Tag Archives: cohaniim

RSS# 29 (ከሞቱ በኋላ/ אַחֲרֵי מוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Acḥáreï Mōt – אַחֲרֵי מוֹת; on the 29th – כט, & on the 30thל,  from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel; on of the month of Abib(Aviv) – אביב/ Nisan – נִיסָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as KéMōtū Be’Cḥʷalla – ከሞቱ በኋላ – ; on the 25th – ፳፭, & on the 26th – ፳፮, of the month of Mïyazya – (ሚያዝያ).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 16:1 – 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

 

In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu), Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle.

Nadab & Abihu

Nadab & Abihu

This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur (the Day of Atonement); Ethiopically known as “Astesryo Q’en” among the Hebrew/Judaic faithful.  When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

[Lev. 16: 7-10]

Sending Out The Scapegoat _ [ by Webb ]

Sending Out The Scapegoat _ [by Webb]

The one goat that was be presented before God, for a sin offering.  The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.  This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle (Mishkan[HB] – Dinkʷan[ET]), especially as a statute for Israel on the 10th day of the 7th (Tishrei תִּשְׁרִי) month.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Lev. 16:29]

acharei mot - parsha [azazel-scapegoat]

other commandments, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around.

[Lev.18]

 

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RSS#20 (እዘዛቸው/תְּצַוֶּה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).  I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.  So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with  Tetẓav(w)eh – תְּצַוֶּה.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 12th – יב, & on the 13th – יג, of the month of Adar אֲדָר for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 1st – ፩, & on the 2nd – ፪, of the month of  Megâbït – መጋቢት.   In the Scriptures, what is also known as Izzäzâchäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 27:20- 30:10

Ezekiel 43:10-27

Hebrews 13:10-17

Now, in summation of the study we have in front of us; Moses is told by God that the children of Israel are to complete the construction of a sanctuary in the wilderness.  Other instruments and furniture, for the Tabernacle, that would be needed included: olive oil for the lampstand in what would be known as the Holy Place.

[Ex. 27: 20]

[Ex. 25: 31]And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Also, in this portion of the study of the Scriptures, the subject deals mostly with the “everlasting flame” of the candlestick.

[Ex. 25:31-40]

[Hebrews 12: 29]"...For our GOD is a consuming fire..."

Olive Oil(oil of anointing [Ex.25:6]) was to be used for light, including the other furniture

The priesthood is also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn only when service in the Tabernacle was to be performed.

brestplate of hakohen(High Priest)

Moses, by the instruction of God, ordains Aaron, his brother, to become the High Priest, along with his sons and the rest of his descendants. Here, Aaron’s wife, Elisheba, whom was the daughter of Amminadab ben Judah(son of Judah), sister to Nahshon ben Amminadab(son of Amminadab), of the tribe of Judah, became the Matriarch of the Cohanim (priests).

Egyptian Diety Khepri

Egyptian Diety Khepri

The sacred covering of the Ark of The Covenant, which the Cohanim were to give service to, on behalf of the children of Israel, is called the Kapporeth – כפורת; insomuch as finding out why the picture placed above, is of what might be known as Khepri.  I’ll leave it up to anyone who’s curious enough to take look for themselves, to find out more on “Khepri,” and its possible connection to the Kapporeth.  I would elaborate more on how linguistics also play a part in the understanding of Scripture, but that’s pretty apparent.  Though, it may seem, out of context that there could possibly be more connections of the Hebrew/Jewish thought and practice, to the Ancient Egyptian Mysteries or the traditional Judeo-Christian aspects of this, it meets more points of similarity than most people can see.  For example, in Hebrew, the “Holy of Holies” is named as the Kodesh HaKodeshiyimקֹדֶשׁ הַקֳּדָשִׁים , and semantically similar in the ancient Ge’ez, or old Ethiopic language of the Ethiopian-Jews and Ethiopia entirely, the same is called the Q’edeste Q’ddusan – ቀደስተ ቅዱሳን.

