Tag Archives: HaLuach Ha’Ibri

☩ Fasika (ፋሲካ) ✡ Tins(h)a’e (ትንሣኤ) ☩ = Resurrection

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Ras Tafari Renaissance writes to give perspective to the Ethiopic Tewahido-Orthodox, celebration of Fasika – ፋሲካ (which by transliteration and translation; corresponds directly to the Hebraic P(F)esach – פסח). In other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’äl Tinsæy – በዓል ትንሣኤ.  I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover (Pesach/PesaKH‘= פֶּסַח) & Feast of Unleavened Bread (KH’ag/Chag HaMatz’ot – Chag ha-Matzot = חג המצה).

Sh’mura Matz’ot – Rabbinical supervised unleavened bread

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation. Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.

– Ethiopian baked bread (Injera)

Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season(often called “Lent”), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days. This important and soul-searching, period of time is known to the adherents as Hudâdæ – ሑዳዴ, or Abiy’ Ts’ome – ዓቢይ ጾመ.

[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises. The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst–  , or plainly translated to English as the “Law of the Kings.”

{from ethiopianorthodox.org}

Now, in addition to the contributions of the Judeo-Christian, Ethiopian Orthodox-Tewahedo Church, we accredit this small excerpt from the Sage Journals:

"Traditionally, the Ethiopian Orthodox Tewahedo Church (EOTC) holds that its canon of the Scriptures comprises eighty-one books of the Old and New Testaments. However, which books comprise this list remains obscure and the very little research executed so far on the topic is both insufficient and misleading..."


links about Fasika & Tinsa’e here @:








✡ Lag B’Omer (ל״ג בעומר) âœ¡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to yet another posting for the celebration of the season leading up to the second feast of the Shalosh Regalïm/YeAmät Sost Bä’al; better known as the “Three Pilgrimage Feasts,” of YHWH.  The Counting of the Omer, constitutes the observance of the passage from Scriptures reading from Leviticus 23: 15-16.  The children of Israel, were to number the weeks between Pesach & Shab(v)uot.  Which are the first two moedim – מועדים/ bä’allat – በዓላት, or the appointed times or holidays of the Three Pilgrimage Feasts which were set for the children of Israel to observe by G-d.

shalosh reglaim - ye'sost amet be'al (three pilgrimage feasts)

The Counting of the Omer, relates in so many ways to the agriculture and the teaching which come forth from the observance of the Sabbath.  This observance is not a major holiday but serves as a great reminder of the coming of Shab(v)uot.

Lag B'Omer - Counting of the Omer (shabuot) የመከር በቊራት ነዶ

Modern Jewish tradition links the holiday to the Bar Kokhba Revolt against the Roman Empire (132-135 CE).

Remains of Hurvat Itri village destroyed during the Bar Kokhba revolt

Remains of Hurb(v)at Itri – [] village destroyed during the Bar Kokhba revolt


Book of Leviticus; chpt. 23: 15-16

wayikra - parsha4

15) And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete;

16) even unto the morrow after the seventh week shall ye number fifty days; and ye shall present a new meal-offering unto the LORD.


✡ Rosh HaShanah: Ras Tafari ✤ (Yamim Nora’im-ימים נוראים) âœ¡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


Welcome, once again, to another posting here at Ras Tafari Renaissance!  On this post, the subject which we intend to cover is ushering in Hebrew Observances, that should be relevant and incorporated into the Ras Tafari consciousness.

Since the inception of Ras Tafari it has been clear that the Ras Tafarians proclaim ancestral heritage with Hebraic peoples of antiquity.  Sharing ancestry with the Imperial House of David’s, Solomonic Dynasty, in Ethiopia; by way of King Solomon & the Queen of Sheba.  With that said, seeing how Ethiopia has become the ONLY Christian church upholding its Hebraic traditions intact, it should hold a critical place in the Ras Tafari faithful and those alike’s minds to adhere to original Christian and Hebraic practices.


So, in this post we here at Ras Tafari Renaissance would like to put forward, that all that continue to, and are maybe, just checking out this site for the first time on notice.  In the continuance of bringing you all, Ras Tafari interpretations of the Scriptures from a Bible-based foundation, we’ll also bring about the basics of over-standing Hebraic Observances/Holidays/Holy Days, and build on that foundation.

yamim noraiim - 10 days of awe - (aseret yamei teshuba)

As the Hebraic civil year comes to a close [5775 H.C.] from ancient ways of time-keeping to the more modern ways, Ras Tafari Renaissance comes to the Hebraic New Year [5776 H.C.], with the anticipation of bringing the blog viewers into a deeper understanding of what is being produced here on this site.  Bringing more of the Hebrew and Amharic languages, into comprehension and use.


For tonight, will bring in the new month of Tisrei-תִּשְׁרֵי .

[Lev. 23: 24]

“…the seventh month, the first day of the month, ye shall have a sabbath, a memorial, of blowing of trumpets(shofar), an holy convocation…”

a member of the Commandments Keepers, from NYC, blowing the Shofar.

a member of the Commandments Keepers Congregation, from NYC, blowing the Shofar.

& as [Numbers 29:1] says, the festival/memorial will be Yom Teruah-יום תרועה , (“Blowing of the Horn“)

ordering of the Hebrew months

ordering of the Hebrew months

for more information on this Holy Day & others, check under the NOTES…..






  • Ethiopian Equivalents; EnQutatash-እንቁጣጣሽ , or Meleket D’mts Metasebiyah-መለከት ድምፅ መታሰቢያ/Mebacha Qen-መባቻ ቀን http://en.wikipedia.org/wiki/Enkutatash