Tag Archives: children of Israel

RSS# 19 (ስጦታ መባ / תְּרוּמָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Terumah – תְּרוּמָה, on the 7th – ז, & on the 8th – חof the month of Adar – אֲדָר, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2013/7513; This calculation, with its readings from the Scriptures, would align to the 12th – ፲፪, & on the 13th – ፲፫, of the month of Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as S’Tota Mäba – ስጦታ መባ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – [ግእዝ]).

**SHABBOT ROSH CH’ODESH:**

Numbers 28: 9-15

Isaiah 66: 1-24

rosh chodesh adar

Readings:

Exodus 25:1- 27:19
I Kings 5:26 [KJV begins @ verse 12] – 6:13
II Corinthians 9:1-15
Matthew 5:33-37

At this point, in the study of the Scriptures, the children of Israel are given the instructions from God through Moses to build a Tabernacle. (in the wilderness)

Tabernacle sketch by Harley Pinon

The children of Israel, produced 13 gifts for offering to YHWH (only seven covered in this portion), for the construction of the Tabernacle.  Contributions of gold, silver, brass(copper), blue, red(scarlet), and purple linen, goat’s hair, ram’s skin dyed red, sealskin, acacia-wood, oil, incense(spices), & gems(onyx stones).

terumah - parsha (tabernacle furniture)

God spoke to Moses, the instruments to be utilized in the Tabernacle with their positions and purposes.  God had set a upon the completion of the Tabernacle, to dwell among the Hebrews.

the Ark. [Ex. 25: 10-22]

Moses, told the children of Israel of what was to be done and how it was to be arranged; and they obeyed and performed the actions set before them.

terumah - parsha (table of showbread-shulch'an)

The children of Israel, in reception to the construction of the Mishkan (Tabernacle), gave way to what would become the construction of the Temple of Jerusalem in King Solomon‘s time.  In many ways, the “portable Temple,”  or the Mishkan became a foreshadowing and also, symbolic measure of the wandering in the wilderness, the children of Israel had experienced.

While the coming construction of the Temple of Jerusalem in Solomon‘s time, by way of the desires of his father David; the Temple symbolically embodied the “resting place of the Temple/Mishkan.”

Menorah/Lampstand (candlestick) [Ex. 25: 31-40]

The children of Israel, by tribe, were to be arranged around the Tabernacle in the wilderness, as well.

Altar of Sacrifice. [Ex. 27: 1-8]

From the dimensions, to the portability, (because of the trek through the wilderness), the Israelites were to follow and construct the dwelling place of YHWH, for the Tabernacle.

Outer court [Ex. 27: 9-19]

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 30th – ל, of the month of Sheb(v)at – שְׁבָט, 7, & on the 1st- אof the month of Adar – , in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513; on the 5th – , & on the 6th – , of the month of Yekátït – የካቲት.  These readings from the Scriptures would align to what is known, also as;  S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

 

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uotחג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

Amharic Bible Dict. - የመጽሐፍ ቅዱስ መዝገበ ቃላት (book cover)

Ethiopian Bible Society’s Amharic Holy Bible Dictionary

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

$19.99

RSS# 15 (ግባ / בֹּא )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Bo – בֹּא, on the 9th – ט, & the 10th – י, of the month of Sheb(v)at – שְׁבָט, in the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; G’bӑ – ግባ , on the 14th – ፲፬, & on the 15th – ፲፭, of the month of T’r – ጥር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 10: 1- 13:16

Jeremiah 46: 13-28

Luke 22: 7-30

I Corinthians 11: 20-34

This portion our study of the Scriptures, deals with the three (3) remaining plagues of Egypt.  

The children of Israel are instructed by God to compose their calendar (or simply a “time keep-sake”) by the phases of the moon, which leads to the creation of the lunar Hebrew calendar.  During the plagues, a memorial for the Hebrews to keep yearly, is instituted.  This memorial would become a statute of those who perform the practical applications of the Hebrew faith; for example, the keeping of the Sabbath, but the time-keeping (months-years) in an annual sense.

