Tag Archives: Day of Atonement

41st RSS#(፵፩/מא) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ph(F)ïncḥas פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2008/7508; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 22nd – ፳፪, & on the 23rd – ፳፫, of the month (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

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✡”Day of Atonement”_Astes’ryo Qen(አስተስርዮ ቀን)✤_Yom Kippur(יוֹם כִּפּוּר)✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

Ras Tafari Renaissance Revelations wishes that all have had a peaceful, Yom Kippur.  The Day of Atonement, is the holiest day of the year on the Hebraic/Jewish calendar.

Yom-Kippur

Jewish people traditionally observe this holy day with a 25-hour period of fasting, and intensive prayer, where many usually spend most of the day in synagogue services. Yom Kippur(or the “Day of Atonement”) completes the annual period known in Judaism as the High Holy Days(or the “Days of Awe”-Yamim Noraim-ימים נוראים‎).

hebrew lunar cycle calendar

Some scholars, and others say there is a link to Kapporet, the “mercy seat” or covering of the Ark of the Covenant.

yom-kippur (Kapperet_Ark-of-the-Covenant)

During the Days of Awe, a Jewish/Hebrew person tries to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings.

yom-kippur6

As one of the most culturally significant in Hebrew holidays, Yom Kippur is known and observed as a memorial by Hebrews, Jewish people,Israelites, & many others the like across cultural heritages.

Coming from Ethiopic Hebraic perspective, Yom Kippur or the “Day of Atonement,” is known as Astesryo Q’en/Seryet Q’en-አስተስርዮ ቀን/ሰርየት ቀን.

yom-kippur14 (astesryo qen-day of atonement) repentance

As the holiest day of the year, the “Day of Atonement,” one of the main reasons for the season is repentance.  Repentance, leading toward choosing to live as a Ts’addikim– צדיקים, or “one of the righteous“. On the flipside, one could choose to become or continue in the ways of the Reshai’im-רשעים, or the “wicked.”

This choice is to made, because the Ts’addikim will be written into the Sefer HaKH’aim-ספר החיים, or the “Book of Life,” & the Rashai’im to the “Book of Death.”

Ethiopian Jews

Ethiopian Jews-Beta Israel

This Sabbath of Sabbaths was to be a Sabbath of “Return“, hence the Hebrew term for atoning for sin….Teshubaתשובה.

assembled by hebrew4christians.com

assembled by hebrew4christians.com

FOR MORE STUDY:

Leviticus 17: 11

Leviticus 23: 26-27

Leviticus 26: 29

yamim noraiim - 10 days of awe - (aseret yamei teshuba)

Isaiah 53: 6

Joel 2: 15-16

John 1: 29

http://en.wikipedia.org/wiki/Yom_kippur

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4687/jewish/Yom-Kippur.htm

http://www.hebcal.com/holidays/yom-kippur

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/yom_kippur.html#TorahReadings

41st (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ph(F)ïncḥasפִּינְחָס, from the Jewish or Hebraic Calendar in the year 5775, this Sabbath day would probably be accounted for as the 24th-כד, & the 25th-כה, of the month of Támmuz-תמוז.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Feenḥas-ፊንሐስ.  This would calculate as the 3rd-፫, & the 4th-፬, of the month(ወርኀ) of Ḥämlé-ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

 

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealousy and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself.(Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

 

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

 

 

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

 

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

31st (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Æmor-אֱמֹר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  Also, on the Jewish or Hebraic Calendar in the 5775 year, this Sabbath day would probably accounted for as the 19th-, & the 20th-כ, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian nameAyarru“- which has a literal meaning in English asblossom or to blossom“; Iyar is also referred to asZi(w)vזיו“= from its Hebrew origin means,to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’leh N’gerachew-ብለህ ንገራቸው;  on the 30th-፴, of the month of Miyazya-ሚያዝያ, & the 1st-፩, of the month of Ginbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

  The parsha/kifil for this week, is Æmor-B’leh N’gerachew.  But, aside from some of the more obvious inclinations made by socially, historically and politically aware brethren & sistren who probably recognize the blatancy of the symbology passing through the consciousness of the of study portion of the Scriptures, for this week; we will do our best to relay the best possible analysis.

