Tag Archives: Moab

RSS#39 (የሕጉ ትእዛዝ ይህ ነው /חֻקַּת )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of C(K)ḥukat חֻקַּת, & from the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 9th – ט, on the & 10thיof the month of Tammuz – תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2011/7511; with references known to be YäHíggu Ti’ízáz Y’h’ Näw – የሕጉ ትእዛዝ ይህ ነውon the 5th – ፭, & on the 6th – ፮, of the month of (ወርኀ) of Ηämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

 

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam – ማርያም(ምርያም) – מרים
(Moses & Aaron’s sister)
a Prophetess_(Ex. 15:20, 21)

 

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן (Moses' brother) High Priest of Israel

Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ

Mount Hor – הֹר הָהָר – ሖር ተራራ

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz,the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus – the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

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RSS #4 (ተገለጠለት / וַיֵּרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’yeira – וַיֵּרָא, on the 17th – יז, & the 18th – יח, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as; Tӓgӓlӓtӓlӓt – ተገለጠለት, on the 16th – ፲፮, & the 17th – ፲፯,  of the (ወርኀ)month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 18:1- 22:24

II Kings 4: 1-37

Luke 1: 26-38 ; Chpt. 24: 36-53

II Peter 2: 4-11

Luke 24: 36-53

wayeira - weasterayo

From the last Sabbath portion, Lech’-Lech’a & we come to Wayeira-וַיֵּרָא.  In this study of the Scriptures, Abraham is visited in the plain of Mamre,

[Gen. 18]

Abraham is asked of his wife, Sarah‘s whereabouts, because a special message is to be delivered.  She is to bare Abraham a son, though the both of them are aged.

[Gen. 18: 9-19]

lech lecha - parsha [sarai-sarah]2

In this kifil/parsha(portion), Abraham found himself playing the role of an “intercessor” before the destruction of Sodom & Gomorrah, for the sake of his nephew, Lot, & his family.

[Gen. 18: 20-33]

Destruction of Sodom & Gomorrah _ painting by John Martin

After the Sodom & Gomorrah‘s obliteration, Lot was left with only his two daughters.  They feared that wouldn’t be married, so they, the two daughters devised a plan to procure children from their father’s lineage.

[Gen. 19]

wayeira -parsha [Destruction_of_Sodom_&_Gomorrah]

Meanwhile, Abraham passes off his wife, Sarah, for his sister; in the hopes that it would spare his life, to a king named Abimelech.  God, speaks to Abimelech in a vision of sleep, & informs him that Abraham, and Sarah are not brother and sister, but husband and wife.  Also, because of their presence in Abimelech‘s kingdom, all of the wombs were closed up.  Abimelech, of course, confronts Abraham for this, but they both are reconciled with each other and even, make a covenant between them in Beersheba.

[Gen. 20]

Abraham & Sarah go to see Abimelech

Sarah, then gave birth to a son of Abraham, and named him IsaacHagar, who was Sarah‘s handmaiden, but had become a mother of Abraham‘s firstborn son; mocked her, in that she gave birth in her old age.

[Gen. 21: 1-10]

wayeira- parsha (Abraham sending Hagar and Ishmael away)

Later, Sarah remembered the callous feelings between she, & Hagar, whom had bore a son,(Ishmael) to AbrahamSarah, feeling as if she placed a burden on Abraham that he shouldn’t bare, told him to cast off the woman & her child.  Abraham, grievous because of what it seemed like he may have to do, but received assurance of God, that the woman & her child would be preserved.

[Gen. 21: 11-21]

Hagar & Isma'il (ibn Ibrahim)

Abraham & Abimelech, made a covenant in the place near, where Hagar & Ishmael, were spared by God, from the desert, & an altar, which Abraham called “Jehovah Jireh” (from translation).

Gen. 22:14

YHWH‘s appearance to Abraham in Be’ersheba

ያህዌ ይርኤ

יְהוָה יֵרָאֶֽה

Jehovah Jireh, in Beersheba _ Abraham & Abimelech make a covenant.

God, did also test, Abraham; to the point where Abraham’s love for his son & God, was the ultimate test.

