Tag Archives: Palestinian Covenant

RSS#50 (በገባህም ጊዜ / כִּי-תָבוֹא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart (ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Tá(b)vō – כִּי-תָבוֹא, on the 15th – טו, & the 16th – טז, of the month of Elul – אֱלוּל‎, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, BeGäbáh’m Gïzæy – በገባህም ጊዜ.  This would calculate as the 29th – ፳፱, & the 30th – , of the month of Nähásæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

 

Readings:

Deuteronomy 26:1 – 29:8

Isaiah 60: 1-20

Ephesians 1: 3-6

Revelation 21: 10-27

Selichot-or-[Slich’ot] = (Hebrew: סליחות) are Hebrew/Jewish penitential poems & prayers, especially those said and/or recited, in the period leading up to the “High Holidays,” also on ‘Fast Days.’ In the Ashkenazic (ie. Eastern-Euro Jewish) tradition, it begins on the Saturday evening before “Rosh Hashanah.” [Hebrew/Jewish New Year] If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, the “Selichot” are said beginning the Saturday night prior to ensure that Selichot are recited at least four times. In 2019 or Hebraically; this year’s “Selichot” begins on the Seventh-day or Sabbath (Saturday), on the 21st of September, 2019. […more accurately; Friday evening, on the 20th of September, 2019]

This study portion of the Scriptures, deals with the children of Israel, in what order they should follow upon entering into the Land, which God had promised their foreparents.

THIS SABBATH STUDY PORTION, LAYS OUT EXACTLY HOW THE HEBREW PEOPLE WOULD BE BLESSED; ALBEIT, THEY KEPT & TOOK HEED OF THE ALL THE COMMANDMENTS OF GOD; OR CURSED, IF THEY WERE TO TURN AWAY FROM WHAT THEY WERE TAUGHT BY MOSES; BY WAY OF GOD’S WORD.

Blessings-Curses

So, the children of Israel were to present the firstfruits (or the first portions of their harvests) of the land to the priests, and the priests were to present these firstfruits upon the altar; giving thanks & praise to God, because while in bondage/servitude the children of Israel, sewed seeds but did not reap the benefits of their labor. (for they’d worked to satisfy the needs wants of others)  In the Land of Promise, the children of Israel were at the liberty to sew their seeds with gladness and joy, keeping to the ways they were taught out of the Law of Moses.

[Deut. 26: 1-11]

ki tabo-parsha (first fruits)

Tithing:  For the children of Israel, the third year, was when it would acceptable for them to give a tenth of all their harvests, appropriated to the: Levitical-Priesthood, the strangers/guests/foreigners (interpreted from the Ancient Languages of the Scriptures) which would be living among the children of Israel, along with the fatherless (or the orphaned), & the widowed.  This kind of tithing would be a testament to the children of Israel being the chosen, peculiar people (vrs.19) upon the face of the Earth, that within their gates which God had provided/promised to them, they would most certainly seek to feed, clothe & shelter.

[Deut. 26: 12-19]

ki tabo-parsha (tithes) Malachi

Moses, and the elders of the Twelve Tribes of Israel, then charged the Hebrew people to keep all of the commandments, laws and statutes which were set out for them; and upon crossing over the river Jordan into the Land of Promise, on Mount Ebal (ጌባል ተራራ/ הר עיבל‎), the children of Israel were build an altar with whole stones to God-writing the Law (Torah) on these great stones.  This mountain was to be a mountain where peace offerings were to be made to God.

[Deut. 27: 1-8]

ki tab(v)o - parsha

Now, with this ordination, there then came the two mountains.  Moses & the Levites spoke to the Hebrew people, explaining that upon these works, the children of Israel should take heed to themselves, for they were to become the people of God; pending, they would hearken to his laws.

ki tab(v)o - bible-archeology-altar-of-joshua-amphitheater-between-mt-gerizim-ebal

Moses then said, these shall stand upon Mount Gerizim (ገሪዛን ተራራ/ הר גּרזים) to bless the people: Simeon, Levi , Judah, Issachar, Joseph, and Benjamin:

(verse 12) And these shall stand upon Mount Ebal to curse the people: Reuben, Gad, Asher, Zebulon, Dan, and Naphtali.