….…the curtains of the outer court of the Tabernacle were to be made of brass(copper), for an enclosure…

terumah - parsha (outer court)

The priesthood of the Israelites was also established in the heritage of the Levites (Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn when services in the Tabernacle were conducted.

tetzaweh - parsha6

39th RSS#(፴፱/לט) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with C(K)ḥukat חֻקַּתon the 9th – ט, & the 10th – י , of the month of Tammuz – תמוז, in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2008/7508; these readings from the Scriptures would align to what is known as YäHíggu Ti’ízáz Y’h’ Näw – የሕጉ ትእዛዝ ይህ ነው, on the 8th – ፰, & on the 9th – ፱, of the month (ወርኀ) of Hämlæy – ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 19:1- 22:1

Judges 11: 1-33

Hebrews 9: 11-28

John 3: 10-21

On this Sabbath, we study where Moses and his brother Aaron, receive the ordinance of the law, in which God commanded them to take a “red heifer,” in the order for sacrifice/offering.  Instead of this offering being of the male of the first year, this one was to be of the female; also, she was not to be offered in the Tabernacle (Mishkan/Dinkʷan) but, to be offered outside of the camp, for her blood was to be sprinkled seven(7) times before the Tabernacle of the congregation, with the finger of Eleazar (Levite priest-son of Aaron).

[Numb. 19: 1-10]

chukat - parsha [the red heifer_on_logs]

The law for the death of a man in a tent, was also given to the children of Israel, in this portion of the Scriptures.  Seven(7) days shall the tent, any open vessel, which hath no covering, whosoever touched the one slain/deceased, in the open field, or the grave would be unclean.

[Numb. 19: 11-21]

chukat - parsha [maps-bible-archeology-exodus-route-overview-kadesh-barnea-jordan] bible.ca

Upon the trek of the children of Israel, when they had come to Kadesh-Barnea, Miriam the Prophetess, (Moses’ sister) was gathered to her people(passed to the spirit world)

[Numb. 20:1]

Miriam (Moses & Aaron's sister) a Prophetess_(Ex. 15:20, 21)

Miriamמִרְיָם
(Moses & Aaron’s sister) passes at Kadesh-Barnea in the month of Nisan.[Numb. 20: 1]
Prophetess(Ex. 15:20, 21)

As the journey in the wilderness continued, the children of Israel grew restless once again.  The congregation gathered themselves together against Moses and Aaron.  They spoke ill off them, bringing them further into the wilderness to die of thirst, for there was no water.  Moses and Aaron went before the Tabernacle and fell on their faces(bowing in a plea to God).  God appeared to them, and spoke to Moses, instructing him to take his rod and gather the assembly of the children of Israel with Aaron.  Then he was to speak to the Rock, in front of the Hebrews and there water would come from the Rock; enough for the entire community of Israel.  Moses, along with Aaron gathered the people and brought them before the Rock, but in frustration with the constant murmuring and doubt of the children of Israel, instead of speaking to the Rock, Moses struck it with his rod, twice and water came from quenching the thirst of all the people and their cattle.

[Numb. 20: 2-13]

water from the rock2

Because of Moses’ disobedience, and because he waxed hot (became angered with the children of Israel; allowing his frustration to interfere with the instruction given to him by God);  God told him that he would not bring the people into the land, which was promised to their forefathers.  & the waters, which came from the Rock in that place, because the children of Israel strove with God; would be called Meribah (which was to mean= quarrel, to strive, or provocation)

[Numb. 20: 13]

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Water From The Rock _wall painting of Moses in a Roman Catacomb dating to the 4th century AD.

Moses then sent messengers from Kadesh to the king of Edom, requesting safe passage through the land of Edom, assuring that nothing would stolen and the Hebrews come not to quarrel with any of the inhabitants of the land.  But, Edom would not allow Israel to pass through the land.  Edom warned Israel that if Israel was to pass through Edom would come out with the sword.  Moses speaking for Israel, assured again the nothing would taken and if so, it would be recompensed but, Edom refused once again; and came out to divert Israel from their path.  Israel, then turned away from Edom and journeyed from Kadesh to Mount Hor.  