FEAST OF UNLEAVENED BREAD

http://www.shmayisrael.com/Downloads/Passover.pdf

http://www.hebrew4christians.com/Blessings/Holiday_Blessings/Pesach_Blessings/pesach_blessings.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Pesach/Seder/seder.html

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

Ethiopic Passover is known as: Fasika(ፋሲካ)

http://www.ethiopianorthodox.org/english/weekly/easter.pdf

http://www.eotc-berlin.org/files/lent-easter.pdf

http://en.wikipedia.org/wiki/Fasika

Plagues:

8th) Locusts – Exod. 10:1-20;

9th) Darkness – Exod. 10:21-29; 

10th) Death of Firstborn – Exod. 11:1-10, 12:29-32

God tells Moses and Aaron, and to go to Pharaoh, knowing that his heart was hardened but the signs and wonders of God, were to come upon Egypt.  The children of Israel were to tell the their children and the many generations to come, of the signs, of YHWH.

bo - parsha (locust 8th plague)

Locusts, the eighth plague, which covered the land of Egypt, and devoured crops, fields and such put put more strain on the land.

[Exo. 10: 1-8]

bo - parsha (plagues of egypt)

Moses and his brother Aaron, were brought to Pharaoh, in supplication that they inquire of YHWH, that the locusts be taken up from the land of Egypt, in exchange for the children of Israel to make a feast to him, in service.  It was so made, in that a west wind took the locusts, just as an east wind brought them in.

[Exo. 10: 9-19]

The Plague of Locusts _ by James J. Tissot

The Plague of Locusts _ by James J. Tissot

Pharaoh’s heart, being hardened once more, he continued his refusal of letting go the children of Israel.  God told Moses, to stretch his hands toward the heavens so that it would be darkness to fall upon the land of Egypt.(three days)  When the darkness covered Egypt, Pharaoh pleaded with Moses to make sacrifice to YHWH, bring light upon Egypt.

[Exo. 10: 20-29]

Ninth Plague of Egypt - Darkness _ painting by Gustave Dore

Ninth Plague of Egypt – Darkness _ painting by Gustave Dore

God then, told Moses that there would still be yet, one more plague that would be placed upon Egypt.  For afterwards this plague the children of Israel, would come out of Egypt.  Moses was to tell the people, to prepare to exit Egypt, shortly, and to borrow of their neighbors jewels of silver and gold; even so to the point that they received favor in the sight of the Egyptians because of the sign and wonders, that they were able to take of them as well.  But yet, every firstborn of Egypt would be taken away, even that of the Pharaoh’s house.  This would be the 10th and final plague.

[Exo. 11: 1- 12:1]

bo - parsha (Aleph-Alef-Tav-Taw) [ET] (doorpost blood)

Tav/Tawfinal Hebrew Letter – ת

“And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it”.

Passover Seder

(Exodus 12:7)

In this, the institution of the Passover was established for the Hebrews.  The children of Israel were to calculate the beginning of their months from the coming out of Egypt.

hebrew calendar - spring (Yamim Noraim) Holy Days

[Exo. 12: 2-29]

bo - parsha (The Passover Instituted by CF Vos)

Pharaoh then, rose up in the morning, and called for Moses and Aaron, pleaded that they immediately leave Egypt, for in the land of Egypt there was not one house that had not one dead.

[Exo. 12: 30-36]

bo - parsha (plague death of the 1stborn)

& the children of made haste, for there was a mixed multitude that accompanied them as the prepared to make their journey from Egypt.  They left with many of the treasures of Egypt, for they sought to rid themselves of the plagues which Israel brought into the land following the blessings that it poured upon them.

[Exo. 12: 38- 13:16]

bo -parsha (Tissot_The_Exodus)

Exodus

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Booklet

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 14 (ተገለጥሁ / וָאֵרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)a’Êrӑ – וָאֵרָא, on the 2ndב, & the 3rd – , of the month of Sheb(v)et – שְׁבָטin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; Tegelletthu – ተገለጥሁ, on the 7th – , & on the 8th – , of the month of Tír – ጥር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 6:2- 9:35

Ezekiel 28:25- 29:21

Romans 9:14-23

This portion of our studies of the Scriptures comes the Plagues of Egypt.

