Tag Archives: Pharez

11th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of W(V)ayigash-וַיִּגַּשׁ, On the Jewish or Hebraic Calendar in this year 5774, this Sabbath day would probably fall on the 3rd-ג, & the 4th-ד, of the Hebrew month of Tebet-טֵבֵת, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2006/2026/7506, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 27th-፳፯, & the 28th-፳፰, on the (ወርኀ)month of KH’idar-ኅዳር.  In the Scriptures, what is also known as Q’erebe-ቀረበ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18- 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

From the last portion of study shows Judah, pleading on behalf of his brother, Benjamin, explaining to Joseph, the affinity that Jacob(Israel) had to Benjamin, because of Joseph’s supposed disappearance.  Joseph, cunningly made arrangements of his own to have family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was alive or not; but upon speaking with his brother & going unnoticed by him, he knew that he was now, of old age.

[Gen. 44:18-34]

wayigash - parsha [joseph-brothers]

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, revealing who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing the his son, Joseph, was alive & well, slng with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God, from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh.

[Gen.45:18-30]

wayigash - parsha [hebrewsentryintoegypt]

Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Yosef(Ts’afnat Paa’neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt, well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31- 47:27]

Jacob(Israel) reunites with his son Joseph

Jacob(Israel) reunites with his son Joseph

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9th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of W(V)ayesheb-וַיֵּשֶׁב.  On the Jewish or Hebraic Calendar in this year 5774, this Sabbath day would probably fall on the 19th-יטכ, & the 20th-כ, of the Hebrew month of Kislew(v)-כִּסְלֵו,for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2006/2026/7506, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 13th-፲፫, & the 14th-፲፬, on the (ወርኀ)month of KH’idar-ኅዳር.  In the Scriptures, what is also known as Benorebet TeQ’emeT’e-በኖረበት ተቀመጠ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 37:1 – 40:23

Amos 2: 6- 3:8

Matthew 1: 1-6; (same chapter: 16-25)

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, violated his father, and his other wife, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of study, Jacob-Israel settled in Canaan.  While in Canaan, Joseph, Jacob-Israel‘s other son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

Joseph's dream of the sheaves

Joseph’s dream of the sheaves & stars

Joseph‘s brothers were in Shechem to feed their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers plotted against him, to the point that they considered killing him.

[Gen. 37: 12-24]

Joseph sold by his brother to Midianites

Joseph sold by Midianites into Egypt

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  This daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah;  Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

Judah and Tamar (1840 painting by Horace Vernet)

Judah and Tamar (1840 painting by Horace Vernet)

So, returning to Joseph‘s story; he ends up in Egypt, a servant to Potiphar, a captain of the Egyptian guard.  Joseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success is inevitable.  So, the wife of Potiphar, is enamored by Joseph, continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, Potiphar‘s wife, took the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Joseph resist Potiphar's wife

Joseph resist Potiphar’s wife

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

Joseph interprets the dreams of fellow prisoners; the chief butler & the baker

Joseph interprets the dreams of fellow prisoners; the chief butler & the baker