[Numb. 20: 14-22]

{keep in mind: while going through this portion of the Scriptures lesson “Edom” equated/represents the , who became known as Edom; & when the Scriptures speak of “Israel,” even from a singular tone, it is speaking of the children of Israel/the Israelites.  Jacob, twin brother of Esau, would become known as “Israel” & father what would be known as the Twelve Tribes Of Israel.}

Aaron-אַהֲרֹן (Moses' brother) High Priest of Israel

Aaronאַהֲרֹןአሮን
(Moses’ brother)
High Priest of Israel
Byzantine (Eastern Orthodox Christian) painting

God, then spoke to Moses and Aaron at Mount Hor.  God said to them that Aaron (Moses’ brother), would be gathered to his people, and not enter into the land promised, to the children of Israel’s forefathers,for the rebellious actions at the waters of Meribah.  So upon Mount Hor, Aaron’s place as the Kahin HaGadol(High Priest) would pass along to his eldest son, Eleazar.  Moses was to take the garments and vestments of the High Priest and placed on and in the possession of his nephew, Eleazar.  Aaron then passes, leaving the Priesthood in the hands of son Eleazar, at Mount Hor.

[Numb. 20: 23-29]

Mount Hor - הֹר הָהָר - ሖር ተራራ

Mount Hor – הֹר הָהָר – ሖር ተራራ

A Canaanite king, whose name was Arad, heard word of the children of Israel making trek to Canaan and he went out to fight against them and took some of them prisoners.  Israel, made vow with God, that if those of the Canaanite king Arad, who took some of the Hebrews as prisoners, were delivered into their hands, they would utterly destroy their cities.  God heard them, and gave way to for them to keep their word, and it was made so, to the extent that the place where the king Arad, the Canaanite dominion was, would be called Hormah,for it was close to Mount Hor, where the passing of Aaron, was.

[Numb. 21: 1-3]

wildernessmap

After the victory over Arad, the Canaanite king, the children of Israel journeyed from Mount Hor, by the way of the Red Sea, to go around the land of Edom, and then the soul of the people grew weary, becoming discouraged.  Again, they spoke against Moses, moaning and groaning for food and water.  God sent fiery serpents, among the people and were bitten by them.  Many of the children of Israel died because of this, and turned to Moses, asking him to forgive them their doubt, and intercede with God for them.  Moses prayed for them and God instructed Moses, to make a fiery serpent, and set it upon a pole so that every one that looked upon it would live.  Moses made a serpent of brass, and put it on a pole and what God said, had come to pass.  Those that looked upon the Brazen Serpent lived,  in spite of being bitten by the other serpents.

[Numb. 21: 4-9]

chukat - parsha [the brazen serpent- son of man]

The children of Israel set forward and then, making their journey East around Edom; (From Kadesh-through-Moab) until they came to Beer(pronounced Ba-e’yr) where they then were given water to drink from God.

[Numb. 21: 10-20]

chukat - parsha [the brazen serpent] www-personal.umich.edu

Israel, sent messengers to Sihon the king of the Amorites, requesting permission safe passage through the land of the Amorites, in the same manner that Israel requested of Arad, whom was a Canaanite king.  Israel would not take anything that was not their own and would not quarrel with any of the inhabitants of the land of the Amorites.  Sihon, wouldn’t let Israel pass through either, and gathered all his people together, to go out against Israel.  At Jahaz, the Amorites fought against Israel; Israel smote the Amorites with sword and then, possessed the lands from Arnon-to-Jabbok, even to the borders of the children of Ammon.

wilderness (zared river)

While Israel, dwelt in the land conquered of the Amorites, they also drove out the Amorites in Jaazer.  The children of Israel then, went north, and Og, the king of Bashan, cam out against them but, God told Moses “…to fear him not…,” for he to would be delivered into his hand.  There Israel, smote them and possessed the land there, as well.  Wherein, at that point, the children of Israel pitched camp in the plains of Moab, on the side of Jordan(river), near Jericho.

[Numb. 21: 21-35]

wilderness (from oboth-ijeabarimMoab-zared-arnon-ar-beer-mattanah-nahaliel-bamoth-pisgah-jahaz-hesbon-KHmeosh-dibon-nophah-medeba)

*  [ ADDITIONAL NOTES FOR FURTHER STUDY: ] *

1) Islamic, Sura al-Baqurah(سورة البقرة), has a strong connection with this week’s Torah portion/study.

http://www.thequranrecitation.com/al-baqarah.html?language=english

https://en.wikipedia.org/wiki/Al-Baqara

2) Could the teachings of the Kundalini Energy have a connection with the Brazen Serpent?

https://en.wikipedia.org/wiki/Kundalini

http://www.crystalinks.com/kundalini.html

-2a. Did the aspects of the Brazen Serpent influence modern medicine?