Now, in summation of the study we have in front of us; Moses is being spoken to from the burning bush that is of the God of the Hebrews (YHWH Elohim) & is commissioned to go to Pharaoh with his brother Aaron, to speak the words of God to Pharaoh to set the captives free, which are of Israel in Egypt. Moses questions his role in this command by God to be the Deliverer of the Hebrew people out of Egypt’s slavery, but of course Moses is convinced for a surety by the great power of the God of his patriarchs: Abraham, Isaac, & Jacob.

waera - parsha

The God of Israel, appeared to Moses, & showed how the Hebrew children knew God as, El Shaddai(y) – אֵל שַׁדָּי,…but the name of “YHWH – יְהוָה”, was not known to them.  God also spoke with Moses about how he heard the cry of Israel because of their hard bondage, and he sought to bring them out of Egypt with an outstretched arm.

[Ex. 6: 2-8]

Moses, told the people but they refused to hearken to his words, then God gave Moses and Aaron charge of the children of Israel & to speak with Pharaoh; the words of God.

[Ex. 6: 9-30]

waera - parsha (rod-serpent)

Moses & Aaron, then instructed by God to speak to Pharaoh, & to show forth the signs, wonders, and great judgments that were to come upon Egypt.  God knew that Pharaoh would not consent the words of Moses and his brother Aaron.

[Ex. 7: 1-15]

waera - parsha (JamesTissot[Water_Is_Changed_into_Blood])

Vying again, for the release of the children of Israel, from the house of Pharaoh, Moses and Aaron, bring on more of the judgments of God.  But Pharaoh’s heart continued to harden and clutches, still held to the Hebrews.

[Ex. 7: 15-25]

waera - parsha (plague-lice)

Again, the words of the God of the children of Israel, came to the house of Pharaoh, (LET MY PEOPLE GO!), for there were surely more signs, wonders, and judgments to come if these words were met with refusal.

[Ex. 8: 1-14]

waera - parsha (plagues of Egypt)

Pharaoh, becoming more than disgruntled with the actions of Moses and Aaron, at the hands of the God of Israel, yielded not continuously.

[Ex. 8: 15- 9:12]

waera - parsha (prince-of-egypt-grasshoppers)

Famine, lice, pestilences, blood in the rivers of Egypt for seven days’ time, Pharaoh surely had to be at his wits’ end, in trying to fully grasp how the control of the house of Pharaoh had become been lost so rapidly.  But, even in the midst of all of this, the hardening of his heart was at its height.

[Ex. 9: 13-35]

waera - parsha (plague-of-hail-and-fire)

The lineage of the children of Israel that should come up out of Egypt is aligned in the study of the Scriptures for this parsha. The God of the Hebrews shows his power to the whole of Egypt through ten devastating Plagues.(In this study, we’ll first go through seven) In which, Moses and Aaron bring forth by the command of God, with the smiting of the ‘oppresive’ Egyptians with the wonders/miracles of YHWH-the God of the Hebrews.

Image

stay tuned, for more is to come….shalom/selam

RSS#13 (ስሞች/ שְׁמוֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Shemot – שְׁמוֹת, on the 20th – כ, & the 21st – כא, of the month of Teb(v)et – טֵבֵתin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; S’moch – ስሞች; on the 8th – ፰, & on the 9th – ፱, of the month of Taḥ’sas- ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 1:1- 6:1

Isaiah 27:6 – 28:13

Isaiah 29: 22-23

Acts 7: 17-35

I Corinthians 14: 18-25

As we move out of the first book of the Torah/Orit, we go into the second book, which is Exodus.

shemot - parsha [Book of Exodus]2

Now, the children of Israel had come into Egypt under Joseph, & buried Jacob(Israel) in the land of Canaan.  Wherefore, the children of Israel grew exceedingly in Egypt.  But, as time past there came a Pharaoh, who did not know Joseph, & sought to dealt wisely with the Hebrews, for there was worry of the great numbers the children of Israel grew to.  But, taking matters further, the Pharaoh that did not know Joseph, found it beneficial to serve the Hebrews with work of rigor.

