Tag Archives: Ethiopian Church

8. Abíy Tẓ’ōm – ዐቢይ ጾም / ዓብይ ጾም ✤ Hūdădæ – ሑዳዴ (the Lenten Fast)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover. In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח. (In the Ethiopic sense this is known as Fasika – ፋሲካ; which phonetically/linguistically similar.) Jewish traditions celebrate the liberation from slavery but, moreso the bondage spiritually, financialy, and socially in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs.  Their freedom as a nation under the leadership of Moses began a traverse through the wilderness and desert lands of the Sinai Peninsual and the Levant. But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political, and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Passover is considered apart of the Shalosh Regalim, or the main festivals of Israel’s commemoration to God. The day commences on the afternoon of the Hebraic, 14th of the month of Nisan/Abïb.

 This time is set for recollection and reexamination of one’s self.  Fasting & prayer is key leading up to the Passover.

In continuation already set by the first day of the Samint/Shabua (loosely translated; the week); we move into the culminating level of the count in Abïy T’zōm – አብይ ፆም/ዓቢይ ጾም.

([YeAbiy Ts’om Minbabat : Zeymawoch’na Sibketoch]) = The Readings for the “Great Fast” : Times of the Teachings/Preachings/Sermons.

http://ethiopianorthodox.org/amharic/seasonal/lentprogram.html

lent-hudade

Abiy Tsom/ Hudade = the Great Lenten Fast

RasTafari Renaissance continues to celebrate in the Tewahedo faith the “Great Fast,” or Abíy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም.  This period in the Ethiopian & Eritrean Churches, which are also known as the “Tewahido/Tewahedo” churches clustered with the other Orthodox sister churches (ie. Greek Orthodox, Syrian Orthodox, Russian Orthodox etc.) have similar practices which have orderly examples in which they observe this time leading up to Passover; known to the greater world as “Easter.”  You may know of this time especially in the West, that leads to Easter.

[the Three Pilgrimage feast/festivals – Shalosh Regalim]

The narrative of the Exodus from the Scriptures, [Exo. 23: 15], gives the overlay of the children of Israel story in Rgypt.

https://en.wikipedia.org/wiki/Passover

http://www.jewfaq.org/holidaya.htm

Passover commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar, which is in spring in the Northern Hemisphere, and is celebrated for seven or eight days. It is one of the most widely observed Jewish holidays.

 

To the Ethiopian & Eritrean Orthodox Churches, Lent (Hūdădæ – ሑዳዴ) Abíy Tẓ’ōm,  means a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigor than any other fast and it is a test of one’s Christianity.  One who fails to keep it is not considered a good Christian.  Properly observed it nullifies the sins committed during the rest of the year.  The faithful should abstain from all food except bread, water and salt.  It consists of about 56 days (opposite of the Western Christian – 40 days), all meat is forbidden, and also, what are called “lactina/lactose;” milk, butter, cheese, eggs, etc, by practical sense.

This eighth week’s readings, focus on verses from the Book of John chapter 11: verses 1-10.

Each week of the Great Lent has its own name associated with what Christ did or taught. The names and the corresponding part for readings, of the bible are shown below with each Sunday heralding the beginning of each week & focus reading.

http://www.eotc.faithweb.com/

[NOTE:]  Usually, small children of are excluded from these practices until the age of maturity has surfaced.

(around pre-teen, or the teenage period)

Hudade(ሑዳዴ)-Lent [2]

https://ethnomed.org/calendar/abiy-tsom-lent-2016

Fasting is appears in many religions around the world, but, as ones would know, in the west it has lost its rigour for the majority of peoples. However, in the Ethiopian/Eritrean Orthodox church & to the extent of the other Orthodox churches of the east; there are many fasting days through the year.  In the most strict observances, all fasters would be vegan for half the year.  The longest of the fasts is our topic here in the Hudade(i)/ Abiy Tsom season.  So, as the Lenten Fast or the “Great Fast,” leads up to Easter/Passover it is variously known in dfferent forms, and the majority of adherent of the Orthodox churches approximately fast for these 55 days every year.

LINKS:

http://www.ethiopianorthodoxchurch.info/CalanderFastsFeasts

https://rastafari.tv/ethiopia-hosanna-palm-sunday-orthodox-tradition/

https://books.google.com/books?id=iKKFuJkuVZcC&pg=PA178&lpg=PA178&dq=hosanna+ethiopian+church&source=bl&ots=pHvpwMrgqp&sig=MdVsjYj_xw3rrRrwOWENFWxOQCw&hl=en&sa=X&ved=0ahUKEwjg57rWvZraAhVK11MKHUS8A5Y4ChDoAQgwMAI#v=onepage&q=hosanna%20ethiopian%20church&f=false

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7. Abíy Tẓ’ōm – ዐቢይ ጾም / ዓብይ ጾም ✤ Hūdădæ – ሑዳዴ (the Lenten Fast)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I welcome you all to another celebratory posting as we move closer to monumental commemoration of the Hebraic Passover.  This time is set for recollection and reexamination of one’s self.  Fasting & prayer is key leading up to the Passover.

In continuation already set by the first day of the Samint/Shabua (loosely translated; the week); we begin the 2nd level of the count in Abïy T’zōm – አብይ ፆም/ዓቢይ ጾም.

