Tag Archives: Encampment

RSS#38 (ቆሬ /קֹרַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Korach/ KoraKH‘/ Koraḥ – קֹרַח.,  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 4th – ד, & the 5th – ה, of the month of Tammuz – תמוז(The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as the year of 2012/7512; on the 19th – ፲፱, & on the 20th – ፳, of the month of (ወርኀ) of Sänæy – ሰኔ;  with references known to be Q'()oräy ቆሬ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben-Izhar = son of Izhar), joins himself with Dathan & Abiram, who are Reubenites (of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

RSS#37 (ላክ ትልካላችሁ / שְׁלַח-לְךָ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shélacḥ Lecḥá –שְׁלַח-לְךָ , for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 27th – כז, & on the 28th – כח, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but, from an Ethiopic-Christian perspective and calculation in the year of 2012/7512 E.C.; these readings from the Scriptures would align to what is known as Lǎk Tĭlkalach’hu – ላክ ትልካላችሁ, on the 12th – ፲፪, & on the 13th – ፲፫, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 13:1- 15:41

Joshua 2:1-24

Hebrews 3:7- 4:1

In continuation from the last study-portion; (MeSeder HaElohim [מסדר האלוהים] “in the Order of God/JAH/YAH“) we come to the 13th chapter of the kifil-ክፍል (portion), of Shelach’ Lecha’ [שְׁלַח-לְךָ]  In the Book of Numbers, this 37th parsha-kifil, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

In this study, Moses is now instructed by God to send the chosen Princes of Israel to search/spy/scout the land (Canaan), which God had promised to the children of Israel.

[Numb. 13: 1-16]

The spies or scouts were to instructed to go the south mountain *[note: to be discussed (TBD)], to see the land (how it looked/upon view), see what people dwelt there, & if the people there were strong or weak, if there were few or many. They were also instructed to see if the land be a good land, what cities in the land were inhabited, and if those cities (inhabited) were “strongly held.”  They were to be “of good courage” and bring fruits of the land to prove that it had been seen, for it was the due season of the “first-fruits.”

[Numb. 13: 17-20]

*TBD= Ras Tafari Renaissance, comes to a note that could be interpreted, for futher study.  Numbers chapter 13, verse 17; gives instruction by Moses(whom received it from God) to the men, who were scout the land of Canaan, to “Get you up this way, southward and go up to the mountain.” Ras Tafari Renaissance “dibbled & dabbled,” interacting more with the Hebrew Bible(תּוֹרָה), studying the Scriptures from the Hebrew origin{language} & come to the word Negeb(v)-נֶּגֶב ; when the Scripture speaks of the mountain southward, which the men sent by Moses were to see the land.  The Negeb(v) desert of southern modern Israel is indeed mountainous.*

Negeb desert mountains

The scouts searched the land from the Wilderness of Zin to Rehob and came to Hebron, where the children of Anak.

[Numb. 13: 21-22]

Goliath the Philistine; possibly from among the children of Anak??

Goliath the Philistine; possibly from among the children of Anak??

the Wilderness

the Wilderness

The scouts took up the fruits of the land, as instructed, at the Brook of Eshol.  They took the cluster of grapes, pomegranates, and figs; then they returned to the wilderness where Israel was encamped & gave their reports of the land (which they stayed 40 days) from their searching.

[Numb. 13: 23-30]

first fruits of the land

Caleb brought a good report to Moses, Aaron, and those of the congregation that heard him.  Even, so much so that Caleb said, “…Let us go up at once, and possess it, for we are well able to overcome it…”[Numb. 13: 30]  But, the men that went with him brought a evil/bad report (evil-because it was wrapped in lies tied to some of the truth); “…the land eat(eth) up the inhabitants…, [all the people were of great stature]…”

[Numb. 13: 30-33]

At the sounds of the ten evil/bad reports of the scouts, who came to give their assessment on the land which was promised to the Hebrews; the children of Israel wept and began to murmur against Moses and Aaron, for they saw the ten evil/bad reports as truth, also that God had brought them out of Egypt and into the wilderness to die.  The children of Israel had planted seeds in their own minds from the bad reports that their wives and their children, would become prey, as they fell by the sword.  They even saw it may have been better to return to Egypt.  So much so, that they spoke to each other to make a captain that would campaign to take them back to Egypt.

