Tag Archives: Metshaf Kidus

RSS# 49 (በወጣህ ጊዜ / כִּי־תֵצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, on the 8th – ח, & on the 9th – ט, of the month of Elūl – אֱלוּל, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known (in the same sense) as BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 22nd – ፳፪, & the 23rd – ፳፫, of the month of Nähásæy – ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

 

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

Sabbath Readings’ Companion book

- the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one's self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

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RSS#42-43 (ነገዶች- ጉዞ/מַסְעֵי -מַּטּוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Tâmmuz – , on the 25thכה, & on the 26th כו, of the month of Ab(v) – אָב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as Nägädōch – ነገዶችon the 26th – ፳፮, & on the 27th – ፳፯, of the month of (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 30:2 – 32:42

Jeremiah 1:1 – 2:3

Matthew 5: 33-37

To follow up, on the last parsha/kífíl(portion) of the Scripture study, we’ve now to come to Mâṭṭōt-Nəgədōch, which both the Hebrew & Amharic words could be equivalent to “Tribes” in the English.

bechukotai - parsha (kinza- mattot negedoch)

At this point, Moses speaks to the heads of the tribes of Israel, on what God spoke about pertaining to vows.  When one of the children of Israel, were to make a vow or swear an oath to God, they were to uphold the words of that vow/oath.

If men were to make vows/oaths,(especially to God) they were to speak those words, which consisted of it and keep those words, which they had spoken.

[Numb. 30: 2-16]

chasid-chaiymanotegnawi8

If women were to make vows/oaths,(especially to God) even in the house of their fathers; if the father heard the vow & didn’t speak against it, then vow/(s) would stand & she would have to be completely responsible for every word of her vow/oath; the same applied if the woman had a husband, as well.

[Numb. 30: 3-16]

mattot - parsha (vow)3

{-when the Bible speak on these vows, it shows the countenance of the Hebrew men, willing to take on the burdens of accountability & responsibility for the women of their congregation.  Though women, could make oaths/vows, they were only held fully accountable; 1) if their father or husbands would allow them to take on the burdens of fulfilling a vow/oath, seeing as how Hebrew men, & men in general, would rather shoulder a burden/(s) for their households than see their women bear those strenuous experiences.  But women, of course, were free to choose to bear those burdens or not.  2) including those women who were widowed, & those that happened to be divorced}

mattot - parsha (vow)

God then spoke to Moses, to prepare the children of Israel, to avenge themselves, and those they lost during the plague, for the troubles that the Midianites brought upon them at the sin of Baal-Peor. (those Midianites that sought to destroy them along with the Moabites of Balak’s reign; ref. 41st Parsha Study), Moses sent a thousand, of each tribe of Israel along with Phineas. (son of Eleazar, grandson of Aaron) So, Israel warred against Midian & overtook them.

[Numb. 31: 1-24]

mattot - parsha [midian-arabia]

A general presumption of the whereabouts of Midian

The remains of Midian were shared among the children of Israel.  The cattle, riches, estates, and land; divided it all among the tribes.  The children of Israel even made an offering to God, for their triumph, for every one of them that took up arms had enough to spread/share among themselves.

[Numb. 31: 25-54]

pic. provided by the American Bible Society

pic. provided by the American Bible Society

Now, the children of the tribes of Reuben & Gad, came to Moses, Eleazar, and the princes of the congregation vying for land from the parts of Israel’s journey to the land of Canaan.  Though, the tribes of Reuben and Gad grew, and had much cattle, they sought to utilize the cattle in the part of the land that, seemingly was fit for raising and maintaining the like.

[Numbers Chpt. 32]

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ painting by Aurthur Boyd Houghton

The children of the tribes of Gad & Reuben speak with Moses, on issues of Land _ (painting by Aurthur Boyd Houghton)

**DOUBLE – PORTION**

This Sabbath study, comprises Mattot & Masei, as a doubling for the readings of the Scriptures, to keep an adequate number of readings for this year’s cycle.