[Gen. 22]

Abraham - YisehaQ(Isaac) - the Angel of the LORD [Har YHWH Yireh - Mount of Gods Vision]

** NOTES: **

 For further study =

  • The Binding of Isaac

https://en.wikipedia.org/wiki/Binding_of_Isaac

http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0001_0_00627.html

http://www.chabad.org/library/article_cdo/aid/246616/jewish/The-Great-Test-The-Binding-of-Isaac.htm

  • Hagar (هاجر) & Ishmael ( إسماعيل) in Islam

https://en.wikipedia.org/wiki/Hagar_in_Islam

http://www.al-islam.org/hajj-pilgrimage-dr-ali-shariati/kaaba

https://en.wikipedia.org/wiki/Ishmael_in_Islam

https://books.google.com/books?id=O69zjVnjL10C&pg=PA13#v=onepage&q&f=false

http://www.islamreligion.com/articles/296/story-of-abraham-part-5/

http://www.aaiil.org/text/books/mga/khutbahilhamiyya/khutbahilhamiyyadeepermeaningsacrifice.pdf

RSS #3 (ተለይተህ ወጣ / לֶךְ-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Lecḥ Lecḥá – לֶךְ-לְךָ , on the 10th – י, & the 11th – יא, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as; Tӓlӓytӓ Wӓṭăh – ተለይተህ ወጣ, on the 9th – ፱, & the 10th – ፲,  of the (ወርኀ)month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 12:1 – 17:27

Isaiah 40:27 – 41:16

Romans 4: 1-25

 

Leaving off with descendants of Noah, from the last portion of the Scripture studies, LeKH’ LeKH’a-לֶךְ-לְךָ is the set of readings for this Sabbath.

Abram of Ur, in Chaldea, a descendant of Noah, was spoken to by God.

[Gen. 12:1]

Ur(Chaldea), near the Euphrates & Tigiris rivers.

Abram, was told by God to leave his country and people, in Chaldea.  So Abram, left with Sarai(his wife), and Lot(his nephew) traveled south.  God sought to bless Abram, exceedingly.

[Gen. 12: 2-10]

Gen. 12:2 ; Gen.15:5

Famine in those lands took Abram to Egypt, where passed off his wife, as his sister; for he feared he would be killed because of her beauty, in the sight of the Egyptians.

 

lech lecha - parsha (abrmcov)

 But, because of her beauty Pharaoh sought to entreat her, for he sought to make her a wife of his.  But, his mind was plagued because of Sarai(Abram’s wife).  So much so, that he confronted Abram about the situation and ended up sending on their way peacefully, with quite hefty caravan.

[Gen. 12: 10-20]

Abram's caravan leaving Egypt _ painting by James Tissot (1890's circa)

Abraham’s Caravan _ painting by James J. Tissot

While in Egypt, Abram and his family acquired very much, in riches.  But, if got to the point where there was strife among them, (within their camps).  Lot(Abram’s nephew) and Abram, consolidated to negotiate not to struggle with each other for there was so much land, that they need not quarrel over anything.

[Gen. 13: 1-12]

But, the men of Sodom, near where Abram had made a place for him cattle, herds, and possessions were a wicked and distasteful people.  Wickedness abounded so much so, to the point that Abram separated himself from among them, at Mamre, in Hebron.

[Gen. 13: 13-18]

The Three Altars of Abraham

War, in those days, between many kings of many nations, brought Sodom & Gomorrah to an expected destruction.

[Gen. 14: 1-24]

Melchizedeq

Fortunately, Abram was able to bring Lot out, just before meeting Melchizedek; the king of Salem.

 

Santa Pollinare Mosaic - Order of Melchizedek

Abram, was then blessed by God, in that by his wife Sarai, who was barren, would give birth to a son. (even in their old age)  Abram was given vision by God, that his seed would be innumerable, for he would be the father of many nations.  God instructed Abram, to make offerings, he did it & guarded it.

[Gen. 15: 1-11]

lech lecha - parsha [Tissot_Abram_Guarding_His_Sacrifice]

Then Abram had visions of the future generations of his to come.

[Gen. 15: 12-21]

Sarai, feeling as though she had been restrained by God from bearing any children, gave Abram, her maid, Hagar(Agar), who was an Egyptian, in attempt beget children of AbramHagar, conceived of Abram, but saw Sarai, differently afterwards. (by contempt)  Sarai, then feeling as though she brought about strife in Abram‘s house, she brought the plight to Abram, and wanted Abram to put her away.  God, complied because he sought to make the child of Hagar & Abram, a mighty nations of his own. (his name would be Ishmael)

[Gen. 16: 1-16]

Hagar & Isma'il (ibn Ibrahim)

Between Abram & God, was a covenant made: for he would the father of many nations, and be fruitful exceedingly, kings would be from him, the land between the two rivers would be of his possession, & the land of Canaan would be for an everlasting possession, his seed shall circumcise their flesh(males); also he & his wife would have new names.  Instead of Abram, his name would be Abraham & instead of Sarai, her name would be Sarah.