The Caduceus – the symbol for Healing? _ (works cited from Essays by Ekowa)

http://www.essaysbyekowa.com/iconography.htm

3) Biblical reference to the serpent, in lieu of, wisdom/intelligence or a positive perspective….

Matthew 10: 16 _

Behold, I send you forth as sheep in the midst of wolves:

be ye therefore wise as serpents, and harmless as doves.

38th RSS#(፴፰/לח) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Korach/ KoraKH‘/ Koraḥ – קֹרַחon the 2nd – ב, & the 3rd – ג, of the month of Tammuz-תמוז., in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2008/7508; these readings from the Scriptures would align to what is known as Q'()oräy ቆሬ, on the 1st – ፩, & on the 2nd – ፪, of the month (ወርኀ) of Hämlæy – ሐምሌThe Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 16:1 – 18:32

I Samuel 11:14 – 18:32

Romans 13: 1-7

*(extra reading for Rosh Hodesh- ראש חודש)

(*Numbers 28: 9-15)

http://www.jewfaq.org/chodesh.htm

http://en.wikipedia.org/wiki/Rosh_Hodesh

roshkhodesh

(4th Hebrew month) Tammuzתמוז

Now, in continuance of our studies of Torah, we come to the parsha(portion) of Korah’.  Now, in this study of the Scriptures, a Levite, named Korah’ (ben Izhar- son of Izhar), joins himself wth Dathan & Abiram, who are Reubinites(of the Tribe of Reuben), and two-hundred & fifty princes of Israel.  This group began a rebellion, that challenged the authority of Moses and Aaron, among the children of Israel.

[Numb. 16:1-19]

korach - parsha [Lewiim - descent]

God instructed Moses and Aaron, to get away from Korah and his rebellious few, and tell the children of Israel to separate themselves as well; for he would consume them

[Numb. 16: 20-35]

The Earth Swallows Up (Death of Korah's Rebellion) _painting by Gustave Dore'

The Earth Swallows Up Korah (Death of Korah’s Rebellion) _painting by Gustave Dore’

God then, spoke to Moses to tell Eleazar(Aaron’s son; a Priest of Levi), to take the censors of Korah, which they took in the Tabernacle for the fire and the incense, and make them broad plates for a covering of the altar.  “They shall be a sign to the children of Israel.”

[Numb. 16:36-40]

korach - parsha [eleazar priest]

The next day the children of Israel, murmured against Moses & Aaron, saying, “…they killed people of God…,” and then a plague fell upon them(Israel) and more died, even after those of Korah’s Rebellion suffered judgment.

[Numb. 16:41-50]

Korah and the rebellion swallowed by the earth - Holman Bible illustration (1890)

Korah and the rebellion swallowed by the earth – Holman Bible illustration (1890)

God then, instructed Moses to gather the staffs of the Princes Of Israel; one for each of the tribes (12) and adding one more the tribe of Levi, in which, Aaron would be the head.  (making that thirteen [13] staff-rods).  God would then choose the staff to show where he would place his authority among the children of Israel, to put an end to their murmuring.  Moses, took the staffs and placed them in the Tabernacle of Witness.

[Numb. 17: 1-7]

korach - parsha [staffs of the Princes of Israel]

The very next morning, Moses entered into the Tabernacle, only to find that Aaron’s rod, had blossomed and brought forth buds, and also yielded almonds.  Moses brought forth the staff of Aaron, by God’s command to be a witness/memorial to Israel of God’s will way.  Whomsoever go against God’s way would not share in his rest.

[Numb. 17:8-13]

Aaron's Rod Budding (illustration from the 1728 Figures de la Bible)

Aaron’s Rod Budding (illustration from the 1728 Figures de la Bible)

God then spoke to Aaron, saying, that he and his sons (lineage), were to perform the duties of service in the Tabernacle, so no wrath would anymore fall upon Israel.  The Levites were to administer the reception of of offerings made by the children of Israel to God in the Tabernacle; but they wouldn’t have an inheritance as the rest of the children of Israel(Tribes) had.  The reason being was & is, because the “tithes” of Israel would be given to them by God.

