Tag Archives: Pharaoh

RSS# 14 (ተገለጥሁ / וָאֵרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’Êrӑ – וָאֵרָא, on the 27th – כז, & the 28th – כח, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; Tegelletthu – ተገለጥሁ, on the 15th – ፲፭, & on the 16th – ፲፮, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 6:2- 9:35

Ezekiel 28:25- 29:21

Romans 9:14-23

This portion of our studies of the Scriptures comes the Plagues of Egypt.

Now, in summation of the study we have in front of us; Moses is being spoken to from the burning bush that is of the God of the Hebrews (YHWH Elohim) & is commissioned to go to Pharaoh with his brother Aaron, to speak the words of God to Pharaoh to set the captives free, which are of Israel in Egypt. Moses questions his role in this command by God to be the Deliverer of the Hebrew people out of Egypt’s slavery, but of course Moses is convinced for a surety by the great power of the God of his patriarchs: Abraham, Isaac, & Jacob.

waera - parsha

The God of Israel, appeared to Moses, & showed how the Hebrew children knew God as, El Shaddai(y) – אֵל שַׁדָּי,…but the name of “YHWH – יְהוָה”, was not known to them.  God also spoke with Moses about how he heard the cry of Israel because of their hard bondage, and he sought to bring them out of Egypt with an outstretched arm.

[Ex. 6: 2-8]

Moses, told the people but they refused to hearken to his words, then God gave Moses and Aaron charge of the children of Israel & to speak with Pharaoh; the words of God.

[Ex. 6: 9-30]

waera - parsha (rod-serpent)

Moses & Aaron, then instructed by God to speak to Pharaoh, & to show forth the signs, wonders, and great judgments that were to come upon Egypt.  God knew that Pharaoh would not consent the words of Moses and his brother Aaron.

[Ex. 7: 1-15]

waera - parsha (JamesTissot[Water_Is_Changed_into_Blood])

Vying again, for the release of the children of Israel, from the house of Pharaoh, Moses and Aaron, bring on more of the judgments of God.  But Pharaoh’s heart continued to harden and clutches, still held to the Hebrews.

[Ex. 7: 15-25]

waera - parsha (plague-lice)

Again, the words of the God of the children of Israel, came to the house of Pharaoh, (LET MY PEOPLE GO!), for there were surely more signs, wonders, and judgments to come if these words were met with refusal.

[Ex. 8: 1-14]

waera - parsha (plagues of Egypt)

Pharaoh, becoming more than disgruntled with the actions of Moses and Aaron, at the hands of the God of Israel, yielded not continuously.

[Ex. 8: 15- 9:12]

waera - parsha (prince-of-egypt-grasshoppers)

Famine, lice, pestilences, blood in the rivers of Egypt for seven days’ time, Pharaoh surely had to be at his wits’ end, in trying to fully grasp how the control of the house of Pharaoh had become been lost so rapidly.  But, even in the midst of all of this, the hardening of his heart was at its height.

[Ex. 9: 13-35]

waera - parsha (plague-of-hail-and-fire)

The lineage of the children of Israel that should come up out of Egypt is aligned in the study of the Scriptures for this parsha. The God of the Hebrews shows his power to the whole of Egypt through ten devastating Plagues.(In this study, we’ll first go through seven) In which, Moses and Aaron bring forth by the command of God, with the smiting of the ‘oppresive’ Egyptians with the wonders/miracles of YHWH-the God of the Hebrews.

