RSS# 45 (ለመንሁ / וָאֶתְחַנַּן)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

IMG_0998

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with W(v)a’etcḥanan – וָאֶתְחַנַּןon the 14thיד, & on the 15thטו, of the month of Ab(v) – אָב, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known (in the same sense) as Lämänhu – ለመንሁ, on the 16th – ፲፮, & on the 17th – ፲፯, of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

shabbat nachamu - parsha weatchanan(kifle lemenhu)

Readings:

Deuteronomy 3:23- 7:11

Isaiah 40: 1-26

Matthew 23: 31-39

Mark 12: 28-34

w(v)aetchanan - parsha2

We begin the second reading of the Book of Deuteronomy, with Moses pleading with God for a chance to see the Land of Promise.  For his disobedience to God at the Rock and Waters of Meribah, where Moses struck the rock instead of sanctifying his name (name of YHWH) in the sight of the children of Israel; God told Moses, he would not enter into the Promised Land; but he would be gathered to his people along with the generation of the wandering in the wilderness.  (Wa’etcḥanan-“& I Pleaded“)

"& I pleaded/besought" _ referenced from [Deut. 3:23]
“& I pleaded/besought” _ referenced from [Deut. 3:23]

Moses knowing that though God favored him in grace, he was still displeased with the Striking of the Rock at the Waters of Meribah.  For his disobedience and the disobedience of the children of Israel that came out of Egypt, during the “Exodus,” he remembers that God said that he, along with that generation would not enter into the Promised Land.

[Deut. 3: 23-27 ]

w(vaerchanan - parsha4

God, instead allows Moses to go up atop Pisgah, & view the land, but God also instructs Moses to encourage Joshua, because he shall lead the children of Israel in to the land.

[Deut. 3: 28 & 29]

Moses charges Joshua to Lead Israel into Canaan [Deut. 3: 28] _ painting by James J. Tissot
Moses charges Joshua to Lead Israel into Canaan  [Deut. 3: 28]  _  painting by James J. Tissot

Moses was also instructed by God to stress the emphasis on keeping God’s laws, statutes, commandments, & judgments that they were taught.  The children of Israel were to hearken to those laws & teach them to their children, also to the following generations.  The children of Israel were to never turn to worship, or the works of the hands(or idols).

[Deut. 4: 1-22]

The children of Israel were instructed to heed of the covenant with God, which they received at Mount Sinai.  Failure to do so would result in the punishments or judgments, for disobedience. (ie; the scattering of the people among many other nations, and serving idol gods, etc.{Duet. 4: 27 & 28})

[Deut. 4: 23-40]

Deut. 4: 26-31 (...the LORD will scatter you among the nations...)

Moses, then set up the Cities of Refuge, which God had command bet put in place.  So, Moses severed three cities: Bezer, in the wilderness, Ramoth, in Gilead, & Golan, in Bashan.

[Deut. 4: 41-49]

w(v)aetchanan - parsha (cities of refuge to Reuben-Gad-Menasseh)deut.4.vrs41-49

& Moses also reminded the children of Israel, of the covenant, which God made with them, while they were at the mountain of Sinai.  Whereas, the Decalogue was iterated to them as apart of the laws, statutes, commandments and judgments, they were to keep & teach to the following generations.

[Deut. 5]

decalogue-stone tablets

All the laws, statutes, commandments and judgments of God, were the children of Israel to learn, & teach to their children.  Even the Word of Witness(or the Shem’a), they were to hear, observe & do; that it would be well with the, and that they would increase in the Land of Promise.

[Deut. 6]

{THE WORD OF WITNESS/the SHEM’A}

waetchanan - parsha [word-of-witness_Amharic]w2 revised2014

& with the Word of Witness, the children of Israel were given, they were also instructed to love God with all their heart, soul, & strength(might).

[Christ said; heart, soul, mind & strength (Mk. 12: 30)]

& they were to love their neighbors, as themselves, having these words not only come from their mouths, but be in their hearts.