[Numb. 18:1-24]

29th RSS#(፳፱/כט) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Acḥáreï Mōt – אַחֲרֵי מוֹת; on the 28th – כח, & on the 29th – כט, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel; on of the month of Abib(Aviv) – אביב/ Nisan – נִיסָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as KéMōtū Be’Cḥʷalla – ከሞቱ በኋላ – ; on the 28th – ፳፰, & on the 29th – ፳፱, of the month of Mïyazya – (ሚያዝያ).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 16:1 – 18:30

Ezekiel 22:1-19

Hebrews 9:11-28

In this portion of the study of the Scriptures, after the death Aaron’s two sons (Nadab & Abihu), Moses is instructed by God to teach the children of Israel his ways for properly conducting themselves for the service of the Tabernacle.

Nadab & Abihu

Nadab & Abihu

This portion of the Scriptures deals with the rituals which have become what is known today as Yom Kippur (the Day of Atonement); Ethiopically known as “Astesryo Q’en” among the Hebrew/Judaic faithful.  When Moses receives the laws and instruction for the practices to be conducted, he is instructed to “cast lots” upon two goats, for the children of Israel. One “lot” is to be cast for an offering to God & the other for a “scapegoat.”

[Lev. 16: 7-10]

Sending Out The Scapegoat _ [ by Webb ]

Sending Out The Scapegoat _ [by Webb]

The one goat that was be presented before God, for a sin offering.  The other goat was to be left alive, presented to God for an atonement & set free into the wilderness carrying the sins of the children of Israel away from the camp.  This ritual along with the other practices of the offerings/sacrifice were to be done in the Tabernacle (Mishkan[HB] – Dinkʷan[ET]), especially as a statute for Israel on the 10th day of the 7th (Tishrei תִּשְׁרִי) month.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Lev. 16:29]

acharei mot - parsha [azazel-scapegoat]

other commandments, laws, and statutes were given to the children of Israel to follow to keep themselves set apart from the other people they might find themselves around.

[Lev.18]

 

27th RSS#(፳፯/כז) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with Tazria – תַזְרִיעַ, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5776 this Sabbath day would probably fall on the 29th – כט, of the month of Adar – אֲדָר, & on the 1st – א, of the month of Abib(Aviv) – אביב/ Nisan – נִיסָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’tárägíz ብታረግዝ, on the 30th – ፴, of the ወርኀ(month) of Megabeet – (መጋቢት), & on the 1st – ፩, of the  of Mïyazya – (ሚያዝያ).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 12:1- 13:59

Ezekiel 45:16 – 46:18

II Kings 4:42- 5:19

John 6:8-13

Matthew 8:1-4

This week for our studies of the Holy Scriptures, we come to the portion of Tazria(Ki-Tazria)/B’taregiz.  Though, it has been recognized and expounded upon, the Bible contains more than religious & spiritual anecdotes, but contains passages that are beneficial for life experiences.

Madonna of Chastrix (Puy-de-Dome, France)

Madonna of Chastrix (Puy-de-Dome, France)

In this portion of the study of the Scriptures, the God of Israel, speaks to Moses in the manner of explanation on childbirth. This portion of Scriptures has a defined word that comes to a literal English meaning of…”when she conceives/when she bears a child.”

tazria - parsha (bitaregz)

In motherhood, there are specific functions of the anatomy of woman that closely correspond with process of healing for the woman, who has just become the mother of a child.

tazria - parsha (shabbat imabba)

God explains to Moses the order of actions that should take place upon the birth of children among them.(Hebrews/Israelites)  Tazria, gives a word-sound(interpretation) on the method of recovery for women, who have given birth to a child.

tazria - parsha (she conceives-mother & child)

The Scripture study for this Sabbath lays a foundation for the rest period of a mother who has recently given birth & how things should go about for the retrieval of her strength, physically and mentally; dealing with it from a Hebraic/Israelitish Torah perspective.