[Numb. 14: 1-4]

Moses and Aaron, then fell on their face before the congregation of Hebrews, for they could not comprehend why the children of Israel, would go as far to think, the things they were thinking.  Then Joshua and Caleb, told the truth about the report on the scouting of the land, the people (the Amorites, Jebusites, & Hittites resided in the mountains: the Amalekites to the south: & also the Canaanites resided near the sea and the coast of the Jordan [river].

[Numb. 14: 5-10]

The Grapes of Canaan_(painting by James Jaques Tissot)

The Grapes of Canaan_(painting by James Jaques Tissot)

Then, God became angered with Israel because of their weak faith and murmuring; for their provoking, he sought to destroy them

[Numb. 14: 11-12]

Moses then, interceded for the children of Israel and because of his pleading words to God, their lives were spared.  But, God would not allow them to enter into the Land of Promise.  Forty years, in the wilderness, would their children wander bearing the whoredoms of their parents.

[Numb. 14: 13-45]

Wandering Israel

Wandering Israel: when fear became stronger than faith (image used from TruthInTheWord.org)

The laws and statues, rules and regulations for the offerings/sacrifices that were to be administered upon entry into the land that was promised, were reiterated to the children of Israel.

[Numb. 15: 1-36]

God then spoke to Moses, telling him to instruct the children of Israel to make fringes upon the borders of their garments; the fringes were also to have a ribband of blue.  These fringes, with the ribband of blue were for the children of Israel to keep throughout their generations.  The fringes were to be a reminder of the commandments of God, and that they should observe them and do(keep) them.  The Israelites were to look[observe]upon the fringes, and keep[do] the commandments of God; to not seek after their own hearts and eyes, which would take them ‘a whoring’ away.

[Numb. 15: 37-41]

Tz'itz'it- variations (cords of blue)

Tz’itz’it [ציצית]/ Zärfoch [ዘርፎች] – fringes

* [SIDENOTES] *

first settlers of shashamane land grant

-There were 12 Pioneer Settlers of the Land of Promise for Ras Tafari.  1948, officially 500 acres of land, in Ethiopia, was donated by H.I.M. Haile Sellassie I, to not only Ras Tafarians, by ANY OF THE AFRICANS Who’s Ancestry Passed Through the Trans-Atlantic Slave Trade; under the auspsices of Ethiopian World Federation, Incorporated, but to anyone of African blood who’d be willing and able to take part; as state in the preamble of the Ethiopian World Federation, Incorporated; an organization started in New York City, USA, in 1937 by Dr. Melaku E. Bayen, whom was sent by H.I.M.

Dr. Melaku Emmanuel Bayen_ close relative and physician sent to America(United States) by H.I.M. Haile Sellassie I: intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

Dr. Melaku Emmanuel Bayen_ close relative and physician to H.I.M. Haile Sellassie I sent by him to America(United States): intiated the founding of the Ethiopian World Federation, Inc.(Aug. 25, 1937; NYC, U.S.A.)

-(note for investigation)_**especially to the Ras Tafari

could Ras Tafari E.W.F.‘s, Solomon Wolfe (Ras Marcos Selassie ራስ ማርቆስ ሰላሴ) & Dr. Gladstone Robinson -✤- (Ras Fikre Selassie ራስ ፍቅረ ሰላሴhave been modern mirrors to the Torah’s, Joshua & Caleb?

✤=[R.I.P.] R.est I.n (JAH) P.ower!

Shashamane Land Grant Administrators- Yankee & Yardie, remember Joseph & Benjamin(same father, same mother)

Shashamane Land Grant Administrators = (L) Dr. Gladstone Robinson [aka Ras Fikre Selassie] & (R) Solomon Wolfe [aka Ras Markus Selassie]

+(plus) [ACCESS STUDY NOTES]

1) Psalms 37:  “A Could-Be” Psalm For The Land Of Promise

2) Ezekiel’s 37th chapter: Does The Valley Of The Dry Bones Have Concordance With- the generation of Hebrews who would not enter into the Land Of Promise?

3) August 25, 19(37)- Founding of the Ethiopian World Federation(E.W.F.) – Number 37 makes another appearance

4) Tz’itz’ityot/ Zärfoch (Fetiloch) = fringes/tassels_Book Of Numbers

= Numbers Chpt. 15: vrs(37)

5) FOR RAS TAFARI & INQUIRING MINDS: Is Shashamane Now, What The Land Of Canaan Was Then?

