Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,
This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).
I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.
So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח., From the Jewish or Hebraic Calendar in the year 5779 this Sabbath day would probably fall on the, 2nd – ב, & the 3rd – ג, of the month of Tammuz-תמוז., (The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2011/7511; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of (ወርኀ) of Sänæy – ሰኔ; with references known to be Q'(Ḳ)oräy – ቆሬ. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).
Numbers 16:1 – 18:32
I Samuel 11:14 – 18:32
Romans 13: 1-7
*(extra reading for Rosh Hodesh- ראש חודש)
(*Numbers 28: 9-15)
(4th Hebrew month) Tammuz–תמוז
Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’. Now, in this study of the Scriptures, a Levite, named Korah’ (ben Izhar- son of Izhar), joins himself wth Dathan & Abiram, who are Reubinites(of the Tribe of Reuben), and two-hundred & fifty princes of Israel. This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.
God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them
[Numb. 16: 20-35]
God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar. “They shall be a sign to the children of Israel.”
The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.
God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head. (making that thirteen  staff-rods). God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring. Moses, took the staffs and placed them in the Tabernacle of Witness.
[Numb. 17: 1-7]
The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds. Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will & way. Whomsoever go against God’s way would not share in his rest.
God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel. The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had. The reason being was & is, because the “tithes” of Israel would be given to them by God.