Before going into the study portion in-depth, we will focus on the certain aspects that may or may not interest others in their examinations of not only our claims to the foundation of these studies but, others as well.  For instance, the Hebrew word Æmor-אֱמֹר, which comes to an English meaning of “say,” “utterance,” “word,”(or moreso dealing with speaking).  & the Ethiopian-Amharic equivalent which is, B’leh N’gerachew-ብለህ ንገራቸው, is in harmony to the manner of “speaking words,” more to the implications of intelligently speaking, but spoken words nonetheless being the focal point.

* SIDENOTE: for consideration *

Now, in noticing the ancient names for this week’s portion of the study of the Scriptures, there’s noticeable keys of understanding that one may pick up on, if attention is brought to it.  The point to be made is this,…: Æmor, has a resonant sound phonetically with the Law term known as “Moor.”  When this word/term is scrutinized carefully the term for this parsha, from the Hebraic form can collectively include the disobedience/fall of a great people of a dark hue(color), who were recognized legally during a certain period of time in the southern European region; comprising a number of countries.

moor-definition

From the Ethiopic perspective, the name of the kifil-portion, is B’leh N’gerachew-ብለህ ንገራቸው, and phonetically, especially for anyone who was born or grew up in the Western Hemisphere of the world, could notice the irony of the name of the study, along with the cognitive inferences to the modern time.  B’leh-ብለህ, which more than likely could mean “wise” or “intelligent,” & N’gerachew-ንገራቸው, giving meaning to “words,” or “manners of speaking.

Now, with the term Hebraic Æmor, and of course, the phonetical sounds in the Ethiopic word N’gerachew, the surety of understanding who, and what black people are in general should be a point of interest.  Mainly, because this parsha/kifil deals with the blaspheming of an individual in Hebraic community that was in the wilderness.

THIS WEEK’s STUDY,

is Æmor, which also tells of the rules and regulations given to the children of Israel, for the purification of the priests.  This study takes account of the HOLY days, which were to be observed by Israel, throughout their generations.  This study also shows the instruction by God, to Moses for Israel to perform service in the Tabernacle.  For example, the lights and bread in the Sanctuary were assembled and prepared in specific manner for worship in the Hebrew faith.  The blasphemer and his punishment are also a matter of focus in this study of the Scriptures.

priestly blessing hebrew

The laws for the priesthood were laid out to Moses, for the Kohaniim-כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

Correspondingly, laws and commandments were laid out for the women of the children of Israel, with no partiality.  This would show that the children of Israel regardless of gender(sex), were to take responsibility for ones’ self.

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

kedoshim - parsha [The Gleaners (engraving by Gustave Doré from the 1865 La Sainte Bible)]

The institution for the observance of the HIGH HOLY days were given to Moses for the Hebrew people, as well, in this study.  The feasts were the appointed times the children of Israel, were to reap the their harvests.  Known is modern Judaism, as the Moedim-מועדים: or the Yamim Nora’imימים נוראים.

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

Shalosh Regalim

"The Blasphemer Stoned" _(illustration from the 1728 Figures de la Bible)

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)

 

31st Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Æmor-אֱמֹר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  Also, on the Jewish or Hebraic Calendar in the 5774 year, this Sabbath day would probably accounted for as the 2nd-ב, & the 3rd-ג, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian name “Ayarru“- which has a literal meaning in English as “blossom or to blossom“; Iyar is also referred to as “Zi(w)vזיו“= from its Hebrew origin means, “to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’leh N’gerachew-ብለህ ንገራቸው;  on the 24th-፳፬, & the 25th-፳፭, of the month of Miyazya-ሚያዝያ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 21:1 – 24:23

Ezekiel 44: 15 – 31

I Peter 2: 4 – 10

  The parsha/kifil for this week, is Æmor-B’leh N’gerachew.  But, aside from some of the more obvious inclinations made by socially, historically and politically aware brethren & sistren who probably recognize the blatancy of the symbology passing through the consciousness of the of study portion of the Scriptures, for this week; we will do our best to relay the best possible analysis.

Before going into the study portion in-depth, we will focus on the certain aspects that may or may not interest others in their examinations of not only our claims to the foundation of these studies but, others as well.  For instance, the Hebrew word Æmor-אֱמֹר, which comes to an English meaning of “say,” “utterance,” “word,”(or moreso dealing with speaking).  & the Ethiopian-Amharic equivalent which is, B’leh N’gerachew-ብለህ ንገራቸው, is in harmony to the manner of “speaking words,” more to the implications of intelligently speaking, but spoken words nonetheless being the focal point.

