Tag Archives: Judeo-Christianity

☩ Timk(Q)et – ጥምቀት በዓል – “Baptism” ☩

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to again to Ras Tafari Renaissance Revelations, for the Ethiopic celebration of Timk(Q)et.  Timket, is the Ethiopian-Christian celebration in a symbolic manner of “Baptism” or “Epiphany.”  Today, Ethiopian/Eritrean Orthodox (Tewahedo/ Tewahido) Christians will be celebrating the feast of Timkat, deemed by some as the most important holiday for the Ethopian Orthodox faithful. TimQat usually begins on January 19th and is usually celebrated for three days.

timket qes

Celebrated on the 10th day of the (ወርኀ)month of T’ir (ጥር), it commemorates the Adoration of the Magi, who followed the Star of the East, & the Baptism of Christ.
In other references Epiphany, this specific celebration commemorated the wedding at Cana, also.

[see Mrk chpt.2;  Jhn chpt.2]

Epiphany-Timket-Festival-in-Addis-Ababa

In the Ethiopian Orthodox-Tewahedo Church, it is the most important festival in the year, seeing as how the Tabot – ታቦት, or the representation of the Ark of the Covenant is wrapped in priestly cloth and lead in procession for a reenactment of the Baptism of Christ, in the Jordan River.

timqet

Many Eastern Orthodox Christians have various celebrations, rites, an rituals for the feast day, as well. One of the most noticeable acts are sights, of priests processing through the prospective municipalities with replicas of the Ark of the Covenant.  This gesture is mores seen and been recorded in Erirtea/Ethiopia; symbolically reenacting the before Baptism of Christ at the Jordan.

 Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

The Divine Liturgy is recited and celebrated near a stream or pool, early in the morning (approx 2 a.m., by the priesthood & some of the devout). Then the nearby body of water is blessed towards dawn, and sprinkled on the participants, some of whom enter the water and immerse themselves, as the old tradition carries; symbolically renewing their Baptismal vows.

timket4

Highlights of the festival are usually observed best at places such as:

  • the Castles of Gondar
  • the Spectacular scenery in the Simien Mountains
  • near Stelae in Axum
  • at the Rock-hewn churches of Lalibela

** FOR FURTHER STUDY** list links below:

http://ethiopianorthodox.org/amharic/seasonal/timket.html

https://www.theguardian.com/artanddesign/gallery/2014/jan/20/photography-ethiopia-timkat-festival-in-pictures

https://onbeing.org/blog/timkat-an-ethiopian-celebration-of-epiphany/

https://en.wikipedia.org/wiki/Timkat

https://focusonthehorn.wordpress.com/2012/07/20/orthodox-modern-religion-politics-in-todays-ethiopia-part-1/

http://www.peace-on-earth.org/Ethiopia/1st.pdf

http://www.asmat.eu/scripts/article.php?Article=70-ethiopia-timkat-celebration-in-lalibela

http://www.selamtamagazine.com/stories/celebrating-timket

♔ Ethiopian Celebration of Christmas _ Genna/YeLidet Be’Al (ገና – የልደት በዓል) ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Ras Tafari Renaissance writes to give perspective to the Ethiopian holiday of Genna or otherwise called “YeLidet Be’al.”  Because of the calculations of the Ethiopic calendar, we find that the Christmas that is known in the Western world, using the Gregorian calendar doesn’t correspond with the Orthodox Christian churches’ calculations. (though they differ from specific church to church, within the Orthodoxy)  Instead of December 25th, or the twenty-fifth day of the 12th calendar month (Gregorian), we see that the date arrives on January 7th, or the seventh day of the 1st calendar month.

(Orthodox Christian teachings give this as a testimony for the celebration of the birth of Christ)

Christ presented in the Temple to Simeon (Luke 2: 25-26) painted by James J. Tissot

Christ presented in the Temple to Simeon (Luke 2: 25-26) artwork by James J. Tissot

During the first three centuries [A.D. – Anno Domini/After the Death of Christ], in the Churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”).

 James Tissot's painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

James Tissot’s painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

This was because of a belief that Christ was baptized on the anniversary of His birth, which may be inferred from St. John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

[according to documentation from Orthodox Church of America]

http://oca.org/saints/lives/2014/12/25/103638-the-nativity-of-our-lord-god-and-savior-jesus-christ

star from the east - wise kings from the east (Star of Bethlehem)

By Ethiopic calculations, the birth of Christ, occurs on the Julian calendar‘s framework; predating the Gregorian.  In Eastern Christian (or Orthodox Christian sects) some, Orthodox Christians observe the “Nativity and Adoration of the Shepherds” on January 6th, & the following day may observe, the “Adoration of the Magi” (or otherwise known as the three kings/wise men) on January 7.  Other Orthodox Christians may attend church liturgies on the 6th, or both.

yelidet Qen (gena)

All Saints’ Day

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance Revelationsis here wishing you all a very Happy All Saints Day, also known as “All Hallows’ Day” (Hallowmas), the Feast of All Saints, or Solemnity of All Saints, is a Christian festival celebrated in honor of ALL the saints, known and unknown.