[Exo. 1: 1-11]

Exo. 1: 11 [...Pithom & Raamses...]

Even, taking matters to another step, there was a decree made by Pharaoh, to have any male child of the children of Israel slain.  This charge was given to two Hebrew midwivesShiphrah & Puah.

[Exo. 1: 12-22]

sistershealingthumbnail_partII

These two Hebrew women, did not follow the orders the Pharaoh, for they feared the judgement of God, more than he.  So, Israel continued to grow in number.  Pharaoh determined, charged his people to take matters more seriously.  In the midst of this, out of the house of Levi, was born a male-child, at three months was sent up a river, in attempt to save his life, by his mother.

shemot - parsha [basket Moses was saved by] chabad.org

This child was found at the hand of the daughter of the Pharaoh, whom knew of the decree for the Hebrew male children, & noticed the this child was one of the them, wrapped the clothing of their arrangements, and a small ark of bulrushes.  The daughter of the Pharaoh, took him and had him nursed by the Hebrew woman, who sent him up the river.

[Exo. 2: 1-10]

moshe(muse)_draw from the river

The child grew in favor of the Egyptians, but things began to change in his life, as he learned more about himself.  The child had been named Moses by the daughter of the Pharaoh, for she drew him from the waters.  He went out one day, among the Hebrews & saw an Egyptian smiting a Hebrew, enraged by the burdens which the children of Israel had to endure, he in sudden moment slew the Egyptian & hid him in the sand.  Days past, & then Moses saw two Hebrew at each others throats, in argument, Moses intervened & tried to find common ground between the two.

shemot - parsha [maps-bible-archeology-exodus-arabia-midianites-ishmaelites]

But, one who clearly had been found at fault the argument, confronted Moses, and rejected him for he knew of Moses interaction between the Hebrew & the Egyptian he had slain, in secret.  Moses, for fear, fled to Midian, where he would later meet Reu’el(Jethro); a man who raised seven daughters.  The seven daughters, were whom Moses would meet first, for they came to a well to draw water for the flocks they attended for their father.  The seven daughters of Reu’el(Jethro), were being harassed by some other shepherds & Moses again, intervened driving them away, along with helping them water their flocks.

[Exo. 2: 11-17]

= Ts’ipporah-ሲፓራ/צִּפּוֹרָה

Ts’ipporah – ሲፓራ / צִּפּוֹרָה

The daughters came to tell their father of what happened to the mat the well, & they described Moses as an Egyptian, for he still carried a few things which he left with, but Reu’el, knew that of the times, it would be odd for an Egyptian to help a Midianite.  Reu’el(Jethro), invited Moses to stay a while in Midian.  Before long Moses felt love one Reu’el’s  daughters & her name was Ts’ipporah – ሲፓራ / צִּפּוֹרָה.

moses-burning-bush

They were married and had a son, whom they named Gershom – ጌርሳም / גֵּרְשׁוֹם.

[Exo. 2: 18-22]

shemot-ahayah-asher-ahayah-iam-that-iam

The cry of the children of Israel became great, so great they even sought a deliverer, from prophecies.  Moses, now attended the flocks of Reu’el(Jethro), but the voice of God was about to call upon him.