6) Rabbi Arnold Josiah Ford & Mignon Innis Ford’s repatriate pioneering accomplishments: Yekatit 12 School-Addis (formerly Princess Zenebework School), Professor Abiy Ford (Addis Ababa University professor of journalism-son of Rabbi Arnold & Mignon), Beit Abraham Congregation [Black Jews/Hebrews(USA)], etc.

rabbi arnold josiah and mignon ford with family

http://www.tadias.com/04/18/2007/the-case-of-melaku-e-bayen-john-robinson/

Hibret Culture tee

"Hibret"- ኅብረት= Union/Cooperative; of, or pertaining to a society. [ET.AMH language]

$22.99

RSS#36 ( ስትለኵስ / בְּהַעֲלֹתְךָ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeHa’alōtecḥâ – בְּהַעֲלֹתְךָ, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 20th כ, & on the 21st – כא, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Sítlläkʷís – ስትለኵስ; on the 5th – , & 6th – , day of ወርኀ(month) – ሰኔ (Seney). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 8:1- 12:16

Zechariah 2: 14- 4:17

I Corinthians 10: 6-13

Revelation 11: 1-19

In this week’s portion of the study of the Scriptures, Moses is instructed by God to tell his brother, Aaron to light the seven lamps for the candlestick(Menorah) in the Tabernacle.

behaalotecha - parsha (menorah-golden-seven-branch-candlestick-lampstand)

& Aaron, did so; lighting the lamps.

[Numb. 8: 1-4]

behaalotecha - parsha [kahin with candle-Aaron]

Moses, is then also instructed to sanctify the priesthood (Levites) before the entire assembly of the children of Israel.  The children of Israel outstretched their hands forth to consecrate the blessing & cleansing of the Levites among the Hebrews, also for their service in the Tabernacle.

[Numb. 8: 5-18]

The Levites were taken by God to be the firstborn among the children of Israel.  The priesthood were to adhere to Aaron and his sons, and conduct the services and duties in the Tabernacle.

pesaKH-passover symbols

The laws, commandments, and statutes, for the appointed season of the Passover were given to Moses for the children of Israel, in the wilderness of Sinai.  The laws were given in the first month(Abib/Nisan) of the second year of the Israelites’ coming out of Egypt.  The fourteenth day of this month was when the Hebrews were to keep the memorial of the Passover.  (even in the wilderness)

[Numb. 9: 1-14]

pillar of a cloud by day, & a pillar of fire by night

pillar of a cloud by day, & a pillar of fire by night

The day the Tabernacle was reared up, a cloud covered the Tabernacle, over the Tent of Meeting (the Sanctuary), and in the evening to nightfall, a pillar of fire hovered the same of the Tabernacle.

[Numb. 9: 15-23]

behaalotecha - parsha [two-silver-trumpets-numbers-9]

God then spoke to Moses, saying, speak to the children of Israel, that they make two (2) trumpets of silver; for they would be used in the calling of the assembly & for the journeying of the camps.  The rules for the blowing of these trumpets would find an alignment different from that of the blowing of the Shofar.

[Numb. 10: 1-10]

rastafari-a-blow-de-shofar

The cloud then, was taken up from Tabernacle & the children of Israel journeyed on the twentieth (20) of the second month (Iyyar/Ziw[v]) out of the wilderness of Sinai to the wilderness of Paran.

[Numb. 10: 11-36]

Taberah

Taberah

The children of Israel then began to complain, and grumble for they had begun to forget the ways of God; how and why he brought them out of Egypt.  Their complaining kindled the the anger of God.

[Numb. 11: 1-3]

Manna from Heaven

Manna from Heaven

Now, the mixt multitude went lusting after their old ways, even from their captivity. (even after the fire at Taberah)  Yet now, in this study portion of the Scriptures the children of Israel wept again; now, for they desired flesh to eat.

[Numb. 11: 4-9]

disciples-eating-grain

Moses, heard the people and went before God, not knowing what to do for the weeping and complaining.  God instructed Moses, to gather those of the children of Israel, who were known as the elders(or wise) among them; for God would lift the burden of bearing all of the children of Israel’s problem upon himself.