(verse 13)

Mt. Gerizim & Mt. Ebal - Nablus Panorama

Mt. Gerizim & Mt. Ebal – Nablus Panorama

From there, the Levites, then laid out the a proclamation of the curses, for those who would turn away from the law.

[Deut. 27: 9-26]

ki tab(v)o - parsha [Curses of Israel]

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE." Originally compiled as a study companion to the 1961-62' Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

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RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 8th – ח, & on the 9th – ט, of the month of Elūl – אֱלוּל, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 22nd – ፳፪, & the 23rd – ፳፫, of the month of Nähásæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

 

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

Sabbath Readings’ Companion book

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

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RSS#41 (ፊንሐስ / פִּינְחָס)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas פִּינְחָס, on the 18th – יח, & the 19th – יט, of the month of Tammuz – תמוז, in the year of 5780 (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 3rd, & on the 4th – , of the month (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); ፊንሐስ ወልደ አልዓዛር/פינחס בן-אלעזר Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

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RSS#37 (ላክ ትልካላችሁ / שְׁלַח-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shélacḥ Lecḥá –שְׁלַח-לְךָ , for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 27th – כז, & on the 28th – כח, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation in the year of 2012/7512 E.C.; these readings from the Scriptures would align to what is known as Lǎk Tĭlkalach’hu – ላክ ትልካላችሁ, on the 12th – ፲፪, & on the 13th – ፲፫, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 13:1- 15:41

Joshua 2:1-24

Hebrews 3:7- 4:1

In continuation from the last study-portion; (MeSeder HaElohim [מסדר האלוהים] “in the Order of God/JAH/YAH“) we come to the 13th chapter of the kifil-ክፍል (portion), of Shelach’ Lecha’ [שְׁלַח-לְךָ]  In the Book of Numbers, this 37th parsha-kifil, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

In this study, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

[Numb. 13: 1-16]

The spies or scouts were to instructed to go the south mountain *[note: to be discussed (TBD)], to see the land (how it looked/upon view), see what people dwelt there, & if the people there were strong or weak, if there were few or many. They were also instructed to see if the land be a good land, what cities in the land were inhabited, and if those cities (inhabited) were “strongly held.”  They were to be “of good courage” and bring fruits of the land to prove that it had been seen, for it was the due season of the “first-fruits.”

[Numb. 13: 17-20]

*TBD= Ras Tafari Renaissance, comes to a note that could be interpreted, for futher study.  Numbers chapter 13, verse 17; gives instruction by Moses(whom received it from God) to the men, who were scout the land of Canaan, to “Get you up this way, southward and go up to the mountain.” Ras Tafari Renaissance “dibbled & dabbled,” interacting more with the Hebrew Bible(תּוֹרָה), studying the Scriptures from the Hebrew origin{language} & come to the word Negeb(v)-נֶּגֶב ; when the Scripture speaks of the mountain southward, which the men sent by Moses were to see the land.  The Negeb(v) desert of southern modern Israel is indeed mountainous.*

Negeb desert mountains

The scouts searched the land from the Wilderness of Zin to Rehob and came to Hebron, where the children of Anak.

[Numb. 13: 21-22]

Goliath the Philistine; possibly from among the children of Anak??

Goliath the Philistine; possibly from among the children of Anak??

the Wilderness

the Wilderness

The scouts took up the fruits of the land, as instructed, at the Brook of Eshol.  They took the cluster of grapes, pomegranates, and figs; then they returned to the wilderness where Israel was encamped & gave their reports of the land (which they stayed 40 days) from their searching.