(see. Apostles ask CHRIST of the 1st Commandment of all[vr.28], & CHRIST tells the first & second Greatest Commandments.[vrs.29-31]  Mk. 12: 28-34/Brit Ch’adashah-Haddis Kidan)

[Deut. 6: 1-6]

Deuteronomy 6: 7 & 8

When the children of Israel were to come into the land, keeping all of the laws, statutes, commandments, & judgments of God; they were to drive out nations like; the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, & the Jebusites from among them.  The children of Israel were to have dealings with them, as well.

[Deut. 7: 1-11]

Tu B'ab(Mishneh4.8)

* SHABBAT NACHAMU = “Sabbath of Consolation” =שבת  נחמו  *

http://www.jewfaq.org/special.htm#Nachamu

http://www.hebcal.com/holidays/shabbat-nachamu

https://en.wikipedia.org/wiki/Special_Shabbat#Shabbat_Nachamu

Tu B’Av, the Jewish Day of Love

https://www.haaretz.com/jewish/.premium-tu-b-av-prehistoric-valentine-s-day-1.5258801

https://www.chabad.org/library/article_cdo/aid/53680/jewish/15th-of-Av.htm

https://www.hebcal.com/holidays/tu-bav

https://en.wikipedia.org/wiki/Tu_B%27Av

 

amharic-bible-dictionary_renewed Ed. printing(eBook)_Valiancy Publ. LLC.

Amharic Bible Dictionary-RenewedEd. (eBook)

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study &; application of the Holy Bible. *Now available* in a free shareware document or pdf., printable document format.

$9.99

RSS# 41 (ፊንሐስ / פִּינְחָס)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas פִּינְחָס, on the 22nd – כב, & the 23rd – כג, of the month of Tammuz – תמוז, in the year of 5781 (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 4th – , & on the 5th – ፭, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i
Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); ፊንሐስ ወልደ አልዓዛር/פינחס בן-אלעזר Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]
“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)
[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.
Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com
– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler
The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot
Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9
Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits
Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year
LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim
Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles
Festival of Booths – “Sukkot” – Feast of Tabernacles

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Amharic Bible Dictionary – *RENEWED Ed.* (eBook)

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible. *[Now Available]* in a free shareware document or pdf.(printable document form); format.

$9.99

RSS#40 (ባላቅ / בָּלָק)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bálâk – בָּלָק, & from the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 15thטו, & on the 16thטז, of the month of Tammuz – תמוז.,(The Hebrew Calendar corresponds to a Lunar cycle of the Moon)but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; with references known to be BáláQ – ባላቅ, on the 18th – ፲፰, & on the 19th – ፲፱, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 22: 2 – 25:9

Micah 5:6 – 6:8

Romans 11: 25-32

As we go forward in our studies, this Sabbath study, Israel after conquest had grown strong in the plain of Moab.  A king of Moab, who’s name was Balak, had seen what the children of Israel did to their adversaries in the habitations that were adjacent to his dominion.

[Numb. 22: 2-4]

-accredited to hebrew4christians.com site
-accredited to hebrew4christians.com site

King Balak, then sent messengers to a known “sorcerer“, or man of secret knowledge, whom wasn’t an Israelite; his name was called BalaamBalak devised a plan to have the children of Israel cursed; for they grew strong, the king and the people of Moab feared Israel.   So, it seemed to Balak, that if somehow he could have the children of Israel diverted from their focus then, they could be defeated and driven out of the lands, which they had now possessed.

[Numb. 22: 5-6]

balak - parsha [Moses-transjordan-1250]

The elders of Moab, along with the elders of Midian, together plotted against the children of Israel.  As messengers of Balak, the king of Moab, willing to compensate, for this endeavor, they went to Balaam, in a place called Pethor to present the words of Balak.