[Numb. 11: 10-39]

Moses & the Seventy Elders of Israel

Moses & the Seventy Elders of Israel

God then sent a wind that brought quail to the children of Israel, & they did eat but, while the meat was in the process of consumption, a plague of death fell upon them; so much so that like Taberah, the place where the children of had fell away from the grace of God here was named Kibrot Ha Ta’aw[v]ah – (የምኞት መቃብር _ YeMígñoch MäQábr) קִבְרוֹת הַתַּאֲוָה‎ , or in translation the ( graves of lust ).

[Numb. 11: 31-35]

Kibrothhattaw(v)ah

Kibrothhattaw(v)ah

At this point, from the place of the children of Israel’s graves of lust they saw it fit to move on; and so, the Israelites journeyed on to Hazeroth (ሐጼሮት/חֲצֵרוֹת).

behaalotecha - parsha [wilderness of paran]

Here, Moses’ sister and brother spoke against him, for he married an Æthiopian woman.

(Ts’ipporah /Sephorah /Tz’iporah)

Tz'ipporah - Moses' Ethiopian/Midianite wife

Tz’ipporah – Moses’ Ethiopian/Midianite wife (artist speculated to be Diane Britton Dunham)

God was angered, so that he spoke to Miriam, Moses, and Aaron.

Miriam, Moses' sister shout out of the camp of Israel, painting by James J. Tissot

Miriam, Moses’ sister shut out of the camp of Israel, painting by James J. Tissot

But, upon his departure Miriam, Moses’ sister became leprous.  Aaron, Moses’ brother pleaded with him, for Miriam’s case & Moses prayed for his sister to be healed of the disease .  God gave grace and said that, seven days, Miriam should be set outside the camp; once she was healed, she could return.

Miriam bat-Yochebed

Miriam bat-Yochebed (Mariam wollete-Yokabed)

 

RSS#35 (ውሰድ / נָשֹׂא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Naso – נָשֹׂא, for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5780 this Sabbath day would probably fall on the, 13thיג, & on the 14thיד, of the month of ‎Sïw[v]án – סִיוָן. (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as W’säd – ውሰድ, on the 29th – ፳፱, & 30th – ፴, day of ወርኀ(month), ግንቦት – Ginbot. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 4: 21- 7:89

Judges 13: 2-25

Acts 21: 17-26

Naso, the study portion of the Scriptures for this Sabbath, deals with the collecting of the numbers of the children of Israel.  Moses, was instructed by God, to number the children of Israel by Hebrew tribal lineage(family[-ies]).  And so, did he and his brother Aaron.

naso - parsha (Camp Israel)

All of the tribes, were assembled and numbered but, the Levite tribe, was to be not counted along with the Tribes of Israel, but to be numbered of their own families for the service of Tabernacle.  While in the wilderness, the tribe of Le(w)vi, were to be of Aaron’s line, and serve God and the children of Israel as the priesthood.

[Numb. 4: 21-28]

Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss

Levitical arrangement in the Encampment round about the Tabernacle in the Wildernerss

Now, in a sense, this “numbering” was more like completing a type of census.  The numbering of the priesthood, those able men who should serve in the office of the Tabernacle, from age thirty-to-fifty.  After the counting was complete, the duties of the priesthood were listed to the specific sections of the families of Levites(priesthood).  

the Levites(Lewawiyan-Amh/Lewi'yim-Hbr)

the Levites(Lewawiyan-Amh/Lewi’yim-Hbr) _ painting by James J. Tissot

The priestly duties were assigned to families of the Levites where; the Gershonites, were to keep the charge of the curtains and coverings of the Tabernacle, the hangings for the doors of the court, and for the gate of the court round about the altar, the cords and all the instruments of the service.

[Numb. 4: 24-28]

the Holy Place of Tabernacle (1st vail)

the Holy Place of Tabernacle (1st vail)

The Merari, were to keep the charge of the boards, all of the bars, all of the pillars of the court round about , the sockets, and the pins, and their cords, along with all the instruments of their service in the priesthood in the Tabernacle.

[Numb. 4: 29-33]

tabernacle coverings (from depiction in Believer’s Mag.)

Tabernacle Coverings (from depiction in Believer’s Mag.)

Now, the Kohathites, were to be numbered within the families of Levites(priesthood) but their responsibilities in service were laid out by God, from the previous portion of the Scripture study.

