Tag Archives: Nebiyat

✡ Pūrïm – פּוּרִים ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Seasons Greetings to you all once again!  This is Lidj Yefdi, bringing you, yet another post from Ras Tafari Renaissance. I sincerely appreciate all of the positive vibes and feedback I’ve received from those who have reasoned & spoken well of the postings here. MAY JAH DELIVER MY GRATITUDE & BLESS YOU ALL EXCEEDINGLY!

So, today in Jerusalem and wherever there are adherents to Hebrew/Jewish traditions and such are celebrated the end of Purim – פּוּרִים .

Readings:

Exodus 32:11 – 14; chpt. 34:1 -10

Iasiah 55:6 – 56:8

Hosea 14: 2 – 10

Micah 7: 18 – 20

HEBREW CALENDAR2

Purim, is the celebration of the deliverance of the Jews(Hebrews) that were under the rule of the Persian Empire.

[SIDE-NOTE] FLASH FORWARD, in Scripture the Persian Empire(or otherwise known to be the “Medes,” were apart the four kingdoms prophecy, which Nebuchadnezzer’s dream, was interpreted by Daniel, for him by way of God’s revealing).

[Daniel chpt. 2; Daniel chpt. 7]

The Persian Empire came after the Babylonian Captivity.

Nebuchadnezzar-statue2

The Jews (or the Hebrews) in Persia were freed from the hand of Haman, who had gained favor in the sight of the king Ahasuerus(whom is also accounted for as being Xerxes I). No, Xerxes I, is not the Persian king of the movie “300” dealing with the Spartans. THAT WAS PURE HOLLYWOOD ENTERTAINMENT; THIS IS HISTORICAL FACT. Xerxes, was the king of Persia whom gave favor to Haman the Agagite. But loved deeply, Esther, whom was the daughter of Mordecai (mo, the Jew.

achaedyn

Mordecai, instructed (Hadassah)/”Esther” to conceal her heritage from the king and all of his court, for she had been taken along with many other young women to be suited for the king of Persia, because he put away Vashti, from being queen. But upon the conflict of Mordecai vs. Haman; Haman sought to destroy ALL the Jews in Persia. Silver was the payment of Haman to the king to destroy the Jews(Hebrews), young old, men, women and children.

[Esther 2: 7- 3:15]

MAP_PERSIA

Vashti, refused the king’s request to appear before the king & his guests, which were nobles and princes throughout Persia and Media.

[Esther 1(entire Chpt)]

But, unknowingly Hadassah(Eshter), was of the people of Jews(Hebrews) by way of her adoption by Mordecai, who reverenced not Haman, as the king had wanted for those of the kingdom in Persia and Media.

In the twelfth month, which is the month of Adar – אֲדָר, on its thirteenth day … on the day that the enemies of the Jews were expected to prevail over them, it was turned about: the Jews prevailed over their adversaries.

[Esther 9:1]

Mordecai bowed not to Haman (Ta'anit Esther - Shushan Purim)

Mordecai bowed not to Haman (Ta’anit Esther – Shushan Purim)

 

I&I would also like to give much, much thanks to the Lion of Judah Society, Inc., organization for their interpretation of Scriptures, historical events, & Ras Tafari dissemination of Ethiopian heritage in Africa, as well as, the diaspora. Here, I would like for you all to check out & consider the facts put forth here. Research, study & come to your own conclusions about the story of Hadassah(Esther), the Queen.

https://www.youtube.com/watch?v=BNal4U1fgTI

queen esther - hadassah - aster

So, all-in-all to the Daughters of Zion, which I named this [(Original)] posting,…which I’am sure many of you are questioning that move…Well, its very simple! Women, in society are many times are thought to be pushed to the backside of many important events, and happenings in this world we see today, but, clearly even in antiquity, women held power and influence that they, themselves, sometimes are unable to recognize. &, in this case the power to save millions to the billions from despair.  So, to the Daughters, remember that with this type of blessing comes a great deal of responsibility. Handle it with care, my sistren.

www-St-Takla-org--Bible-17Est06--10-12-Haman-and-Mordecai

But, for the Daughters of Zion, as well as, the Sons, the Scriptures clearly state that we are to remember Purim for all generations, and to keep them in writing.