Image

stay tuned, for more is to come….shalom/selam

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 8th – ፰, & on the 9th – ፱, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS#10 (በኋላም / מִקֵּץ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Miketz – מִקֵּץ, on the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; BeCḥʷallam – በኋላም, on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 41:1 – 44:17

I Kings 3:15 – 4:1

Romans 10: 1-13

In continuation of our study of the Scriptures, we come to the parsha of Miketz, Ethiopically known as BeKHwalam (Kehulet Amet BeKHwalam.)

miketz - parsha [7cows]

The last portion ended with Joseph, the son of Jacob(Israel), being sold by his own brothers, & through trials of times, Joseph found himself in Egypt.  As a prisoner in Egypt, he is still blessed by God grace.

 miketz - parsha [seven ears of corn] Gen.41vrs5

Joseph, now in the company of other prisoners, (ie. the chief baker, and butler), interprets visions they’ve had.  The news of the gift that Joseph has, reaches the ears of the Pharaoh, & Pharaoh, inquires of Joseph assistance for a vision he cannot make sense of.

miketz - parsha [pharaoh's dream]

Pharaoh, summoned all of the magicians, of Egypt to interpret the dream troubling dreams he had been having.  But, surely, there was none of them who could interpret the dreams for him.  So, upon hearing about an Hebrew, in the dungeon, who seemingly interpreted dreams in accuracy, of other prisoners and others, Pharaoh, called for Joseph’s release; for he wished to see if Joseph could give an interpretation of his dreams.

[Gen. 41: 1-40]

Joseph, then was set in high regard to Pharaoh, by his command because he interpreted Pharaoh’s dream with such great understanding.  Pharoah called Joseph, Tz’aphnat Paneah’kh – צָפְנַת פַּעְנֵחַ, & he was given Asnath – אָסְנַת, the daughter of Potipherah, the priest of OnAsnath, bore Joseph, two sons, which he called Manasseh & Ephraim.  Because of Joseph’s interpretation of Pharaoh’s dream, many nations came to Egypt to buy food, for Joseph had stored for the years of famine that was great upon the land.  Jacob(Israel) sent his sons, all but the youngest, Benjamin, for he feared that something may happen equivalent to Joseph’s disappearance.

[Gen. 41: 40- 42:5]

miketz - parsha [Yosef ben Yaicob ben Ysrael(Tsafnat Paneach) - Asnat)Joseph(Tz’afnat Pa’aneahkh’) & Asenat(Asnat)

The sons of Israel, went into Egypt to buy things like grain, for the famine had left them with very little.  Joseph, saw his brethren, but they were unable to notice him for he was dressed in the apparel of Egyptian nobility.  There he confronted them as if, he were dealing with spies & commanded that they send their youngest brother along with them for Joseph had not seen Benjamin, with the others.  The brothers returned and told Jacob(Israel) what happened while they were in Egypt.  Judah, one of the brethren spoke firmly with Joseph, and their father Jacob(Israel), in the matter of their youngest brother, Benjamin.

[Gen. 42: 6 -43:17]

Joseph & his brother Judah

Judah consults with Joseph _ painting by James J. Tissot

 

Upon the return of all his brothers, with their youngest brother, Benjamin; Joseph made haste to see all of them together again.  Joseph, appealed to Pharaoh to bring his family to Egypt, for the famine was so great & he wished not to see his family struggle in the land of Canaan; Pharaoh permitted the Hebrews to enter in, on Joseph’s behalf.

[Gen. 43:18- 44:18]

miketz - parsha4

RSS# 16 (በለቀቀ ጊዜ/ בְּשַׁלַּח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeShalacḥ’ – בְּשַׁלַּח, on the 12th – יב, & on the 13th – יגof the month of Sheb(v)at – שְׁבָטin the year of5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; BeLäQäQä Gïzæy – በለቀቀ ጊዜ, on the 10th – ፲, & on the 11th – ፲፩,of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

** Its Blood Moon Season **

A Lunar Eclipse is expected and predicted to take place on January 20-21, 2019 & its will be visible in the night sky in: the Americas, Greenland, Iceland, the U.K., & partial parts of Northwestern Europe.