* SIDENOTE: for consideration *

Now, in noticing the ancient names for this week’s portion of the study of the Scriptures, there’s noticeable keys of understanding that one may pick up on, if attention is brought to it.  The point to be made is this is,…: Æmor, has a resonant sound phonetically with the lawful term  known as “Moor,”  when scrutinized carefully the term for this parsha, from the Hebraic form can collectively include the disobedience/fall of a great people of a dark hue(color).

moor-definition

From the Ethiopic perspective, the name of the kifil-portion, is B’leh N’gerachew-ብለህ ንገራቸው, and phonetically, especially for anyone who was born or grew up in the Western Hemisphere of the world, could notice the irony of the name of the study, along with the cognitive inferences to the modern time.  B’leh-ብለህ, which more than likely could mean “wise” or “intelligent,” & N’gerachew-ንገራቸው, giving meaning to “words,” or “manners of speaking.

Now, with the term Hebraic Æmor, and of course, the phonetical sounds in the Ethiopic word N’gerachew, the surety of understanding who, and what black people are in general should be a point of interest.  Mainly because this parsha/kifil deals with the blaspheming of an individual in Hebraic community that was in the wilderness.

 

 

NOTICE: the sign behind the Commandment Keepers of Harlem, NY led by Rabbi Wentworth A. Matthew, recognized the importance of the knowledge historical reference (HEBREWS ARE MOORS, TOO)

NOTICE: the 1929′ sign behind the Commandment Keepers of Harlem, NY led by Rabbi Wentworth A. Matthew

THIS WEEK’s STUDY,

is Æmor, which tells of the rules and regulations given to the children of Israel, for the purification of the priests.  This study takes account of the HOLY days, which were to be observed by Israel, throughout their generations.  This study also shows the instruction by God, to Moses for Israel to perform service in the Tabernacle.  For example, the lights and bread in the Sanctuary were assembled and prepared in specific manner for worship in the Hebrew faith.  The blasphemer and his punishment are also a matter of focus in this study of the Scriptures.

priestly blessing hebrew

The laws for the priesthood were laid out to Moses, for the Kohaniim-כֹּהֲנִים(Priests) of the children of Israel.

[Lev. 21: 1-9]

Correspondingly, laws and commandments were laid out for the women of the children of Israel, with no partiality.  This would show that the children of Israel regardless of gender(sex), were to take responsibility for ones’ self.

[Lev. 21: 9-15]

Commandments of reaping the harvest, in the counting of the Omer, were obligations of the children of Israel, and gleaners were to leave a portion for the poor.

[Lev. 21: 15-24]

kedoshim - parsha [The Gleaners (engraving by Gustave Doré from the 1865 La Sainte Bible)]

The institution for the observance of the HIGH HOLY days were given to Moses for the Hebrew people, as well, in this study.  The feasts were the appointed times the children of Israel, were to reap the their harvests.  Known is modern Judaism, as the Moedim-מועדים: or the Yamim Nora’imימים נוראים.

[Lev. 23: 10-15]

The Sabbath(Shabbot/Senbet), Pesach, Sha(v)bu’ot, Rosh HaShanna, & Yom Kippur, were of the Meodim, that were spoken of in the Scripture study.

[Lev. 23: 1-44]

Shalosh Regalim

The parable of the “Blasphemer“, is also the an important note for this study of the Scriptures.  The parable speaks of a man, that was of a mixed heritage (Hebrew/Israelitish mother, & Egyptian father), was in an altercation & spoke out blasphemously against the God of his mother.