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei – מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō – ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  ’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]

 

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RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 4th – ד, & the 5th – ה, of the month of Tammuz – תמוז(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2012/7512; on the 19th – ፲፱, & on the 20th – ፳, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben-Izhar = son of Izhar), joins himself with Dathan & Abiram, who are Reubenites (of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

RSS#36 ( ስትለኵስ / בְּהַעֲלֹתְךָ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeHa’alōtecḥâ – בְּהַעֲלֹתְךָ, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 20th כ, & on the 21st – כא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Sítlläkʷís – ስትለኵስ; on the 5th – , & 6th – , day of ወርኀ(month) – ሰኔ (Seney). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 8:1- 12:16

Zechariah 2: 14- 4:17

I Corinthians 10: 6-13

Revelation 11: 1-19

In this week’s portion of the study of the Scriptures, Moses is instructed by God to tell his brother, Aaron to light the seven lamps for the candlestick(Menorah) in the Tabernacle.

behaalotecha - parsha (menorah-golden-seven-branch-candlestick-lampstand)

& Aaron, did so; lighting the lamps.

[Numb. 8: 1-4]

behaalotecha - parsha [kahin with candle-Aaron]

Moses, is then also instructed to sanctify the priesthood (Levites) before the entire assembly of the children of Israel.  The children of Israel outstretched their hands forth to consecrate the blessing & cleansing of the Levites among the Hebrews, also for their service in the Tabernacle.

[Numb. 8: 5-18]

The Levites were taken by God to be the firstborn among the children of Israel.  The priesthood were to adhere to Aaron and his sons, and conduct the services and duties in the Tabernacle.

pesaKH-passover symbols

The laws, commandments, and statutes, for the appointed season of the Passover were given to Moses for the children of Israel, in the wilderness of Sinai.  The laws were given in the first month(Abib/Nisan) of the second year of the Israelites’ coming out of Egypt.  The fourteenth day of this month was when the Hebrews were to keep the memorial of the Passover.  (even in the wilderness)

[Numb. 9: 1-14]

pillar of a cloud by day, & a pillar of fire by night

pillar of a cloud by day, & a pillar of fire by night

The day the Tabernacle was reared up, a cloud covered the Tabernacle, over the Tent of Meeting (the Sanctuary), and in the evening to nightfall, a pillar of fire hovered the same of the Tabernacle.

[Numb. 9: 15-23]

behaalotecha - parsha [two-silver-trumpets-numbers-9]

God then spoke to Moses, saying, speak to the children of Israel, that they make two (2) trumpets of silver; for they would be used in the calling of the assembly & for the journeying of the camps.  The rules for the blowing of these trumpets would find an alignment different from that of the blowing of the Shofar.

[Numb. 10: 1-10]

rastafari-a-blow-de-shofar

The cloud then, was taken up from Tabernacle & the children of Israel journeyed on the twentieth (20) of the second month (Iyyar/Ziw[v]) out of the wilderness of Sinai to the wilderness of Paran.

[Numb. 10: 11-36]

Taberah

Taberah

The children of Israel then began to complain, and grumble for they had begun to forget the ways of God; how and why he brought them out of Egypt.  Their complaining kindled the the anger of God.

[Numb. 11: 1-3]

Manna from Heaven

Manna from Heaven

Now, the mixt multitude went lusting after their old ways, even from their captivity. (even after the fire at Taberah)  Yet now, in this study portion of the Scriptures the children of Israel wept again; now, for they desired flesh to eat.

[Numb. 11: 4-9]

disciples-eating-grain

Moses, heard the people and went before God, not knowing what to do for the weeping and complaining.  God instructed Moses, to gather those of the children of Israel, who were known as the elders(or wise) among them; for God would lift the burden of bearing all of the children of Israel’s problem upon himself.

[Numb. 11: 10-39]

Moses & the Seventy Elders of Israel

Moses & the Seventy Elders of Israel

God then sent a wind that brought quail to the children of Israel, & they did eat but, while the meat was in the process of consumption, a plague of death fell upon them; so much so that like Taberah, the place where the children of had fell away from the grace of God here was named Kibrot Ha Ta’aw[v]ah – (የምኞት መቃብር _ YeMígñoch MäQábr) קִבְרוֹת הַתַּאֲוָה‎ , or in translation the ( graves of lust ).