[ Lev.; Chpt. 12 (entire chapter) ]

from chabad.org

from chabad.org

Also, in the Scripture portion study the care for the child(after birth) whether male or female are given to the children of Israel, by way of Moses from YHWH.  In this case, the method presented can either be enlightening and show a parallel to “modern world” childbirth…or by the wording, which comes to us in a slew of mistranslation can deter one from looking to the Scriptures to seek some understanding of the universal issues of life.  Specifically for the children of Israel, there were commandments, laws and other stipulations that clearly distinguished them from other peoples of the world.

Notre Dame de Pilar - Black Madonna of Chartres

Notre Dame de Pilar – Black Madonna & Child of Chartres

For example, though there would be no rules of God for the young women born of Israel, mainly because anatomically upon the birth in contrast to the birthing of young men; the mother goes through different experiences.  So, with that said, there are different recovery stipulations between birthing a girl from a boy. (also, the commandment of Circumcision was addressed ONLY to the Hebrew males children, eight days after birth.

[Lev. 12: 2-3])

God also instructed Moses, to teach the children of Israel, the ritual and cultural practices, along with the sacrifices or offerings that were to be made for the ushering of a newborn into the community of Israel.

[Lev. 13 (entire chapter)]

20th RSS#(፳/כ) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with Tetẓ’av(w)eh – תְּצַוֶּה.  On the Jewish or Hebraic Calendar in this year 5776, this Sabbath day would probably fall on the 10th – י, & on the 11thיא, of the month Adar – אֲדָר, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩, & the 12th – ፲፪, on the (ወርኀ) month of የካቲት (Yekateet).  In the Scriptures, what is also known as Izzäzâchäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Exodus 27:20- 30:10

Ezekiel 43:10-27

Hebrews 13:10-17

Now, in summation of the study we have in front of us; Moses is told by God that the children of Israel are to complete the construction of a sanctuary in the wilderness.  Other instruments and furniture, for the Tabernacle, that would be needed included: olive oil for the lampstand in what would be known as the Holy Place.

[Ex. 27: 20]

[Ex. 25: 31]And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Also, in this portion of the study of the Scriptures, the subject deals mostly with the “everlasting flame” of the candlestick.

[Ex. 25:31-40]

[Hebrews 12: 29]"...For our GOD is a consuming fire..."

Olive Oil(oil of anointing [Ex.25:6]) was to be used for light, including the other furniture

The priesthood is also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn only when service in the Tabernacle was to be performed.

brestplate of hakohen(High Priest)

Moses, by the instruction of God, ordains Aaron, his brother, to become the High Priest, along with his sons and the rest of his descendants. Here, Aaron’s wife, Elisheba, whom was the daughter of Amminadab ben Judah(son of Judah), sister to Nahshon ben Amminadab(son of Amminadab), of the tribe of Judah, became the Matriarch of the Cohanim(priests).

Egyptian Diety Khepri

Egyptian Diety Khepri

The sacred covering of the Ark of The Covenant, which the Cohanim were to give service to on behalf the children of Israel, is called Kapporeth – כפורת, so finding out why the picture placed above, is of what might be known as Khepri, I’ll leave it up to anyone who’s curious enough to take a look for themselves. I would elaborate more on how linguistics also play a part in the understanding of Scripture, but that’s pretty apparent. Though, it may seem, out of context that there could possibly be more connections of the Hebrew/Jewish thought and practice, to the Ancient Egyptian Mysteries or the traditional Judeo-Christian aspects of this, it meets more points of similarity than most people can see. For example, in Hebrew, the “Holy of Holies” is named as the Kodesh HaKodeshiyimקֹדֶשׁ הַקֳּדָשִׁים , and semantically similar in the ancient Ge’ez old Ethiopic language of the Ethiopian-Jews and Ethiopia entirely, the same is called the Q’edeste Q’ddusan – ቀደስተ ቅዱሳን.

….…the curtains of the outer court of the Tabernacle were to be made of brass(copper), for an enclosure…

terumah - parsha (outer court)

The priesthood of the Israelites was also established in the heritage of theLevites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn when services in the Tabernacle were conducted.

tetzaweh - parsha6