Tag Archives: Metshaf Kidus

RSS#42-43 (ነገዶች – ጉዞ/ מַסְעֵי – מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Tâmmuz – , on the 29thכט, & on the 1st – א, of the month of Ab(v) – אָב, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 2nd – ፪, & on the 3rd – ፫, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

 

sabbath_readings_companion(eBook)d.mktg

Sabbath Readings’ Commpanion (eBook)

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety. Ebook, (pdf.) free shareware document form.

$9.99

RSS#40 (ባላቅ / בָּלָק)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bálâk – בָּלָק, & from the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 15thטו, & on the 16thטז, of the month of Tammuz – תמוז.,(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; with references known to be BáláQ – ባላቅ, on the 18th – ፲፰, & on the 19th – ፲፱, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 22: 2 – 25:9

Micah 5:6 – 6:8

Romans 11: 25-32

As we go forward in our studies, this Sabbath study, Israel after conquest had grown strong in the plain of Moab.  A king of Moab, who’s name was Balak, had seen what the children of Israel did to their adversaries in the habitations that were adjacent to his dominion.

[Numb. 22: 2-4]

-accredited to hebrew4christians.com site
-accredited to hebrew4christians.com site

King Balak, then sent messengers to a known “sorcerer“, or man of secret knowledge, whom wasn’t an Israelite; his name was called BalaamBalak devised a plan to have the children of Israel cursed; for they grew strong, the king and the people of Moab feared Israel.   So, it seemed to Balak, that if somehow he could have the children of Israel diverted from their focus then, they could be defeated and driven out of the lands, which they had now possessed.

[Numb. 22: 5-6]

balak - parsha [Moses-transjordan-1250]

The elders of Moab, along with the elders of Midian, together plotted against the children of Israel.  As messengers of Balak, the king of Moab, willing to compensate, for this endeavor, they went to Balaam, in a place called Pethor to present the words of Balak.

[Numb. 22: 7]

Midian & Moab, conspire against Israel _ [Numb. 22:4]
Midian & Moab, conspire against Israel _ [Numb. 22:4]

So, Balaam’s take is cordial with the king of Moab’s messengers & he welcomes them to stay the night, while he utilizes some time, to deliberate with God, whether the children of Israel could be cursed, & how to go about doing so.  God(YHWH), comes to Balaam, in a dream, and speaks with him about the men, who have come to him, & for what purpose.  Balaam says to God, that the men are of, Balak – [king of Moab], and they sought him to curse the children of Israel.  After consultation with God, Balaam is not permitted to curse the children of Israel, nor to go with the messengers of Balak to Moab.  The next morning, Balaam tells the messengers that he cannot curse Israel nor go with them to the king; for God refused.  The messengers returned to Moab, and told the king, Balak, the news and the reasoning thereof.

[Numb. 22: 8-14]

But, Balak was persistent of Balaam to grant his request, so Balak sent others nobles of his influence to further persuade Balaam to Moab.  Balak offered Balaam, honour of distinction within his kingdom, but Balaam refused a second time; not budging a inch,  unwilling to incline his ear to the possible gifts of gold & silver, in abundance.

Balaam, to the messenger/nobles(servants) of Balak,

“…If Balak would give me his house

full of silver and gold, I cannot go beyond

the word of the LORD my God, to do less or more…”

[Numb. 22: 18]

Though, with his mind already made up about the situation, which Balak was in high pursuit of, Balaam gives a place to rest for the messengers sent by Balak, for a second night.  In that night, God spoke with Balaam once more saying; if the men of Balak call for you to travel with them, go with them to Balak in Moab.  But, Balaam rose up in the morning and just went with the messengers of Balak, more than likely with no intent giving reverence to the words God spoke; mainly because God’s anger was then kindled against Balaam.  So, while Balaam was on the way to Moab, riding on his donkey, an angel of God appeared in their way, holding a sword-in-hand, standing as an adversary; but only the donkey’s eyes were open to see.  The donkey turned aside, out of the way, into a field, & Balaam smote the donkey in attempt to force the donkey to obey his command.  Balaam mounted the donkey again, and continued along the way, but, in the field there was a vineyard with a two walls on each side.  The angel appeared a second time; with the donkey’s eyes being the only one to see again, so the donkey threw itself towards one wall, crushing Balaam‘s foot into it.  Balaam, smote the donkey a second time.  The angel, then went further on the road and stood, this time in a narrow place where there was no place to turn, to the left or right.  This time seeing the angel, the donkey fell down under Balaam, angering him to smite the donkey a third time with a staff.  At this point, God gave speech to the donkey; and the donkey ask Balaam, why had it been struck three times, along the road.  Balaam answering the donkey said, gave reason because the donkey would not yield to his command, also mentioning that if he had a sword, he would’ve killed the donkey.