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, the children of Israel are finally release from the hard bondage of Egypt(with the Pharoah or “governing house“) that knew not of JosephMoses and his brother Aaron have spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.

beshalach - parsha [moses-joseph's bones]

The Children of Israel have taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey.  Upon the Israelites’ (Hebrew children’s) journey, Moses fulfills Joseph‘s wishes of taking his bones out of Egypt & on the journey of the Hebrews back to their Promised Land, to be buried with his ancestors.

[Ex. 13:19]

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt (& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

HOW QUICKLY DO, ONES-N-ONES, FORGET THOUGH…?

In the wilderness of Shur, the children of Israel began to lose faith, & murmured against Moses.

{Ex. 15: 22-27}

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, after they began to lose faith, & murmuring against Moses, because of their thirst.  They murmured again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then, came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.

beshalach - parsha [Aaron-and-Hur-supporting-Moses-arms-as-Joshua-leads-Israel-in-battle-against-Amalek-Victory-of-Joshua-over-the-Amalekites-1626-by-Nicolas-Poussin]

They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur(Chur), and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ይህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]

RSS# 14 (ተገለጥሁ / וָאֵרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’Êrӑ – וָאֵרָא, on the 27th – כז, & the 28th – כח, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; Tegelletthu – ተገለጥሁ, on the 26th – ፳፮, & the 27th – ፳፯, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 6:2- 9:35

Ezekiel 28:25- 29:21

Romans 9:14-23

This portion of our studies of the Scriptures comes the Plagues of Egypt.

Now, in summation of the study we have in front of us; Moses is being spoken to from the burning bush that is of the God of the Hebrews (YHWH Elohim) & is commissioned to go to Pharaoh with his brother Aaron, to speak the words of God to Pharaoh to set the captives free, which are of Israel in Egypt. Moses questions his role in this command by God to be the Deliverer of the Hebrew people out of Egypt’s slavery, but of course Moses is convinced for a surety by the great power of the God of his patriarchs: Abraham, Isaac, & Jacob.

waera - parsha

The God of Israel, appeared to Moses, & showed how the Hebrew children knew God as, El Shaddai(y) – אֵל שַׁדָּי,…but the name of “YHWH – יְהוָה”, was not known to them.  God also spoke with Moses about how he heard the cry of Israel because of their hard bondage, and he sought to bring them out of Egypt with an outstretched arm.

[Ex. 6: 2-8]

Moses, told the people but they refused to hearken to his words, then God gave Moses and Aaron charge of the children of Israel & to speak with Pharaoh; the words of God.

[Ex. 6: 9-30]

waera - parsha (rod-serpent)

Moses & Aaron, then instructed by God to speak to Pharaoh, & to show forth the signs, wonders, and great judgments that were to come upon Egypt.  God knew that Pharaoh would not consent the words of Moses and his brother Aaron.

[Ex. 7: 1-15]

waera - parsha (JamesTissot[Water_Is_Changed_into_Blood])

Vying again, for the release of the children of Israel, from the house of Pharaoh, Moses and Aaron, bring on more of the judgments of God.  But Pharaoh’s heart continued to harden and clutches, still held to the Hebrews.

[Ex. 7: 15-25]

waera - parsha (plague-lice)

Again, the words of the God of the children of Israel, came to the house of Pharaoh, (LET MY PEOPLE GO!), for there were surely more signs, wonders, and judgments to come if these words were met with refusal.

[Ex. 8: 1-14]

waera - parsha (plagues of Egypt)

Pharaoh, becoming more than disgruntled with the actions of Moses and Aaron, at the hands of the God of Israel, yielded not continuously.

[Ex. 8: 15- 9:12]

waera - parsha (prince-of-egypt-grasshoppers)

Famine, lice, pestilences, blood in the rivers of Egypt for seven days’ time, Pharaoh surely had to be at his wits’ end, in trying to fully grasp how the control of the house of Pharaoh had become been lost so rapidly.  But, even in the midst of all of this, the hardening of his heart was at its height.