[Esther 9:27-28]

Not to mention being the other halves of the givers of life, nourishment, sustainability…and out right, “being the first teachers of human civilization (more specifically, every child) that comes to this world” _quoted from El Hajj Malik El Shabazz(Malcolm X) by way of the Most Honorable Elijah Muhammad. Sisters, mothers, daughters and women of our families the message you give to the child(children) they will give to the world. So please, consider your illustrious position in the cosmology of this existence. & while we as Ras Tafari, Ethiopians, Hebrews, & Israelites, celebrate the essence of woman in the example of Queen Esther; I certainly hope, that the men will acknowledge the counterpart that was created to be the companion of ours.

הֲדַסָּה - Hadassah - Esther.Aster

THE STORY OF HADASSAH(ESTHER) THE QUEEN

https://www.youtube.com/watch?v=xpGaDOfwty4

for more information on Purim & Jews(Hebrews) of Iran-Persia; check out these pages:

Shalom/Selam

♔ Ethiopian Celebration of Christmas _ Genna/YeLidet Be’Al (ገና – የልደት በዓል) ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Ras Tafari Renaissance writes to give perspective to the Ethiopian holiday of Genna or otherwise called “YeLidet Be’al.”  Because of the calculations of the Ethiopic calendar, we find that the Christmas that is known in the Western world, using the Gregorian calendar doesn’t correspond with the Orthodox Christian churches’ calculations. (though they differ from specific church to church, within the Orthodoxy)  Instead of December 25th, or the twenty-fifth day of the 12th calendar month (Gregorian), we see that the date arrives on January 7th, or the seventh day of the 1st calendar month.

(Orthodox Christian teachings give this as a testimony for the celebration of the birth of Christ)

Christ presented in the Temple to Simeon (Luke 2: 25-26) painted by James J. Tissot

Christ presented in the Temple to Simeon (Luke 2: 25-26) artwork by James J. Tissot

During the first three centuries [A.D. – Anno Domini/After the Death of Christ], in the Churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”).

 James Tissot's painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

James Tissot’s painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

This was because of a belief that Christ was baptized on the anniversary of His birth, which may be inferred from St. John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

[according to documentation from Orthodox Church of America]

http://oca.org/saints/lives/2014/12/25/103638-the-nativity-of-our-lord-god-and-savior-jesus-christ

star from the east - wise kings from the east (Star of Bethlehem)

By Ethiopic calculations, the birth of Christ, occurs on the Julian calendar‘s framework; predating the Gregorian.  In Eastern Christian (or Orthodox Christian sects) some, Orthodox Christians observe the “Nativity and Adoration of the Shepherds” on January 6th, & the following day may observe, the “Adoration of the Magi” (or otherwise known as the three kings/wise men) on January 7.  Other Orthodox Christians may attend church liturgies on the 6th, or both.

yelidet Qen (gena)

RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mâṭṭōt-מַּטּוֹת, on the 1stא, & on the 2ndב, of the month of Ab(v) – אָב, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 26th – ፳፮, & on the 27th – ፳፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

✡ Pūrïm – פּוּרִים ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Seasons Greetings to you all once again!  This is Lidj Yefdi, bringing you, yet another post from Ras Tafari Renaissance. I sincerely appreciate all of the positive vibes and feedback I’ve received from those who have reasoned & spoken well of the postings here. MAY JAH DELIVER MY GRATITUDE & BLESS YOU ALL EXCEEDINGLY!

So, today in Jerusalem and wherever there are adherents to Hebrew/Jewish traditions and such are celebrated the end of Purim – פּוּרִים .

Readings:

Exodus 32:11 – 14; chpt. 34:1 -10

Iasiah 55:6 – 56:8

Hosea 14: 2 – 10

Micah 7: 18 – 20

HEBREW CALENDAR2

Purim, is the celebration of the deliverance of the Jews(Hebrews) that were under the rule of the Persian Empire.