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]
painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

But, the donkey spoke once more saying, that was it not the same donkey which Balaam always had ridden; and had there ever been another day where the donkey acted in the manner that it did on this day.  Balaam answered no.  Then God opened Balaam‘s eyes to see the angel, as well; Balaam bowed down falling on his face.  Then the angel explained why the appearances were made and had not the donkey turned off the road those three times, Balaam would have been slain.

[Numb. 22: 15-35]

sabbath_readings_companion(eBook)d.mktg

Sabbath Readings’ Companion (eBook)

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety. Ebook, (pdf.) free shareware document form.

$9.99

RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 1stא, & the 2nd – ב, of the month of Tammuz – תמוז(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; on the 4th – ፬, & on the 5th – ፭, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben-Izhar = son of Izhar), joins himself with Dathan & Abiram, who are Reubenites (of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

560

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✡ ፋሲካ _ Passover _ פֶּסַח ✡

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover. In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח. (In the Ethiopic sense this is known as Fasïka – ፋሲካ; which phonetically/linguistically similar.) Jewish traditions celebrate the liberation from slavery but, moreso the bondage spiritually, financialy, and socially in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs.  Their freedom as a nation under the leadership of Moses began a traverse through the wilderness and desert lands of the Sinai Peninsula, and the Levant.  But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political, and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Passover is considered apart of the Shalosh Regalim – שלוש רגלים, or the main festivals of Israel’s commemoration to God. The day commences on the afternoon of the Hebraic, 14th of the month of Abïb/Nisan.

 

I welcome you all to another celebratory posting as we move closer to monumental commemoration of the Hebraic Passover.  This time is set for recollection and reexamination of one’s self.  Fasting & prayer is key leading up to the Passover.

In continuation already set by the first day of the Samínt/Shabūa (loosely translated; the week); we move into the culminating level of the count in Abïy T’zōm – አብይ ፆም/ዓቢይ ጾም.

([YeAbiy Ts’om Minbabat : Zeymawoch’na Sibketoch]) = The Readings for the “Great Fast” : Times of the Teachings/Preachings/Sermons.

http://ethiopianorthodox.org/amharic/seasonal/lentprogram.html

lent-hudade

Abiy Tsom/ Hudade = the Great Lenten Fast

RasTafari Renaissance continues to celebrate in the Tewahedo faith the “Great Fast,” or Abïy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም.  This period in the Ethiopian & Eritrean Churches, which are also known as the “Tewahido/Tewahedo” churches clustered with the other Orthodox sister churches (ie. Greek Orthodox, Syrian Orthodox, Russian Orthodox etc.) have similar practices which have orderly examples in which they observe this time leading up to Passover; known to the greater world as “Easter.”  You may know of this time especially in the West, that leads to Easter.

[the Three Pilgrimage feast/festivals – Shalosh Regalim]

The narrative of the Exodus from the Scriptures, [Exo. 23: 15], gives the overlay of the children of Israel story in Rgypt.

https://en.wikipedia.org/wiki/Passover

http://www.jewfaq.org/holidaya.htm

Passover commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays.

 

To the Ethiopian & Eritrean Orthodox Churches, Lent (Hūdădæ – ሑዳዴ) Abïy Tẓ’ōm,  means a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigor than any other fast and it is a test of one’s Christianity.  One who fails to keep it is not considered a good Christian.  Properly observed it nullifies the sins committed during the rest of the year.  The faithful should abstain from all food except bread, water and salt.  It consists of about 56 days (opposite of the Western Christian – 40 days), all meat is forbidden, and also, what are called “lactina/lactose;” milk, butter, cheese, eggs, etc, by practical sense.

This seventh week’s readings, focus on verses from the Book of John chapter 3: verses 1-12.

Each week of the Great Lent has its own name associated with what Christ did or taught. The names and the corresponding part for readings, of the bible are shown below with each Sunday heralding the beginning of each week & focus reading.

http://www.eotc.faithweb.com/

[NOTE:]  Usually, small children of are excluded from these practices until the age of maturity has surfaced.