[Numb. 22: 7]

Midian & Moab, conspire against Israel _ [Numb. 22:4]
Midian & Moab, conspire against Israel _ [Numb. 22:4]

So, Balaam’s take is cordial with the king of Moab’s messengers & he welcomes them to stay the night, while he utilizes some time, to deliberate with God, whether the children of Israel could be cursed, & how to go about doing so.  God(YHWH), comes to Balaam, in a dream, and speaks with him about the men, who have come to him, & for what purpose.  Balaam says to God, that the men are of, Balak – [king of Moab], and they sought him to curse the children of Israel.  After consultation with God, Balaam is not permitted to curse the children of Israel, nor to go with the messengers of Balak to Moab.  The next morning, Balaam tells the messengers that he cannot curse Israel nor go with them to the king; for God refused.  The messengers returned to Moab, and told the king, Balak, the news and the reasoning thereof.

[Numb. 22: 8-14]

But, Balak was persistent of Balaam to grant his request, so Balak sent others nobles of his influence to further persuade Balaam to Moab.  Balak offered Balaam, honour of distinction within his kingdom, but Balaam refused a second time; not budging a inch,  unwilling to incline his ear to the possible gifts of gold & silver, in abundance.

Balaam, to the messenger/nobles(servants) of Balak,

“…If Balak would give me his house

full of silver and gold, I cannot go beyond

the word of the LORD my God, to do less or more…”

[Numb. 22: 18]

Though, with his mind already made up about the situation, which Balak was in high pursuit of, Balaam gives a place to rest for the messengers sent by Balak, for a second night.  In that night, God spoke with Balaam once more saying; if the men of Balak call for you to travel with them, go with them to Balak in Moab.  But, Balaam rose up in the morning and just went with the messengers of Balak, more than likely with no intent giving reverence to the words God spoke; mainly because God’s anger was then kindled against Balaam.  So, while Balaam was on the way to Moab, riding on his donkey, an angel of God appeared in their way, holding a sword-in-hand, standing as an adversary; but only the donkey’s eyes were open to see.  The donkey turned aside, out of the way, into a field, & Balaam smote the donkey in attempt to force the donkey to obey his command.  Balaam mounted the donkey again, and continued along the way, but, in the field there was a vineyard with a two walls on each side.  The angel appeared a second time; with the donkey’s eyes being the only one to see again, so the donkey threw itself towards one wall, crushing Balaam‘s foot into it.  Balaam, smote the donkey a second time.  The angel, then went further on the road and stood, this time in a narrow place where there was no place to turn, to the left or right.  This time seeing the angel, the donkey fell down under Balaam, angering him to smite the donkey a third time with a staff.  At this point, God gave speech to the donkey; and the donkey ask Balaam, why had it been struck three times, along the road.  Balaam answering the donkey said, gave reason because the donkey would not yield to his command, also mentioning that if he had a sword, he would’ve killed the donkey.

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]
painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

But, the donkey spoke once more saying, that was it not the same donkey which Balaam always had ridden; and had there ever been another day where the donkey acted in the manner that it did on this day.  Balaam answered no.  Then God opened Balaam‘s eyes to see the angel, as well; Balaam bowed down falling on his face.  Then the angel explained why the appearances were made and had not the donkey turned off the road those three times, Balaam would have been slain.

[Numb. 22: 15-35]

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Sabbath Readings’ Companion (eBook)

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety. Ebook, (pdf.) free shareware document form.

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RSS#39 (የሕጉ ትእዛዝ ይህ ነው /חֻקַּת )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


IMG_0998

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of C(K)ḥukat חֻקַּת, & from the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 8th – ח, & on the 9th – טof the month of Tammuz – תמוז.(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; with references known to be YäHíggu Ti’ízáz Y’h’ Näw – የሕጉ ትእዛዝ ይህ ነውon the 11th – ፲፩, & on the 12th – ፲፪, of the month of (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

 

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam – ማርያም(ምርያም) – מרים
(Moses & Aaron’s sister)
a Prophetess_(Ex. 15:20, 21)

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.
Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן (Moses' brother) High Priest of Israel
Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ
Mount Hor – הֹר הָהָר – ሖር ተራራ

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz,the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus – the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

 