[Numb. 13: 23-30]

first fruits of the land

Caleb brought a good report to Moses, Aaron, and those of the congregation that heard him.  Even, so much so that Caleb said, “…Let us go up at once, and possess it, for we are well able to overcome it…”[Numb. 13: 30]  But, the men that went with him brought a evil/bad report (evil-because it was wrapped in lies tied to some of the truth); “…the land eat(eth) up the inhabitants…, [all the people were of great stature]…”

[Numb. 13: 30-33]

At the sounds of the ten evil/bad reports of the scouts, who came to give their assessment on the land which was promised to the Hebrews; the children of Israel wept and began to murmur against Moses and Aaron, for they saw the ten evil/bad reports as truth, also that God had brought them out of Egypt and into the wilderness to die.  The children of Israel had planted seeds in their own minds from the bad reports that their wives and their children, would become prey, as they fell by the sword.  They even saw it may have been better to return to Egypt.  So much so, that they spoke to each other to make a captain that would campaign to take them back to Egypt.

[Numb. 14: 1-4]

Moses and Aaron, then fell on their face before the congregation of Hebrews, for they could not comprehend why the children of Israel, would go as far to think, the things they were thinking.  Then Joshua and Caleb, told the truth about the report on the scouting of the land, the people (the Amorites, Jebusites, & Hittites resided in the mountains: the Amalekites to the south: & also the Canaanites resided near the sea and the coast of the Jordan [river].

[Numb. 14: 5-10]

The Grapes of Canaan_(painting by James Jaques Tissot)

The Grapes of Canaan_(painting by James Jaques Tissot)

Then, God became angered with Israel because of their weak faith and murmuring; for their provoking, he sought to destroy them

[Numb. 14: 11-12]

Moses then, interceded for the children of Israel and because of his pleading words to God, their lives were spared.  But, God would not allow them to enter into the Land of Promise.  Forty years, in the wilderness, would their children wander bearing the whoredoms of their parents.

[Numb. 14: 13-45]

Wandering Israel

Wandering Israel: when fear became stronger than faith (image used from TruthInTheWord.org)

The laws and statues, rules and regulations for the offerings/sacrifices that were to be administered upon entry into the land that was promised, were reiterated to the children of Israel.

[Numb. 15: 1-36]

God then spoke to Moses, telling him to instruct the children of Israel to make fringes upon the borders of their garments; the fringes were also to have a ribband of blue.  These fringes, with the ribband of blue were for the children of Israel to keep throughout their generations.  The fringes were to be a reminder of the commandments of God, and that they should observe them and do(keep) them.  The Israelites were to look[observe]upon the fringes, and keep[do] the commandments of God; to not seek after their own hearts and eyes, which would take them ‘a whoring’ away.

[Numb. 15: 37-41]

Tz'itz'it- variations (cords of blue)

Tz’itz’it [ציצית]/ Zärfoch [ዘርፎች] – fringes

* [SIDENOTES] *

first settlers of shashamane land grant

-There were 12 Pioneer Settlers of the Land of Promise for Ras Tafari.  1948, officially 500 acres of land, in Ethiopia, was donated by H.I.M. Haile Sellassie I, to not only Ras Tafarians, by ANY OF THE AFRICANS Who’s Ancestry Passed Through the Trans-Atlantic Slave Trade; under the auspsices of Ethiopian World Federation, Incorporated, but to anyone of African blood who’d be willing and able to take part; as state in the preamble of the Ethiopian World Federation, Incorporated; an organization started in New York City, USA, in 1937 by Dr. Melaku E. Bayen, whom was sent by H.I.M.

