Tag Archives: offerings

RSS # 25 (እዘዛቸው / צַו)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tẓ’ăw(v) – צַו, on the 9th – ט, & on the 10th יof the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 25th – ፳፭, & on the 26th – ፳፮, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Izzäzachäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות /Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 2nd – ב, & on the 3rd – ג, on the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 18th – ፲፰, & on the 19th – ፲፱, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

RSS#1 (በመጀመሪያ / בְּרֵאשִׁית)


Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Bareshiyt(h) – בְּרֵאשִׁית, on the 23rd – כג, & the 24th – כד, of the month of Tishreï – תִּשְׁרִי‎, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as, BeMejemeriya -በመጀመሪያThis would calculate as the 3rd – ፫ , & on the 4th – ፬, of the month of T’Qĭmt-ጥቅምትThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 1: 1- 6:8

Isaiah 42:5 -43:11

John 1: 1-14

Colossians 1: 15-17

Hebrews 1: 1-3

berashiyt - parsha8

We re-open a new cycle of Torah readings and study with the parsha/kfl(portion) of Bareshiyt(h)-בְּרֵאשִׁית.  The creation mythos, the story of the brothers: Cain & Abel, the Book of Generations, & Noah.

berashiyt - parshaberashiyt - parsha3

berashiyt - parsha [map of modern Eden]

modern depiction of Aden(Eden) from complied map.

And the name of the second river is Gihon, the same is it that compasseth the whole land of Ethiopia.

[Gen. 2:13.]

bareshiyt - parsha [10.18.2014GC-7.24.7557HC-2.8.7507_2007EC]

- cpmilation from nabataea.net

– compilation from nabataea.net

http://nabataea.net/eden4.html

 berashiyt - parsha (adam-afar)

Cole_Thomas_painting "The Garden of Eden"-1828ca

Cole_Thomas_painting “The Garden of Eden“-1828ca

- Ethiopic painting with creation mythos content.

– Ethiopic painting with creation mythos content.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

Noah _ painting by James J. Tissot

Noah _ painting by James J. Tissot

**Notes: **
– take in account with the Bible scriptures; also the….

Ancient Sumerian and Egyptian texts

( ie. Khnum “Potter’s Wheel“; story containing deities Nut, Shu & Geb; Enuma Elish[Sumerian] etc.)

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & on the 14th – יד, of the month of Elūl – אֱלוּל, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 18th – ፲፰, & the 19th – ፲፱, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

RSS # 30 (ቅዱሳን/ קְדֹשִׁים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Kédoshyïm – קְדֹשִׁים, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 5thה, & on the 6thו, of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Q’idusan – ቅዱሳን, on the 2nd – ፪, & 3rd – ፫, days of the ወርኀ(month)- ግንቦት(Gínbot). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 19:1- 20:27

Amos 9: 7-15

I Cor. 6: 9-20

I Ptr. 1: 13- 16

The portion of Kedoshy’imקְדֹשִׁים , will be read for this week’s Sabbath in the order of the Hebrew/Judaic cycle readings. This study comes to us as Q’idusan – ቅዱሳን, from the Ethiopic-Christian perspective.

The Gleaners (by Gustave Doré from the 1865 La Sainte Bible)

The Gleaners (by Gustave Doré from the 1865 La Sainte Bible) ; Lev. 19:9

The Hebrew word of Kedoshy’im and the Ethiopian-Amharic word of Q’idusan, has its resonance and definition found in the English as, ” the holy ones .” This notion of conclusion comes from Leviticus 19:1-2, where God speaks to Moses, instructing him to tell the children of Israel to “sanctify themselves” or “make themselves holy,” for he is “Holy.”

Molock, Ammonite god

Molock, Ammonite god

In this study of the Scriptures God lays out more of his commandments & statutes which the children of Israel are to follow & keep, whether just among themselves or among other people of other nations. [Lev. 20 {entire chapter}]

Offering to Molech (illustration from the 1897 Bible Pictures by Charles Foster)

Offering to Molech (illustration from the 1897 Bible Pictures by Charles Foster)

✤ TINS(h)A’E – ትንሣኤ – “RESURRECTION” ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Ethiopic Tewahido-Orthodox, celebration of Fasika.  In other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’ale Tinsa’e – በዓለ ትንሣኤ.

I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover(Pesach/ PesaKH’-פֶּסַח) & Feast of Unleavened Bread(KH’ag/ Chag Ha’Motz’ot-Chag ha-Matzot (in Hebrew)).

Sh'mura Matz'ot - Rabbinical supervised unleavened bread
Sh’mura Matz’ot – Rabbinical supervised unleavened bread

 

Ethiopian Injera - Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa'e)
Ethiopian Injera – Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa’e)

 

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation.  Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.

Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season (often called “Lent“), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days.  This important and soul-searching, period of time is known to the adherents as Hudade-ሑዳዴ, or Abiy’ Ts’ome-ዓቢይ ጾመ.

[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises.  The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst-or plainly translated to English as the “Law of the Kings.”

fetha nagast (law of the kings)

{from ethiopianorthodox.org}

 

LINKS:

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

https://en.wikipedia.org/wiki/Fasika

RSS #28 (በመንጻቱ ቀን / מְּצֹרָע)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Metz’ora –  מְּצֹרָע , on the 7th – , & on the 8th – , of the month of Abïb – [אָבִיב],  in the year of 5779. (theHebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2011/7511; This calculation, with its readings from the Scriptures, would align to the 4th –  & on the 5th – , of the month of Mïyázïya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as BeMents’átu Qän – በመንጻቱ ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 14:1 -15:33

II Kings 7: 3-20

Matthew 8: 1-17

The portion study of the Scriptures for this week is Metz’orah- מְּצֹרָעMetz’orah has a meaning that comes in the English as either “one being diseased,” or “one infected.”  In the Ethiopic-Judeo-Christian perspective, this parsha(portion{H}) of the Scriptures is named BeMents’atu Ken – በመንጻቱ ቀን.  This study deals with the interaction with what has come to be known as a “Leper.”  In this portion of Scripture study, God instructs Moses, on how to deal with those who may be of Israel who might become infected with the disease of leprosy.

[Lev. 14: 1-32]

Healing the Leper

Healing the Leper

The instruction was given to Moses for the sake of the children of Israel, but this didn’t exclude the instruction for healing to be exclusive of anyone who sought out an end to the cleansing.

[Lev. 14:32-57]

ethiopian kahinat3

In keeping true to his covenant with Israel, God has continued to show that his knowledge is Supreme and the intent is for the well-being of the children of Israel to be fruitful.  God continues to provide abundant information to Moses, to deliver to the community for them to apply to their everyday life.

This making the children of Israel equipped to not only sustain themselves from illness, but even from the last parsha/kifil; Tazria, which dealt with the motherhood, in the childbearing stage of living.  Generationally, the children of Israel, were to keep these laws, statutes, and commandments.

[Lev. 15: 1-33]