([YeAbiy Ts’om Minbabat : Zeymawoch’na Sibketoch]) = The Readings for the “Great Fast” : Times of the Teachings/Preachings/Sermons.

http://ethiopianorthodox.org/amharic/seasonal/lentprogram.html

lent-hudade

Abiy Tsom/ Hudade = the Great Lenten Fast

RasTafari Renaissance continues to celebrate in the Tewahedo faith the “Great Fast,” or Abíy Tẓ’ōm – ዐቢይ ጾም / ዓቢይ ጾም.  This period in the Ethiopian & Eritrean Churches, which are also known as the “Tewahido/Tewahedo” churches clustered with the other Orthodox sister churches (ie. Greek Orthodox, Syrian Orthodox, Russian Orthodox etc.) have similar practices which have orderly examples in which they observe this time leading up to Passover; known to the greater world as “Easter.”  You may know of this time especially in the West, that leads to Easter.

To the Ethiopian & Eritrean Orthodox Churches, Lent (Hūdădæ – ሑዳዴ) Abíy Tẓ’ōm,  means a period of fasting when the faithful undergo a rigorous schedule of prayers and penitence. This fast is observed with greater rigor than any other fast and it is a test of one’s Christianity.  One who fails to keep it is not considered a good Christian.  Properly observed it nullifies the sins committed during the rest of the year.  The faithful should abstain from all food except bread, water and salt.  It consists of about 56 days (opposite of the Western Christian – 40 days), all meat is forbidden, and also, what are called “lactina/lactose;” milk, butter, cheese, eggs, etc, by practical sense.

This seventh week’s readings, focus on verses from the Book of John chapter 3: verses 1-12.

Each week of the Great Lent has its own name associated with what Christ did or taught. The names and the corresponding part for readings, of the bible are shown below with each Sunday heralding the beginning of each week & focus reading.

http://www.eotc.faithweb.com/

[NOTE:]  Usually, small children of are excluded from these practices until the age of maturity has surfaced.

(around pre-teen, or the teenage period)

Hudade(ሑዳዴ)-Lent [2]

https://ethnomed.org/calendar/abiy-tsom-lent-2016

Fasting is appears in many religions around the world, but, as ones would know, in the west it has lost its rigour for the majority of peoples. However, in the Ethiopian/Eritrean Orthodox church & to the extent of the other Orthodox churches of the east; there are many fasting days through the year.  In the most strict observances, all fasters would be vegan for half the year.  The longest of the fasts is our topic here in the Hudade(i)/ Abiy Tsom season.  So, as the Lenten Fast or the “Great Fast,” leads up to Easter/Passover it is variously known in dfferent forms, and the majority of adherent of the Orthodox churches approximately fast for these 55 days every year.

♔ Eastern Churches Celebration of Christmas ♔

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight [eyesight] if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

Note, with this specific Sabbath; this year, on the same day marks what ones now are coining as the Orthodox Christmas celebration or for short

#ThreeKingsDay. Jan 6th-7th, 2018

Calculations:

  • [2018 AD] Anno-Domini (Western/Gregorian/Greenwich)
  • [5778 HC/JC] (Hebraic/Jewish)
  • [2010/7510 EC] (Tewahedo/Judeo-Christian)
  • [2018 JLC] (Julian) 

Adoration of the Maji – #ThreKingsDay

Ras Tafari Renaissance writes to give perspective to the Ethiopian holiday of Genna or otherwise called “YeLidet Be’al.”  Because of the calculations of the Ethiopic calendar, we find that the Christmas that is known in the Western world, using the Gregorian calendar doesn’t correspond with the Orthodox Christian churches’ calculations. (though they differ from specific church to church, within the Orthodoxy)  Instead of December 25th, or the twenty-fifth day of the 12th calendar month (Gregorian), we see that the date arrives on January 7th, or the seventh day of the 1st calendar month.

(Orthodox Christian teachings give this as a testimony for the celebration of the birth of Christ)

Christ presented in the Temple to Simeon (Luke 2: 25-26) painted by James J. Tissot

Christ presented in the Temple to Simeon (Luke 2: 25-26) artwork by James J. Tissot

During the first three centuries [A.D. – Anno Domini/commonly known as; After the Death of Christ], in the churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”).

Byzantium (Constantinople) flourished and churches began to develop differently. East and West Europe split over religious differences between the Pope and Patriarch (Head of the EOCC) East-Eastern Orthodox Christian Church. West- Roman Catholic Church.

“Within many of the Eastern Churches, the celebrations of the events of the life of Jesus Christ as they are celebrated today were not instituted at the very beginning of the Christian era; they were held by the believers of the early Church as vivid commemorations without a connection with certain days and hymns, but as a real event of the Lord who was present in the Church.”

quoted from the Greek Orthodox Diocese of America Organization

https://www.goarch.org/-/the-feast-of-epiphany-the-feast-of-lights

 James Tissot's painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

James Tissot’s painting – The Magi Journeying (Les rois mages en voyage) – Brooklyn Museum

This was because of a belief that Christ was baptized on the anniversary of His birth, which may be inferred from St. John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

[according to documentation from Orthodox Church of America]

http://oca.org/saints/lives/2014/12/25/103638-the-nativity-of-our-lord-god-and-savior-jesus-christ

star from the east - wise kings from the east (Star of Bethlehem)

By Ethiopic calculations, the birth of Christ, occurs on the Julian calendar‘s framework; predating the Gregorian.  In Eastern Christian (or Orthodox Christian sects) some, Orthodox Christians observe the “Nativity and Adoration of the Shepherds” on January 6th, & the following day may observe, the “Adoration of the Magi” (or otherwise known as the three kings/wise men) on January 7.  Other Orthodox Christians may attend church liturgies on the 6th, or both.

yelidet Qen (gena)