Tag Archives: Chag HaMatzot

✤ TINS(h)A’E – ትንሣኤ – “RESURRECTION” ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Ethiopic Tewahido-Orthodox, celebration of Fasika.  In other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’ale Tinsa’e – በዓለ ትንሣኤ.

I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover(Pesach/ PesaKH’-פֶּסַח) & Feast of Unleavened Bread(KH’ag/ Chag Ha’Motz’ot-Chag ha-Matzot (in Hebrew)).

Sh'mura Matz'ot - Rabbinical supervised unleavened bread
Sh’mura Matz’ot – Rabbinical supervised unleavened bread

 

Ethiopian Injera - Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa'e)
Ethiopian Injera – Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa’e)

 

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation.  Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.

Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season (often called “Lent“), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days.  This important and soul-searching, period of time is known to the adherents as Hudade-ሑዳዴ, or Abiy’ Ts’ome-ዓቢይ ጾመ.

[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises.  The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst-or plainly translated to English as the “Law of the Kings.”

fetha nagast (law of the kings)

{from ethiopianorthodox.org}

 

LINKS:

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

https://en.wikipedia.org/wiki/Fasika

✡ (Sabbath Observance) Feast of Unleavened Bread – የቂጣውን እንጄራ በዓል – חג המצות ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Chag HaMatzot or the Feast of Unleavened Bread, is the second annual festival on YHWH’s biblical calendar (sometimes known academic circles as the ecclesiastical calendar, and occurs on the fifteenth day of the month of the Abib, which is the day immediately following Passover (or Pesach, Lev 23:5–8). Because both of these feasts (Exod 34:25; Lev 23:2, 6) occur back-to-back, the Jews often refer to Passover and Unleavened Bread simply as Passover Week or some similar term that places the main emphasis on the Passover. But it must be noted that, though related, these two festivals are separate in meaning and purpose. Passover pictures Israel coming out of Egypt. Upon separating from Egypt, YHWH (the LORD) then commanded the Israelites to put all leavened food products out of their houses and to eat unleavened bread (flat bread) for seven days, hence the origins of the Feast of Unleavened Bread. Additionally, the first and seventh days of this week-long event are Sabbaths, and YHWH commanded his people to hold a set-apart convocation (or gathering) on these Sabbaths.

the Feast of Unleavened Bread-የቂጣውን በዓል – חג המצות.

- Ethiopian baked bread (Injera)

During the initiation of the Passover, the last plague (10th/tenth) placed upon the Egyptians and the Land of Egypt, the children of Israel the next morning were unable to fully prepare for the journey they were about to take through the wilderness; for they were thrust out Egypt for Pharaoh wanted nothing more to do with the Hebrews for the power of God of Abraham, Isaac, & Jacob had proven omnipotent.

[Exod. 11:29-33]

The Egyptians were urgent on getting the children of Israel, to leave the land of Egypt after the angel of death, sent by the God of the Hebrews to plague Egypt, of the all the firstborn of the land.


So, the Israelites took what they could of their own belongings, and the Egyptians lent to them what they didn’t have for fear of any plagues.  But, when it came to the food that the children of Israel sought to take with them, the bread they had baked was without leaven so the dough had no time to rise for they sought to leave Egypt abruptly.

Israel leaving Egypt _ painting by Tissot

While, in route through the wilderness the children of Israel ate unleavened bread, until there was no more bread at all; as they did for the institution of thePassover Seder.

[Exod. 12:15 ; vrs. 33-51]

LINKS: 

http://lojsociety.org/books

https://rastafarirenaissance.com/tag/feast-of-unleavened-bread/

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/Anavah/anavah.html

https://en.wikipedia.org/wiki/Passover

https://www.sefaria.org/Exodus.12.23?lang=bi&with=Onkelos%20Exodus&lang2=bi

✡ Feast of Unleavened Bread – የቂጣውን በዓል – חג המצות ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover.  In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח.  Jewish traditions celebrate the liberation from slavery in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs, and their freedom as a nation under the leadership of.  But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political,  and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Now as the celebration of Pesach has come to a close for this year and the festival/feast of Unleavened Bread has begun, we here at RRR, seek to expound on the intricate details of the second celebration which extends the joyous event of Pesach;

the Feast of Unleavened Bread-የቂጣውን በዓል – חג המצות.