Dr. Melaku Emmanuel Bayen_ close relative and physician sent to America(United States) by H.I.M. Haile Sellassie I: intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

Dr. Melaku Emmanuel Bayen_ close relative and physician to H.I.M. Haile Sellassie I sent by him to America(United States): intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

-(note for investigation)_**especially to the Ras Tafari

could Ras Tafari E.W.F.‘s, Solomon Wolfe (Ras Marcos Selassie ራስ ማርቆስ ሰላሴ) & Dr. Gladstone Robinson -✤- (Ras Fikre Selassie ራስ ፍቅረ ሰላሴhave been modern mirrors to the Torah’s, Joshua & Caleb?

✤=[R.I.P.] R.est I.n (JAH) P.ower!

Shashamane Land Grant Administrators- Yankee & Yardie, remember Joseph & Benjamin(same father, same mother)

Shashamane Land Grant Administrators = (L) Dr. Gladstone Robinson [aka Ras Fikre Selassie] & (R) Solomon Wolfe [aka Ras Markus Selassie]

+(plus) [ACCESS STUDY NOTES]

1) Psalms 37:  “A Could-Be” Psalm For The Land Of Promise

2) Ezekiel’s 37th chapter: Does The Valley Of The Dry Bones Have Concordance With- the generation of Hebrews who would not enter into the Land Of Promise?

3) August 25, 19(37)- Founding of the Ethiopian World Federation(E.W.F.) – Number 37 makes another appearance

4) Tz’itz’ityot/ Zärfoch (Fetiloch) = fringes/tassels_Book Of Numbers

= Numbers Chpt. 15: vrs(37)

5) FOR RAS TAFARI & INQUIRING MINDS: Is Shashamane Now, What The Land Of Canaan Was Then?

6) Rabbi Arnold Josiah Ford & Mignon Innis Ford’s repatriate pioneering accomplishments: Yekatit 12 School-Addis (formerly Princess Zenebework School), Professor Abiy Ford (Addis Ababa University professor of journalism-son of Rabbi Arnold & Mignon), Beit Abraham Congregation [Black Jews/Hebrews(USA)], etc.

rabbi arnold josiah and mignon ford with family

http://www.tadias.com/04/18/2007/the-case-of-melaku-e-bayen-john-robinson/

Hibret Culture tee

"Hibret"- ኅብረት= Union/Cooperative; of, or pertaining to a society. [ET.AMH language]

$22.99

RSS#36 ( ስትለኵስ / בְּהַעֲלֹתְךָ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeHa’alōtecḥâ – בְּהַעֲלֹתְךָ, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 20th כ, & on the 21st – כא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Sítlläkʷís – ስትለኵስ; on the 5th – , & 6th – , day of ወርኀ(month) – ሰኔ (Seney). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 8:1- 12:16

Zechariah 2: 14- 4:17

I Corinthians 10: 6-13

Revelation 11: 1-19

In this week’s portion of the study of the Scriptures, Moses is instructed by God to tell his brother, Aaron to light the seven lamps for the candlestick(Menorah) in the Tabernacle.

behaalotecha - parsha (menorah-golden-seven-branch-candlestick-lampstand)

& Aaron, did so; lighting the lamps.

[Numb. 8: 1-4]

behaalotecha - parsha [kahin with candle-Aaron]

Moses, is then also instructed to sanctify the priesthood (Levites) before the entire assembly of the children of Israel.  The children of Israel outstretched their hands forth to consecrate the blessing & cleansing of the Levites among the Hebrews, also for their service in the Tabernacle.

[Numb. 8: 5-18]

The Levites were taken by God to be the firstborn among the children of Israel.  The priesthood were to adhere to Aaron and his sons, and conduct the services and duties in the Tabernacle.

pesaKH-passover symbols

The laws, commandments, and statutes, for the appointed season of the Passover were given to Moses for the children of Israel, in the wilderness of Sinai.  The laws were given in the first month(Abib/Nisan) of the second year of the Israelites’ coming out of Egypt.  The fourteenth day of this month was when the Hebrews were to keep the memorial of the Passover.  (even in the wilderness)

[Numb. 9: 1-14]

pillar of a cloud by day, & a pillar of fire by night

pillar of a cloud by day, & a pillar of fire by night

The day the Tabernacle was reared up, a cloud covered the Tabernacle, over the Tent of Meeting (the Sanctuary), and in the evening to nightfall, a pillar of fire hovered the same of the Tabernacle.

