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4th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)a’yeira-וַיֵּרָא.  On the Jewish or Hebraic Calendar in this year 5775, this Sabbath day would probably fall on the 14th-יד, & the 15th-טו, of the month of Marcḥeshw(v)an-מַרְחֶשְׁוָן, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year2007/2027/7507, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 28th-፳፰, & the 29th-፳፱, on the (ወርኀ)month of T’Qĭmt-ጥቅምት.

In the Scriptures, this portion of study would also be known as Tӓgӓlӓtӓlӓt- ተገለጠለት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 18:1- 22:24

II Kings 4: 1-37

Luke 1: 26-38 ; Chpt. 24: 36-53

II Peter 2: 4-11

Luke 24: 36-53

wayeira - weasterayo

From the last Sabbath portion, Lech’-Lech’a & we come to Wayeira-וַיֵּרָא.  In this study of the Scriptures, Abraham is visited in the plain of Mamre,

[Gen. 18]

Abraham is asked of his wife, Sarah‘s whereabouts, because a special message is to be delivered.  She is to bare Abraham a son, though the both of them are aged.

[Gen. 18: 9-19]

lech lecha - parsha [sarai-sarah]2

In this kifil/parsha(portion), Abraham found himself playing the role of an “intercessor” before the destruction of Sodom & Gomorrah, for the sake of his nephew, Lot, & his family.

[Gen. 18: 20-33]

Destruction of Sodom & Gomorrah _ painting by John Martin

After the Sodom & Gomorrah‘s obliteration, Lot was left with only his two daughters.  They feared that wouldn’t be married, so they, the two daughters devised a plan to procure children from their father’s lineage.

[Gen. 19]

wayeira -parsha [Destruction_of_Sodom_&_Gomorrah]

Meanwhile, Abraham passes off his wife, Sarah, for his sister; in the hopes that it would spare his life, to a king named Abimelech.  God, speaks to Abimelech in a vision of sleep, & informs him that Abraham, and Sarah are not brother and sister, but husband and wife.  Also, because of their presence in Abimelech‘s kingdom, all of the wombs were closed up.  Abimelech, of course, confronts Abraham for this, but they both are reconciled with each other and even, make a covenant between them in Beersheba.

[Gen. 20]

Abraham & Sarah go to see Abimelech

Sarah, then gave birth to a son of Abraham, and named him IsaacHagar, who was Sarah‘s handmaiden, but had become a mother of Abraham‘s firstborn son; mocked her, in that she gave birth in her old age.

[Gen. 21: 1-10]

wayeira- parsha (Abraham sending Hagar and Ishmael away)

Later, Sarah remembered the callous feelings between she, & Hagar, whom had bore a son,(Ishmael) to AbrahamSarah, feeling as if she placed a burden on Abraham that he shouldn’t bare, told him to cast off the woman & her child.  Abraham, grievous because of what it seemed like he may have to do, but received assurance of God, that the woman & her child would be preserved.

[Gen. 21: 11-21]

Hagar & Isma'il (ibn Ibrahim)

Abraham & Abimelech, made a covenant in the place near, where Hagar & Ishmael, were spared by God, from the desert, & an altar, which Abraham Jehovah Jireh(from translation).

Gen. 22:14

YHWH‘s appearance to Abraham in Be’ersheba

ያህዌ ይርኤ

יְהוָה יֵרָאֶֽה

Jehovah Jireh, in Beersheba _ Abraham & Abimelech make a covenant.

 

God, did also test, Abraham; to the point where Abraham’s love for his son & God, was the ultimate test.

[Gen. 22]

Abraham - YisehaQ(Isaac) - the Angel of the LORD [Har YHWH Yireh - Mount of Gods Vision]

16th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of BeShalacKH’-בְּשַׁלַּח.  On the Jewish or Hebraic Calendar in this year 5774, this Sabbath day would probably fall on the 9th-ט, & the 10th-י, of the month of Shebet-שְׁבָט, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2006/2026/7506, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 2nd-፪, &the 3rd-፫, on the (ወርኀ)month of T’r(ጥር).  In the Scriptures, what is also known as Minim Q’rb BeehOn-ምንም ቅርብ ቢሆን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

In the Scriptures, for this portion, the children of Israel are finally released from Egypt; (& from the Pharaoh, who did not know Joseph, son of Jacob[Israel]).

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt(& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

beshalach - parsha [the-prince-of-egypt(Moses stretches forth the rod to split the Red Sea)]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

 

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, but began to lose faith, & murmured against Moses, because of their thirst.  They murmur again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

 

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath, Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.  They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur, and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ያህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]