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RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 1stא, & the 2nd – ב, of the month of Tammuz – תמוז(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2013/7513; on the 4th – ፬, & on the 5th – ፭, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben-Izhar = son of Izhar), joins himself with Dathan & Abiram, who are Reubenites (of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'
The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)
Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)
Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

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RSS# 37 (ላክ ትልካላችሁ / שְׁלַח-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

IMG_0998

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shélacḥ Lecḥá –שְׁלַח-לְךָ , for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 24th – כד, & on the 25th – כה of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation in the year of 2013/7513 E.C.; these readings from the Scriptures would align to what is known as Lǎk Tĭlkalach’hu – ላክ ትልካላችሁ, on the 27th – ፳፯, & on the 28th – ፳፰, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 13:1- 15:41

Joshua 2:1-24

Hebrews 3:7- 4:1

In continuation from the last study-portion; (MeSeder HaElohim [מסדר האלוהים] “in the Order of God/JAH/YAH“) we come to the 13th chapter of the kifil-ክፍል (portion), of Shelach’ Lecha’ [שְׁלַח-לְךָ]  In the Book of Numbers, this 37th parsha-kifil, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

In this study, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

[Numb. 13: 1-16]

The spies or scouts were to instructed to go the south mountain *[note: to be discussed (TBD)], to see the land (how it looked/upon view), see what people dwelt there, & if the people there were strong or weak, if there were few or many. They were also instructed to see if the land be a good land, what cities in the land were inhabited, and if those cities (inhabited) were “strongly held.”  They were to be “of good courage” and bring fruits of the land to prove that it had been seen, for it was the due season of the “first-fruits.”

[Numb. 13: 17-20]

*TBD= Ras Tafari Renaissance, comes to a note that could be interpreted, for futher study.  Numbers chapter 13, verse 17; gives instruction by Moses(whom received it from God) to the men, who were scout the land of Canaan, to “Get you up this way, southward and go up to the mountain.” Ras Tafari Renaissance “dibbled & dabbled,” interacting more with the Hebrew Bible(תּוֹרָה), studying the Scriptures from the Hebrew origin{language} & come to the word Negeb(v)-נֶּגֶב ; when the Scripture speaks of the mountain southward, which the men sent by Moses were to see the land.  The Negeb(v) desert of southern modern Israel is indeed mountainous.*

Negeb desert mountains

The scouts searched the land from the Wilderness of Zin to Rehob and came to Hebron, where the children of Anak.

[Numb. 13: 21-22]

Goliath the Philistine; possibly from among the children of Anak??

Goliath the Philistine; possibly from among the children of Anak??

the Wilderness

the Wilderness

The scouts took up the fruits of the land, as instructed, at the Brook of Eshol.  They took the cluster of grapes, pomegranates, and figs; then they returned to the wilderness where Israel was encamped & gave their reports of the land (which they stayed 40 days) from their searching.

[Numb. 13: 23-30]

first fruits of the land

Caleb brought a good report to Moses, Aaron, and those of the congregation that heard him.  Even, so much so that Caleb said, “…Let us go up at once, and possess it, for we are well able to overcome it…”[Numb. 13: 30]  But, the men that went with him brought a evil/bad report (evil-because it was wrapped in lies tied to some of the truth); “…the land eat(eth) up the inhabitants…, [all the people were of great stature]…”

[Numb. 13: 30-33]

At the sounds of the ten evil/bad reports of the scouts, who came to give their assessment on the land which was promised to the Hebrews; the children of Israel wept and began to murmur against Moses and Aaron, for they saw the ten evil/bad reports as truth, also that God had brought them out of Egypt and into the wilderness to die.  The children of Israel had planted seeds in their own minds from the bad reports that their wives and their children, would become prey, as they fell by the sword.  They even saw it may have been better to return to Egypt.  So much so, that they spoke to each other to make a captain that would campaign to take them back to Egypt.