[Numb. 11: 31-35]

Kibrothhattaw(v)ah

Kibrothhattaw(v)ah

At this point, from the place of the children of Israel’s graves of lust they saw it fit to move on; and so, the Israelites journeyed on to Hazeroth (ሐጼሮት/חֲצֵרוֹת).

behaalotecha - parsha [wilderness of paran]

Here, Moses’ sister and brother spoke against him, for he married an Æthiopian woman.

(Ts’ipporah /Sephorah /Tz’iporah)

Tz'ipporah - Moses' Ethiopian/Midianite wife

Tz’ipporah – Moses’ Ethiopian/Midianite wife (artist speculated to be Diane Britton Dunham)

God was angered, so that he spoke to Miriam, Moses, and Aaron.

Miriam, Moses' sister shout out of the camp of Israel, painting by James J. Tissot

Miriam, Moses’ sister shut out of the camp of Israel, painting by James J. Tissot

But, upon his departure Miriam, Moses’ sister became leprous.  Aaron, Moses’ brother pleaded with him, for Miriam’s case & Moses prayed for his sister to be healed of the disease .  God gave grace and said that, seven days, Miriam should be set outside the camp; once she was healed, she could return.

Miriam bat-Yochebed

Miriam bat-Yochebed (Mariam wollete-Yokabed)

 

✡ ፋሲካ _ Passover _ פֶּסַח ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover. In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח. (In the Ethiopic sense this is known as Fasïka – ፋሲካ; which phonetically/linguistically similar.) Jewish traditions celebrate the liberation from slavery but, moreso the bondage spiritually, financialy, and socially in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs.  Their freedom as a nation under the leadership of Moses began a traverse through the wilderness and desert lands of the Sinai Peninsula, and the Levant.  But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political, and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Passover is considered apart of the Shalosh Regalim – שלוש רגלים, or the main festivals of Israel’s commemoration to God. The day commences on the afternoon of the Hebraic, 14th of the month of Abïb/Nisan.

 

I welcome you all to another celebratory posting as we move closer to monumental commemoration of the Hebraic Passover.  This time is set for recollection and reexamination of one’s self.  Fasting & prayer is key leading up to the Passover.

In continuation already set by the first day of the Samínt/Shabūa (loosely translated; the week); we move into the culminating level of the count in Abïy T’zōm – አብይ ፆም/ዓቢይ ጾም.

([YeAbiy Ts’om Minbabat : Zeymawoch’na Sibketoch]) = The Readings for the “Great Fast” : Times of the Teachings/Preachings/Sermons.

http://ethiopianorthodox.org/amharic/seasonal/lentprogram.html

lent-hudade

Abiy Tsom/ Hudade = the Great Lenten Fast

RasTafari Renaissance continues to celebrate in the Tewahedo faith the “Great Fast,” or Abïy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም.  This period in the Ethiopian & Eritrean Churches, which are also known as the “Tewahido/Tewahedo” churches clustered with the other Orthodox sister churches (ie. Greek Orthodox, Syrian Orthodox, Russian Orthodox etc.) have similar practices which have orderly examples in which they observe this time leading up to Passover; known to the greater world as “Easter.”  You may know of this time especially in the West, that leads to Easter.

[the Three Pilgrimage feast/festivals – Shalosh Regalim]

The narrative of the Exodus from the Scriptures, [Exo. 23: 15], gives the overlay of the children of Israel story in Rgypt.

https://en.wikipedia.org/wiki/Passover

http://www.jewfaq.org/holidaya.htm

Passover commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays.

 

To the Ethiopian & Eritrean Orthodox Churches, Lent (Hūdădæ – ሑዳዴ) Abïy Tẓ’ōm,  means a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigor than any other fast and it is a test of one’s Christianity.  One who fails to keep it is not considered a good Christian.  Properly observed it nullifies the sins committed during the rest of the year.  The faithful should abstain from all food except bread, water and salt.  It consists of about 56 days (opposite of the Western Christian – 40 days), all meat is forbidden, and also, what are called “lactina/lactose;” milk, butter, cheese, eggs, etc, by practical sense.