In Western Christianity, it is celebrated on November 1 by the Roman Catholic Church, the Anglican Communion, the Methodist Church, the Lutheran Church, the Reformed Church, and other Protestant churches. The Eastern Orthodox Churches and associated Eastern Catholic Churches and Byzantine Lutheran Churches celebrate it on the first Sunday after Pentecost.  Oriental Orthodox churches of Chaldea and associated Eastern Catholic churches celebrate All Saints’ Day on the first Friday after Easter.

In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows’ Eve (All Saints’ Eve), and ends at the close of 1 November. It is thus the day before All Souls’ Day, which commemorates the faithful departed. In many traditions, All Saints’ Day is part of the season of Allhallowtide, which includes the three days from 31 October to 2 November inclusive and in some denominations, such as Anglicanism, extends to Remembrance Sunday.

 

The Christian festival of All Saints Day comes from a conviction that there is a spiritual connection between those in Heaven and on Earth. In Catholic tradition, the holiday honors all those who have passed on to the Kingdom of Heaven. It is a national holiday in numerous historically Catholic countries. In Methodist tradition, All Saints Day relates to giving God earnest gratitude for the lives and deaths of his saints, remembering those who were well-known and not. Additionally, individuals throughout Christian history are celebrated, such as Peter the Apostle and Charles Wesley, as well as people who have personally guided one to faith in Christ, such as one’s relative or friend.

✤ MesQel (መስቀል) The Finding of the True Cross ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to yet another posting in one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance Revelations is here wishing you all a VERY HAPPY ETHIOPIAN EPIPHANY/MESQEL!!!

This celebration is attributed to the Ethiopian account of the “Finding of the True Cross.”  The celebration of MäsQäl is observed on the 17th day of the Ethiopian month of Meskerem.

The legend speaks of Queen Eleni finding the cross by a revelation with the use of a bonfire, in the 4th century AD, (about the time Ethiopia, officially became the first Christian nation).

[other legend has it account with Queen Helena of Constantinople]

mesqelu-3

The fire that was lit would lead to the Cross, so the Queen ordered the people of Jerusalem to bring wood for a large pile.  In Ethiopia, the custom of the bonfire, once completed the ashes from the bonfire are used for the Passion Week’s Ash Wednesday.

mesQel8

The fire, by which way it leads (N,S,E, or W) can sometimes, by tradition predict what kind of year will be to come.

[good or bad]

mesQel beAl4

During the celebration, there is singing, chanting, and many beautiful colors all around.  MesQel is always to take place after the Ethiopian New Year, a seasonal holiday after the rains, for the coming of the Sun.

MesQel9

The celebration of MesQel, is also known as the Exaltation of the True Cross.  Now, in another peculiar manner in which has become so synonymous with the operations of postings and quite clearly the overall thinking here at Ras Tafari Renaissance, along with many of our affiliates; we relay to you once again, that another Ethiopian commemoration has a correspondence with another Hebrew, or what the world knows as Jewish observance.

mesQelu

The Hebrew observance that corresponds with this celebration of Meskel, or the Finding/Exaltation of the True Cross is Yom Kíppūr – יוֹם כִּיפּוּר.  In a incidence and coincidental pattern the Ethiopian & Hebraic/Jewish New Year meet in the beginning days of the fall season. (Sept/Oct) In a repetitive fashion, MesQel; the Finding of the true Cross foreshadows Yom Kíppūr; otherwise known as the Day of Atonement.  These two memorials show again the historical references we allude to in many findings of our own.  This also leaves much more room for expansion on these specific topics, which we in turn will surely do in the coming updates. All in all,…

Ras Tafari Renaissance Revelations again, wishes ALL a joyful Epiphany!!!

NOTES:

Exodus 40: 30-38

🎙️ “Ras Tafari: ON THE BRINK;” Interview w/ Abba Yahudah Selassie [01/21/2019] 🎙️

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

 

🎙️ “Ras Tafari: ON THE BRINK;” Interview w/ Abba Yahudah Selassie 🎙️

JOIN US Monday, January 21st, 2019; we’ll have our 1st Interview w/ Ras Tafari artist & author, Abba Yahudah Selassie. You can find the “Ras Tafari: ON THE BRINK,” podcast on either:

Anchor.FM mobile app | Apple Podcasts | Spotify | Google Podcasts |  Overcasts | RadioPublic mobile app | Breaker.Audio app | PocketCasts |  Stitcher & we are adding more to reach you and yours wherever you are… We’ll discuss Ras Tafari, past, present, and future; & his literary work entitled;

A Journey to the Roots of Ras Tafari” (The Essene Nazarite Link)