(around pre-teen, or the teenage period)

Hudade(ሑዳዴ)-Lent [2]

https://ethnomed.org/calendar/abiy-tsom-lent-2016

Fasting is appears in many religions around the world, but, as ones would know, in the west it has lost its rigor for the majority of peoples. However, in the Ethiopian/Eritrean Orthodox church & to the extent of the other Orthodox churches of the east; there are many fasting days through the year.  In the most strict observances, all fasters would be vegan for half the year.  The longest of the fasts is our topic here in the Hudade(i)/ Abïy Tsom season.  So, as the Lenten Fast or the “Great Fast,” leads up to Easter/Passover it is variously known in dfferent forms, and the majority of adherent of the Orthodox churches approximately fast for these 55 days every year.

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

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RSS# 17 (ዮቶር / יִתְרוֹ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Yitro – יִתְרוֹ, on the 23rd – כג, & on the 24th – כדof the month of Sheb(v)at – שְׁבָטin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of T’rጥር.  These readings from the Scriptures would align to what is known, also as;  Yotor – ዮቶር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 18:1- 20:23

Isaiah 6:1- 7:6

Isaiah 9:5-6

Matthew 5:8-20

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Jethro (Yitro in Hebrew; Yotor in Amharic), Moses’ father-in-law, hears the all that has happened in Egypt. The miracles of Israel’s departure from Egypt, GOD’s guidance through the wilderness, & his help in the defeat of the enemies of the children of Israel.

Moses-And-Tzipporah-the-prince-of-the-egypt

Now, the children of Israel have sojourned to the dwelling of Moses’ wife(Ts’pporah) and father-in-law’s, land in Midian & pitched camp. Jethro, then advises Moses on structuring the command of the children of Israel into a sort of order of civil officers, after bringing his wife and two sons(Gershom; who’s name has the meaning of “I have been an foreigner in a strange land,” & Eliazar; who’s name has the meaning of, “the GOD of my father, is mine help & delivered me from the sword of Pharaoh”) from Midian to the wilderness.

israel exodus out of egypt map

Jethro, then entreats the GOD of Israel, sighting him as greater then all gods. Then Jethro took a burnt offering and sacrificed to the GOD of Israel, & broke bread with Moses, Aaron, & all the elders of Israel.

Moses, takes heed to his father-in-law’s words, & assembles all the tribes of Israel and appoints heads over them.  These heads(of the tribes) would discern small matters and only bring matters that were of great concern to Moses, to not wear heavy on him, burdens of an entire nation.

Moshe & the 70 elders of Israel

In the third month, of the coming out of Egypt, Israel came to the wilderness of Sinai, from Rephidim. Moses went up the Mount, in the wilderness & GOD spoke to him, calling for Israel to become a nation of priests & a holy nation

– [Ex. 19:5]

Jewish/Hebrew calendarformulated at Hebrew4Christians.com

Whenever GOD came to speak to Moses, to lay out instructions for Israel to follow, GOD came in a cloud of fire upon the Mount in Sinai. Moses then, took instructions of GOD to sanctify the children of Israel & to command them not to come near the mountain, for if they did, they would surely be put to death. Man or beast, should not come near the mountain in the wilderness.

[Ex. 19:1-13]

yitro - parsha [wilderness]

The GOD of Israel also gives to Moses and the Israelites, what is known as the Ten Commandments. No one else goes up, upon the mountain to meet GOD but Moses. Aaron, his sons & the elders of Israel come with Moses but they leave Moses to go further up to receive the instructions at the height of the mountain.

moses_ethiopian

It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered.

–Exodus 19:16

 

Nash Papyrus2nd cent. Hebrew Decalogue

(613 Mitzvot-Commandmaents)

http://www.jewfaq.org/613.htm

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 15 (ግባ / בֹּא )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bo – בֹּא, on the 9th – ט, & the 10th – י, of the month of Sheb(v)at – שְׁבָט, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; G’bӑ – ግባ , on the 14th – ፲፬, & on the 15th – ፲፭, of the month of T’r – ጥር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 10: 1- 13:16

Jeremiah 46: 13-28

Luke 22: 7-30

I Corinthians 11: 20-34

This portion our study of the Scriptures, deals with the three (3) remaining plagues of Egypt.  