This seventh week’s readings, focus on verses from the Book of John chapter 3: verses 1-12.

Each week of the Great Lent has its own name associated with what Christ did or taught. The names and the corresponding part for readings, of the bible are shown below with each Sunday heralding the beginning of each week & focus reading.

http://www.eotc.faithweb.com/

[NOTE:]  Usually, small children of are excluded from these practices until the age of maturity has surfaced.

(around pre-teen, or the teenage period)

Hudade(ሑዳዴ)-Lent [2]

https://ethnomed.org/calendar/abiy-tsom-lent-2016

Fasting is appears in many religions around the world, but, as ones would know, in the west it has lost its rigor for the majority of peoples. However, in the Ethiopian/Eritrean Orthodox church & to the extent of the other Orthodox churches of the east; there are many fasting days through the year.  In the most strict observances, all fasters would be vegan for half the year.  The longest of the fasts is our topic here in the Hudade(i)/ Abïy Tsom season.  So, as the Lenten Fast or the “Great Fast,” leads up to Easter/Passover it is variously known in dfferent forms, and the majority of adherent of the Orthodox churches approximately fast for these 55 days every year.

RSS# 17 (ዮቶር / יִתְרוֹ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Yitro – יִתְרוֹ, on the 19th – יט, & on the 20th – כof the month of Sheb(v)at – שְׁבָטin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; on the 6th – , & on the 7th – , of the month of Yekateetየካቲት.  These readings from the Scriptures would align to what is known, also as;  Yotor – ዮቶር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 18:1- 20:23

Isaiah 6:1- 7:6

Isaiah 9:5-6

Matthew 5:8-20

Jethro (“Reu’el”; “Ragu’el”)

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Jethro(Yitro in Hebrew; Yotor in Amharic), Moses’ father-in-law, hears the all that has happened in Egypt. The miracles of Israel’s departure from Egypt, GOD’s guidance through the wilderness, & his help in the defeat of the enemies of the children of Israel.

Moses-And-Tzipporah-the-prince-of-the-egypt

Now, the children of Israel have sojourned to the dwelling of Moses’ wife(Ts’pporah) and father-in-law’s, land in Midian & pitched camp. Jethro, then advises Moses on structuring the command of the children of Israel into a sort of order of civil officers, after bringing his wife and two sons(Gershom; who’s name has the meaning of “I have been an foreigner in a strange land,” & Eliazar; who’s name has the meaning of, “the GOD of my father, is mine help & delivered me from the sword of Pharaoh”) from Midian to the wilderness.

israel exodus out of egypt map

Jethro, then entreats the GOD of Israel, sighting him as greater then all gods. Then Jethro took a burnt offering and sacrificed to the GOD of Israel, & broke bread with Moses, Aaron, & all the elders of Israel.

Moses, takes heed to his father-in-law’s words, & assembles all the tribes of Israel and appoints heads over them.  These heads(of the tribes) would discern small matters and only bring matters that were of great concern to Moses, to not wear heavy on him, burdens of an entire nation.

Moshe & the 70 elders of Israel

In the third month, of the coming out of Egypt, Israel came to the wilderness of Sinai, from Rephidim. Moses went up the Mount, in the wilderness & GOD spoke to him, calling for Israel to become a nation of priests & a holy nation

– [Ex. 19:5]

Jewish/Hebrew calendarformulated at Hebrew4Christians.com

Whenever GOD came to speak to Moses, to lay out instructions for Israel to follow, GOD came in a cloud of fire upon the Mount in Sinai. Moses then, took instructions of GOD to sanctify the children of Israel & to command them not to come near the mountain, for if they did, they would surely be put to death. Man or beast, should not come near the mountain in the wilderness.

[Ex. 19:1-13]

yitro - parsha [wilderness]

The GOD of Israel also gives to Moses and the Israelites, what is known as the Ten Commandments. No one else goes up, upon the mountain to meet GOD but Moses. Aaron, his sons & the elders of Israel come with Moses but they leave Moses to go further up to receive the instructions at the height of the mountain.

moses_ethiopian

It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered.