- Ethiopian baked bread (Injera)

During the initiation of the Passover, the last plague (10th/tenth) placed upon the Egyptians and the Land of Egypt, the children of Israel the next morning were unable to fully prepare for the journey they were about to take through the wilderness; for they were thrust out Egypt for Pharaoh wanted nothing more to do with the Hebrews for the power of God of Abraham, Isaac, & Jacob had proven omnipotent.

[Exod. 11:29-33]

The Egyptians were urgent on getting the children of Israel, to leave the land of Egypt after the angel of death, sent by the God of the Hebrews to plague Egypt, of the all the firstborn of the land.

So, the Israelites took what they could of their own belongings, and the Egyptians lent to them what they didn’t have for fear of any plagues.  But, when it came to the food that the children of Israel sought to take with them, the bread they had baked was without leaven so the dough had no time to rise for they sought to leave Egypt abruptly.

Israel leaving Egypt _ painting by Tissot

While, in route through the wilderness the children of Israel ate unleavened bread, until there was no more bread at all; as they did for the institution of thePassover Seder.

[Exod. 12:15 ; vrs. 33-51]

LINKS: 

http://lojsociety.org/books

https://rastafarirenaissance.com/tag/feast-of-unleavened-bread/

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/Anavah/anavah.html

https://en.wikipedia.org/wiki/Passover

https://www.sefaria.org/Exodus.12.23?lang=bi&with=Onkelos%20Exodus&lang2=bi

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 26th – כו, & on the 27th – כזof the month of Sheb(v)at – שְׁבָטin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; on the 24th – ፳፬, & on the 25th – ፳፭, of the month of Tîr – ጥር.  These readings from the Scriptures would align to what is known, also as;  S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uotחג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

✤ TINS(h)A’E _ ትንሣኤ _ “RESURRECTION” ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Ethiopic Tewahido-Orthodox, celebration of Fasika.  In other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’ale Tinsa’e – በዓለ ትንሣኤ.  I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover(Pesach/PesaKH’-פֶּסַח) & Feast of Unleavened Bread(KH’ag/Chag Ha’Motz’ot-Chag ha-Matzot (in Hebrew)).

Sh'mura Matz'ot - Rabbinical supervised unleavened bread
Sh’mura Matz’ot – Rabbinical supervised unleavened bread

 

Ethiopian Injera - Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa'e)
Ethiopian Injera – Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa’e)

 

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation.  Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.

Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season (often called “Lent“), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days.  This important and soul-searching, period of time is known to the adherents as Hudade-ሑዳዴ, or Abiy’ Ts’ome-ዓቢይ ጾመ.

Hudade(ሑዳዴ)-Lent

[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises.  The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst-or plainly translated to English as the “Law of the Kings.”

fetha nagast (law of the kings)

{from ethiopianorthodox.org}

 

LINKS:

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

https://en.wikipedia.org/wiki/Fasika

✡ Feast of Unleavened Bread – የቂጣውን በዓል – חג המצות ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Hebraic remembrance of the Passover.  In modern Judaism, it is known by the Hebrew term as Pesach – פֶּסַח.  Jewish traditions celebrate the liberation from slavery in Egypt approx., 3,300 yrs ago by God; during the time of the Pharaohs, and their freedom as a nation under the leadership of.  But, from the Ethiopian-Hebraic perspective, the liberation came from within a spiritual, socio-political,  and religious viewpoints between Northern Egypt(Lower Egypt) & Southern Egypt(Upper Egypt).

Now as the celebration of Pesach has come to a close for this year and the festival/feast of Unleavened Bread has begun, we here at RRR, seek to expound on the intricate details of the second celebration which extends the joyous event of Pesach;

the Feast of Unleavened Bread-የቂጣውን በዓል – חג המצות.