[Exo. 2: 23- 3:19]

Moses, then took his family into Egypt, & reunited with his original family, in which his brother Aaron, became his priest.

yhwh

Moses, then is confronted with the disbelief of the children of Israel. & thus began the exchange, between Moses & Pharaoh; exchanges which would be for the release of the Hebrew people from Egypt.

el-shaddai

[Exo. 3:20- 6:1]

RSS#10 (በኋላም / מִקֵּץ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Miketz – מִקֵּץ, on the 3rd –  ג, & the 4th – ד, of the month of Teb(v)et – טֵבֵתin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2013/7513 these readings from the Scriptures would align to what is known, also as; BeCḥʷallam – በኋላም, on the 9th – , & the 10th – , of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 41:1 – 44:17

I Kings 3:15 – 4:1

Romans 10: 1-13

In continuation of our study of the Scriptures, we come to the parsha of Miketz, Ethiopically known as BeKHwalam (Kehulet Amet BeKHwalam.)

miketz - parsha [7cows]

The last portion ended with Joseph, the son of Jacob(Israel), being sold by his own brothers, & through trials of times, Joseph found himself in Egypt.  As a prisoner in Egypt, he is still blessed by God grace.

 miketz - parsha [seven ears of corn] Gen.41vrs5

Joseph, now in the company of other prisoners, (ie. the chief baker, and butler), interprets visions they’ve had.  The news of the gift that Joseph has, reaches the ears of the Pharaoh, & Pharaoh, inquires of Joseph assistance for a vision he cannot make sense of.

miketz - parsha [pharaoh's dream]

Pharaoh, summoned all of the magicians, of Egypt to interpret the dream troubling dreams he had been having.  But, surely, there was none of them who could interpret the dreams for him.  So, upon hearing about an Hebrew, in the dungeon, who seemingly interpreted dreams in accuracy, of other prisoners and others, Pharaoh, called for Joseph’s release; for he wished to see if Joseph could give an interpretation of his dreams.

[Gen. 41: 1-40]

Joseph, then was set in high regard to Pharaoh, by his command because he interpreted Pharaoh’s dream with such great understanding.  Pharoah called Joseph, Tz’aphnat Paneah’kh – צָפְנַת פַּעְנֵחַ, & he was given Asnath – אָסְנַת, the daughter of Potipherah, the priest of OnAsnath, bore Joseph, two sons, which he called Manasseh & Ephraim.  Because of Joseph’s interpretation of Pharaoh’s dream, many nations came to Egypt to buy food, for Joseph had stored for the years of famine that was great upon the land.  Jacob(Israel) sent his sons, all but the youngest, Benjamin, for he feared that something may happen equivalent to Joseph’s disappearance.

[Gen. 41: 40- 42:5]

miketz - parsha [Yosef ben Yaicob ben Ysrael(Tsafnat Paneach) - Asnat)Joseph(Tz’afnat Pa’aneahkh’) & Asenat(Asnat)

The sons of Israel, went into Egypt to buy things like grain, for the famine had left them with very little.  Joseph, saw his brethren, but they were unable to notice him for he was dressed in the apparel of Egyptian nobility.  There he confronted them as if, he were dealing with spies & commanded that they send their youngest brother along with them for Joseph had not seen Benjamin, with the others.  The brothers returned and told Jacob(Israel) what happened while they were in Egypt.  Judah, one of the brethren spoke firmly with Joseph, and their father Jacob(Israel), in the matter of their youngest brother, Benjamin.

[Gen. 42: 6 -43:17]

Joseph & his brother Judah

Judah consults with Joseph _ painting by James J. Tissot

 

Upon the return of all his brothers, with their youngest brother, Benjamin; Joseph made haste to see all of them together again.  Joseph, appealed to Pharaoh to bring his family to Egypt, for the famine was so great & he wished not to see his family struggle in the land of Canaan; Pharaoh permitted the Hebrews to enter in, on Joseph’s behalf.

[Gen. 43:18- 44:18]

miketz - parsha4

15ej8zv2-front-shortedge-384

Sabbath Readings’ Companion Book

– the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99

RSS# 9 (ተቀመጠ / וַיֵּשֶׁב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYeshe(v)b – וַיֵּשֶׁב, on the 25thכה, & the 26thכו, of the month of Kislew(v) – כִּסְלֵוin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; TeQ’emeT’e – ተቀመጠ, on the 2nd, & the 3rd – , of the month of Tah’sas – ታኅሣሥ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 37:1 – 40:23

Amos 2:6 – 3:8

Matthew 1:1-6 ; (same chapter: verses 16-25)

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, later violated his father, and his wife Bilhah, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, the youngest, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of the study, Jacob-Israel settled in the land of Canaan.  While in Canaan, Joseph, Jacob-Israel‘s elder son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

wayesheb - parsha [rock stone (jacobs pillar) bethel]

Joseph‘s brothers were in Shechem feeding their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers sought an opportunity and plotted against him(Joseph), to the point that they considered killing him.

