Tag Archives: child-rearing

49th (ክፍል/פרשה) Study: (Ras Tafari Renaissance Revelations)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, from the Jewish or Hebraic Calendar in the year 5775 year, this Sabbath day would probably be accounted for as the 13th-יג, & the 14th-יד,day of the Hebrew month of the month of Elūl-אֱלוּל(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 23rd-፳፫, & the 24th-፳፬, of the month of Nehâsé-ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil(study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

 

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12] {Tzitziyot-צִיצִת or Gadil-גָּדִל}

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see “Levirate Marriage“; “Yibbum“; “Chalitza-חליצה”; Gen. 38:8[for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

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27th & 28th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Tazrïaתַזְרִיעַ , (sometimes known as Ki-Tazria-כִּי תַזְרִיעַ)for this week, in this mode of study, for those out in the diaspora or outside Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the year 5775 this Sabbath day would probably fall on the 5th-ה, & the 6th-ו, day of the month of Iy’yar- אִייָר‎ . (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) but,  from an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as B’tárägízብታረግዝ, on the  16th-፮, & the 17th-፯, on the ወርኀ(month)- ሚያዝያ(Mïyazya). The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 12:1- 13:59

II Kings 4:42- 5:19

John 6:8-13

Matthew 8:1-4

Now, as we continue in out studies; this portions will be doubled in lieu of, the Shemittah (Jubilee) year calculation. [to conclude with an adequate number of portions studied for the year]  So, in summation of the study we have in front of us; In this portion of the study of the Scriptures, the God of Israel, speaks to Moses in the manner of explanation on childbirth. This portion of Scriptures has a defined word that comes to a literal english meaning of…”when she conceives.” God explains to Moses the order of actions that should take place upon the birth of children among them. (Hebrews/Israelites)  For the women of Ras Tafari, I personally, take the responsibility in informing the sistren (sisterhood) of Ras Tafari, along with those who will inquire of these studies to pay a specific attention to this parsha(portion) of Scripture. Tazria, gives a word-sound (interpretation) on the method of recovery for women, who have given birth to a child; whether it be male or female.

The Mother & child_ painting by Great Ethiopian Artist Afewerk Tekle. (once commissioned by H.I.M. Haile Sellassie I to create his works of art to be a representation of Ethiopian culture/faith).

Mr. Afewerk Tekle
Ethiopian Artist

 

Though, it has been recognized and expounded upon, the Bible contains more than religious & spiritual anecdotes, but contains passages that are beneficial for life experiences.

I, personally have found that most of the critiques of the Bible and those who study, to seek & find answers to these questions rarely have a solid explanation or even sufficient disagreement as to why, when & where these happenings take place, but let me not deter OUR main goal here,…which the study for this Sabbath.

black madonna and child (real time rendition of Maryam and Christ)

The Scripture study for this Sabbath lays a foundation for the rest period of a mother who has recently given birth & how things should go about for the retrieval of her strength, physically and mentally; dealing with it from a Hebraic/Israelitish Torah perspective.

[ Lev.; Chpt. 12 (entire chapter) ]

tazria - parsha (she conceives-mother & child)

But, even in this case, the method presented can either be enlightening and show a parallel to “modern world” childbirth…or by the wording, which comes to us in a slew of mistranslation can deter one from looking to the Scriptures to seek some understanding of the universal issues of life. {with that said, RE-consider the (5) five-fold, depiction of the Early languages of the Bible shown above before discrediting the words used in this study of Leviticus, before condemning them as useless or demeaning to women= words like unclean seem to stir dismay. The word unclean- comes to a meaning of defiled or polluted, in a moral sense when decoded from Biblical Scripture, in this use of it in the context of a few verses in Leviticus.} For example, a woman’s health is given no thought, unless clear signs are identified when she is going about her daily routine, when she has not given birth to a child.

from chabad.org

from chabad.org

(so, the human exchange of a simple embrace-hug, handshake, monetary exchange etc., is of no significance to anyone, with a woman who has not given birth. But, on the flip-side of that, is a woman, blessed for giving birth to another human being in the manner of all female mammals upon the Earth. But, it should be a known fact that, rest and recovery are “I-tal“(vital) to a woman’s betterment; post-childbirth. Any woman in this world should agree to that premise, especially, seeing as they take full advantage of maternity leave for an occupation or what-have-you (& should), along with other benefits and accommodations that concentrate on women’s issues, & that alone. These issues & their benefits have no complaints from the opposite sex; at not in Hebraic or Hebrew-minded circles.[notwithstanding or neglecting other cultures who hold the maternity/health preservation of the respective communities in high regard.])

tazria - parsha (shabbat imabba)

So, in encouragement to the women who will see this post from Ras Tafari Renaissance, please remember that here we insist that the mind, and heart remain open to receive what can be useful in spiritual growth.

God also instructed Moses, to teach the children of Israel, the ritual and cultural practices, along with the sacrifices or offerings that were to be made for the ushering of a newborn into the community of Israel.

[Lev. 13 (entire chapter)]

*THIS WEEK’S SABBATH IS ALSO A DOUBLE-PORTION OF STUDY*

*THIS STUDY IS ALSO THE 1ST SABBATH OF A NEW MONTH(Iyar)*

nonetheless the Torah portion of Metzoraמְּצֹרָע , is also studied this cycle from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeMenT’satu Qenመንጻቱ ቀን; aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 14:1 -15:33

II Kings 7: 3-20

Matthew 8: 1-17

The portion of the study of the Scriptures for this week is Metz’orah- מְּצֹרָעMetz’orah has a meaning that comes in the English as either “one being diseased,” or “one infected.”  In the Ethiopic-Judeo-Christian perspective, this parsha(portion) of the Scriptures is named Bements’atu Q’en-በመንጻቱ ቀን.  This study deals with the interaction with what has come to be known as a “Leper.”  In this portion of Scripture study, God instructs Moses, on how to deal with those who may be of Israel who might become infected with the disease of leprosy.

[Lev. 14: 1-32]

Healing the Leper

Healing the Leper

The instruction was given to Moses for the sake of the children of Israel, but this didn’t exclude the instruction for healing to be exclusive of anyone who sought out an end to the cleansing.

[Lev. 14:32-57]

ethiopian kahinat3

In keeping true to his covenant with Israel, God has continued to show that his knowledge is Supreme and the intent is for the well-being of the children of Israel to be fruitful.  God continues to provide abundant information to Moses, to deliver to the community for them to apply to their everyday life.

metzora - parsha (offering for the leper)

This making the children of Israel equipped to not only sustain themselves from illness, but even from the last parsha/kifil; Tazria, which dealt with the motherhood, in the childbearing stage of living.  Generationally, the children of Israel, were to keep these laws, statutes, and commandments.

[Lev. 15: 1-33]