- Ethiopian baked bread (Injera)

During the initiation of the Passover, the last plague (10th/tenth) placed upon the Egyptians and the Land of Egypt, the children of Israel the next morning were unable to fully prepare for the journey they were about to take through the wilderness; for they were thrust out Egypt for Pharaoh wanted nothing more to do with the Hebrews for the power of God of Abraham, Isaac, & Jacob had proven omnipotent.

[Exod. 11:29-33]

The Egyptians were urgent on getting the children of Israel, to leave the land of Egypt after the angel of death, sent by the God of the Hebrews to plague Egypt, of the all the firstborn of the land.

So, the Israelites took what they could of their own belongings, and the Egyptians lent to them what they didn’t have for fear of any plagues.  But, when it came to the food that the children of Israel sought to take with them, the bread they had baked was without leaven so the dough had no time to rise for they sought to leave Egypt abruptly.

Israel leaving Egypt _ painting by Tissot

While, in route through the wilderness the children of Israel ate unleavened bread, until there was no more bread at all; as they did for the institution of thePassover Seder.

[Exod. 12:15 ; vrs. 33-51]

LINKS: 

http://lojsociety.org/books

https://rastafarirenaissance.com/tag/feast-of-unleavened-bread/

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/Anavah/anavah.html

https://en.wikipedia.org/wiki/Passover

https://www.sefaria.org/Exodus.12.23?lang=bi&with=Onkelos%20Exodus&lang2=bi

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Mishpatim – מִּשְׁפָּטִים,  on the 24th – כד, & on the 25th – כהof the month of Sheb(v)at – שְׁבָטin the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2010/7510; This calculation, with its readings from the Scriptures, would align to the 2nd – ፪, & on the 3rd – ፫, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

YeIgr Menged Selassie - Shalosh Regaliim

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח /Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover-פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach (Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

Doro Wet

An Ethiopian traditional meal is quite similar to the Passover Seder.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

mishpatim - parsha [pesach-feast of unleavened bread]

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/Ch’ag Shab(v)uot – חג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the CHol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, the important observances for the children of Israel, which have now become known as the Shalosh Regalim – שלוש רגלים.

(or commonly known as the three national High Holy Days of Israel)

The Shalosh Regalim in a plain translation, are widely known as the Three Pilgrimage Feasts.  All in reference to Scriptural texts such; Exod. 24: 14-17, Deut. 16:16, I Ki. 9:25 (Solomon’s keeping of this ordinance), & II Chron. 8:13.

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

 

In a special note:

This Sabbath observance is also known as; Shabbat Shekalim (plainly translated from the Hebrew: the “Sabbath of shekelsשבת שקלים).  The Shekel, or the Hebraic word, congruent to currency, or more specifically a weight of measure from ancient times.  On the Shabbat Shekalim, specifically portions of Scripture are read in preparation for the observance of Pūrïm, which requests each adult male, within the Hebrew/Jewish community contribute half of a Biblical shekel (ref: Shekel of the Santuary [Exod. 30:24 ; Exod. 38:24-26 ; Numb. 3:47 ; Numb. 7:12-88])  for the upkeep of the Tent of Meeting.

This Torah portion in Exodus 30:11-16 is read & takes place on the Sabbath before the 1st day of the Hebrew calendar month of Adar, or on the 1st of Adar itself, if it falls on Shabbat.  In leap years on the Hebrew calendar, where two months of Adar are observed, the Shabbat Shekalim is on the Sabbath before the 1st of Adar II (or on the 1st of Adar, the second month, of the same name, itself, if it is on the Sabbath).

 

NOTES: for study

https://en.wikipedia.org/wiki/Special_Shabbat

http://www.jewfaq.org/special.htm

https://www.biu.ac.il/JH/Parasha/eng/pekudei/coh.html

https://torah.org/torah-portion/haftorah-summary-shekalim/