[Ex. 9: 13-35]

waera - parsha (plague-of-hail-and-fire)

The lineage of the children of Israel that should come up out of Egypt is aligned in the study of the Scriptures for this parsha. The God of the Hebrews shows his power to the whole of Egypt through ten devastating Plagues.(In this study, we’ll first go through seven) In which, Moses and Aaron bring forth by the command of God, with the smiting of the ‘oppresive’ Egyptians with the wonders/miracles of YHWH-the God of the Hebrews.

Image

stay tuned, for more is to come….shalom/selam

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 19th – ፲፱, & the 20th – ፳, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS#10 (በኋላም / מִקֵּץ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Miketz – מִקֵּץ, on the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; BeCḥʷallam – በኋላም, on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 41:1 – 44:17

I Kings 3:15 – 4:1

Romans 10: 1-13

In continuation of our study of the Scriptures, we come to the parsha of Miketz, Ethiopically known as BeKHwalam (Kehulet Amet BeKHwalam.)

miketz - parsha [7cows]

The last portion ended with Joseph, the son of Jacob(Israel), being sold by his own brothers, & through trials of times, Joseph found himself in Egypt.  As a prisoner in Egypt, he is still blessed by God grace.

 miketz - parsha [seven ears of corn] Gen.41vrs5

Joseph, now in the company of other prisoners, (ie. the chief baker, and butler), interprets visions they’ve had.  The news of the gift that Joseph has, reaches the ears of the Pharaoh, & Pharaoh, inquires of Joseph assistance for a vision he cannot make sense of.

miketz - parsha [pharaoh's dream]

Pharaoh, summoned all of the magicians, of Egypt to interpret the dream troubling dreams he had been having.  But, surely, there was none of them who could interpret the dreams for him.  So, upon hearing about an Hebrew, in the dungeon, who seemingly interpreted dreams in accuracy, of other prisoners and others, Pharaoh, called for Joseph’s release; for he wished to see if Joseph could give an interpretation of his dreams.

[Gen. 41: 1-40]

Joseph, then was set in high regard to Pharaoh, by his command because he interpreted Pharaoh’s dream with such great understanding.  Pharoah called Joseph, Tz’aphnat Paneah’kh – צָפְנַת פַּעְנֵחַ, & he was given Asnath – אָסְנַת, the daughter of Potipherah, the priest of OnAsnath, bore Joseph, two sons, which he called Manasseh & Ephraim.  Because of Joseph’s interpretation of Pharaoh’s dream, many nations came to Egypt to buy food, for Joseph had stored for the years of famine that was great upon the land.  Jacob(Israel) sent his sons, all but the youngest, Benjamin, for he feared that something may happen equivalent to Joseph’s disappearance.

[Gen. 41: 40- 42:5]

miketz - parsha [Yosef ben Yaicob ben Ysrael(Tsafnat Paneach) - Asnat)Joseph(Tz’afnat Pa’aneahkh’) & Asenat(Asnat)

The sons of Israel, went into Egypt to buy things like grain, for the famine had left them with very little.  Joseph, saw his brethren, but they were unable to notice him for he was dressed in the apparel of Egyptian nobility.  There he confronted them as if, he were dealing with spies & commanded that they send their youngest brother along with them for Joseph had not seen Benjamin, with the others.  The brothers returned and told Jacob(Israel) what happened while they were in Egypt.  Judah, one of the brethren spoke firmly with Joseph, and their father Jacob(Israel), in the matter of their youngest brother, Benjamin.

[Gen. 42: 6 -43:17]

Joseph & his brother Judah

Judah consults with Joseph _ painting by James J. Tissot

 

Upon the return of all his brothers, with their youngest brother, Benjamin; Joseph made haste to see all of them together again.  Joseph, appealed to Pharaoh to bring his family to Egypt, for the famine was so great & he wished not to see his family struggle in the land of Canaan; Pharaoh permitted the Hebrews to enter in, on Joseph’s behalf.

[Gen. 43:18- 44:18]

miketz - parsha4