Tag Archives: Joshua ben-Nun

41st RSS#(፵፩/מא) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ph(F)ïncḥas פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2008/7508; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 22nd – ፳፪, & on the 23rd – ፳፫, of the month (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

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45th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of W(v)a’etḥanan-וָאֶתְחַנַּן , from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 12th-יב, & the 13th-יג, of the month of Ab(v)אָב‎.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Lemenhu-ለመንሁ.  This would calculate as the 3rd-፫, & the 4th- ፬, of the month of Nehâsé-.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 3:23- 7:11

Isaiah 40: 1-26

Matthew 23: 31-39

Mark 12: 28-34

w(v)aetchanan - parsha2

We begin the second reading of the Book of Deuteronomy, with Moses pleading with God for a chance to see the Land of Promise.  For his disobedience to God at the Rock and Waters of Meribah, where Moses struck the rock instead of sanctifying his name (name of YHWH) in the sight of the children of Israel; God told Moses, he would not enter into the Promised Land; but he would be gathered to his people along with the generation of the wandering in the wilderness.  (Wa’etḥanan-“& I Pleaded“)

"& I pleaded/besought" _ referenced from [Deut. 3:23]

“& I pleaded/besought” _ referenced from [Deut. 3:23]

Moses knowing that though God favored him in grace, he was still displeased with the Striking of the Rock at the Waters of Meribah.  For his disobedience and the disobedience of the children of Israel that came out of Egypt, during the “Exodus,” he remembers that God said that he, along with that generation would not enter into the Promised Land.

[Deut. 3: 23-27 ]

w(vaerchanan - parsha4

God, instead allows Moses to go up atop Pisgah, & view the land, but God also instructs Moses to encourage Joshua, because he shall lead the children of Israel in to the land.

[Deut. 3: 28 & 29]

Moses charges Joshua to Lead Israel into Canaan [Deut. 3: 28] _ painting by James J. Tissot

Moses charges Joshua to Lead Israel into Canaan  [Deut. 3: 28]  _  painting by James J. Tissot

Moses was also instructed by God to stress the emphasis on keeping God’s laws, statutes, commandments, & judgments that they were taught.  The children of Israel were to hearken to those laws & teach them to their children, also to the following generations.  The children of Israel were to never turn to worship, or the works of the hands(or idols).

[Deut. 4: 1-22]

The children of Israel were instructed to heed of the covenant with God, which they received at Mount Sinai.  Failure to do so would result in the punishments or judgments, for disobedience. (ie; the scattering of the people among many other nations, and serving idol gods, etc.{Duet. 4: 27 & 28})

[Deut. 4: 23-40]

Deut. 4: 26-31 (...the LORD will scatter you among the nations...)

Moses, then set up the Cities of Refuge, which God had command bet put in place.  So, Moses severed three cities: Bezer, in the wilderness, Ramoth, in Gilead, & Golan, in Bashan.

[Deut. 4: 41-49]

w(v)aetchanan - parsha (cities of refuge to Reuben-Gad-Menasseh)deut.4.vrs41-49

& Moses also reminded the children of Israel of the covenant, which God made with them, while they were at the mountain of Sinai.  Whereas, the Decalogue was iterated to them as apart of the laws, statutes, commandments and judgments, they were to keep & teach to the following generations.

[Deut. 5]

decalogue-stone tablets

All the laws, statutes, commandments and judgments of God, were the children of Israel to learn, & teach to their children.  Even the Word of Witness(or the Shem’a), they were to hear, observe & do; that it would be well with the, and that they would increase in the Land of Promise.

[Deut. 6]

{THE WORD OF WITNESS/the SHEM’A}

w(v)aetchanan - parsha [shema-word of witness hebrew]w

waetchanan - parsha [word-of-witness_Amharic]w2 revised2014

& with the Word of Witness, the children of Israel were given, they were also instructed to love God with all their heart, soul, & strength(might). [Christ says; heart, soul, mind & strength (Mk. 12: 30)]  & they were to love their neighbors, as themselves, having these words not only come from their mouths, but be in their hearts.

(see. Apostles ask CHRIST of the 1st Commandment of all[vr.28], & CHRIST tells the first & second Greatest Commandments.[vrs.29-31]  Mk. 12: 28-34/Brit KH’adashah-Haddis Kidan)

[Deut. 6: 1-6]

Deuteronomy 6: 7 & 8

When the children of Israel were to come into the land, keeping all of the laws, statutes, commandments, & judgments of God; they were to drive out nations like; the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, & the Jebusites from among them.  The children of Israel were to have dealings with them, as well.