Abraham would also have a son, which he would name Isaac, his son Ishmael would grow to be a mighty nation.

[Gen. 17: 1-21]

And, these were the facets that made up, what is known as the Abrahamic Covenant

** Notes: **

further study

– Galatians 4:21 -5:1

– Hebrews 7

RSS#39 (የሕጉ ትእዛዝ ይህ ነው /חֻקַּת )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of C(K)ḥukat חֻקַּת, & from the Jewish or Hebraic Calendar in the year 5778 this Sabbath day would probably fall on the, 9th – [ט], on the & 10th – [י], of the month of Tammuz – תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2010/7510; with references known to be YäHíggu Ti’ízáz Y’h’ Näw – የሕጉ ትእዛዝ ይህ ነውon the 15th – ፲፭, & on the 16th – ፲፮, of the month of (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam (Moses & Aaron's sister) a Prophetess_(Ex. 15:20, 21)

Miriamמִרְיָם
(Moses & Aaron’s sister) passes at Kadesh-Barnea in the month of Nisan.[Numb. 20: 1]
Prophetess(Ex. 15:20, 21)

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן (Moses' brother) High Priest of Israel

Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ

Mount Hor – הֹר הָהָר – ሖር ተራራ

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz, the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus – the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

39th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of C(K)ḥukatחֻקַּת, from the Jewish or Hebraic Calendar in the year 5775 year, this Sabbath day would probably be accounted for as the 9th-ט, & the 10th-י, of the month of Tammuz-תמוז.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as YäHíggu Ti’ízáz Y’h’ Näw-የሕጉ ትእዛዝ ይህ ነው.  This would calculate as the 19th-፲፱, & the  20th-፳, of the month(ወርኀ) of Seney’-ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam  (Moses & Aaron's sister) a Prophetess_(Ex. 15:20, 21)

Miriamמִרְיָם
(Moses & Aaron’s sister) passes at Kadesh-Barnea in the month of Nisan.[Numb. 20: 1]
Prophetess(Ex. 15:20, 21)

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן  (Moses' brother) High Priest of Israel

Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

 

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ

Mount Hor – הֹר הָהָר – ሖር ተራራ

 

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

 

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz, the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

 

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

 

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus– the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

48th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Shoftim-שֹׁפְטִים, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 3rd-ג , & the 4th-ד , day of the Hebrew month of the month of Elul-אֱלוּל(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Ferajoch-ፈራጆች. This would calculate as the 23rd-፳፫, & the 24th-፳፬, of the month of Nehâsé-ነሐሴ .  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 16:18- 21:9

Isaiah 51:12- 52:12

John 1: 19-27

Acts 3: 22-23

This Sabbath study portion; Shoftim-שֹׁפְטִים , (in the Hebrew language, has equivalences to: magistrates[officers] or judges);

(in the Amharic language, the equivalent is plurally: Ferajoch-ፈራጆች; which more than likely could derived from words like: Feraj-ፈራጅ[could be considered as an police officer, or jailer; of the sort, from a modern sense]; also Tefárajተፋራጅ; which could be considered as a judge or magistrate from the modern sense, as well: from the Amharic is equivalent to “one who brings justice.”)

- compilation from betelaustin.net

– compilation from betelaustin.net

So, this Torah portion is at the point where Moses now instructs the children of Israel to set up judges and officers, throughout all of the tribes, whom should utilize just judgments in certain affairs.

[Deut. 16: 18-22]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

 

In all of the gates that in possession of the children of Israel, no blemished, or defiled thing should be offered as sacrifice/offering to God.  Neither, were the children of Israel to go after(worship) any other gods.  They also were instructed to put evil away from among them.

[Deut. 17: 1-13]

סַנְהֶדְרִין Sanhedrin

סַנְהֶדְרִין
Sanhedrin

A king/ruler was also to be appointed over the children of Israel.  One, whom would not give himself utterly to seek after wealth & riches, or many women to wife(marry), so that his heart be turned away from God; his laws, ordinances, statutes and commandments.  While upon the throne, the king was to write a copy the LAW, set before the priests; wherein he was to read & learn, all the days of his life so that the days of his life be prolonged.  The king was to keep the all the commandments, like anyone else, & not think of himself, as being above any of his brethren, aside from his appointment by God.

[Deut. 17: 14-20]

[Deut. 17: 14-20] :  ” …For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel…”_[Jer.33: 17]; "...Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me..."[I Kgs 8:25] "...Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel...."[I Kings 9:5]: RRR

[Deut. 17: 14-20] : ” …For thus says the LORD; David shall never want a man to sit upon the throne of the house of Israel…”_[Jer.33: 17]; “…Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me…”[I Kgs 8:25] “…Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel….”[I Kings 9:5]: RRR

 

Within the land, the tribe of Levi(Lewi), were to have no inheritance with the children of Israel.  For God, was their portion of the inheritance,  Offerings to God, would partaken on behalf of God, by the priests of the Levites; from among the sacrifices/offerings, would be the “priest’s due.”