–Exodus 19:16

 

Nash Papyrus2nd cent. Hebrew Decalogue

(613 Mitzvot-Commandmaents)

http://www.jewfaq.org/613.htm

RSS# 15 (ግባ / בֹּא )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bo – בֹּא, on the 5th – ה, & the 6th – ו, of the month of Teb(v)et – טֵבֵתin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; G’bӑ – ግባ , on the 22nd – ፳፪, & on the 23rd – ፳፫, of the month of T’r – ጥር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 10: 1- 13:16

Jeremiah 46: 13-28

Luke 22: 7-30

I Corinthians 11: 20-34

This portion our study of the Scriptures, deals with the three (3) remaining plagues of Egypt.  

The children of Israel are instructed by God to compose their calendar (or simply a “time keep-sake”) by the phases of the moon, which leads to the creation of the lunar Hebrew calendar.  During the plagues, a memorial for the Hebrews to keep yearly, is instituted.  This memorial would become a statute of those who perform the practical applications of the Hebrew faith; for example, the keeping of the Sabbath, but the time-keeping (months-years) in an annual sense.

FEAST OF UNLEAVENED BREAD

http://www.shmayisrael.com/Downloads/Passover.pdf

http://www.hebrew4christians.com/Blessings/Holiday_Blessings/Pesach_Blessings/pesach_blessings.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Pesach/Seder/seder.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

Ethiopic Passover is known as: Fasika(ፋሲካ)

http://www.ethiopianorthodox.org/english/weekly/easter.pdf

http://www.eotc-berlin.org/files/lent-easter.pdf

http://en.wikipedia.org/wiki/Fasika

Plagues:

8th) Locusts – Exod. 10:1-20;

9th) Darkness – Exod. 10:21-29; 

10th) Death of Firstborn – Exod. 11:1-10, 12:29-32

God tells Moses and Aaron, and to go to Pharaoh, knowing that his heart was hardened but the signs and wonders of God, were to come upon Egypt.  The children of Israel were to tell the their children and the many generations to come, of the signs, of YHWH.

bo - parsha (locust 8th plague)

Locusts, the eighth plague, which covered the land of Egypt, and devoured crops, fields and such put put more strain on the land.

[Exo. 10: 1-8]

bo - parsha (plagues of egypt)

Moses and his brother Aaron, were brought to Pharaoh, in supplication that they inquire of YHWH, that the locusts be taken up from the land of Egypt, in exchange for the children of Israel to make a feast to him, in service.  It was so made, in that a west wind took the locusts, just as an east wind brought them in.

[Exo. 10: 9-19]

The Plague of Locusts _ by James J. Tissot

The Plague of Locusts _ by James J. Tissot

Pharaoh’s heart, being hardened once more, he continued his refusal of letting go the children of Israel.  God told Moses, to stretch his hands toward the heavens so that it would be darkness to fall upon the land of Egypt.(three days)  When the darkness covered Egypt, Pharaoh pleaded with Moses to make sacrifice to YHWH, bring light upon Egypt.

[Exo. 10: 20-29]

Ninth Plague of Egypt - Darkness _ painting by Gustave Dore

Ninth Plague of Egypt – Darkness _ painting by Gustave Dore

God then, told Moses that there would still be yet, one more plague that would be placed upon Egypt.  For afterwards this plague the children of Israel, would come out of Egypt.  Moses was to tell the people, to prepare to exit Egypt, shortly, and to borrow of their neighbors jewels of silver and gold; even so to the point that they received favor in the sight of the Egyptians because of the sign and wonders, that they were able to take of them as well.  But yet, every firstborn of Egypt would be taken away, even that of the Pharaoh’s house.  This would be the 10th and final plague.

[Exo. 11: 1- 12:1]

bo - parsha (Aleph-Alef-Tav-Taw) [ET] (doorpost blood)

Tav/Tawfinal Hebrew Letter – ת

“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it”.