[SIDE-NOTE] FLASH FORWARD, in Scripture the Persian Empire(or otherwise known to be the “Medes,” were apart the four kingdoms prophecy, which Nebuchadnezzer’s dream, was interpreted by Daniel, for him by way of God’s revealing).

[Daniel chpt. 2; Daniel chpt. 7]

The Persian Empire came after the Babylonian Captivity.

Nebuchadnezzar-statue2

The Jews (or the Hebrews) in Persia were freed from the hand of Haman, who had gained favor in the sight of the king Ahasuerus(whom is also accounted for as being Xerxes I). No, Xerxes I, is not the Persian king of the movie “300” dealing with the Spartans. THAT WAS PURE HOLLYWOOD ENTERTAINMENT; THIS IS HISTORICAL FACT. Xerxes, was the king of Persia whom gave favor to Haman the Agagite. But loved deeply, Esther, whom was the daughter of Mordecai (mo, the Jew.

achaedyn

Mordecai, instructed (Hadassah)/”Esther” to conceal her heritage from the king and all of his court, for she had been taken along with many other young women to be suited for the king of Persia, because he put away Vashti, from being queen. But upon the conflict of Mordecai vs. Haman; Haman sought to destroy ALL the Jews in Persia. Silver was the payment of Haman to the king to destroy the Jews(Hebrews), young old, men, women and children.

[Esther 2: 7- 3:15]

MAP_PERSIA

Vashti, refused the king’s request to appear before the king & his guests, which were nobles and princes throughout Persia and Media.

[Esther 1(entire Chpt)]

But, unknowingly Hadassah(Eshter), was of the people of Jews(Hebrews) by way of her adoption by Mordecai, who reverenced not Haman, as the king had wanted for those of the kingdom in Persia and Media.

In the twelfth month, which is the month of Adar – אֲדָר, on its thirteenth day … on the day that the enemies of the Jews were expected to prevail over them, it was turned about: the Jews prevailed over their adversaries.

[Esther 9:1]

Mordecai bowed not to Haman (Ta'anit Esther - Shushan Purim)

Mordecai bowed not to Haman (Ta’anit Esther – Shushan Purim)

 

I&I would also like to give much, much thanks to the Lion of Judah Society, Inc., organization for their interpretation of Scriptures, historical events, & Ras Tafari dissemination of Ethiopian heritage in Africa, as well as, the diaspora. Here, I would like for you all to check out & consider the facts put forth here. Research, study & come to your own conclusions about the story of Hadassah(Esther), the Queen.

https://www.youtube.com/watch?v=BNal4U1fgTI

queen esther - hadassah - aster

So, all-in-all to the Daughters of Zion, which I named this [(Original)] posting,…which I’am sure many of you are questioning that move…Well, its very simple! Women, in society are many times are thought to be pushed to the backside of many important events, and happenings in this world we see today, but, clearly even in antiquity, women held power and influence that they, themselves, sometimes are unable to recognize. &, in this case the power to save millions to the billions from despair.  So, to the Daughters, remember that with this type of blessing comes a great deal of responsibility. Handle it with care, my sistren.

www-St-Takla-org--Bible-17Est06--10-12-Haman-and-Mordecai

But, for the Daughters of Zion, as well as, the Sons, the Scriptures clearly state that we are to remember Purim for all generations, and to keep them in writing.

[Esther 9:27-28]

Not to mention being the other halves of the givers of life, nourishment, sustainability…and out right, “being the first teachers of human civilization (more specifically, every child) that comes to this world” _quoted from El Hajj Malik El Shabazz(Malcolm X) by way of the Most Honorable Elijah Muhammad. Sisters, mothers, daughters and women of our families the message you give to the child(children) they will give to the world. So please, consider your illustrious position in the cosmology of this existence. & while we as Ras Tafari, Ethiopians, Hebrews, & Israelites, celebrate the essence of woman in the example of Queen Esther; I certainly hope, that the men will acknowledge the counterpart that was created to be the companion of ours.