[Numb. 9: 15-23]

behaalotecha - parsha [two-silver-trumpets-numbers-9]

God then spoke to Moses, saying, speak to the children of Israel, that they make two (2) trumpets of silver; for they would be used in the calling of the assembly & for the journeying of the camps.  The rules for the blowing of these trumpets would find an alignment different from that of the blowing of the Shofar.

[Numb. 10: 1-10]

rastafari-a-blow-de-shofar

The cloud then, was taken up from Tabernacle & the children of Israel journeyed on the twentieth (20) of the second month (Iyyar/Ziw[v]) out of the wilderness of Sinai to the wilderness of Paran.

[Numb. 10: 11-36]

Taberah

Taberah

The children of Israel then began to complain, and grumble for they had begun to forget the ways of God; how and why he brought them out of Egypt.  Their complaining kindled the the anger of God.

[Numb. 11: 1-3]

Manna from Heaven

Manna from Heaven

Now, the mixt multitude went lusting after their old ways, even from their captivity. (even after the fire at Taberah)  Yet now, in this study portion of the Scriptures the children of Israel wept again; now, for they desired flesh to eat.

[Numb. 11: 4-9]

disciples-eating-grain

Moses, heard the people and went before God, not knowing what to do for the weeping and complaining.  God instructed Moses, to gather those of the children of Israel, who were known as the elders(or wise) among them; for God would lift the burden of bearing all of the children of Israel’s problem upon himself.

[Numb. 11: 10-39]

Moses & the Seventy Elders of Israel

Moses & the Seventy Elders of Israel

God then sent a wind that brought quail to the children of Israel, & they did eat but, while the meat was in the process of consumption, a plague of death fell upon them; so much so that like Taberah, the place where the children of had fell away from the grace of God here was named Kibrot Ha Ta’aw[v]ah – (የምኞት መቃብር _ YeMígñoch MäQábr) קִבְרוֹת הַתַּאֲוָה‎ , or in translation the ( graves of lust ).

[Numb. 11: 31-35]

Kibrothhattaw(v)ah

Kibrothhattaw(v)ah

At this point, from the place of the children of Israel’s graves of lust they saw it fit to move on; and so, the Israelites journeyed on to Hazeroth (ሐጼሮት/חֲצֵרוֹת).

behaalotecha - parsha [wilderness of paran]

Here, Moses’ sister and brother spoke against him, for he married an Æthiopian woman.

(Ts’ipporah /Sephorah /Tz’iporah)

Tz'ipporah - Moses' Ethiopian/Midianite wife

Tz’ipporah – Moses’ Ethiopian/Midianite wife (artist speculated to be Diane Britton Dunham)

God was angered, so that he spoke to Miriam, Moses, and Aaron.

Miriam, Moses' sister shout out of the camp of Israel, painting by James J. Tissot

Miriam, Moses’ sister shut out of the camp of Israel, painting by James J. Tissot

But, upon his departure Miriam, Moses’ sister became leprous.  Aaron, Moses’ brother pleaded with him, for Miriam’s case & Moses prayed for his sister to be healed of the disease .  God gave grace and said that, seven days, Miriam should be set outside the camp; once she was healed, she could return.