Passover Seder

(Exodus 12:7)

In this, the institution of the Passover was established for the Hebrews.  The children of Israel were to calculate the beginning of their months from the coming out of Egypt.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Exo. 12: 2-29]

bo - parsha (The Passover Instituted by CF Vos)

Pharaoh then, rose up in the morning, and called for Moses and Aaron, pleaded that they immediately leave Egypt, for in the land of Egypt there was not one house that had not one dead.

[Exo. 12: 30-36]

bo - parsha (plague death of the 1stborn)

& the children of made haste, for there was a mixed multitude that accompanied them as the prepared to make their journey from Egypt.  They left with many of the treasures of Egypt, for they sought to rid themselves of the plagues which Israel brought into the land following the blessings that it poured upon them.

[Exo. 12: 38- 13:16]

bo -parsha (Tissot_The_Exodus)

Exodus

RSS# 8 (ላከ/ וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYishlach – וַיִּשְׁלַח, on the 15th –  טו, & the 16th – טז, of the month of Kislew(v) – כִּסְלֵוin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; Lake’ – ላከon the 3rd – , & on the 4th – ፬, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Gen. 32:4 – 36:43

Oba. 1: 1-21

Heb 11: 11-20

Matt 26: 36-46

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

RSS #3 (ተለይተህ ወጣ / לֶךְ-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Lecḥ Lecḥá – לֶךְ-לְךָ , on the 10th – י, & the 11th – יא, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; these readings from the Scriptures would align to what is known, also as; Tӓlӓytӓ Wӓṭăh – ተለይተህ ወጣ, on the 9th – ፱, & the 10th – ፲,  of the (ወርኀ)month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 12:1 – 17:27

Isaiah 40:27 – 41:16

Romans 4: 1-25

 

Leaving off with descendants of Noah, from the last portion of the Scripture studies, LeKH’ LeKH’a-לֶךְ-לְךָ is the set of readings for this Sabbath.

Abram of Ur, in Chaldea, a descendant of Noah, was spoken to by God.

[Gen. 12:1]

Ur(Chaldea), near the Euphrates & Tigiris rivers.

Abram, was told by God to leave his country and people, in Chaldea.  So Abram, left with Sarai(his wife), and Lot(his nephew) traveled south.  God sought to bless Abram, exceedingly.

[Gen. 12: 2-10]

Gen. 12:2 ; Gen.15:5

Famine in those lands took Abram to Egypt, where passed off his wife, as his sister; for he feared he would be killed because of her beauty, in the sight of the Egyptians.

 

lech lecha - parsha (abrmcov)

 But, because of her beauty Pharaoh sought to entreat her, for he sought to make her a wife of his.  But, his mind was plagued because of Sarai(Abram’s wife).  So much so, that he confronted Abram about the situation and ended up sending on their way peacefully, with quite hefty caravan.

[Gen. 12: 10-20]

Abram's caravan leaving Egypt _ painting by James Tissot (1890's circa)

Abraham’s Caravan _ painting by James J. Tissot

While in Egypt, Abram and his family acquired very much, in riches.  But, if got to the point where there was strife among them, (within their camps).  Lot(Abram’s nephew) and Abram, consolidated to negotiate not to struggle with each other for there was so much land, that they need not quarrel over anything.

[Gen. 13: 1-12]

But, the men of Sodom, near where Abram had made a place for him cattle, herds, and possessions were a wicked and distasteful people.  Wickedness abounded so much so, to the point that Abram separated himself from among them, at Mamre, in Hebron.

[Gen. 13: 13-18]

The Three Altars of Abraham

War, in those days, between many kings of many nations, brought Sodom & Gomorrah to an expected destruction.

[Gen. 14: 1-24]

Melchizedeq

Fortunately, Abram was able to bring Lot out, just before meeting Melchizedek; the king of Salem.

 

Santa Pollinare Mosaic - Order of Melchizedek

Abram, was then blessed by God, in that by his wife Sarai, who was barren, would give birth to a son. (even in their old age)  Abram was given vision by God, that his seed would be innumerable, for he would be the father of many nations.  God instructed Abram, to make offerings, he did it & guarded it.