[Deut. 7: 1-11]

* SHABBAT NACHAMU = “Sabbath of Consolation” =שבת נחמו  *

http://www.jewfaq.org/special.htm#Nachamu

http://www.hebcal.com/holidays/shabbat-nachamu

https://en.wikipedia.org/wiki/Special_Shabbat#Shabbat_Nachamu

37th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of ShelaKH’ LeKH’a-שְׁלַח-לְךָ, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 15th-טו, & the 16th-טז, of the month of Siw(v)an-סִיוָן.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Lǎk Tĭlkalachu-ላክ ትልካላቹ.  This would calculate as the 6th-፮, & the 7th-፯, of the month(ወርኀ) of Seney’-ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 13:1- 15:41

Joshua 2:1-24

Hebrews 3:7- 4:1

Ironically, (or more so MeSeder HaElohim[מסדר האלוהים]”in the Order of God/JAH/YAH“) as we come to the 13th chapter of the kifil-ክፍል(portion), of Shelach’ Lecha’ [שְׁלַח-לְךָ]; we also come to the Gregorian superstitious “Friday the 13th” for our study portion for the end of this 7-day period.  In the Book of Numbers, this 37th parsha-kifil, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land(Canaan), which God had promised to the children of Israel.

[Numb. 13: 1-16]

Negeb desert mountains

Negeb desert mountains

The spies or scouts were to instructed to go the south mountain, to see the land(how it looked/upon view), see what people dwelt there, & if the people there were strong or weak, if there were few or many. They were also instructed to see if the land be a good land, what cities in the land were inhabited, and if those cities (inhabited) were “strongly held.”  They were to be “of good courage” and bring fruits of the land to prove that it had been seen, for it was the due season of the “first-fruits.”

[Numb. 13: 17-20]

shelach leccha - parsha [sinai-desert-map-wilderness]

The scouts searched the land from the Wilderness of Zin to Rehob and came to Hebron, where the children of Anak.

[Numb. 13: 21-22]

children of anak

The scouts took up the fruits of the land, as instructed, at the Brook of Eshol.  They took the cluster of grapes, pomegranates, and figs; then they returned to the wilderness where Israel was encamped & gave their reports of the land (which they stayed 40 days) from their searching.

[Numb. 13: 23-30]

shelach lecha - parsha [first-fruits-of-the-land]

Caleb brought a good report to Moses, Aaron, and those of the congregation that heard him.  Even, so much so that Caleb said, “…Let us go up at once, and possess it, for we are well able to overcome it…”[Numb. 13: 30]  But, the men that went with him brought a evil/bad report (evil-because it was wrapped in lies tied to some of the truth); “…the land eat(eth) up the inhabitants…, [all the people were of great stature]…”

[Numb. 13: 30-33]

Grapes of Canaan (Joshua & Caleb depicted) _ painting by James Jaques Tissot

Grapes of Canaan (Joshua & Caleb depicted) _ painting by James Jaques Tissot

At the sounds of the ten evil/bad reports of the scouts, who came to give their assessment on the land which was promised to the Hebrews; the children of Israel wept and began to murmur against Moses and Aaron, for they saw the ten evil/bad reports as truth, also that God had brought them out of Egypt and into the wilderness to die.  The children of Israel had planted seeds in their own minds from the bad reports that their wives and their children, would become prey, as they fell by the sword.  They even saw it may have been better to return to Egypt.  So much so, that they spoke to each other to make a captain that would campaign to take them back to Egypt.

[Numb. 14: 1-4]

The report of the spies (10 bad/2 good) _ artwork provided by Providence Lithograph Company) 1907

The report of the spies (10 bad/2 good) _ artwork provided by Providence Lithograph Company, 1907

Moses and Aaron, then fell on their face before the congregation of Hebrews, for they could not comprehend why the children of Israel, would go as far to think, the things they were thinking.  Then Joshua and Caleb, told the truth about the report on the scouting of the land, the people (the Amorites, Jebusites, & Hittites resided in the mountains: the Amalekites to the south: & also the Canaanites resided near the sea and the coast of the Jordan [river].  Then, God became angered with Israel because of their weak faith and murmuring; for their provoking, he sought to destroy them

[Numb. 14: 5-12]

The Spies Showing the Fertility of Canaan _ painting by Gerald Hoet (1728 Figures de la Bible)

The Spies Showing the Fertility of Canaan _ painting by Gerald Hoet (1728 Figures de la Bible)

Moses then, interceded for the children of Israel and because of his pleading words to God, their lives were spared.  But, God would not allow them to enter into the Land of Promise.  Forty years, in the wilderness, would their children wander bearing the whoredoms of their parents.

[Numb. 14: 13-45]

Wandering in the wilderness, those of Israel that wouldn't enter into the Promised Land.

Wandering in the wilderness, those of Israel that wouldn’t enter into the Promised Land.

The laws and statues, rules and regulations for the offerings/sacrifices that were to be administered upon entry into the land that was promised, were reiterated to the children of Israel.