A Journey to the Roots of Ras Tafari: The Essene Nazarite Link by Abba Yahudah Selassie

♔ Ethio/Eritrean Tewahedo (ገና – የልደት በዓል) & Eastern Churches Celebration of Christmas ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Note, with this specific Sabbath; this year, on the same day marks what ones now are coining as the Orthodox Christmas celebration or for short

#ThreeKingsDay. Jan 6th-7th, 2018

Calculations:

  • [2019 AD] Anno-Domini (Western/Gregorian/Greenwich)
  • [5779 HC/JC] (Hebraic/Jewish)
  • [2011/7511 EC] (Tewahedo/Judeo-Christian)
  • [2019 JLC] (Julian) 

Adoration of the Maji – #ThreKingsDay

Ras Tafari Renaissance writes to give perspective to the Ethiopian holiday of Genna or otherwise called “YeLidet Be’al.”  Because of the calculations of the Ethiopic calendar, we find that the Christmas that is known in the Western world, using the Gregorian calendar doesn’t correspond with the Orthodox Christian churches’ calculations. (though they differ from specific church to church, within the Orthodoxy)  Instead of December 25th, or the twenty-fifth day of the 12th calendar month (Gregorian), we see that the date arrives on January 7th, or the seventh day of the 1st calendar month.

(Orthodox Christian teachings give this as a testimony for the celebration of the birth of Christ)

Christ presented in the Temple to Simeon (Luke 2: 25-26) painted by James J. Tissot

Christ presented in the Temple to Simeon (Luke 2: 25-26) artwork by James J. Tissot

During the first three centuries [A.D. – Anno Domini/commonly known as; After the Death of Christ], in the churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”).

Byzantium (Constantinople) flourished and churches began to develop differently. East and West Europe split over religious differences between the Pope and Patriarch (Head of the EOCC) East-Eastern Orthodox Christian Church. West- Roman Catholic Church.

“Within many of the Eastern Churches, the celebrations of the events of the life of Jesus Christ as they are celebrated today were not instituted at the very beginning of the Christian era; they were held by the believers of the early Church as vivid commemorations without a connection with certain days and hymns, but as a real event of the Lord who was present in the Church.”

quoted from the Greek Orthodox Diocese of America Organization

https://www.goarch.org/-/the-feast-of-epiphany-the-feast-of-lights

 James Tissot's painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

James Tissot’s painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

This was because of a belief that Christ was baptized on the anniversary of His birth, which may be inferred from St. John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

[according to documentation from Orthodox Church of America]

http://oca.org/saints/lives/2014/12/25/103638-the-nativity-of-our-lord-god-and-savior-jesus-christ

star from the east - wise kings from the east (Star of Bethlehem)

By Ethiopic calculations, the birth of Christ, occurs on the Julian calendar‘s framework; predating the Gregorian.  In Eastern Christian (or Orthodox Christian sects) some, Orthodox Christians observe the “Nativity and Adoration of the Shepherds” on January 6th, & the following day may observe, the “Adoration of the Magi” (or otherwise known as the three kings/wise men) on January 7.  Other Orthodox Christians may attend church liturgies on the 6th, or both.

yelidet Qen (gena)

All Saints’ Day

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance Revelationsis here wishing you all a very Happy All Saints Day, also known as “All Hallows’ Day” (Hallowmas), the Feast of All Saints, or Solemnity of All Saints, is a Christian festival celebrated in honor of ALL the saints, known and unknown.

In Western Christianity, it is celebrated on November 1 by the Roman Catholic Church, the Anglican Communion, the Methodist Church, the Lutheran Church, the Reformed Church, and other Protestant churches. The Eastern Orthodox Churches and associated Eastern Catholic Churches and Byzantine Lutheran Churches celebrate it on the first Sunday after Pentecost.  Oriental Orthodox churches of Chaldea and associated Eastern Catholic churches celebrate All Saints’ Day on the first Friday after Easter.

In the Western Christian practice, the liturgical celebration begins at Vespers on the evening of 31 October, All Hallows’ Eve (All Saints’ Eve), and ends at the close of 1 November. It is thus the day before All Souls’ Day, which commemorates the faithful departed. In many traditions, All Saints’ Day is part of the season of Allhallowtide, which includes the three days from 31 October to 2 November inclusive and in some denominations, such as Anglicanism, extends to Remembrance Sunday.

 

The Christian festival of All Saints Day comes from a conviction that there is a spiritual connection between those in Heaven and on Earth. In Catholic tradition, the holiday honors all those who have passed on to the Kingdom of Heaven. It is a national holiday in numerous historically Catholic countries. In Methodist tradition, All Saints Day relates to giving God earnest gratitude for the lives and deaths of his saints, remembering those who were well-known and not. Additionally, individuals throughout Christian history are celebrated, such as Peter the Apostle and Charles Wesley, as well as people who have personally guided one to faith in Christ, such as one’s relative or friend.