[Gen. 37: 12-24]

the Ishmaelites

the Ishmaelites

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  The daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah; Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

(still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

So, returning to Joseph‘s story; he ends up in Egypt, as a servant to Potiphar, a captain of the Egyptian guardJoseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success was inevitable.  So, the wife of Potiphar, is enamored by Joseph, & continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, but Potiphar‘s wife, saw a chance to seize the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears so that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

wayesheb - parsha [Joseph in prison]

**Notes: References**

film _ “Lá Gènésê

[https://www.youtube.com/watch?v=eJC8pcuLsWU&w=560&h=315]

 

Amharic Bible Dict. - የመጽሐፍ ቅዱስ መዝገበ ቃላት (book cover)

Ethiopian Bible Society’s Amharic Holy Bible Dictionary (revised-2018′-copy)

NEW PRINTED EDITION!!! AVAILABLE (Outside of Ethiopia)! The official “AMHARIC DICTIONARY OF THE HOLY BIBLE.” Originally compiled as a study companion to the 1961-62′ Authorized Revised Amharic Bible, during the times H.I.M. Haile Sellassie I of Ethiopia, sometimes referred to as the “Emperor’s Bible.” This revised and reloaded edition printed from Valiancy Publishing continues the tradition of Ethiopian Orthodox-Tewahedo Christianity intense study & application of the Holy Bible.

$19.99

✡ Cḥănukkăh (የመቅደስ መታደስ በዓል / חֲנֻכָּה ): Festival of Lights/Feasts of Dedication ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Our Ras Tafari culture & heritage, gives us a discipline to follow so that we retain, our ancestry, spiritually, mentally & physically.  In continuing our studies and bringing about a progressive consciousness, we here at RRR intend to bring about the education and mores of a commendable community acceptable to its Supreme Being and not deviating from the original or true intent of its humble beginnings.  Staying in the lines of that context and adding onto the elements that make up the Ras Tafari collective mentality of the connectivity of this “way of life” that reflects the combination of religious ideals, community accountability, and reaffirmation reinforcement.

Going forward, we continue our studies in the examination of the original historical events of the past which have been tied to religious tradition, we’ve come now to the celebration of the Cḥănūkăh.

Contrary to the many modern interpretations of this Mōedïm(Appointed Time/Holiday/Holy Day), Ch’anukkah is NOT a western ideological equivalent to “Christmas.”  Throughout the many centuries that have passed since the actual happenings of this significant event, there have been modifications to the recognition of this event.  But, in going bit deeper than what is presented on the surface of available information spread throughout the world today, we find Ch’anukkah to be a shining example and lesson of the struggle for survival of the Hebraic culture & faith.

The Seleucid Empire in 200 BC (before expansion into Anatolia and Greece). _ Seleucid Empire/ Σελεύκεια/ Seleúkeia (310 - 63BC)

The Seleucid Empire in 200 BC (before expansion into Anatolia and Greece). _   Seleucid Empire/
Σελεύκεια/
Seleúkeia (310 – 63BC)

The Seleucid Empire was established during the time of Alexander the “Great.”  His infantry general, Seleucus I Nicantor, was whom the Empire of the Near East gets its name sake from established tributary dominions in accordance to the Hellenistic Greco period.

coinage of Seleucus I

coinage of Seleucus I

During the reign of Alexander the Great, his armies conquered Syria, Egypt and Palestine, but allowed the lands under his control to continue observing their own religions and retain a certain degree of autonomy. Under this relatively benevolent rule, many Hebraic-Judeans assimilated much of Hellenistic culture(Greek), adopting the language, the customs and the dress of the Greeks, in ways like many immigrants adopt to the country of their newly found domicile upon settlement.

