Tag Archives: priests

RSS# 29 (ከሞቱ በኋላ/ אַחֲרֵי מוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Acḥáreï Mōt – אַחֲרֵי מוֹת; on the 29th – כט, & on the 30thל,  from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel; on of the month of Abib(Aviv) – אביב/ Nisan – נִיסָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as KéMōtū Be’Cḥʷalla – ከሞቱ በኋላ – ; on the 25th – ፳፭, & on the 26th – ፳፮, of the month of Mïyazya – (ሚያዝያ).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 16:1 – 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

 

In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu), Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle.

Nadab & Abihu

Nadab & Abihu

This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur (the Day of Atonement); Ethiopically known as “Astesryo Q’en” among the Hebrew/Judaic faithful.  When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

[Lev. 16: 7-10]

Sending Out The Scapegoat _ [ by Webb ]

Sending Out The Scapegoat _ [by Webb]

The one goat that was be presented before God, for a sin offering.  The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.  This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle (Mishkan[HB] – Dinkʷan[ET]), especially as a statute for Israel on the 10th day of the 7th (Tishrei תִּשְׁרִי) month.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Lev. 16:29]

acharei mot - parsha [azazel-scapegoat]

other commandments, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around.

[Lev.18]

 

29th RSS#(፳፱/כט) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Acḥáreï Mōt – אַחֲרֵי מוֹת; on the 28th – כח, & on the 29th – כט, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel; on of the month of Abib(Aviv) – אביב/ Nisan – נִיסָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as KéMōtū Be’Cḥʷalla – ከሞቱ በኋላ – ; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of Mïyazya – (ሚያዝያ).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 16:1 – 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu), Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle.

Nadab & Abihu

Nadab & Abihu

This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur (the Day of Atonement); Ethiopically known as “Astesryo Q’en” among the Hebrew/Judaic faithful.  When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

[Lev. 16: 7-10]

Sending Out The Scapegoat _ [ by Webb ]

Sending Out The Scapegoat _ [by Webb]

The one goat that was be presented before God, for a sin offering.  The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.  This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle (Mishkan[HB] – Dinkʷan[ET]), especially as a statute for Israel on the 10th day of the 7th (Tishrei תִּשְׁרִי) month.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Lev. 16:29]

acharei mot - parsha [azazel-scapegoat]

other commandments, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around.

[Lev.18]

 

31st (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

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So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Æmor-אֱמֹר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  Also, on the Jewish or Hebraic Calendar in the 5775 year, this Sabbath day would probably accounted for as the 19th-, & the 20th-כ, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian nameAyarru“- which has a literal meaning in English asblossom or to blossom“; Iyar is also referred to asZi(w)vזיו“= from its Hebrew origin means,to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’leh N’gerachew-ብለህ ንገራቸው;  on the 30th-፴, of the month of Miyazya-ሚያዝያ, & the 1st-፩, of the month of Ginbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

  The parsha/kifil for this week, is Æmor-B’leh N’gerachew.  But, aside from some of the more obvious inclinations made by socially, historically and politically aware brethren & sistren who probably recognize the blatancy of the symbology passing through the consciousness of the of study portion of the Scriptures, for this week; we will do our best to relay the best possible analysis.

Before going into the study portion in-depth, we will focus on the certain aspects that may or may not interest others in their examinations of not only our claims to the foundation of these studies but, others as well.  For instance, the Hebrew word Æmor-אֱמֹר, which comes to an English meaning of “say,” “utterance,” “word,”(or moreso dealing with speaking).  & the Ethiopian-Amharic equivalent which is, B’leh N’gerachew-ብለህ ንገራቸው, is in harmony to the manner of “speaking words,” more to the implications of intelligently speaking, but spoken words nonetheless being the focal point.

* SIDENOTE: for consideration *

Now, in noticing the ancient names for this week’s portion of the study of the Scriptures, there’s noticeable keys of understanding that one may pick up on, if attention is brought to it.  The point to be made is this,…: Æmor, has a resonant sound phonetically with the Law term known as “Moor.”  When this word/term is scrutinized carefully the term for this parsha, from the Hebraic form can collectively include the disobedience/fall of a great people of a dark hue(color), who were recognized legally during a certain period of time in the southern European region; comprising a number of countries.

moor-definition

From the Ethiopic perspective, the name of the kifil-portion, is B’leh N’gerachew-ብለህ ንገራቸው, and phonetically, especially for anyone who was born or grew up in the Western Hemisphere of the world, could notice the irony of the name of the study, along with the cognitive inferences to the modern time.  B’leh-ብለህ, which more than likely could mean “wise” or “intelligent,” & N’gerachew-ንገራቸው, giving meaning to “words,” or “manners of speaking.

Now, with the term Hebraic Æmor, and of course, the phonetical sounds in the Ethiopic word N’gerachew, the surety of understanding who, and what black people are in general should be a point of interest.  Mainly, because this parsha/kifil deals with the blaspheming of an individual in Hebraic community that was in the wilderness.