The children of Israel are instructed by God to compose their calendar (or simply a “time keep-sake”) by the phases of the moon, which leads to the creation of the lunar Hebrew calendar.  During the plagues, a memorial for the Hebrews to keep yearly, is instituted.  This memorial would become a statute of those who perform the practical applications of the Hebrew faith; for example, the keeping of the Sabbath, but the time-keeping (months-years) in an annual sense.

FEAST OF UNLEAVENED BREAD

http://www.shmayisrael.com/Downloads/Passover.pdf

http://www.hebrew4christians.com/Blessings/Holiday_Blessings/Pesach_Blessings/pesach_blessings.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Pesach/Seder/seder.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

Ethiopic Passover is known as: Fasika(ፋሲካ)

http://www.ethiopianorthodox.org/english/weekly/easter.pdf

http://www.eotc-berlin.org/files/lent-easter.pdf

http://en.wikipedia.org/wiki/Fasika

Plagues:

8th) Locusts – Exod. 10:1-20;

9th) Darkness – Exod. 10:21-29; 

10th) Death of Firstborn – Exod. 11:1-10, 12:29-32

God tells Moses and Aaron, and to go to Pharaoh, knowing that his heart was hardened but the signs and wonders of God, were to come upon Egypt.  The children of Israel were to tell the their children and the many generations to come, of the signs, of YHWH.

bo - parsha (locust 8th plague)

Locusts, the eighth plague, which covered the land of Egypt, and devoured crops, fields and such put put more strain on the land.

[Exo. 10: 1-8]

bo - parsha (plagues of egypt)

Moses and his brother Aaron, were brought to Pharaoh, in supplication that they inquire of YHWH, that the locusts be taken up from the land of Egypt, in exchange for the children of Israel to make a feast to him, in service.  It was so made, in that a west wind took the locusts, just as an east wind brought them in.

[Exo. 10: 9-19]

The Plague of Locusts _ by James J. Tissot

The Plague of Locusts _ by James J. Tissot

Pharaoh’s heart, being hardened once more, he continued his refusal of letting go the children of Israel.  God told Moses, to stretch his hands toward the heavens so that it would be darkness to fall upon the land of Egypt.(three days)  When the darkness covered Egypt, Pharaoh pleaded with Moses to make sacrifice to YHWH, bring light upon Egypt.

[Exo. 10: 20-29]

Ninth Plague of Egypt - Darkness _ painting by Gustave Dore

Ninth Plague of Egypt – Darkness _ painting by Gustave Dore

God then, told Moses that there would still be yet, one more plague that would be placed upon Egypt.  For afterwards this plague the children of Israel, would come out of Egypt.  Moses was to tell the people, to prepare to exit Egypt, shortly, and to borrow of their neighbors jewels of silver and gold; even so to the point that they received favor in the sight of the Egyptians because of the sign and wonders, that they were able to take of them as well.  But yet, every firstborn of Egypt would be taken away, even that of the Pharaoh’s house.  This would be the 10th and final plague.

[Exo. 11: 1- 12:1]

bo - parsha (Aleph-Alef-Tav-Taw) [ET] (doorpost blood)

Tav/Tawfinal Hebrew Letter – ת

“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it”.

Passover Seder

(Exodus 12:7)

In this, the institution of the Passover was established for the Hebrews.  The children of Israel were to calculate the beginning of their months from the coming out of Egypt.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Exo. 12: 2-29]

bo - parsha (The Passover Instituted by CF Vos)

Pharaoh then, rose up in the morning, and called for Moses and Aaron, pleaded that they immediately leave Egypt, for in the land of Egypt there was not one house that had not one dead.

[Exo. 12: 30-36]

bo - parsha (plague death of the 1stborn)

& the children of made haste, for there was a mixed multitude that accompanied them as the prepared to make their journey from Egypt.  They left with many of the treasures of Egypt, for they sought to rid themselves of the plagues which Israel brought into the land following the blessings that it poured upon them.

[Exo. 12: 38- 13:16]

bo -parsha (Tissot_The_Exodus)

Exodus

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Booklet

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 8 (ላከ/ וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYishlach – וַיִּשְׁלַח, on the 18th –  יח, & the 19th – יח, of the month of Kislew(v) – כִּסְלֵוin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; Lake’ – ላከon the 25th – ፳፭, & on the 26th፳፮, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Gen. 32:4 – 36:43

Oba. 1: 1-21

Heb 11: 11-20

Matt 26: 36-46

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

♔ Coronation Day – Nov. 2, 1930 – “Day of the LORD” ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance commemorates the Coronation & Wedding of His Imperial Majesty & Her Imperial Highness of Ethiopia.  Ras Tafari, holds this day in history as fulfillment of Scripture, & the beginning of the redemption of the children of Israel.  On November 2nd, 1930, the coronation of Emperor Haile Selassie I and Empress Menen ushered in a new wave of pride in the black world.

