Tag Archives: brazen altar

RSS#41 (ፊንሐስ / פִּינְחָס)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 28th – ፳፰, & on the 29th – ፳፱, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

 

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

 

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); ፊንሐስ ወልደ አልዓዛር/פינחס בן-אלעזר Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

RSS#41 (ፊንሐስ / פִּינְחָס)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Ph(F)ïncḥas פִּינְחָס, on the 23rd – כג , & the 24th – כד , of the month of Tammuz – תמוז, in the year of 5778. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2010/7510; these readings from the Scriptures would align to what is known, also as Feenḥas – ፊንሐስ, on the 29th – ፳፱, & on the 30th – ፴, of the month (ወርኀ) of Sänæy – ሰኔ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – ግእዝ).

Readings:

Numbers 25:10 – 30:1

I Kings 18:46 – 19:21

Romans 11: 2-32

In this study, we continue in the accordance to the last portion.(Balak)  After what had become the Heresy of Baal-Peor, Phineas, the son of Eleazar, and the grandson of Aaron(Moses’ brother), lead in a moments notice, with zealot acts.

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i

Pinchas ben-Eleazar (Phineas, the son of Eleazar; grandson of Aaron); Tribe of Lew[v]i _ accredited to Mr. John L. Johnson‘s work, the Black Biblical Heritage.

Phineas, in which this parsha study is named, from the Hebrew and the Ethiopic Amharic, had slain a Midianitish woman, who’s name was Cozbi, and a Simeonite prince of Israel; who’s name was Zimri.   These two, along with many others partook in the turning away from God, in the sin of Baal-Peor.  Phineas, had stood up for Israel, turning God’s wrath away from them because of his zealous act and understanding of the covenant that was to be kept, between Israel & YHWH.

"[a depiction]" Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]--for full context--[read Numbers Chpt. 25, in entirety]

“[a depiction]” Phineas, slaying the man of Israel, for his treachery, & the woman for her corruption. [Numb. 25: 7 & 8]–for full context–[read Numbers Chpt. 25, in entirety]

So, in a sense, because Phineas was willing to give his all to his God & for his people; seeing as how the Moabites and Midianites had conspired against Israel to bring them out of the favor of God; Phineas even went to the extent of going to war for God and them(children of Israel).  Phineas’ actions coupled with his faith as well, opened the door in which God gave a Covenant of Peace.  He and his those of his lineage would partake in it, continuing the Priesthood, among the lineage of Aaron(Moses’ brother).

[Numb. 25: 10-18]

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas' Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

[Ancient] Egypt & Ethiopia; Mirrors of a Hamo-Shemitic culture: Phineas’ Zealousy for God; Young & Valiant staff carrying King Tut(Tutankhamun)

Moses, was then instructed by God to take an account(census), for the second time, of the children of Israel, by family(or tribal lineage). [other census was taken in Numbers Chpt. 1: 1-16]

Because, of the waywardness of Israel’s faithfulness to God, their numbers dwindled and grew in spurts, while in the wilderness.  (ie. the Golden Calf, the Rebellion of Korah, and at this point; post- the Heresy of Baal-Peor…not forgetting the other instances withing Israel while in the wilderness)  So, Moses was instructed to take Eleazar, the High Priest(son of Aaron; father of Phineas), and number the children of Israel, once again, for God had said the because of the disobedience of this people, they should not enter into my rest.  But the children that would come after them would partake in the covenant, made the Abraham, Isaac & Jacob; albeit that those children of the generation of the Exodus from Egypt, would uphold the covenant and abide by the laws, commandments and statutes of God.

[Numb. 26: 1-51]

balak - parsha [land of canaan before conquest]

The children of Israel, were numbered by their tribal lineages, for the second time, by Moses and Eleazar; for God was preparing to bring the children of the Israelites, who made the Exodus from Egypt to the wilderness; into the Land that was Promised.

[Numb. 26: 52-65]

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

Twelve Tribes of Israel; Land of Canaan, divided inheritance for the Tribes of Israel.

At this point, when the children of Israel, were receiving their plots and inheritances of the land, the Daughters of Zelophehad, came to Moses and the congregation in attempt to procure, the inheritance due to their father, who had passed & had no son pass his lineage to; for he(Zelophehad) had five daughters.  Usually, the children of Israel made it customary for the son to inherit the lot of his father’s.

- credit to africaontheblog.com

– credit to africaontheblog.com

Moses, in sincerity, took the Daughters of Zelophehad’s case to God, & God explained to Moses that though the children of Israel kept customary morals, the Daughters of Zelophehad had a very probable case.  God instructed to grant the daughters the plot that was to be allotted to their father, had he bear a son, whom would carry on his lineage among Israel.  From then on, it would not be a question whether or not a man bear a son to inherit his plot; because, the laws for possessing an inheritance from one parents among Israel, would not only come as a responsibility to the male children among Israel, but the responsibility would also come to the daughters, as well.