[Lev. 24: 10-23]

The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)The_Blasphemer_Stoned(illustration from the 1728 Figures de la Bible)

32nd & 33rd Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

Now, with that said, let us go right into this…

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have more than likely have come to the Torah portion of Behar-בְּהַר, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5773 this Sabbath day would probably fall on the 23rd & 24th of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeSina Terara-በሲና ተራራ, on the 25th & 26th day of ወርኀ(month)- ሚያዝያ(Meeyazya).  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 25:1- 26:2

Jeremiah 32:6-27

Luke 4:16-21

[SPECIAL NOTES FOR THIS SABBATH]*

For Ras Tafari, globally, this Sabbath should hold a special place in their hearts and minds. The reasoning for this is because in a tri-fold state፡ 1) as Hebrews; they’ll come into the time of the day of rest for the Sabbath time, 2) this Sabbath brings with it the Ethiopian congruency to the Hebraic Passover in what is known as Fasika-ፋሲካ. (…which is more properly known as Tinsa’ey-ትንሣኤ), &, 3) this Ethiopian celebration of the Passion of the Christ, (in Fasika-Tinsa’ey) just so happens to come forth on the date that will be commemorated as ETHIOPIA’S INDEPENDANCE DAY, from Fascist and colonial invasion. (YES I’!!, MAY-DAY, INDEED!)

…more to be presented on this subject at the conclusion of the parsha study…

Now, to the portion of Scripture for this Sabbath…

Ethiopic-(Ge’ez/Amharic)= በሲና ተራራ (BeSina Terara)  KEY ⇀ ሲና=Sinai

Hebrew=  חר סיני  (Har-Siney/Si’na’i) KEY ⇁ סיני = Sinai

The Ten Commandments (illustration from a Bible card published Atop Mount Sinai_[1907 by the Providence Lithograph Company])

“Upon the Mountain,”…that mountain between Egypt and Israel. Atop, Mount Sinai, God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them. For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually.(from generation-to-generation) This form of agriculture has come to us in the Hebrew word_ Shemittah-שמטה (Sabbitical year[Sabbath year] _is a credible translation).  In the year of rest, the farmers, who were of the children of Israel were not to till the land or harvest that of the work of their hands from the crops. The land was to be in a Sabbath year or resting year from plowing and working.  What grew on its own, the children of Israel could partake in, though. [Lev. 25: 1-7]

[Ancient] Egypt & Ethiopia; a mirror of a Hamo-Shemitic culture_ (on L-Hieroglyphic art of farming in Egypt & on R-a more modern Ethiopian farmer plowing crops.)

[Ancient] Egypt & Ethiopia; a mirror of a Hamo-Shemitic culture_ (on L-Hieroglyphic art of farming in Egypt & on R-a more modern Ethiopian farmer plowing crops.)

A year of Jubilee year was also to be proclaimed by the children of Israel.  Insomuch, as where seven sabbaths in a yearly sense multiplied to an additional seven years(i.e. 49 years) would usher in a year of the Jubilee(a 50th year) to the Hebrews. [Lev. 25: 8-13]

Jubilee

Amharic= (Eyo-bell-yu)ኢዮቤልዩ

Hebrew= (Yo-bell) יובל

Book of the Jubilees (from the Ethiopic "Little Genesis")_by George H. Schodde

Book of the Jubilees (from the Ethiopic “Little Genesis”)_by George H. Schodde

In the year of Jubilee, the trumpet should be sounded on the tenth day of the seventh month(Yom Kippur-Day of Atonement), throughout all the land. Also, in this year every man should be returned to his family. (i.e. debts should be forgiven among the people) [Lev. 25: 9, 10]

[BLOWING OF THE SHOFAR-TRUMPET]*

In the “upkeep,” of all the laws, statutes, and commandments that God told Moses to teach the children of Israel; it was assured to them(the Hebrews) that if they were to keep those laws from generation to generation, they would dwell in the land of promise, in safety, securely. [Lev. 25: 19]

*THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL*

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of Behar-BeKH’ukotai, we will know go into the study of BeKH’ukotai-בְּחֻקֹּתַי  , which will be added to this week’s Sabbath in the order of the Hebrew/Judaic cycle readings.  This study comes to us as BeSir’Autey-በሥርዓቴ, from the Ethiopic-Christian perspective.  The Hebrew and Amharic words for this study could be translated into phrases like: “In my order,” or “In my statutes/laws.”

Renewal of Israel

Renewal of Israel

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God. [Lev. 26: 1-13]

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

curseofisrael - Copy

...they shall be scattered....[Lev. 26: 33]

…they shall be scattered….[Lev. 26: 33]

..not only to the west but the East as well...