[Gen. 15: 1-11]

lech lecha - parsha [Tissot_Abram_Guarding_His_Sacrifice]

Then Abram had visions of the future generations of his to come.

[Gen. 15: 12-21]

Sarai, feeling as though she had been restrained by God from bearing any children, gave Abram, her maid, Hagar(Agar), who was an Egyptian, in attempt beget children of AbramHagar, conceived of Abram, but saw Sarai, differently afterwards. (by contempt)  Sarai, then feeling as though she brought about strife in Abram‘s house, she brought the plight to Abram, and wanted Abram to put her away.  God, complied because he sought to make the child of Hagar & Abram, a mighty nations of his own. (his name would be Ishmael)

[Gen. 16: 1-16]

Hagar & Isma'il (ibn Ibrahim)

Between Abram & God, was a covenant made: for he would the father of many nations, and be fruitful exceedingly, kings would be from him, the land between the two rivers would be of his possession, & the land of Canaan would be for an everlasting possession, his seed shall circumcise their flesh(males); also he & his wife would have new names.  Instead of Abram, his name would be Abraham & instead of Sarai, her name would be Sarah.

Abraham would also have a son, which he would name Isaac, his son Ishmael would grow to be a mighty nation.

[Gen. 17: 1-21]

And, these were the facets that made up, what is known as the Abrahamic Covenant

** Notes: **

further study

– Galatians 4:21 -5:1

– Hebrews 7

♔ Coronation Day – Nov. 2, 1930 – “Day of the LORD” ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance commemorates the Coronation & Wedding of His Imperial Majesty & Her Imperial Highness of Ethiopia.  Ras Tafari, holds this day in history as fulfillment of Scripture, & the beginning of the redemption of the children of Israel.  On November 2nd, 1930, the coronation of Emperor Haile Selassie I and Empress Menen ushered in a new wave of pride in the black world.

November 2nd, 1930

November 2nd, 1930

http://rastaites.com/HIM/biblecoronation.html

Even before and during the inception of the League of Nations (now known widely as the United Nations); Not even the election of Barack Obama can be compared in scope with the coronation: Ethiopia had at the time never been occupied by a foreign power and remained the only uncolonized territory on the African continent. The nobility of the Ethiopian court and the respect it commanded through the League of Nations–and the success with which its head negotiated the hostile waters of the international political scene post-WWI, –– was lost on few.

Foreign Dignitaries present at the Coronation of H.I.M.

Foreign Dignitaries present at the Coronation of H.I.M.

Critically acclaimed National Geographic published an issue with the coronation as the cover story and lavished accolades onto the monarch in a way that was unprecedented in talking about Africans. Indeed, many attempts were made by media to discredit Selassie’s “blackness” – after all he was a descendant of King Solomon!

Coronation image _ painting by Afework Tekle

Coronation image _ painting by Afework Tekle

Custodianship of the popular opinion of Haile Selassie has gradually moved towards the Ras Tafari movement, as the movement itself has gained more freedoms, not in the least through the spread of Reggae music. This tradition has proved very efficient in disseminating basic knowledge to the more crucial information given of & about Selassie into popular conscience, especially in the Caribbean.  Just as old Ethiopians could swear on Selassie as being referred to as Janhoy – (meaning the Elephant, as in the Emperor who is greater than the King of the jungle, the Lion), throughout the English-speaking parts of the region it is common to substitute “God knows” with “Selassie I know.” Iconic images of His Imperial Majesty can be found virtually anywhere.

nation-leader-who-attended-the-coronation-of-him-hih-nov-2-1930ad

short list of the foreign delegation & dignitiaries in attendance of the Coronation – Nov. 2, 1930.

crowns of HIM-n-HER

Adjectives abound when discussing the long-reigning monarch; his political legacy is complex. But even his detractors tend to credit him with, for better or worse, ushering Ethiopia into the 20th century.

http://www.largeup.com/2010/11/02/coronation-day-80-years-of-haile-selasse-i/


in-his-image_saint-paco