[Deut. 18: 1-8]

shoftim - parsha [levites blow the trumpets]

Idolatry & the abominations, were not to be found among the children of Israel, for they were to inherit all nations.

[Deut. 18: 9-14]

God also said to Israel, that he would raise up a Prophet from among them.  The words of his mouth would be of him, and they should take heed.  For, at the mountain of Horeb, they feared the power, the voice and great fire of God, so much that they asked to not see it again, lest they perish.

(see; Deut. 1: 6, Deut. 4: 10, & Deut. 5: 1-21_ God spoke to Israel at Horeb)

(God is a consuming fire: Deut. 4 :24, Heb. 12: 29)

Mount Horeb -

Mount Horeb – הַר חֹרֵב- ተራራ ኮሬብ aka “the Mountain of God/YHWH”

The only for the children of Israel to know if the Prophet was of God, would be for them to verify by a testing of his word.  The testing would come in a criteria that would fit, as follows: 1. his/her, spoken words of prophecy coming to pass(or fulfillment; actualization), 2. he/she, would come in the NAME of God, & 3. if the prophecies followed along the guidelines of the LAW(Torah).

(could also be seen as the coming of the MesHIHa/Messiah)

[Deut. 18: 15-22]

The cities of refuge from within the gates of Israel’s inheritance were to also be set up.  Especially, in the plight of the case of the slayer.  When God was to cut out the wicked nations these cities were to set, to ensure that just judgment were rendered.

[Deut. 19: 1-21]

shoftim - parsha (cities of refuge)

The Law regarding Warfare, was for the children of Israel to fear not, even if their enemies were greater in number or strength; for God would be with them.  The priests were to encourage them, & men who set up houses, or married rather recently not having consecrated their homes or wives, should return or in the extreme, not go off to warfare, for their seeds were to be procured.(as spoken by the officers of Israel)  Israel was to show peace to those who would show themselves peaceful, & go to war against those who would make war with them.  But, they were to utterly destroy the Hittites, Amorites, Canaanites, Perizzites and the Jebusites, as God commanded them.

[Deut. 20]

Deut. 20: 2

Deut. 20: 2

An Inquest or judiciary inquiry, in the case of death, of unknown/unaccounted corpse, for one slain in the field; would become the responsibility of the Priesthood to minister for the children of Israel, for they were chosen by God to work in service of Israel.

[Deut. 21:1-9]

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London's Beth-Din as it functioned in the year of 1926. This artwork is titled "The World's Oldest Tribunal" dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din or Court of the Chief Rabbi.

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London’s Beth-Din as it functioned in the year of 1926. This artwork is titled “The World’s Oldest Tribunal” dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din [בית דין] or “Court of the Chief Rabbi.”

 

 

 

** NOTES FOR FURTHER STUDY: **

– the Priory of Scion _ popularized by the literary works, and film productions like;  The Da Vinci Code, productions about the Freemasons, Angels & Demons, & the Illuminati. : http://www.bibliotecapleyades.net/esp_sociopol_priorysion.htm : http://www.watch.pair.com/merovingian.html

– the Hebraic Sanhedrin, & the Beth-Din (Bet Din) : Hebrew/Jewish Court Systems; Tribal Court/Tribunal (Black’s Law Dict.) : https://en.wikipedia.org/wiki/Beth_din : http://www.jewishvirtuallibrary.org/jsource/Judaism/BetDin.html

Kingdom of Ethiopia {Abyssinia by Ottoman/Muslim empire & other outsiders_also modern connotations adopted by modern Ethiopians} (የኢትዮጵያ ንጉሠ ነገሥት መንግሥተ) kings list : http://www.friesian.com/ethiopia.htm : http://news.google.com/newspapers?nid=1915&dat=19750322&id=S-sgAAAAIBAJ&sjid=7XEFAAAAIBAJ&pg=2528,3614199

43rd Kifil Study: Ras Tafari Renaissance

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Másèï-מַסְעֵי, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 27th-כז, & the 28th-כח, of the month of Támmuz-תמוז.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Gūzō-ጉዞ.  This would calculate as the 18th-፲፰, & the 19th-፲፱, of the month(ወርኀ) of Ḥamlé-ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei-מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō-ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  Zelophehad’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]