..not only to the west but the East as well…

judgment23 (slavery in the caribbean)

The Caribbean Slave: A Biological History_Cambridge University Press

I will send terror, consumption, and a burning ague...[]Lev. 26: 16]

I will send terror, consumption, and a burning ague…[]Lev. 26: 16]

God would set his face against them & seven times more would they be punished for their iniquities.

For their iniquity JAH set his face against Israel_[Lev. 26:17]

For their iniquity JAH set his face against Israel_[Lev. 26:17]

Their pride would be broken and they would have no power to stand against their adversaries.  Their strength would be useless and they would be unfruitful in their endeavors.  Even, seven times more would plagues be upon them for their disobedience and beasts would be among them to devour them.

judgment15 (lyching and burning)

Civil Rights' Foot Soldiers

Civil Rights’ Foot Soldiers

Even beast shall devour them_[Lev. 26: 22]

Even beast shall devour them_[Lev. 26: 22]

If they walked contrary to the Law and to God, then God would surely walk contrary to them.  Their high places would be destroyed and their images would be torn down.

ausetherutomaryjesus

Sanctuaries would be desolate and they would be scattered from end-to-end upon the Earth. Their cities would become waste lands, those left alive would have a faint of heart, would pine at their disposition and the lands from whence they came would desolate.They would even flee when none pursued them. [Lev. 14-39]

Their(the Hebrews') cities and lands would be desolate and turned into wastelands_[Lev. 26: 31, 32]

Their(the Hebrews’) cities and lands would be desolate and turned into wastelands_[Lev. 26: 31, 32]

Only if the children of Israel were to confront their iniquities, and the iniquities of the foreparents which strayed away from God, then he would remember the covenant. [Lev. 26: 40-46]

In the conclusion of this study of this portion for the Sabbath, vows were put into the proper order as well, for the children of Israel.  The order for presentation to God, was aligned by the instruction which laid upon Mount Sinai. [Lev. 27]

*[SPECIAL NOTES]*

I would also like everyone to note that with this Sabbath being apart of Behar, with Mount Sinai as part of the subject, let us remember the relics founds upon this mountain, which still happen to be hidden from the general public, who interpret & correctly put into place their significance.

St. Catherine Monastery_Mt. Sinai, Egypt

St. Catherine Monastery_Mt. Sinai, Egypt

"Has God(JAH Ras Tafari) visited Mount Sinai since the Wilderness?"

“Has God(JAH Ras Tafari) visited Mount Sinai since the Wilderness?”

out of egypt

Christ or "The Pantocrator" relic found at Saint Catherine's Monastery on Mount Sinai, Egypt region.

Christ or “The Pantocrator” relic found at Saint Catherine’s Monastery on Mount Sinai, Egypt region.

So, is the Rasta-man still delusional, nay-sayer? Give me a break?!!! Stiffnecked Fools

So, is the Rasta-man still delusional, nay-sayer? Give me a break?!!! Stiffnecked Fools

Christ In His Kingly Character..."me a make no apology, se'en?!"

Christ In His Kingly Character…”me a make no apology, se’en?!”

THIS SABBATH MARKS FASIKA-TINSA’EY, AS WELL AS, ETHIOPIAN INDEPENDENCE DAY!!!

Fasika11

fasika3

[A memorial letter for Ethiopia’s Fasika-Tinsa’ey (“Easter”) Celebration]

http://www.freewebs.com/ethiog/ethiopia.htm

The letter written from a Ethiopian recalling the times in Ethiopian for the celebration of Fasika/Tinsa’ey are to be shown for the joy of the “Triumphant Christ.”

Even the Ethiopic-Christian practices of antiquity hold to a Hebraic center, after all, Christ told his disciples to “…go into all nations and preach the Gospel…,” it just so happens that those who heard and sought to do the will of God, by the words of these Apostles, who were Hebrews, became known as “Christians”,….hence what the world knows now as the “Judeo-Christian faith”, theology, logic, or whatever else they tend to try to brand it with.

Christians are Hebrews at heart,”…Dr. Phil Valentine-EL

…Still Need More Proof….? Sheesh!!! Well alright here you go….