November 2nd, 1930

November 2nd, 1930

http://rastaites.com/HIM/biblecoronation.html

Even before and during the inception of the League of Nations (now known widely as the United Nations); Not even the election of Barack Obama can be compared in scope with the coronation: Ethiopia had at the time never been occupied by a foreign power and remained the only uncolonized territory on the African continent. The nobility of the Ethiopian court and the respect it commanded through the League of Nations–and the success with which its head negotiated the hostile waters of the international political scene post-WWI, –– was lost on few.

Foreign Dignitaries present at the Coronation of H.I.M.

Foreign Dignitaries present at the Coronation of H.I.M.

Critically acclaimed National Geographic published an issue with the coronation as the cover story and lavished accolades onto the monarch in a way that was unprecedented in talking about Africans. Indeed, many attempts were made by media to discredit Selassie’s “blackness” – after all he was a descendant of King Solomon!

Coronation image _ painting by Afework Tekle

Coronation image _ painting by Afework Tekle

Custodianship of the popular opinion of Haile Selassie has gradually moved towards the Ras Tafari movement, as the movement itself has gained more freedoms, not in the least through the spread of Reggae music. This tradition has proved very efficient in disseminating basic knowledge to the more crucial information given of & about Selassie into popular conscience, especially in the Caribbean.  Just as old Ethiopians could swear on Selassie as being referred to as Janhoy – (meaning the Elephant, as in the Emperor who is greater than the King of the jungle, the Lion), throughout the English-speaking parts of the region it is common to substitute “God knows” with “Selassie I know.” Iconic images of His Imperial Majesty can be found virtually anywhere.

nation-leader-who-attended-the-coronation-of-him-hih-nov-2-1930ad

short list of the foreign delegation & dignitiaries in attendance of the Coronation – Nov. 2, 1930.

crowns of HIM-n-HER

Adjectives abound when discussing the long-reigning monarch; his political legacy is complex. But even his detractors tend to credit him with, for better or worse, ushering Ethiopia into the 20th century.

http://www.largeup.com/2010/11/02/coronation-day-80-years-of-haile-selasse-i/


in-his-image_saint-paco

 

 

Screen Shot 2020-11-02 at 8.29.05 AM

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44.99 $

RSS #3 (ተለይተህ ወጣ / לֶךְ-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Lecḥ Lecḥá – לֶךְ-לְךָ , on the 12thיב, & the 13th – יג, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as; Tӓlӓytӓ Wӓṭăh – ተለይተህ ወጣ, on the 20th – , & the 21st – of the (ወርኀ) month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

 

Readings:

Genesis 12:1 – 17:27

Isaiah 40:27 – 41:16

Romans 4: 1-25

 

Leaving off with descendants of Noah, from the last portion of the Scripture studies, LeKH’ LeKH’a-לֶךְ-לְךָ is the set of readings for this Sabbath.

Abram of Ur, in Chaldea, a descendant of Noah, was spoken to by God.

[Gen. 12:1]

Ur(Chaldea), near the Euphrates & Tigiris rivers.

Abram, was told by God to leave his country and people, in Chaldea.  So Abram, left with Sarai(his wife), and Lot(his nephew) traveled south.  God sought to bless Abram, exceedingly.

[Gen. 12: 2-10]

Gen. 12:2 ; Gen.15:5

Famine in those lands took Abram to Egypt, where passed off his wife, as his sister; for he feared he would be killed because of her beauty, in the sight of the Egyptians.

 

lech lecha - parsha (abrmcov)

 But, because of her beauty Pharaoh sought to entreat her, for he sought to make her a wife of his.  But, his mind was plagued because of Sarai(Abram’s wife).  So much so, that he confronted Abram about the situation and ended up sending on their way peacefully, with quite hefty caravan.

[Gen. 12: 10-20]

Abram's caravan leaving Egypt _ painting by James Tissot (1890's circa)

Abraham’s Caravan _ painting by James J. Tissot

While in Egypt, Abram and his family acquired very much, in riches.  But, if got to the point where there was strife among them, (within their camps).  Lot(Abram’s nephew) and Abram, consolidated to negotiate not to struggle with each other for there was so much land, that they need not quarrel over anything.