[Numb. 4: 1-20]

Sanctuary of the Tabernacle

Sanctuary of the Tabernacle

When Aaron and his sons, had made coverings for all of the sanctuary, and all the vessels, as the camp set forward {[to move]}; after that the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. 

[Numb. 4: 15-20;  Chpt. 4: 34-37]

Kohathites bearing the Ark of the Covenant.

Then, G-d instructed Moses and Aaron, along with the assistance of the priesthood to purify the camp of the children of Israel.  Helping the children of Israel to heal through keeping the statutes and commandments of God, and purging themselves, being a sanctified people to their God. The Hebrews also, learned the ways in which, they were to interact with each other; making amends if one was to offend another.

[Numb. 5: 1-10]

the Leper

the Leper

If a husband were to accuse his wife, in a fit of jealousy of being unfaithful, the Sotah סוטה ]was a means to bring clarity to the situation.

[Numb. 5: 1-31]

Also, the vow of the Nazirite (also seen as “Nazerite“), was a focus point of this study portion, as God spoke to Moses in instructing the children of Israel.  G-d said to Moses, if any of the children of Israel wish to separate themselves to God by a vow, then there were rules to follow in accordance to such.

[Numb. 6: 1-21]

Samson ben-Manoah

Samson ben-Manoah (Nazarite from the Womb)

The priestly blessing that was also told to Moses by G-d.  Moses, was to teach Aaron and his sons, the blessing so that they should perform service of blessing the children of Israel, to put G-d’s name upon them, so they could receive it.

[Numb. 6: 24-26]

Birakt Kohaniim - Priestly Blessing

Birkat Kohaniim – Priestly Blessing

All things going into their rightful places, ordered by God’s word; from there, the Tabernacle was consecrated as Moses completed setting up the Tabernacle, anointing it and all of the instruments for the services.  the Princes of Israel, or the twelve(12) heads of their fathers households, brought each of their own offerings from the tribes they came out of.

[Numb. 7]

RSS # 34 (ምድረ በዳ/בְּמִדְבַּר)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Mídbár בְּמִדְבַּר, on the 4th – ד, & on the 5th – ה, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel; on of the month of  Sïw[v]án סִיוָן, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective, in the year 2012/7512 E.C., and calculation these readings from the Scriptures would align to what is known as Mídrä Bädá – ምድረ በዳ, on the 14th – ፲፬, & on the 15th – ፲፭, of the month of Gínbōt – ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 1:1 – 4:20

Hosea 2: 1-23

Romans 9: 22-23

Luke 24: 50, 51

Acts 1: 9-11

 

Forwarding, in our studies, we’ve come to another book in the Torah.  This study portion has brought us to BaMídbár(translated into English as; Numbers; or Midbar-מִדְבַּר =pasture/open field/desert, & Ba(e’)= בְּ , with Midbar, making the Hebrew word BaMidbar, either meaning, “In the Book of Numbers,” or “In the wilderness“)/the same in the Ethiopian-Amharic language with the word, Midrä Bädáምድረ በዳ= the wilderness”.

After completing the Book of Leviticus, (which by Ras Tafari interpretation, could be known also as the “Livitiy Book“) the over-standing of what encompasses the Leviticus, is the blessing and cursing, by way of the abiding in the laws and commandments set forth for the children of Israel.

bamibar - parsha [encampment of the Bnei Ysrael]

Moses & Aaron, numbered the children of Israel, then appointed heads of the households from the tribes.(…twelve men, each of their father’s house…)

[Numb. 1: 44]

 

encampment of israel-tabernacle in the wilderness

Moses & Aaron also received instructions from God, not to number the tribe of Lew(v)i with the rest of the children of Israel.  They were to have a separate responsibility among the people.  Just as they were to administer the duties of priests in Israel, in the Tabernacle, they were to continue in that way.  The tribes were then assembled orderly into an encampment around the Tabernacle.

[Numb. 1:49- 2:34]

 

Tetzaweh - parsha (High Priest-Kohen HaGadol-LiQe Kahinat)

In this encampment every tribe would raise a standard(or banner), with an ensign for the tribes.

