Tag Archives: Edom

8th RSS# (፰/ח) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYishlach- וַיִּשְׁלַח.  On the Jewish or Hebraic Calendar in this year 5776, this Sabbath day would probably fall on the 15th – טו, & the 16th – טז, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2008/2028/7508, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 17th – ፲፯, & the 18th – ፲፰,  of the (ወርኀ)month of Ch’ədár – ኅዳር.  In the Scriptures, this portion of study would also be known as Lake’ – ላከThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 32: 4- 36:43

Obadiah 1: 1-21

Hebrews 11: 11-20

Matthew 26: 36-46

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

40th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Bálák-בָּלָק, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 6th-ו, & the 7th-ז, of the month of Támmuz-תמוז.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BáláQ-ባላቅ.  This would calculate as the 27th-፳፯, & the 28th-፳፰, of the month(ወርኀ) of Seney’-ሰኔ. The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 22: 2 – 25:9

Micah 5:6 – 6:8

Romans 11: 25-32

As we go forward in our studies, this Sabbath study, Israel after conquest had grown strong in the plain of Moab.  A king of Moab, who’s name was Balak, had seen what the children of Israel did to their adversaries in the habitations that were adjacent to his dominion.

[Numb. 22: 2-4]

-accredited to hebrew4christians.com site

-accredited to hebrew4christians.com site

 

King Balak, then sent messengers to a known “sorcerer“, or man of secret knowledge, whom wasn’t an Israelite; his name was called BalaamBalak devised a plan to have the children of Israel cursed; for they grew strong, the king and the people of Moab feared Israel.   So, it seemed to Balak, that if somehow he could have the children of Israel diverted from their focus then, they could be defeated and driven out of the lands, which they had now possessed.

[Numb. 22: 5-6]

balak - parsha [Moses-transjordan-1250]

The elders of Moab, along with the elders of Midian, together plotted against the children of Israel.  As messengers of Balak, the king of Moab, willing to compensate, for this endeavor, they went to Balaam, in a place called Pethor to present the words of Balak.

[Numb. 22: 7]

Midian & Moab, conspire against Israel _ [Numb. 22:4]

Midian & Moab, conspire against Israel _ [Numb. 22:4]

So, Balaam’s take is cordial with the king of Moab’s messengers & he welcomes them to stay the night, while he utilizes some time, to deliberate with God, whether the children of Israel could be cursed, & how to go about doing so.  God(YHWH), comes to Balaam, in a dream, and speaks with him about the men, who have come to him, & for what purpose.  Balaam says to God, that the men are of, Balak-king of Moab, and they sought him to curse the children of Israel.  After consultation with God, Balaam is not permitted to curse the children of Israel, nor to go with the messengers of Balak to Moab.  The next morning, Balaam tells the messengers that he cannot curse Israel nor go with them to the king; for God refused.  The messengers returned to Moab, and told the king, Balak, the news and the reasoning thereof.

[Numb. 22: 8-14]

But, Balak was persistent of Balaam to grant his request, so Balak sent others nobles of his influence to further persuade Balaam to Moab.  Balak offered Balaam, honour of distinction within his kingdom, but Balaam refused a second time; not budging a inch,  unwilling to incline his ear to the possible gifts of gold & silver, in abundance.

Balaam, to the messenger/nobles(servants) of Balak,

“…If Balak would give me his house

full of silver and gold, I cannot go beyond

the word of the LORD my God, to do less or more…”

[Numb. 22: 18]

Though, with his mind already made up about the situation, which Balak was in high pursuit of, Balaam gives a place to rest for the messengers sent by Balak, for a second night.  In that night, God spoke with Balaam once more saying; if the men of Balak call for you to travel with them, go with them to Balak in Moab.  But, Balaam rose up in the morning and just went with the messengers of Balak, more than likely with no intent giving reverence to the words God spoke; mainly because God’s anger was then kindled against Balaam.  So, while Balaam was on the way to Moab, riding on his donkey, an angel of God appeared in their way, holding a sword-in-hand, standing as an adversary; but only the donkey’s eyes were open to see.  The donkey turned aside, out of the way, into a field, & Balaam smote the donkey in attempt to force the donkey to obey his command.  Balaam mounted the donkey again, and continued along the way, but, in the field there was a vineyard with a two walls on each side.  The angel appeared a second time; with the donkey’s eyes being the only one to see again, so the donkey threw itself towards one wall, crushing Balaam‘s foot into it.  Balaam, smote the donkey a second time.  The angel, then went further on the road and stood, this time in a narrow place where there was no place to turn, to the left or right.  This time seeing the angel, the donkey fell down under Balaam, angering him to smite the donkey a third time with a staff.  At this point, God gave speech to the donkey; and the donkey ask Balaam, why had it been struck three times, along the road.  Balaam answering the donkey said, gave reason because the donkey would not yield to his command, also mentioning that if he had a sword, he would’ve killed the donkey.

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

painting by James J. Tissot _ Balaam is met by the Angel on the road _ [Numb. 22: 21-35]

But, the donkey spoke once more saying, that was it not the same donkey which Balaam always had ridden; and had there ever been another day where the donkey acted in the manner that it did on this day.  Balaam answered no.  Then God opened Balaam‘s eyes to see the angel, as well; Balaam bowed down falling on his face.  Then the angel explained why the appearances were made and had not the donkey turned off the road those three times, Balaam would have been slain.

[Numb. 22: 15-35]

Balaam & his ass(donkey) met by the Angel _ Holman Bible (1890) illustrastions

After Balaam‘s encounter on the road to Moab, he comes to Balak, but Balak, unknowing of whether his request had been answered officially or not, Balak lets Balaam know that he is not prepared to fulfill the giving of a honorable title or position that was previously promised to him, since he does not know if Balaam had come to Moab, to acknowledge the request of cursing Israel or not.  Balaam goes through the process of seemingly preparing to curse Israel, but, again an inquiry must be made to God(even of his{Balaam’s} psuedo-sorceric powers); this time with the words of God coming to Balak through Balaam.

[Numb. 22: 36-41]

Balak & Balaam

Balak & Balaam

 

Balaam has Balak set up seven altars upon a place called Kirjath-huzoth.  There atop that high place overlooking the children of Israel, Balak did as Balaam said, in setting up seven altars.  The seven altars  had a bullock and a ram on each, as offerings & while Balak awaited an answer from Balaam; Balaam inquired of God what was next. God met Balaam, and Balaam told God that the seven altars were in place with their offerings.  God then told Balaam to return to Balak & he shall speak.  Balaam returned to Balak & then God’s words came through Balaam. 

Balaam to Balak,

“…How shall I curse, whom God

hath not cursed? or how shall defy,

whom the LORD hath not defied?…”

[Numb. 23: 1-8]

the Seven Altars _ painting by James J. Tissot [Numb. 23: 1-12]  "Whom Jah bless, no man curse" _{Ras Tafari proverb}

the Seven Altars _ painting by James J. Tissot [Numb. 23: 1-12]Whom Jah bless, no man curse” _{Ras Tafari proverb}

Balak, the king of Moab, unsatisfied with the results atop Kirjath-huzoth, pleaded with Balaam to attempt again to curse Israel from another vantage point.  So, he brought Balaam to the field of Zophīm(atop Pisgah)
built the seven altars again, and put the offerings in place.  There he awaited a second answer from Balaam.  Balaam, spoke again to God, & God told him to return to him again & the words would be put in his mouth.

Balaam to Balak, in Zophīm(on Pisgah)

“…Rise up, Balak, and hear, harken to me,

thou son of Zippor:…” _vrs.18

“…God is not a man, that he should lie;

neither the son of man,

that he should repent:

hath he said, and not do it?

or hath he spoken,

and shall he not make it good?…” _vrs.19

[Numb. 23: 9-19]

Balak, again blesses Israel @ Ts'ophyiim (Zophim)

Balaam, again blesses Israel @ Ts’of’yim (Zophim) :

“…Let me die the death of the righteous, and let my end be like his…” Balaam the Sorcerer [Numb. 23: 10]

In spite of two blessings from Balaam, Balak proposes one more attempt to curse Israel, from another place.  Then he brought Balaam to Peor,that looked out toward Jeshimon.  The pattern of the seven altars and offerings were put into place once more; Balaam, himself, seeing that it pleased God to bless Israel, turned toward thew wilderness, seeing the children of Israel in their tents, seeing the order of Israel.  Balaam, then blessed Israel, yet a third time & cursed those, who would curse them.

Balaam blesses the children of Israel, yet a third time. _ painting by James Jacques Tissot

Balaam blesses the children of Israel, yet a third time. _ painting by James Jacques Tissot

 

There Balak’s anger was kindled against Balaam, for he said; he brought Balaam to Moab to curse his enemies and he had altogether blessed three times.

[Numb. 23: 27- 24:10]

Balak becomes infuriated with Balaam, for blessing Israel three times; contrary to what was asked of him.

Balak becomes infuriated with Balaam, for blessing Israel three times; contrary to what was asked of him.

 

Balaam then spoke a prophecy to Balak, from upon Peor.  The prophecy spoke of a Messianic kingdom among Israel.

“…A star shall come out of Jacob, and a sceptre shall rise out of Israel, and smite the corners of Moab, and destroy all the children of Sheth….”

[Numb. 24: 11-17]

RRR homework (le'Kiflu): Nuimbers, chapter 24; verse 17 study thoroughly!!! _ words to examine further: "star," "sceptre," "Jacob," "Israel," "Moab," & "Sheth." _ (meanings/definitions in English, Hebrew, & Amharic/Ge'ez, if applicable)

RRR homework (le’Kiflu): Numbers, chapter 24; verse 17 study thoroughly!!! _ words to examine further: “star,” “sceptre,” “Jacob,” “Israel,” “Moab,” & “Sheth.” _ (meanings/definitions in English, Hebrew, & Amharic/Ge’ez, if applicable)

 

(Jacob‘s had another name  given to him, which was Israel [Gen. 32:28])

After speaking the prophecy to Balak, Balaam rose up & returned to his place; Balak also went about his own way.

[Numb. 24: 13-25]

Numbers 24:17 = "Prophecy FULFILLED" (the voice of the nay-sayer/half truth teller) - Yeshua HaMesHIHa is the Conquering Lion of Judah! (a well-learned Ras Tafari/HebrewIsraelite/Christian, should ask then, "What is Christ/Conquering Lion of Judah's New Name?" _ Rev. 2:13

Numbers 24:17 = “Prophecy FULFILLED” (the voice of the nay-sayer/half truth teller) – Yeshua HaMesHIHa is the Conquering Lion of Judah! (a well-learned Ras Tafari/HebrewIsraelite/Christian, should ask then, “What is Christ/Conquering Lion of Judah’s New Name?” _ Rev. 2:13

 

Israel dwelt in Shittim, but then began to commit whoredom with the daughters of Moab; sacrificing and bowing down to their gods, joining themselves to Baal-Peor, and angering the God of Israel.  God, then spoke to Moses, instructing about taking heads of those who commit treason upon Israel and God.  Moses, gathers the judges of Israel & tells them to slay any of them that have joined themselves to Baal-Peor.

One even brought a Midianitish woman, (who conspired against them[Israel], to his brethren, even in the sight Moses and the congregation of Israel; who were weeping before the door of the Tabernacle.

Phineas, son of Eleazar, grandson of Aaron (Moses’ brother); rose up from among the people, took a javelin, & thrust it through both the bellies of them.

[Numb. 25: 1-9]

*FOR FURTHER STUDY*

1) http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Balak/Curses_of_Laban/curses_of_laban.html

2) TRUE ORIGIN OF THE STAR OF DAVID pt.1

(LOJS)

http://www.youtube.com/watch?v=e-DmE31LBzY

3) TRUE ORIGIN OF THE STAR OF DAVID pt.2

(LOJS)

http://www.youtube.com/watch?v=nlV7TLazwqk

4) Numbers 24: 17 _  prophecy of Balaam

49th Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, more than likely have come to the Torah portion of Ki-Těitz’ěi-כִּי־תֵצֵא .  On the Jewish or Hebraic Calendar in this year 5773, this Sabbath day would probably fall on the 10thי , & the 11thיא , day of the Hebrew month of the month of Elūl-אֱלוּל , for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is also known as Beweah’ Ğeezěy-በወጣህ ጊዜ also for the 10th-፲ , & the 11th-፲፩ , of the month of (ነሐሴ)Nehäsey.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10- 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha(study) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.

ki-teitzei-parsha

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

israelite_army

Also, in this category of issues, the children of Israel were to administer to wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but other nations, the same would be the norm for any Israelite.

[Deut. 22: 1-8]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

"...As for me & my house, we shall serve YHWH..." [Josh. 24: 15]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”[Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

"...As for me & my house, we shall serve YHWH..." [Josh 24: 15]

“…As for me & my house, we shall serve YHWH…” [Josh 24: 15]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel, upon the sudden death of a Hebrew, who had a wife (but was a childless, widowhad married, but bore no children), & was survived by a brother, the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the Innocent Wife, being provided with protection within Israel.

[Deut. 22: 13-19]

Im My Brothers Keeper

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

*Note to Study-in-Depth: Ammon & Moab-10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

My-Word-is-Bond

The children of Israel, also had learned from Moses, by way of the God of Israel(El-elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

40th Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, more than likely have come to the Torah portion of Balak-בָּלָק.  From the Jewish or Hebraic Calendar in the year 5773, this Sabbath day would probably fall on the 13th & 14th, of the month of Tammuz-תמוז, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem or Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is also known as Balak-ባላቅ,  for the 14th(፲፬) & 15th(፲፭) days of the ወርኀ(month), ሰኔ(Seney).  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 22:2- 25:9

Micah 5:6- 6:8

Romans 11: 25-32

In this Sabbath study, Israel after conquest had grown strong in the plain of Moab.  A king of Moab, who’s name was Balak, had seen what the children of Israel did to their adversaries in the habitations that were adjacent to his dominion.

[Numb. 22: 2-4]

Balak, the son of Ts'ipor; a king of Moab. [Numb. 22-24] http://www.bodyofchristonline.us/vol_II/page127.html

Balak, the son of Z’ippor; a king of Moab. [Numb. 22-24] http://www.bodyofchristonline.us/vol_II/page127.html

Balak, then sent messengers to a known “sorcerer”, or man of secret knowledge, whom wasn’t an Israelite; his name was called BalaamBalak devised a plan to have the children of Israel cursed; for they grew strong, the king and the people of Moab feared Israel, & it seemed to Balak, that if somehow the children of Israel could be diverted from their focus they could be defeated and driven out of the lands, which they had now possessed.

[Numb. 22: 5-6]

Bible.ca, presents possible exact points of interest in where the March of Israel could've taken place.

Bible.ca, presents possible exact points of interest in where the March of Israel could’ve taken place.

The elders of Moab, along with the elders of Midian, together plotted against the children of Israel.  As messengers of Balak, the king of Moab, willing to compensate, for this endeavor, they went to Balaam, in a place called Pethor to present the words of Balak.

[Numb. 22: 7]

So, Balaam takes is cordial with the king of Moab’s messengers & welcomes them to stay the night, while he utilizes some time, to deliberate with God, whether the children of Israel could be cursed, & how to go about doing so.

God, comes to Balaam, in a dream, and speaks with him about the men, who have come to him, & for what purpose.  Balaam says to God, that the men are of, Balak, king of Moab, and they sought him to curse the children of Israel.  After consultation with God, Balaam is not permitted to curse to curse the children of Israel, nor to go with the messengers of Balak to Moab.  The next morning, Balaam tells the messengers that he cannot curse Israel nor go with them to the king,; for God refused.  The messengers returned to Moab, and told the king, Balak, the news and the reasoning thereof.

[Numb. 22: 8-14]

But, Balak was persistent of Balaam to grant his request, so Balak sent others nobles of his influence to further persuade Balaam to Moab.  Balak offered Balaam, honour of distinction within his kingdom, but Balaam refused a second time; not budging a inch,  unwilling to incline his ear to the possible gifts of gold & silver, in abundance.

Balaam, to the messenger/nobles(servants) of Balak,

“…If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more…

[Numb. 22: 18]

Though, with his mind already made up about the situation, which Balak was in high pursuit of, Balaam gives a place to rest for the messengers sent by Balak, for a second night.  In that night, God spoke with Balaam once more saying; if the men of Balak call for you to travel with them, go with them to Balak in Moab.  But, Balaam rose up in the morning and just went with the messengers of Balak, more than likely with no intent giving reverence to the words God spoke; mainly because God’s anger was then kindled against Balaam.  So, while Balaam was on the way to Moab, riding on his donkey, an angel of God appeared in their way, holding a sword-in-hand, standing as an adversary; but only the donkey’s eyes were open to see.  The donkey turned aside, out of the way, into a field, & Balaam smote the donkey in attempt to force the donkey to obey his command.  Balaam mounted the donkey again, and continued along the way, but, in the field there was a vineyard with a two walls on each side.  The angel appeared a second time; with the donkey’s eyes being the only one to see again, so the donkey threw itself towards one wall, crushing Balaam‘s foot into it.  Balaam, smote the donkey a second time.  The angel, then went further on the road and stood, this time in a narrow place where there was no place to turn, to the left or right.  This time seeing the angel, the donkey fell down under Balaam, angering him to smite the donkey a third time with a staff.  At this point, God gave speech to the donkey; and the donkey ask Balaam, why had it been struck three times, along the road.  Balaam answering the donkey said, gave reason because the donkey would not yield to his command, also mentioning that if he had a sword, he would’ve killed the donkey.

But, the donkey spoke once more saying, that was it not the same donkey which Balaam always had ridden; and had there ever been another day where the donkey acted in the manner that it did on this day.  Balaam answered no.  Then God opened Balaam‘s eyes to see the angel, as well; Balaam bowed down falling on his face.  Then the angel explained why the appearances were made and had not the donkey turned off the road those three times, Balaam would have been slain.

Balaam & his donkey on the men of Moab. [Numb. 22: 21-35]

Balaam & his donkey on the men of Moab. [Numb. 22: 21-35] _artwork by signature Artist(inscription-lower-R-corner)

[Numb. 22: 15-35]

After Balaam‘s encounter on the road to Moab, he comes to Balak, but Balak, unknowing of whether his request had been answered officially or not, Balak lets Balaam know that he is not prepared to fulfill the giving of a honorable title or position that was previously promised to him, since he does not know if Balaam had come to Moab, to acknowledge the request of cursing Israel or not.  Balaam goes through the process of seemingly preparing to curse Israel, but, again an inquiring must be made to God; this time with the words of God coming to Balak through Balaam.

[Numb. 22: 36-41]

Balaam has Balak set up seven altars upon a place called Kirjath-huzoth.  There atop that high place overlooking the children of Israel, Balak did as Balaam said, in setting up seven altars.  The seven altars  had a bullock and a ram on each, as offerings & while Balak awaited an answer from Balaam; Balaam inquired of God what was next. God met Balaam, and Balaam told God that the seven altars were in place with their offerings.  God then told Balaam to return to Balak & he shall speak.  Balaam returned to Balak & then God’s words came through Balaam. 

Balaam to Balak,

“…How shall I curse, whom God hath not cursed? or how shall defy, whom the LORD hath not defied?…

[Numb. 23: 8]

Ras Tafari elders Proverb_ artwork/graphics by Migueton Design

Ras Tafari elders Proverb_ artwork/graphics by Migueton Design

Balak, immediately disturbed at the words coming from Balaam, noticing that instead of cursing Israel, Balaam had blessed them.  Balaam explained to Balak again, that he couldn’t go beyond what God has set forth.

[Numb. 23: 1-12]

Balaam & Balak(king of Moab) [Numb. 22:2-25:9]

Balaam & Balak(king of Moab) [Numb. 22:2-25:9]

Balak, the king of Moab, unsatisfied with the results atop Kirjath-huzoth, pleaded with Balaam to attempt again to curse Israel from another vantage point.  So, he brought Balaam to the field of Zophīm(atop Pisgah)
built the seven altars again, and put the offerings in place.  There he awaited a second answer from Balaam.  Balaam, spoke again to God, & God told him to return to him again & the words would be put in his mouth.

Balaam to Balak, in Zophīm(on Pisgah)

“…Rise up, Balak, and hear, harken to me, thou son of Zippor:…” _vrs 18

“…God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and not do it?  or hath he spoken, and shall he not make

it good?…”

[Numb. 23: 18,19]

Balak, then noticing once again that Balaam had blessed Israel a second time.  Balak wanted that if Israel be not cursed, then he wouldn’t them to blessed either.  But Balaam, spoke to him of his own words, that what he does God is the orchestrator.

[Numb. 23: 14-26]

"...Let me die the death of the righteous, and let my end be like his..." [Numb. 23: 10]  Balaam blessed Israel in front of the king of Moab.

“…Let me die the death of the righteous, and let my end be like his…” [Numb. 23: 10] Balaam blessed Israel in front of the king of Moab.

In spite of two blessings from Balaam, Balak proposes one more attempt to curse Israel, from another place.  Then he brought Balaam to Peor,that looked out toward Jeshimon.  The pattern of the seven altars and offerings were put into place once more; Balaam, himself, seeing that it pleased God to bless Israel, turned toward thew wilderness, seeing the children of Israel in their tents, seeing the order of Israel.  Balaam, then blessed Israel, yet a third time & cursed those, who would curse them.

Balaam Blessed Israel at Peor _artwork from Figures de la Bible (1728) by Gerald Hoet & accompanying artists [ca.1648-1733]

Balaam Blessed Israel at Peor _artwork from Figures de la Bible (1728) by Gerald Hoet & accompanying artists [ca.1648-1733]

There Balak’s anger was kindled against Balaam, for he said; he brought Balaam to Moab to curse his enemies and he had altogether blessed three times.

[Numb. 23: 27- 24:10]

Balak & Balaam

Balaam then spoke a prophecy to Balak, from upon Peor.  The prophecy spoke of a Messianic kingdom among Israel.

“…A star shall come out of Jacob, and a sceptre shall rise out of Israel, and smite the corners of Moab, and destroy all the children of Sheth….”

[Numb. 24: 17]

Star out of Jacob...? [Numb. 24:17]

Star out of Jacob…?
[Numb. 24:17]

star-of-david(jacob) original orientation2

Sceptre shall rise out of Israel...? [Numb. 24:17]

Sceptre shall rise out of Israel…? [Numb. 24:17]

(Jacob‘s had another name  given to him, which was Israel [Gen. 32:28])

After speaking the prophecy to Balak, Balaam rose up & returned to his place; Balak also went about his own way.

[Numb. 24: 13-25]

Israel dwelt in Shittim, but then began to commit whoredom with the daughters of Moab; sacrificing and bowing down to their gods, joining themselves to Baal-Peor, and angering the God of Israel.  God, then spoke to Moses, instructing about taking heads of those who commit treason upon Israel and God.  Moses, gathers the judges of Israel & tells them to slay any of them that have joined themselves to Baal-Peor.

One even brought a Midianitish woman, (who conspired against them[Israel], to his brethren, even in the sight Moses and the congregation of Israel; who were weeping before the door of the Tabernacle.

Phineas, son of Eleazar, grandson of Aaron (Moses’ brother); rose up from among the people, took a javelin, & thrust it through both the bellies of them.

[Numb. 25: 1-9]

*FOR FURTHER STUDY

1) http://www.hebrew4christians.com/Scripture/Parashah/Summaries/Balak/Curses_of_Laban/curses_of_laban.html

2) TRUE ORIGIN OF THE STAR OF DAVID pt.1

(LOJS)

3) TRUE ORIGIN OF THE STAR OF DAVID pt.2

(LOJS)