Temple of Jerusalem _ image provided by Ugglan

Temple of Jerusalem _ image provided by Ugglan

More than a century later, one of the four successors of Alexander, Antiochus IV was in control of that region. He began to oppress the Israelites of the region severely, placing a Hellenistic priest in the Temple of Jerusalem, massacring them, prohibiting the practice of the faith as they had centuries before, and desecrating the Temple by requiring the sacrifice not acceptable by the law of YHWH (Hebraic God) taught by Moses on the altar.

chanukah11

This led to outrage for the utter disregard and attempted humiliation of the Israelites of the region.  Two groups then arose and opposed Antiochus: simply a  nationalistic group led by Mattathias the Hasmonean, and his son Judah Maccabee(“the Hammer“), and a religious traditionalist group of that time known as the Chasidim/Chasideans, some interpret them as being the proceeding to the Pharisees (no direct connection to the modern movement known as Chasidic Judaism or Chasidim).

The two groups joined into what would be known as the Maccabean Revolt (16 against both the assimilation of the Hellenistic Jews and oppression by the Seleucid Greek government.) The revolution succeeded and the Temple was in so many words re- consecration.

Mattayahu calls for revolt _ painting by Gustave Dore (seder-olam.info)

Mattayahu calls for revolt _ painting by Gustave Dore (seder-olam.info)

Maccabees/Hasmonean (Levites)Levi/Lewi

Essenes/Chasideans (Judahites)Judah

http://www.jewishencyclopedia.com/articles/7316-hasidaeans

Judah Maccabee pursues Timotheus (Gustave Doré, 1868)

Judah Maccabee pursues Timotheus (Gustave Doré, 1868)

So, in summation of the events that brought about the commemoration of the Moedim(Hebraically) of the recognition of Ch’anukkah; it is the cognitive celebration over the victory of the religious, traditional, & “heritage keepers” (so, to speak) over the internal subtle subversion, and the external threats of domination.

** SPECIAL NOTES : links **

http://www.chabad.org/holidays/chanukah/article_cdo/aid/102978/jewish/The-Story-of-Chanukah.htm

https://en.wikipedia.org/wiki/Hasideans

www.jewishencyclopedia.com/articles/5867-essenes

https://ia801406.us.archive.org/20/items/fivebooksofmacca00cott/fivebooksofmacca00cott.pdf

(Five Apocryphal Books of Maccabees [pdf] Oxford Univ.)

http://www.seleucid-genealogy.com/Home.html

http://en.wikipedia.org/wiki/Seleucid_Empire

 –  http://www.history.com/topics/holidays/kwanzaa-history

(History Channel – Kwanzaa)

–  https://en.wikipedia.org/wiki/Kwanzaa

RSS# 8 (ላከ/ וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYishlach – וַיִּשְׁלַח, on the 18th –  יח, & the 19th – יח, of the month of Kislew(v) – כִּסְלֵוin the year of 5781. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; Lake’ – ላከon the 25th – ፳፭, & on the 26th፳፮, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Gen. 32:4 – 36:43

Oba. 1: 1-21

Heb 11: 11-20

Matt 26: 36-46

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

RSS# 6 (ትውልድም ይህ ነው / תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Toldot – תּוֹלְדֹת.  On the Jewish or Hebraic Calendar in this year 5781, this Sabbath day would probably fall on the 4th –  ד, & the 5th – ה, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2013/7513, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 11th – ፲፩, & the 12th – ,  of the (ወርኀ)month of Ch’ədár – ኅዳር.  In the Scriptures, this portion of study would also be known as Tíwíld’m Y’h Näw – ትውልድም ይህ ነውThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

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Sabbath Readings’ Companion book

the Ras Tafari Sabbath Companion Booklet to the cyclical Torah Readings. Hebraic in essence, & Christened in interpretation. A very valuable tool when teaching to children, or introducing one’s self to the Judaic/Hebraic forms of approaching study of the Scripture in entirety.

$16.99