הֲדַסָּה - Hadassah - Esther.Aster

THE STORY OF HADASSAH(ESTHER) THE QUEEN

https://www.youtube.com/watch?v=xpGaDOfwty4

for more information on Purim & Jews(Hebrews) of Iran-Persia; check out these pages:

Shalom/Selam

✡ Sigd – ሰግድ ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance writes to give perspective to the Ethiopian-Hebrew(Jewish) holiday of Sigd.  This Hebrew(Jewish) holiday holds specific significance only among the Ethiopian Jews, better known as the “Beta Israel.”  Among many different ethnic Jewish/Hebrew peoples, (taking in specific: geographical location, heritage, preserving of traditional practices, & observances to Torah) there are certain adherents observed, and Sigd seems to be one of those specific adherences pertaining to the Ethiopian Jews. Though, now there are many Ethiopian Jews that have relocated to the State of Israel, & other parts of the world the tradition continues to bear perserverance.

http://www.jewishvirtuallibrary.org/jsource/Judaism/sigd.html

sigd5

Sigd, is celebrated 50 days after Yom Kippur, marked by fasting, praying, & the entire community walking to the highest point, on a mountain, (in Ethiopia.)  The Qessim(or priests) of the community would carry the Orit(Ethiopic Torah), written in the liturgical language of Ge’ez, and the Book of Nehemiah would be recited.

https://en.wikipedia.org/wiki/Sigd

Sigd, has two oral traditions among the Ethiopian Jews, dating back to the 6th & 15th centuries, respectively.  Sigd symbolizes the acceptance of the Torah. The Qessïm have also maintained a tradition of the holiday arising as a result of persecution by Christian kings, during which the Qessïm retreated into the wilderness to appeal to God for His mercy. Additionally they sought to unify the Beta Israel and prevent them from abandoning what the Ethiopian Jews, or the Beta Israel knew as the ኃይማኖት – CH’aymanot  (laws and traditions of Beta Israel) under persecution. So they looked toward the Book of Nehemiah and were inspired by Ezra‘s presenting the “book of the law of Moses/Torah” before the assembly of Israel after it had been lost to them during Babylonian exile.

sigd3

http://www.jpost.com/National-News/Thousands-of-Ethiopian-Jews-gather-in-Jerusalem-to-celebrate-return-to-Israel-on-Sigd-330293

Sigd - ethiopian jews

http://www.haaretz.com/news/national/1.555931

RSS# 47 (እነሆ [ራእይ]/ רְאֵה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Re’eh – רְאֵה, occurring on the 29th – כט, & the 30thל, of the month of Ab(v) – אָב, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as Inähō – እነሆ.  This would calculate as the 4th – ፬, & the 5th – ፭, of the month of Nähasæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

**Rosh Codesh Élul**

I Sam. 20: 18-42

Isaiah 66: 1-24

roshkhodesh

In this study portion of the Scriptures, we’ve come Re’eh (רְאֵה), which in the Hebrew language means “to see.”  In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy – ራእይ.  Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

wadjet & nekhbet (two eyes of Horus)

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise.  Causing these instructions to become known among all Israel, whereas it would be well with them.  God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them.  Following the ways of God would render blessings upon them, and turning away would bring curse upon them.  The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

blessing and the curse

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God.  The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land.  The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

wolves-in-sheep-clothing(false prophets)

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices.  The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

shabuot-festival of weeks6

Then, the ordination for what would become known as Kashrut – כַּשְׁרוּת , or Kosher – כָּשֵׁר , among the Jewish people of today’s society.  But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

pesach9

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well.  The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath yearShemittah” or the 7th year.  But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people.  God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

sukkot

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regalim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

Shalosh Regalim

RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mâṭṭōt-מַּטּוֹת, on the 1stא, & on the 2ndב, of the month of Ab(v) – אָב, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 6th – ፮, & on the 7th – ፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]