[Numb. 2: 1-32]

 

bamidbar - parsha (conhaniim-kahinat)

Moses & Aaron, were to also assemble the Tribe of Le(w)i and consecrate them to keep the charge of Aaron(the High Priest), and for the entire congregation of Israel.  They were to keep the instruments of the Tabernacle and perform the service for the congregation.

[Numb. 3]

 

cohen hagadol - high priest of the tabernacle [liqe kahinat]

[Numb. 4]

Ordinances for the garments of the High Priest, established in the Tribe of Levi.

The lineage of Aaron, the brother of Moses & Miriam.

RSS #26 (በስምንተኛውም ቀን / שְּׁמִינִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shemini – שְּׁמִינִי, on the 23rd – כג, & on the 24thכד, of the month of Abïb – אָבִיב, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 20th – ፳, & on the 21st – ፳፩, of the month of Mïyâzya – ሚያዝያ.  In the Scriptures, this portion of study would also be known as  BeS’minteñawim Q’en – በስምንተኛውም ቀን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings: 

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

 

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’imכהנים (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

Medieval Orthodox-Christian paintings of Moses (L) & Aaron. (R)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron’s other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrut – כַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane – ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS (MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFARI and ETHIOPIA; RAS IADINOS TÄFÄRÏ (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 2nd – ב, & on the 3rd – ג, on the month of Abïb – אָבִיב, (sometimes known as Nisan – נִיסָן), in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 18th – ፲፰, & on the 19th – ፲፱, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

RSS # 23 (ዕቃ ድምር ይህ ነው/ פְקוּדֵי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Pekudeï – פְקוּדֵי, of the month of Adar – אָבִיב, on the 24th – כד, & on the 25th – כה, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩& on the 12th – ፲, of the month of Megábït – መጋቢት In the Scriptures, this portion of study would also be known as, Ϊ’Qă D’mr Y’h Näw – ዕቃ ድምር ይህ ነው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

 

Readings:

Exodus 38: 21- 40:38

I Kings 7: 40-50 /chptr. 7: 51- 8:21

I Cor. 3: 16,17

Hebrews 1: 1-14

 

 

In this portion of the study of the Scriptures, the accounting of the offerings given by the children of Israel’s contribution to the Mishkan(tabernacle), is taken by Moses and Aaron.  The continuous diligent works of the builders and wise hearted, not only contribute to the tent, and all its furniture, but the garments the priests they made also.

illustration-high-priest-garments

Even by census, did the children of Israel walk in the ways of the God of Israel.  The vestments of priesthood(Levites), along with all of the furnishings of theSanctuary and Outer Court were taken in by sum to complete the rising of the Tabernacle.

garments2

Moses, made a blessing upon all of the instruments that were set to be used by the children of Israel.  He also consecrated the priesthood which consisted of Aaron, and his descendants.  They were ordained to be the servicemen for the work of the Tabernacle.

tabernacle_by_shawn

 

Once the tabernacle was finished and all the furnishing were placed in the positions appointed; a cloud descended upon the tent, & did not part from it.

By day; a cloud hovered over the tabernacle & by night; a pillar of fire dwelt above.

pekudei - parsha8

RSS# 22 (ሰብስቦ/ וַיַּקְהֵל)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with W(V)ayakhel – וַיַּקְהֵל, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5780 year, this Sabbath day would more than likely fall on the 24th – כד, & on the 25th – כה, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to 2012/7512 year, in what is known as Seb’s’bo – ሰብስቦ; on the 22nd – ፳፪, & on the 23rd – ፳፫, on the (ወርኀ) month of የካቲት (Yekateet).  In the Scriptures, what is also known as . On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 35:1- 38:20

I Kings 7: 40-50

II Corinthians 9: 6-11

I Corinthians 3: 11-18

 

This portion of the study of the Scriptures, Moses gathers the children of Israel together to relay rules & regulations for the Sabbath, & how they are to conduct themselves and teach the following generations as a statute among them, forever.  Moses also gave instructions to the children of Israel for the construction of the Tabernacle.

[Exod. 35: 1-19]

Tabernacle (Mishkan-Dinkwan)

Moses, also explained that there would be two chosen among them that would offer their craftsmanship, and work to construct a place where God could come and dwell among the children of Israel while they made their way through the .  Then were found Betz’aleel ben-Uri (ben Uri= son of Uri), out of the tribe of Judah, & Aholiab ben-Achiycamakh (ben Achiycamakh= son of Akisamac) were called by God to be the chief artisans/masons of the Tabernacle in the wilderness.  But this didn’t exclude any of the wise-hearted (men or women: [Exod. 35: 20-26]), skilled and resourceful among the children of Israel to participate.