[Gen. 13: 1-12]

But, the men of Sodom, near where Abram had made a place for him cattle, herds, and possessions were a wicked and distasteful people.  Wickedness abounded so much so, to the point that Abram separated himself from among them, at Mamre, in Hebron.

[Gen. 13: 13-18]

The Three Altars of Abraham

War, in those days, between many kings of many nations, brought Sodom & Gomorrah to an expected destruction.

[Gen. 14: 1-24]

Melchizedeq

Fortunately, Abram was able to bring Lot out, just before meeting Melchizedek; the king of Salem.

 

Santa Pollinare Mosaic - Order of Melchizedek

Abram, was then blessed by God, in that by his wife Sarai, who was barren, would give birth to a son. (even in their old age)  Abram was given vision by God, that his seed would be innumerable, for he would be the father of many nations.  God instructed Abram, to make offerings, he did it & guarded it.

[Gen. 15: 1-11]

lech lecha - parsha [Tissot_Abram_Guarding_His_Sacrifice]

Then Abram had visions of the future generations of his to come.

[Gen. 15: 12-21]

Sarai, feeling as though she had been restrained by God from bearing any children, gave Abram, her maid, Hagar(Agar), who was an Egyptian, in attempt beget children of AbramHagar, conceived of Abram, but saw Sarai, differently afterwards. (by contempt)  Sarai, then feeling as though she brought about strife in Abram‘s house, she brought the plight to Abram, and wanted Abram to put her away.  God, complied because he sought to make the child of Hagar & Abram, a mighty nations of his own. (his name would be Ishmael)

[Gen. 16: 1-16]

Hagar & Isma'il (ibn Ibrahim)

Between Abram & God, was a covenant made: for he would the father of many nations, and be fruitful exceedingly, kings would be from him, the land between the two rivers would be of his possession, & the land of Canaan would be for an everlasting possession, his seed shall circumcise their flesh(males); also he & his wife would have new names.  Instead of Abram, his name would be Abraham & instead of Sarai, her name would be Sarah.

Abraham would also have a son, which he would name Isaac, his son Ishmael would grow to be a mighty nation.

[Gen. 17: 1-21]

And, these were the facets that made up, what is known as the Abrahamic Covenant

** Notes: **

further study

– Galatians 4:21 -5:1

– Hebrews 7

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RSS# 53 (አድምጡ / הַאֲזִינוּ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ha’azinu – הַאֲזִינוּ, on the 7thז, & on the 8thח, of the month of Tishreï – תִּשְׁרִי‎, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as, AdímT’u – አድምጡ.  This would calculate as the 11th – ፲፭, & the 12th ፲፮, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

 

Readings:

Deuteronomy 32: 1-52

II Samuel 22: 1-51

Romans 10:14 – 11:12

“Seek the LORD while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.”

[Isa. 55:6-7]

haazinu - parsha [song of moses]

This reading of the Scriptures translates from the Hebrew as, “Listen.”  This provides a vivid imagery as Moses gives his testimony of the children of Israel’s journey.  Moses also gives his account which he received from God, about the land of Promise, and how God intends to heal the land which he Promised, and to make it fertile.

[Deut. 32: 1-14]

haazinu -parsha3

Jeshurun, or “Israel the Upright,” grew greatly, but took the wonderful position it had with God for granted. These things like: going after foreign gods and unfaithfulness, God sought to provoke the children of Israel to be moved jealousy and anger, which those of no nation; a foolish people.  He would also consume them{Israel} with burning hunger, and beasts would devour them, not regarding the young or the old.

[Deut. 32: 15-27]

Prayers Reaching To The Heavens. [Deut. 32: 1-3]

Prayers Reaching To The Heavens. [Deut. 32: 1-3]

The foolish nation, that would be void of counsel, would also be distinguishable from the children of Israel, because their ways would resemble Sodom & Gomorrah.

[Deut. 32: 28-43]

haazinu - parsha [mount nebo]

Moses, then was told by God to go up Mount Nebo, on Abarim, where he would be gathered to his ancestors.  Moses knew the time had come for him to pass on.  He knew that he disobeyed God at Meribah, in Kadesh-Barnea; he also, in so many words,…”placed his eggs, all in one basket, vying for the lives of the wayward children of Israel.

debarim-parsha-moses-see-the-promised-land-_-painting-by-james-jacques-tissot

 

 

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