and spiritual upliftment to the children of Israel.  Take for instance, the Shemittah:

credited to the contributors of hebrew4chritians.com

-credited to the contributors of hebrew4christians.com; where “Jews/Jewish” is used, should more over-stood as “Hebrew/Hebraic

The institution for the observance(s) of the Jubilee years, was also a focal point in the study portion of the Scriptures.  The Hebrews also were instructed in Mosaic lawful manner that contributed to a wholesome, and wholistic way of life.

behar - parsha (sabbath and jubilee yrs)Links to more study: 

https://en.wikipedia.org/wiki/Shmita

http://jbq.jewishbible.org/assets/Uploads/343/343_Sedero1.pdf

http://jbq.jewishbible.org/assets/Uploads/344/344_sedero21.pdf

Genesis, Covenant, and the Land Ethic

https://www.biblegateway.com/passage/?search=Deut+15%3A1–11&version=KJV

https://en.wikipedia.org/wiki/Convertible_husbandry

https://web.archive.org/web/20070930014643/http://www.cyprus-mail.com/news/main.php?id=34179&cat_id=1

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0146%3Abook%3D12%3Asection%3D362

https://www.npr.org/templates/transcript/transcript.php?storyId=15143103

https://web.archive.org/web/20100426211334/http://www.jewishexponent.com/article/14388

RSS# 14 (ተገለጥሁ / וָאֵרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’Êrӑ – וָאֵרָא, on the 27th – כז, & the 28th – כח, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; Tegelletthu – ተገለጥሁ, on the 26th – ፳፮, & the 27th – ፳፯, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 6:2- 9:35

Ezekiel 28:25- 29:21

Romans 9:14-23

This portion of our studies of the Scriptures comes the Plagues of Egypt.

Now, in summation of the study we have in front of us; Moses is being spoken to from the burning bush that is of the God of the Hebrews (YHWH Elohim) & is commissioned to go to Pharaoh with his brother Aaron, to speak the words of God to Pharaoh to set the captives free, which are of Israel in Egypt. Moses questions his role in this command by God to be the Deliverer of the Hebrew people out of Egypt’s slavery, but of course Moses is convinced for a surety by the great power of the God of his patriarchs: Abraham, Isaac, & Jacob.

waera - parsha

The God of Israel, appeared to Moses, & showed how the Hebrew children knew God as, El Shaddai(y) – אֵל שַׁדָּי,…but the name of “YHWH – יְהוָה”, was not known to them.  God also spoke with Moses about how he heard the cry of Israel because of their hard bondage, and he sought to bring them out of Egypt with an outstretched arm.

[Ex. 6: 2-8]

Moses, told the people but they refused to hearken to his words, then God gave Moses and Aaron charge of the children of Israel & to speak with Pharaoh; the words of God.

[Ex. 6: 9-30]

waera - parsha (rod-serpent)

Moses & Aaron, then instructed by God to speak to Pharaoh, & to show forth the signs, wonders, and great judgments that were to come upon Egypt.  God knew that Pharaoh would not consent the words of Moses and his brother Aaron.

[Ex. 7: 1-15]

waera - parsha (JamesTissot[Water_Is_Changed_into_Blood])

Vying again, for the release of the children of Israel, from the house of Pharaoh, Moses and Aaron, bring on more of the judgments of God.  But Pharaoh’s heart continued to harden and clutches, still held to the Hebrews.

[Ex. 7: 15-25]

waera - parsha (plague-lice)

Again, the words of the God of the children of Israel, came to the house of Pharaoh, (LET MY PEOPLE GO!), for there were surely more signs, wonders, and judgments to come if these words were met with refusal.

[Ex. 8: 1-14]

waera - parsha (plagues of Egypt)

Pharaoh, becoming more than disgruntled with the actions of Moses and Aaron, at the hands of the God of Israel, yielded not continuously.

[Ex. 8: 15- 9:12]

waera - parsha (prince-of-egypt-grasshoppers)

Famine, lice, pestilences, blood in the rivers of Egypt for seven days’ time, Pharaoh surely had to be at his wits’ end, in trying to fully grasp how the control of the house of Pharaoh had become been lost so rapidly.  But, even in the midst of all of this, the hardening of his heart was at its height.

[Ex. 9: 13-35]

waera - parsha (plague-of-hail-and-fire)

The lineage of the children of Israel that should come up out of Egypt is aligned in the study of the Scriptures for this parsha. The God of the Hebrews shows his power to the whole of Egypt through ten devastating Plagues.(In this study, we’ll first go through seven) In which, Moses and Aaron bring forth by the command of God, with the smiting of the ‘oppresive’ Egyptians with the wonders/miracles of YHWH-the God of the Hebrews.

Image

stay tuned, for more is to come….shalom/selam

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Nähâsæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS#32-33 (በሲና ተራራ -በሥርዓቴ / – בְּהַר)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Behar – בְּהַר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5778 this Sabbath day would probably fall on the, 26thכו, & on the 27thכז, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Be’Sïná Tärârâ – በሲና ተራራ, on the 3rd(፫) & 4th(፬) day of ወርኀ(month)- ግንቦት (Ginbot). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 25: 1- 26:2

Jeremiah 32: 6-27

Luke 4: 16-21

Upon the Mountain,”…that mountain between Egypt and Israel.

OLYMPUS DIGITAL CAMERA

Atop, Mount Sinai, God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them.  For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually.(from generation-to-generation) This form of agriculture has come to us in the Hebrew word_ Shemittahשמטה (Sabbitical year[Sabbath year] _is a credible translation).  In the year of rest, the farmers, who were of the children of Israel were not to till the land or harvest that of the work of their hands from the crops. The land was to be in a Sabbath year or resting year from plowing and working.  What grew on its own, the children of Israel could partake in, though.

[Lev. 25: 1-7]

Mirrors of a Hamo-Shemitic Culture

Mirrors of a Hamo-Shemitic Culture

This study portion also contains commandments based laws, for the children of Israel when dealing in the realm of governing the sale of lands, and the eradicating fraud and usury(or misuse).  The land was not to be sold, but to be kept, by the “sowers & reapers” of it.

[Lev. 25: 23-30]

Mirrors of a Hamko-Shemitic culture

Mirrors of a Hamo-Shemitic culture

In agriculture, which would become a facet of Israelite heritage and daily life, guidelines were presented in the fashion of practicality and spiritual upliftment to the children of Israel.  Take for instance, the Shemittah:

credited to the contributors of hebrew4chritians.com

-credited to the contributors of hebrew4chritians.com; where “Jews/Jewish” is used, should more over-stood as “Hebrew/Hebraic

The institution for the observance(s) of the Jubilee years, was also a focal point in the study portion of the Scriptures.  The Hebrews also were instructed in Mosaic lawful manner that contributed to a wholesome, and wholistic way of life.

behar - parsha (sabbath and jubilee yrs)

*THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL*

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of BeHár-BeCḥ’ūkōtáï, we will know go into the study of BeCḥ’ūkōtáï – בְּחֻקֹּתַי  , which will be added to this week’s Sabbath in the order of the Hebrew/Judaic cycle readings.  This study comes to us as BeSírâutæy – በሥርዓቴ, from the Ethiopic-Christian perspective.  The Hebrew and Amharic words for this study could be translated into phrases like: “In my order,” or “In my statutes/laws.”

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meaning, it can be speculated to come to congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel’s, main concern should’ve been the upkeep of YHWH‘s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace, and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God.

[Lev. 26: 1-13]

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would bring this rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then covenant, of course would be annulled.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s covenantAcceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel