Tag Archives: disobedience

32nd & 33rd (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Behar-בְּהַר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the, 9th-ט, & the 10th-י, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian name “Ayarru“- which has a literal meaning in English as “blossom or to blossom“; Iyar is also referred to as “Zi(w)vזיו“= from its Hebrew origin means, “to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeSina Terara-በሲና ተራራ, on the 1st-፩, & the 2nd-፪, of the month(ወርኀ) of G’nbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 25: 1- 26:2

Jeremiah 32: 6-27

Luke 4: 16-21

Upon the Mountain,”…that mountain between Egypt and Israel.

OLYMPUS DIGITAL CAMERA

Atop, Mount Sinai, God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them.  For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually.(from generation-to-generation) This form of agriculture has come to us in the Hebrew word_ Shemittahשמטה (Sabbitical year[Sabbath year] _is a credible translation).  In the year of rest, the farmers, who were of the children of Israel were not to till the land or harvest that of the work of their hands from the crops. The land was to be in a Sabbath year or resting year from plowing and working.  What grew on its own, the children of Israel could partake in, though.

[Lev. 25: 1-7]

Mirrors of a Hamo-Shemitic Culture

Mirrors of a Hamo-Shemitic Culture

 

This study portion also contains commandments based laws, for the children of Israel when dealing in the realm of governing the sale of lands, and the eradicating fraud and usury(or misuse).  The land was not to be sold, but to be kept, by the “sowers & reapers” of it.

[Lev. 25: 23-30]

Mirrors of a Hamko-Shemitic culture

Mirrors of a Hamo-Shemitic culture

 

In agriculture, which would become a facet of Israelite heritage and daily life, guidelines were presented in the fashion of practicality and spiritual upliftment to the children of Israel.  Take for instance, the Shemittah:

credited to the contributors of hebrew4chritians.com

-credited to the contributors of hebrew4chritians.com; where “Jews/Jewish” is used, should more over-stood as “Hebrew/Hebraic

The institution for the observance(s) of the Jubilee years, was also a focal point in the study portion of the Scriptures.  The Hebrews also were instructed in Mosaic lawful manner that contributed to a wholesome, and wholistic way of life.

behar - parsha (sabbath and jubilee yrs)

*THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL*

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of BeHár-BeCḥ’ūkōtáï, we will know go into the study of BeCḥ’ūkōtáï-בְּחֻקֹּתַי  , which will be added to this week’s Sabbath in the order of the Hebrew/Judaic cycle readings.  This study comes to us as BeSírâutæy-በሥርዓቴ, from the Ethiopic-Christian perspective.  The Hebrew and Amharic words for this study could be translated into phrases like: “In my order,” or “In my statutes/laws.”

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meaning, it can be speculated to come to congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel’s, main concern should’ve been the upkeep of YHWH‘s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace, and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God.

[Lev. 26: 1-13]

Renewal of Israel

Renewal of Israel

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would bring this rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then covenant, of course would be annulled.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s covenantAcceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel

** SHEMMITAH YEAR READINGS **

Luke 4: 44-53

Acts 1: 9-11

Ephesians 4: 8

47th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Re’eh-רְאֵה, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 26th-כו, & the 27th-כז, of the month of Ab(v)אָב‎.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Inéhō-እነሆ.  This would calculate as the  16th-፲፮ , & the 17th-፲፯, of the month of Nehâsé-ነሐሴ .  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 11:26- 16:17

Isaiah 54:11- 55:5

John 7: 37-52

I John 4: 1-6

In this study portion of the Scriptures, we’ve come Re’eh(רְאֵה), which in the Hebrew language means “to see.”  In the Amharic language, the word used as an equivalent for the name of this parsha is more properly…would be; Ra’iy-ራእይ.  Theses words in the ancient tongues divulge the meanings: “to see,” “have a vision,” “behold,” or “make sight of.”

wadjet & nekhbet (two eyes of Horus)

This portion of our reading, in the Book of Deuteronomy, begins on verse 26, where Moses is continuing to instruct the children of Israel, in the ways of God’s statutes, laws, and commandments; especially for the entry into the Land of Promise.  Causing these instructions to become known among all Israel, whereas it would be well with them.  God told Moses, to teach the children of Israel these lessons, for Moses explained that God had set a Blessing & a Curse before them.  Following the ways of God would render blessings upon them, and turning away would bring curse upon them.  The children of Israel, were clearly free to choose.

[Deut. 11: 26-32]

blessing and the curse

The conditions of the blessing in the land, for the children of Israel were also given by Moses, from God.  The children of Israel were to observe, and do the will of God for it would determine the prosperity of their dwelling in the land.  The laws, statutes, and commandments were laid out so the children of Israel, would teach them to their children for God’s laws and covenant with Israel would be an everlasting covenant; given they take heed of themselves.

[Deut. 12]

wolves-in-sheep-clothing(false prophets)

Now, knowing that they were given the chance to choose; the children of Israel, were to also recognize that it would be necessary to know wherein they were to discern between choices.  The children of Israel were warned to be wary of prophets or dreamers of dreams that would arise among them, and to take precaution that their signs and their wonders, would not lead them away from the ways of God’s commandments.

[Deut. 13]

shabuot-festival of weeks6

Then, the ordination for what would become known as Kashrut-כַּשְׁרוּת , or Kosher-כָּשֵׁר , among the Jewish people of today’s society.  But from its roots in the Hebrew language , it is the laws of God, to the Hebrew people, showing what would be “fit” for consumption; concerning food.

[Deut. 14]

pesach9

Now, in dealing with servants: those of the inheritance and those of foreign origin there was, of course, a protocol for the children of Israel, as well.  The Hebrew servant was to be absolved from his Hebrew creditor, in the “Sabbath yearShemittah” or the 7th year.  But, it would be up to the Hebrew creditor to absolve a debt from a foreigner or one not of the origin of the Hebrew people.  God sought that none should be poor among Israel, so in this act, the children of Israel would contribute to their own prosperity in another form.

[Deut. 15]

sukkot

“…for the LORD thy God blessed thee, as he promised thee: and thou shalt lend to many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee…”[Deut. 15: v6]

The children of Israel received what is known now, as the significance of the Shalosh Regaliim, or the three Feasts of YHWH.

[for ref. check Scriptures: Deut. 16: 16, & Exod. 23: 17.]

Shalosh Regalim

33rd Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

 

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of BeKH’ukotai-בְּחֻקֹּתַי, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the, 16th-טז, & the 17th-יז, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian name “Ayarru“- which has a literal meaning in English as “blossom or to blossom“; Iyar is also referred to as “Zi(w)vזיו“= from its Hebrew origin means, “to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeS’autæy-በሥርዓቴ, on the 8th-፰, & the 9th-፱, of the month(ወርኀ) of G’nbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meanings, come to a congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel, main concern should’ve been the upkeep of YHWH’s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

 

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would also rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s covenant.  Acceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel

31st Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Æmor-אֱמֹר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  Also, on the Jewish or Hebraic Calendar in the 5774 year, this Sabbath day would probably accounted for as the 2nd-ב, & the 3rd-ג, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian name “Ayarru“- which has a literal meaning in English as “blossom or to blossom“; Iyar is also referred to as “Zi(w)vזיו“= from its Hebrew origin means, “to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’leh N’gerachew-ብለህ ንገራቸው;  on the 24th-፳፬, & the 25th-፳፭, of the month of Miyazya-ሚያዝያ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

  The parsha/kifil for this week, is Æmor-B’leh N’gerachew.  But, aside from some of the more obvious inclinations made by socially, historically and politically aware brethren & sistren who probably recognize the blatancy of the symbology passing through the consciousness of the of study portion of the Scriptures, for this week; we will do our best to relay the best possible analysis.

Before going into the study portion in-depth, we will focus on the certain aspects that may or may not interest others in their examinations of not only our claims to the foundation of these studies but, others as well.  For instance, the Hebrew word Æmor-אֱמֹר, which comes to an English meaning of “say,” “utterance,” “word,”(or moreso dealing with speaking).  & the Ethiopian-Amharic equivalent which is, B’leh N’gerachew-ብለህ ንገራቸው, is in harmony to the manner of “speaking words,” more to the implications of intelligently speaking, but spoken words nonetheless being the focal point.

* SIDENOTE: for consideration *

Now, in noticing the ancient names for this week’s portion of the study of the Scriptures, there’s noticeable keys of understanding that one may pick up on, if attention is brought to it.  The point to be made is this is,…: Æmor, has a resonant sound phonetically with the lawful term  known as “Moor,”  when scrutinized carefully the term for this parsha, from the Hebraic form can collectively include the disobedience/fall of a great people of a dark hue(color).

moor-definition

From the Ethiopic perspective, the name of the kifil-portion, is B’leh N’gerachew-ብለህ ንገራቸው, and phonetically, especially for anyone who was born or grew up in the Western Hemisphere of the world, could notice the irony of the name of the study, along with the cognitive inferences to the modern time.  B’leh-ብለህ, which more than likely could mean “wise” or “intelligent,” & N’gerachew-ንገራቸው, giving meaning to “words,” or “manners of speaking.

Now, with the term Hebraic Æmor, and of course, the phonetical sounds in the Ethiopic word N’gerachew, the surety of understanding who, and what black people are in general should be a point of interest.  Mainly because this parsha/kifil deals with the blaspheming of an individual in Hebraic community that was in the wilderness.

 

 

NOTICE: the sign behind the Commandment Keepers of Harlem, NY led by Rabbi Wentworth A. Matthew, recognized the importance of the knowledge historical reference (HEBREWS ARE MOORS, TOO)

NOTICE: the 1929′ sign behind the Commandment Keepers of Harlem, NY led by Rabbi Wentworth A. Matthew

THIS WEEK’s STUDY,

is Æmor, which tells of the rules and regulations given to the children of Israel, for the purification of the priests.  This study takes account of the HOLY days, which were to be observed by Israel, throughout their generations.  This study also shows the instruction by God, to Moses for Israel to perform service in the Tabernacle.  For example, the lights and bread in the Sanctuary were assembled and prepared in specific manner for worship in the Hebrew faith.  The blasphemer and his punishment are also a matter of focus in this study of the Scriptures.

priestly blessing hebrew

The laws for the priesthood were laid out to Moses, for the Kohaniim-כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

Correspondingly, laws and commandments were laid out for the women of the children of Israel, with no partiality.  This would show that the children of Israel regardless of gender(sex), were to take responsibility for ones’ self.

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

kedoshim - parsha [The Gleaners (engraving by Gustave Doré from the 1865 La Sainte Bible)]

The institution for the observance of the HIGH HOLY days were given to Moses for the Hebrew people, as well, in this study.  The feasts were the appointed times the children of Israel, were to reap the their harvests.  Known is modern Judaism, as the Moedim-מועדים: or the Yamim Nora’imימים נוראים.

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

Shalosh Regalim

The parable of the “Blasphemer“, is also the an important note for this study of the Scriptures.  The parable speaks of a man, that was of a mixed heritage (Hebrew/Israelitish mother, & Egyptian father), was in an altercation & spoke out blasphemously against the God of his mother.

[Lev. 24: 10-23]

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)