[Exod. 35: 20-35]

Aholiab & Betza'leel : skilled craftsmen of Israel

Aholiab & Betza’leel : skilled craftsmen of Israel

While the people brought willingly to God, the items for the construction of the Tabernacle, which they could  provide; it was brought to Moses’ attention that they brought more than what would be needed.  Moses then gave commandment and proclamation to the children of Israel that they be restrained from bringing anymore gifts/offerings to the builders and the wise-hearted for the service.

[Ex.36: 1-7]

terumah - parsha (contrubitions-gifts-offerings)

The children of Israel, then went on to construct the Tabernacle in the wilderness for YHWH to come and dwell amongst them.  Dividing the tasks of workmanship among each other, the Hebrews worked diligently constructed the ornaments of the Tabernacle, like the outer courts’ pillars, and the curtains.  The skilled and blessed craftsmen continued their work until all the vestments of the priests,and all of the furniture of the inner sanctum were completed.

israelite-mishkan(tabernacle)-complex-diagram

RSS # 21 (በቈጠርሃችው ጊዜ / כִּי תִשָּׂא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Tis(sh)a – כִּי תִשָּׂא, on the 17th – יז, & on the 18th – יחof the month of Adar – אֲדָר, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 4th – , & on the 5th – ፭, of the month of Megábït – መጋቢት.  In the Scriptures, this portion of study would also be known as BeQʷäT’ärháchäw Gizey – በቈጠርሃችው ጊዜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Exodus 30: 11 – 34:35

I Kings 18: 1-39

II Corinthians 3: 1-18

In this portion of the study of the Scriptures, the men of the children of Israel were to make Atonement for them, and their families.  So, in turn, the atonement that was made by the men of the families could’ve been compared to a sort of census; taking an account for the children of Israel. A half-shekel of silver, was what was known to be used to donate to the sanctuary of Israel.

Exod. 30: 11-16

Exod. 30: 11-16

The finest of spices and of oils, and these were to be taken for an anointing, of the Priesthood. Then the Tabernacle was to be anointed, the Ark of the Covenant, along with all that was in the sanctuary. The Sabbath was to be continually kept, for how the anointing, sanctified the Tabernacle; the Sabbath sanctified them to God.

More instruction for the construction of the fixings of the Tabernacle were run down to Moses in the portion of the Scriptures.

Tabernacle Israelites Built(illustration from 1897 Bible Pictures and What They Teach Us by Charles Foster)

The bronze water basin was where the priests (Aaron and his descendants) were to wash before carrying out the duties that were to be done in service of the Tabernacle. Many can draw very close conclusions to how Christ wash the feet of the 12 (twelve) disciples on Passover before he was betrayed to this way of service.{Putting Christ, in the seat of a High Priest;  [Order of Melchisedeq]*}. The Anointing Oil was for the priests to be anointed before conducting the service of the ministry and for all the objects of the sanctuary.

ki tissa - parsha (priests water basin)

Moses, then spoke with two chosen to build for Israel, the sanctuary of the TabernacleBetz’alel, of Judah(son of Uri), and Aholiab, of Dan(son of Achiycamakh); would build: the Tabernacle, the Ark, and all the furniture for the sancutuary, along with these: the garments of the priests, also.


Moses then, ascends the Mount, that is Sinai, & it would seem to the children of Israel, that he would never return, for he stayed for forty days. But, once he descended, he found that Aaron & the Levites had molted gold together to make a calf that the children of Israel worshiped.

ki tissa - parsha (moses ascends the mount)

But, before Moses could return there were certain ones in and among the children of Israel, convincing Aaron to make a calf of gold which they began to worship, for Moses stayed atop the mountain to the point that some presumed his death.

ki tissa - parsha (the calf of gold)

Moses, then receiving instruction from YHWH, to return to the people for they corrupted themselves with an idol.  Moses, at the moment’s notice tried to intercede upon seeing what the people had done, but waxed hot in anger, & destroyed the tablets of stone with the instructions on the calf of gold.

ki tissa - parshA ( Moses destroys the tablets and the golden calf)