Miriam bat-Yochebed

Miriam bat-Yochebed (Mariam wollete-Yokabed)

 

RSS #26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shemini – שְּׁמִינִי, on the 23rd – כג, & on the 24thכד, of the month of Abïb – אָבִיב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 20th – ፳, & on the 21st – ፳፩, of the month of Mïyâzya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as  BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings: 

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

 

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’imכהנים (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

Medieval Orthodox-Christian paintings of Moses (L) & Aaron. (R)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS (MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFARI and ETHIOPIA; RAS IADINOS TÄFÄRÏ (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1

RSS# 17 (ዮቶር / יִתְרוֹ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Yitro – יִתְרוֹ, on the 19th – יט, & on the 20th – כof the month of Sheb(v)at – שְׁבָטin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; on the 6th – , & on the 7th – , of the month of Yekateetየካቲት.  These readings from the Scriptures would align to what is known, also as;  Yotor – ዮቶር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 18:1- 20:23

Isaiah 6:1- 7:6

Isaiah 9:5-6

Matthew 5:8-20

Jethro (“Reu’el”; “Ragu’el”)

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Jethro(Yitro in Hebrew; Yotor in Amharic), Moses’ father-in-law, hears the all that has happened in Egypt. The miracles of Israel’s departure from Egypt, GOD’s guidance through the wilderness, & his help in the defeat of the enemies of the children of Israel.

Moses-And-Tzipporah-the-prince-of-the-egypt

Now, the children of Israel have sojourned to the dwelling of Moses’ wife(Ts’pporah) and father-in-law’s, land in Midian & pitched camp. Jethro, then advises Moses on structuring the command of the children of Israel into a sort of order of civil officers, after bringing his wife and two sons(Gershom; who’s name has the meaning of “I have been an foreigner in a strange land,” & Eliazar; who’s name has the meaning of, “the GOD of my father, is mine help & delivered me from the sword of Pharaoh”) from Midian to the wilderness.

israel exodus out of egypt map

Jethro, then entreats the GOD of Israel, sighting him as greater then all gods. Then Jethro took a burnt offering and sacrificed to the GOD of Israel, & broke bread with Moses, Aaron, & all the elders of Israel.

Moses, takes heed to his father-in-law’s words, & assembles all the tribes of Israel and appoints heads over them.  These heads(of the tribes) would discern small matters and only bring matters that were of great concern to Moses, to not wear heavy on him, burdens of an entire nation.

Moshe & the 70 elders of Israel

In the third month, of the coming out of Egypt, Israel came to the wilderness of Sinai, from Rephidim. Moses went up the Mount, in the wilderness & GOD spoke to him, calling for Israel to become a nation of priests & a holy nation

– [Ex. 19:5]

Jewish/Hebrew calendarformulated at Hebrew4Christians.com

Whenever GOD came to speak to Moses, to lay out instructions for Israel to follow, GOD came in a cloud of fire upon the Mount in Sinai. Moses then, took instructions of GOD to sanctify the children of Israel & to command them not to come near the mountain, for if they did, they would surely be put to death. Man or beast, should not come near the mountain in the wilderness.

[Ex. 19:1-13]

yitro - parsha [wilderness]

The GOD of Israel also gives to Moses and the Israelites, what is known as the Ten Commandments. No one else goes up, upon the mountain to meet GOD but Moses. Aaron, his sons & the elders of Israel come with Moses but they leave Moses to go further up to receive the instructions at the height of the mountain.

moses_ethiopian

It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered.

–Exodus 19:16

 

Nash Papyrus2nd cent. Hebrew Decalogue

(613 Mitzvot-Commandmaents)

http://www.jewfaq.org/613.htm

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 8th – ፰, & on the 9th – ፱, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS#12 (በኖረበት [ተቀመጠ] / וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of WaYechi – וַיְחִיon the 13th – יג, & the 14th – יד, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; BeNoräbät – በኖረበት, in other cases sometimes adding in, TäQ’ämättä – ተቀመጠ. on the 12th – ፲፪, & the 13th – ፲፫, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 47: 28 – 50:26

I Kings 2: 1–12

I Peter 1: 3-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

RSS#11 (ቀረበ [አትቆጣኝ]/ וַיִּגַּשׁ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYïgash – וַיִּגַּשׁon the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)