[Numb. 15: 1-36]

shelach lecha - parsha [tzitziyot-fetiloch-fringes]

God then spoke to Moses, telling him to instruct the children of Israel to make fringes upon the borders of their garments; the fringes were also to have a ribband of blue.  These fringes, with the ribband of blue were for the children of Israel to keep throughout their generations.  The fringes were to be a reminder of the commandments of God, and that they should observe them and do(keep) them.  The Israelites were to look[observe] upon the fringes, and keep[do] the commandments of God; to not seek after their own hearts and eyes, which would take them ‘a whoring’ away.

[Numb. 15: 37-41]

Tz'tz'yot-Fetiloch (ציציות/ፈትሎች)

Tz’tz’yotFetiloch (ציציות/ፈትሎች)

51st & 52nd Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, more than likely have come to the Torah portion of Nitz’ab(v)im-נִצָּבִים , .  On the Jewish or Hebraic Calendar in this year 5773, this Sabbath day would probably fall on the 24thכד , & the 25th-כה , day of the Hebrew month of the month of Elūl-אֱלוּל , for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is also known as Q’omahKH’wal-ቆማችኋል, also on the 24th-፳፬, & on the 25th-፳፭, of the month of (ነሐሴ)Nehäsey.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 29:10- 30:20

Isaiah 61:10- 63:9

Romans 10: 1-12

In this portion of the Scripture studies’, Moses tells the people that adherence and obedience to the laws, which they were given/taught would allow them to prolong their days in the land, & make them fruitful in abundance; but, turning away would lead them to destruction.  Only turning to the ways which the children of Israel were taught would the God of the Hebrews, accept them again into grace.

[Deut. 29: 10-13]

Israel's Nitz'abim/QomachKH'wal ("ones standing", "standing ones", "ones who will stand" ; by translation) _ artist of piece Unknown

Painting shows a relation to Israel’s Nitz’abim/QomachKH’wal (“ones standing”, “standing ones”, “ones who will stand” ; by translation) _ artist of piece Unknown

Because of their waywardness, God spoke to Moses, telling him to teach the Israelites that the covenant would not only pertain to them alone, though Israel would be a people to God(himself); but, the covenant would also include those that would stand with Israel, once upon hearing the words of the book of the Law.  Those who would not hearken to the word, of course, would be a testament to the judgment of disobedience.

[Deut. 29: 13-29]

Blessings And Curse

Knowing these things and that they were taught them, being the children of Israel, it would call to remembrance the Blessing & the Curse of the Law.

[Deut. 30: 1-20]

Blessings-Curses

**A DOUBLE-PORTION of the Scriptures Readings is attributed to this Sabbath**

With that said, we also take the time to study the parsha of W(V)eyeleKH’-וַיֵּלֶךְ , which corresponds with the portion of Musey’m Heydo-ሙሴም ሄዶ.

In this second installation of the Sabbath readings for this week; Moses prepared the children of Israel to go into the land of Promise.  Moses, being an hundred and twenty years old, knew that the time had come when God said that he would not cross the Jordan.  Because, he did not sanctify God, at the waters of Meribah, he would go to sleep with his fathers, instead of enter into the Promised Land.  Moses is instructed to charge Joshua ben-Nun(the son of Nun) to lead the people in the ways God had commanded them.

[Deut. 31: 1-8]

musey sees the promised land

Moses then, wrote the words of the Law, and had them placed into the Ark of the Covenant by the priests(ie. the Levites) and all the elders of Israel.

[Deut. 31: 9]

A remodeling of the items that were inside, the Ark of the Covenant _by the  Messiah's Mansion Traveling Tabernacle Exhibit

A remodeling of the items that were inside, the Ark of the Covenant _by the Messiah’s Mansion Traveling Tabernacle Exhibit

{the words of the LAWTorah, were placed inside the Ark of the Covenant, along with the “Budded” Staff of High Priest Aaron(Moses’ brother), and the manna, which the God of the Hebrew people-El Elohe Israel, gave to the children of Israel in the wilderness}

He also instructed the children of Israel to set apart the Seventh Year as the “Year of Release”(or the Shemittah-), during the time of the Feast of Tabernacles/Booths/Ingathering(ie. Sukkot-סֻכּוֹת), all of Israel should come to hear the Law, to call it to their remembrance for their following generations to know and obey.

[Deut. 31: 10-13]

Sukkot_4 Species

Sukkot_4 Species

Moses brought Joshua in the presence of all Israel to bless him, give him his charge, where God was present with them.  For God knew that the children of Israel would turn away from the ways that they were taught.

[Deut. 31: 14-30]

Moses Blesses Joshua _painting by James Tissot

Moses Blesses Joshua _painting by James Tissot