As Hebrews/Israelites/Jews bring an end to the Shabbot/Sabbath this evening (May 3rd, 2013-Iyar 23rd), Ethiopian-Christians will be spending the night in a church, (by tradition; if ones participate by ability) to read, study, sing, and prepare for the Resurrection of Christ.  They will light candles just as the candles on the Menorah are lit, but in contrast to the modern Judaism, Ethiopian-Christians will, as we Ras Tafari say; “lively up themselves“, wearing beautifully embroidered garments.  They will sing songs, beat the drums and use sistrums played by Ethiopian priests, nuns, and laymen(everyday people).

IT IS A JOYOUS EVENT, IN SPIRIT & PRACTICE!

Ingathering at the church

Ingathering at the church

fasika17

lighting-the-menorah

fasika13

the "Sistrum"; another mirror of a Hamo-Shemitic culture & the probably world's first tamborine. lol!

the “Sistrum”; another mirror of a Hamo-Shemitic culture & probably the world’s first tamborine. lol!

EXAMPLE OF THE SISTRUM USE IN ETHIOPIA; in link below

greeting for fasika-tinsae

መልካም ትንሣኤ በዓል!!!!

*MAY DAY!!,….MAY DAY!! Aዎ, INDEPENDENCE HAS BEEN DECLARED*

ETHIOPIAN INDEPENDENCE DAY: NEVER COLONIZED SO YOU SHOULD RECOGNIZE!

But the whole of Ethiopia(the continent) will reap the benefit!

But the whole of Ethiopia(the continent) will reap the benefit! JAH RAS TAFARI!!!!!

Rastafari Flag

I&I should coin/patent these phrases, right?!….

but, anyway MAY JAH(GOD) BLESS YOU & KEEP YOU, MAKE HIS FACE TO SHINE UPON.

love & light,

Yohann Immanuel  “Lidj Yefdi”

29th & 30th Parsha Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

416951_10152196717220147_1724870670_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

Now, with that said, let us go right into this…

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of A’KH’arei Mot-אַחֲרֵי מוֹת , for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5773 this Sabbath day would probably fall on the 9th & 10th of the month of Iyar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Kemotu BeKH’wala-ከሞቱ በኋላ, on the 11th(፲፩) & 12th(፲፪) day of ወርኀ(month)- ሚያዝያ(Meeyazya). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 16:1- 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu),

Nadab & Abihu, sons of Aaron

Nadab & Abihu, sons of Aaron

Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle. This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur(the Day of Atonement), among the Hebrew/Judaic failthful.

When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

sacrifices-offering

[Lev. 16: 7-10]

The one goat that was be presented before God, for a sin offering. The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.

Webb_Sending_Out_the_Scapegoat

painting of the “Scapegoat” by William James Webb

 This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle(Mishkan), especially as a statute for Israel on the 10th day of the 7th(Tishrei-תִּשְׁרִי) month. [Lev. 16:29]

JC-2

http://en.wikipedia.org/wiki/Tishrei

http://www.jewishvirtuallibrary.org/jsource/Judaism/holiday4.html

http://www.hebrew4christians.com/Holidays/Fall_Holidays/Yom_Kippur/yom_kippur.html

Also, in the parsha(portion) other commandment, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around. [Lev. 18]

*THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL*

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of the A’KHarei Mot-Kemotu BeKh’wala, the portion of Kedoshy’im-קְדֹשִׁים , will be read for this week’s Sabbath in the order of the Hebrew/Judaic cycle readings. This study comes to us as Q’idusan-ቅዱሳን, from the Ethiopic-Christian perspective.

The Gleaners (by Gustave Doré from the 1865 La Sainte Bible)

The Gleaners (by Gustave Doré from the 1865 La Sainte Bible) ; Lev. 19:9

The Hebrew word of Kedoshy’im and the Ethiopian-Amharic word of Q’idusan, has its resonance and definition found in the English as, ” the holy ones .” This notion of conclusion comes from Leviticus 19:1-2, where God speaks to Moses, instructing him to tell the children of Israel to “sanctify themselves” or “make themselves holy,” for he is “Holy.”

Molock, Ammonite god

Molock, Ammonite god

In this study of the Scriptures God lays out more of his commandments & statutes which the children of Israel are to follow & keep, whether just among themselves or among other people of other nations. [Lev. 20 {entire chapter}]

Offering to Molech (illustration from the 1897 Bible Pictures by Charles Foster)

Offering to Molech (illustration from the 1897 Bible Pictures by Charles Foster)

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