[Numb. 14: 1-4]

Moses and Aaron, then fell on their face before the congregation of Hebrews, for they could not comprehend why the children of Israel, would go as far to think, the things they were thinking.  Then Joshua and Caleb, told the truth about the report on the scouting of the land, the people (the Amorites, Jebusites, & Hittites resided in the mountains: the Amalekites to the south: & also the Canaanites resided near the sea and the coast of the Jordan [river].

[Numb. 14: 5-10]

The Grapes of Canaan_(painting by James Jaques Tissot)

The Grapes of Canaan_(painting by James Jaques Tissot)

Then, God became angered with Israel because of their weak faith and murmuring; for their provoking, he sought to destroy them

[Numb. 14: 11-12]

Moses then, interceded for the children of Israel and because of his pleading words to God, their lives were spared.  But, God would not allow them to enter into the Land of Promise.  Forty years, in the wilderness, would their children wander bearing the whoredoms of their parents.

[Numb. 14: 13-45]

Wandering Israel

Wandering Israel: when fear became stronger than faith (image used from TruthInTheWord.org)

The laws and statues, rules and regulations for the offerings/sacrifices that were to be administered upon entry into the land that was promised, were reiterated to the children of Israel.

[Numb. 15: 1-36]

God then spoke to Moses, telling him to instruct the children of Israel to make fringes upon the borders of their garments; the fringes were also to have a ribband of blue.  These fringes, with the ribband of blue were for the children of Israel to keep throughout their generations.  The fringes were to be a reminder of the commandments of God, and that they should observe them and do(keep) them.  The Israelites were to look[observe]upon the fringes, and keep[do] the commandments of God; to not seek after their own hearts and eyes, which would take them ‘a whoring’ away.

[Numb. 15: 37-41]

Tz'itz'it- variations (cords of blue)

Tz’itz’it [ציצית]/ Zärfoch [ዘርፎች] – fringes

* [SIDENOTES] *

first settlers of shashamane land grant

-There were 12 Pioneer Settlers of the Land of Promise for Ras Tafari.  1948, officially 500 acres of land, in Ethiopia, was donated by H.I.M. Haile Sellassie I, to not only Ras Tafarians, by ANY OF THE AFRICANS Who’s Ancestry Passed Through the Trans-Atlantic Slave Trade; under the auspsices of Ethiopian World Federation, Incorporated, but to anyone of African blood who’d be willing and able to take part; as state in the preamble of the Ethiopian World Federation, Incorporated; an organization started in New York City, USA, in 1937 by Dr. Melaku E. Bayen, whom was sent by H.I.M.

Dr. Melaku Emmanuel Bayen_ close relative and physician sent to America(United States) by H.I.M. Haile Sellassie I: intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

Dr. Melaku Emmanuel Bayen_ close relative and physician to H.I.M. Haile Sellassie I sent by him to America(United States): intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

 

+(plus) [ACCESS STUDY NOTES]

1) Psalms 37:  Psalm For The Land Of Promise

2) Ezekiel’s 37th chapter: Does The Valley Of The Dry Bones Have Concordance With- the generation of Hebrews who would not enter into the Land Of Promise?

3) August 25, 19(37)- Founding of the Ethiopian World Federation(E.W.F.) – Number 37 makes another appearance

4) Tz’itz’ityot/ Zärfoch (Fetiloch) = fringes/tassels_Book Of Numbers

= Numbers Chpt. 15: vrs(37)

5) FOR RAS TAFARI & INQUIRING MINDS: Is Shashamane Now, What The Land Of Canaan Was Then?