THIS WEEK’s STUDY,

is Æmor, which also tells of the rules and regulations given to the children of Israel, for the purification of the priests.  This study takes account of the HOLY days, which were to be observed by Israel, throughout their generations.  This study also shows the instruction by God, to Moses for Israel to perform service in the Tabernacle.  For example, the lights and bread in the Sanctuary were assembled and prepared in specific manner for worship in the Hebrew faith.  The blasphemer and his punishment are also a matter of focus in this study of the Scriptures.

priestly blessing hebrew

The laws for the priesthood were laid out to Moses, for the Kohaniim-כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

Correspondingly, laws and commandments were laid out for the women of the children of Israel, with no partiality.  This would show that the children of Israel regardless of gender(sex), were to take responsibility for ones’ self.

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

kedoshim - parsha [The Gleaners (engraving by Gustave Doré from the 1865 La Sainte Bible)]

The institution for the observance of the HIGH HOLY days were given to Moses for the Hebrew people, as well, in this study.  The feasts were the appointed times the children of Israel, were to reap the their harvests.  Known is modern Judaism, as the Moedim-מועדים: or the Yamim Nora’imימים נוראים.

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

Shalosh Regalim

"The Blasphemer Stoned" _(illustration from the 1728 Figures de la Bible)

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)

 

☩ Timk(Q)et – በዓል ጥምቀት – “Baptism” ☩

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to again to Ras Tafari Renaissance Revelations, for the Ethiopic celebration of Timk(Q)et.  Timket, is the Ethiopian-Christian celebration in a symbolic manner of “Baptism” or “Epiphany.”

timket qes

Celebrated on the 10th day of the (ወኀ)month of T’ir(ጥር), it commemorates the Adoration of the Magi, who followed the Star of the East, & the Baptism of Christ.
In other references Epiphany, could also be commemorated for the wedding at Cana, also.

[see Mrk chpt.2;  Jhn chpt.2]

Epiphany-Timket-Festival-in-Addis-Ababa

In the Ethiopian Orthodox-Tewahedo Church, it is the most important festival in the year, seeing as how the Tabot-ታቦት, or the representation of the Ark of the Covenant is wrapped in priestly cloth and lead in procession for a reenactment of the Baptism of Christ, in the Jordan River.

timqet

Many Eastern Orthodox Christians have various celebrations, rites, an rituals for the feast day, as well.

 Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

 

timket4

20th Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

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I welcome you all to one of many of the interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with an open mind and heart, you will receive more than what you might have asked for in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

Now, with that said, let us go right into this…

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read, & thoroughly discern, nonetheless studied either the Torah portion of Tet’sav(w)eh-תְּצַוֶּה , from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel. Others who engage this type of study more than likely read the portion of Ki Tisa. From the Jewish or Hebraic Calendar in the 5773 this Sabbath day would probably fall on the 19th & 20th of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as እዘዛቸው-Izezachew; on the 22nd & 23rd of ወርኀ(month)- የካቲት(Yekateet). On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 27:20- 30:10

Ezekiel 43:10-27

Hebrews 13:10-17

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, the subject deals mostly with the “everlasting flame” of the candlestick. [Ex. 25:31-40]

[Ex. 25: 31]And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

[Ex. 25: 31]
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

[Hebrews 12: 29]"...For our GOD is a consuming fire..."

[Hebrews 12: 29]
“…For our GOD is a consuming fire…”

Olive Oil(oil of anointing [Ex.25:6]) was to be used for light, including the other furniture

The priesthood is also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn only when service in the Tabernacle was to be performed.

brestplate of hakohen(High Priest)

Moses, by the instruction of God, ordains Aaron, his brother, to become the High Priest, along with his sons and the rest of his descendants. Here, Aaron’s wife, Elisheba, whom was the daughter of Amminadab ben Judah(son of Judah), sister to Nahshon ben Amminadab(son of Amminadab), of the tribe of Judah, became the Matriarch of the Kohanim(priests).

 "The Shekinah Glory Enters the Tabernacle"; illustration from The Bible and Its Story Taught by One Thousand Picture Lessons; Charles F. Horne and Julius A. Bewer (Ed.), 1908

“The Shekinah Glory Enters the Tabernacle” illustration from The Bible and Its Story Taught by One Thousand Picture Lessons; Charles F. Horne and Julius A. Bewer (Ed.), 1908

K

Khepera

The sacred covering of the Ark of The Covenant, which the Kohanim were to give service to on behalf the children of Israel, is called Kapporeth-כפורת , so finding out why I placed a picture of what might be known as Khepri, I’ll leave up to anyone who’s curious enough to take a look for themselves. I would elaborate more on how linguistics also play a part in the understanding of Scripture, but that’s pretty apparent. Though, it may seem, out of context that there could possibly be more connections of the Hebrew/Jewish thought and practice, to the Ancient Egyptian Mysteries or the traditional Judeo-Christian aspects of this, it meets more points of similarity than most people can see. For example, in Hebrew, the Holy of Holies is named as the Kodesh HaKodeshiyim-קֹדֶשׁ הַקֳּדָשִׁים , and semantically similar in the ancient Ge’ez old Ethiopic language of the Ethiopian-Jews and Ethiopia entirely, the same is called the Qedeste Qiddusan-ቀደስተ ቅዱሳን & slightly different in Amharic, of the Ethiopian-Orthodox church-Qidusse Qiddusan.

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