6) Rabbi Arnold Josiah Ford & Mignon Innis Ford’s repatriate pioneering accomplishments: Yekatit 12 School-Addis (formerly Princess Zenebework School), Professor Abiy Ford (Addis Ababa University professor of journalism-son of Rabbi Arnold & Mignon), Beit Abraham Congregation [Black Jews/Hebrews(USA)], etc.

rabbi arnold josiah and mignon ford with family

http://www.tadias.com/04/18/2007/the-case-of-melaku-e-bayen-john-robinson/

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RSS# 35 (ውሰድ / נָשֹׂא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Naso – נָשֹׂא, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, 10thי, & on the 11thיא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as W’säd – ውሰድ, on the 13th – ፲፫, & 14th – ፲፬, day of ወርኀ(month), ግንቦት – Ginbot. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 4: 21- 7:89

Judges 13: 2-25

Acts 21: 17-26

Naso, the study portion of the Scriptures for this Sabbath, deals with the collecting of the numbers of the children of Israel.  Moses, was instructed by God, to number the children of Israel by Hebrew tribal lineage(family[-ies]).  And so, did he and his brother Aaron.

naso - parsha (Camp Israel)

All of the tribes, were assembled and numbered but, the Levite tribe, was to be not counted along with the Tribes of Israel, but to be numbered of their own families for the service of Tabernacle.  While in the wilderness, the tribe of Le(w)vi, were to be of Aaron’s line, and serve God and the children of Israel as the priesthood.

[Numb. 4: 21-28]

Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss
Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss

Now, in a sense, this “numbering” was more like completing a type of census.  The numbering of the priesthood, those able men who should serve in the office of the Tabernacle, from age thirty-to-fifty.  After the counting was complete, the duties of the priesthood were listed to the specific sections of the families of Levites(priesthood).  

the Levites(Lewawiyan-Amh/Lewi'yim-Hbr)
the Levites(Lewawiyan-Amh/Lewi’yim-Hbr) _ painting by James J. Tissot

The priestly duties were assigned to families of the Levites where; the Gershonites, were to keep the charge of the curtains and coverings of the Tabernacle, the hangings for the doors of the court, and for the gate of the court round about the altar, the cords and all the instruments of the service.

[Numb. 4: 24-28]

the Holy Place of Tabernacle (1st vail)
the Holy Place of Tabernacle (1st vail)

The Merari, were to keep the charge of the boards, all of the bars, all of the pillars of the court round about , the sockets, and the pins, and their cords, along with all the instruments of their service in the priesthood in the Tabernacle.

[Numb. 4: 29-33]

tabernacle coverings (from depiction in Believer’s Mag.)
Tabernacle Coverings (from depiction in Believer’s Mag.)

Now, the Kohathites, were to be numbered within the families of Levites(priesthood) but their responsibilities in service were laid out by God, from the previous portion of the Scripture study.

[Numb. 4: 1-20]

Sanctuary of the Tabernacle
Sanctuary of the Tabernacle

When Aaron and his sons, had made coverings for all of the sanctuary, and all the vessels, as the camp set forward {[to move]}; after that the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. 

[Numb. 4: 15-20;  Chpt. 4: 34-37]

Kohathites bearing the Ark of the Covenant.

Then, G-d instructed Moses and Aaron, along with the assistance of the priesthood to purify the camp of the children of Israel.  Helping the children of Israel to heal through keeping the statutes and commandments of God, and purging themselves, being a sanctified people to their God. The Hebrews also, learned the ways in which, they were to interact with each other; making amends if one was to offend another.

[Numb. 5: 1-10]

the Leper
the Leper

If a husband were to accuse his wife, in a fit of jealousy of being unfaithful, the Sotah סוטה ]was a means to bring clarity to the situation.

[Numb. 5: 1-31]

Also, the vow of the Nazirite (also seen as “Nazerite“), was a focus point of this study portion, as God spoke to Moses in instructing the children of Israel.  G-d said to Moses, if any of the children of Israel wish to separate themselves to God by a vow, then there were rules to follow in accordance to such.

[Numb. 6: 1-21]

Samson ben-Manoah
Samson ben-Manoah (Nazarite from the Womb)

The priestly blessing that was also told to Moses by G-d.  Moses, was to teach Aaron and his sons, the blessing so that they should perform service of blessing the children of Israel, to put G-d’s name upon them, so they could receive it.

[Numb. 6: 24-26]

Birakt Kohaniim - Priestly Blessing
Birkat Kohaniim – Priestly Blessing

All things going into their rightful places, ordered by God’s word; from there, the Tabernacle was consecrated as Moses completed setting up the Tabernacle, anointing it and all of the instruments for the services.  the Princes of Israel, or the twelve(12) heads of their fathers households, brought each of their own offerings from the tribes they came out of.

[Numb. 7]

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 34 (ምድረ በዳ / בְּמִדְבַּר)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mídbár בְּמִדְבַּר, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5781 this Sabbath day would probably fall on the, on the 3rd – ג, & on the 4thד, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Mídrä Bädá – ምድረ በዳon the 6th – ፮, & 7th – ፯, day of ወርኀ(month),  ግንቦት – Ginbot. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the others language being Tigrinya – , {Eritrean Orthodox Tewahedo Church}, & the Liturgical Ge’ez – ግእዝ).

Readings:

Numbers 1:1 – 4:20

Hosea 2: 1-23

Romans 9: 22-23

Luke 24: 50, 51

Acts 1: 9-11

Forwarding, in our studies, we’ve come to another book in the Torah.  This study portion has brought us to BaMídbár (translated into English as; Numbers; or Midbar – מִדְבַּר = pasture/open field/desert, & Ba(e’)= בְּ , with Midbar, making the Hebrew word BaMidbar, either meaning, “In the Book of Numbers,” or “In the wilderness“)/ the same in the Ethiopian-Amharic language with the word, Midrä Bädá ምድረ በዳ= the wilderness”.

bamidbar-book of numbers

After completing the Book of Leviticus, (which by Ras Tafari interpretation, could be known also as the “Livitiy Book“) the over-standing of what encompasses the Leviticus, is the blessing and cursing, by way of the abiding in the laws and commandments set forth for the children of Israel.

bamibar - parsha [encampment of the Bnei Ysrael]

Moses & Aaron, numbered the children of Israel, then appointed heads of the households from the tribes.(…twelve men, each of their father’s house…)

[Numb. 1: 44]

Moses & Aaron also received instructions from God, not to number the tribe of Lew(v)i with the rest of the children of Israel.  They were to have a separate responsibility among the people.  Just as they were to administer the duties of priests in Israel, in the Tabernacle, they were to continue in that way.  The tribes were then assembled orderly into an encampment around the Tabernacle.

[Numb. 1:49- 2:34]

In this encampment every tribe would raise a standard(or banner), with an ensign for the tribes.

[Numb. 2: 1-32]

encampment of israel-tabernacle in the wilderness

Moses & Aaron, were to also assemble the Tribe of Le(w)i and consecrate them to keep the charge of Aaron(the High Priest), and for the entire congregation of Israel.  They were to keep the instruments of the Tabernacle and perform the service for the congregation.

[Numb. 3]

Tetzaweh - parsha (High Priest-Kohen HaGadol-LiQe Kahinat)

[Numb. 4]

bamidbar - parsha (conhaniim-kahinat)

Ordinances for the garments of the High Priest, established in the Tribe of Levi.

The lineage of Aaron, the brother of Moses & Miriam.

cohen hagadol - high priest of the tabernacle [liqe kahinat]

Sabbath Readings Companion book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS #26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shemini – שְּׁמִינִי, on the 27th – כז, & on the 28thכח, of the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2013/7513; This calculation, with its readings from the Scriptures, would align to the 1st – , & on the 2nd – , of the month of Mïyâzya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as  BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings: 

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’imכהנים (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

Medieval Orthodox-Christian paintings of Moses (L) & Aaron. (R)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu
Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS (MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}
Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFARI and ETHIOPIA; RAS IADINOS TÄFÄRÏ (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1

RSS # 25 (እዘዛቸው / צַו)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

IMG_0998

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tẓ’ăw(v) – צַו, on the 13th – יג, & on the 14th ידof the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2013/7513; This calculation, with its readings from the Scriptures, would align to the 25th – ፳፭, & on the 26th – ፳፮, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Izzäzachäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות /Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]