(Zelophehad; inheritance led to Manessah, son of Joseph)

[Numb. 27: 1-11 ]

The Daughter of Zelophehad _ painting by Iris Wexler

The Daughters of Zelophehad _ painting by Iris Wexler

God then spoke to Moses, saying, go up to Mount Abarim, and see the land which will give to the children of Israel, to dwell.  Moses, could view the land from afar, but he couldn’t enter in, because of his disobedience at the waters of Meribah, in Kadesh(when Moses struck the ROCK); so Moses would be gathered to his people, along with the generation that wandered in the wilderness.

[Numb. 27: 12-14]

Moses, spoke to God, atop Mount Abarim, requesting that he appoint the children of Israel, another who would succeed him in leading the Israel into the Promised Land.

haazinu - parsha [moses_on_mount_abarim]

There God said to Moses, that Joshua, the son of Nun, should succeed him, in leading the children of Israel into the Promised Land.  Moses was to take Joshua, in front of Eleazar, the High Priest, and before the congregation of all the Hebrews to give him the charge & honour in the place of himself. (Moses)

[Numb. 27: 15-23]

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Moses Blesses Joshua in the midst of all the children of Israel _painting by James J. Tissot

Sabbath [Numb. 28: 10-15]

shabbat shalom

Fourteenth/Fifteenth of the First Month(Passover) & the (feast of Unleavened Bread) [Numb. 28: 16-25]

pesach9

Passover – “Pesach” – Feast of Unleavened Bread

Day of the Firstfruits(Festival of Weeks) [Numb. 28: 26-31]

Festival of Weeks - "Shab(v)uout" - Firstfruits

Festival of Weeks – “Shab(v)uout” – Firstfruits

First Day of the Seventh Month(Rosh HaShannah) [Numb. 29: 1-6]

LeShanna Tob(v)ah - "Rosh HaShanna" - Hebraic/Jewish New Year

LeShanna Tob(v)ah T’cketeb(v) [Hebrew New Year Greeting] – “Rosh HaShanna” – Hebraic/Jewish New Year

Tenth Day of the Seventh Month(Yom Kippur/Day of Atonement) [Numb. 29: 9-11]

Yom Kippur - "Day of Atonement" - Yom HaKippurim

Yom Kippur – “Day of Atonement” – Yom HaKippurim

& the

Fifteenth Day of the Seventh Month(Feast of Tabernacles/Booths) [Numb. 29: 12-39]

Festival of Booths - "Sukkot" - Feast of Tabernacles

Festival of Booths – “Sukkot” – Feast of Tabernacles

21st Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellasie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ki-Tiss(h)a-כִּי תִשָּׂא , from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the 14th-יד, & the 15th-טו, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeQweT’erhachew Gizey-በቈጠርሃችው ጊዜ; on the 7th-፯, & the 8th-፰, of the ወርኀ(month), of  የካቲት(Yekateet). On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 30: 11-34:35

I Kings 18: 1-39

II Corinthians 3: 1-18

In this portion of the study of the Scriptures, the men of the children of Israel were to make Atonement for them, and their families.  So, in turn, the atonement that was made by the men of the families could’ve been compared to a sort of census; taking an account for the children of Israel. A half-shekel of silver, was what was known to be used to donate to the sanctuary of Israel.

ki tissa - parsha (half shekel tax)

The finest of spices and of oils, and these were to be taken for an anointing, of the Priesthood. Then the Tabernacle was to be anointed, the Ark of the Covenant, along with all that was in the sanctuary. The Sabbath was to be continually kept, for how the anointing, sanctified the Tabernacle; the Sabbath sanctified them to God.

ki tissa- parsha (anointing the priesthood)

More instruction for the construction of the fixings of the Tabernacle were run down to Moses in the portion of the Scriptures.

Tabernacle Israelites Built(illustration from 1897 Bible Pictures and What They Teach Us by Charles Foster)

The bronze water basin was where the priests (Aaron and his descendants) were to wash before carrying out the duties that were to be done in service of the Tabernacle. Many can draw very close conclusions to how Christ wash the feet of the 12(twelve) disciples on Passover before he was betrayed to this way of service.{Putting Christ, in the seat of a High Priest;  [Order of Melchisedeq]*}. The Anointing Oil was for the priests to be anointed before conducting the service of the ministry and for all the objects of the sanctuary.

ki tissa - parsha (priests water basin)

Moses, then spoke with two chosen to build for Israel, the sanctuaryof the Tabernacle. Betz’alel, of Judah(son of Uri), and Aholiab, of Dan(son of Achiycamakh); would build: the Tabernacle, the Ark, and all the furniture for the sancutuary, along with these: the garments of the priests, also.

ki tissa - parsha (betzalel ben hur and oholiab ben achiysamach)

Moses then, ascends the Mount, that is Sinai, & it would seem to the children of Israel, that he would never return, for he stayed for forty days. But, once he descended, he found that Aaron & the Levites had molted gold together to make a calf that the children of Israel worshiped.

ki tissa - parsha (moses ascends the mount)

But, before Moses could return there were certain ones in and among the children of Israel, convincing Aaron to make a calf of gold which they began to worship, for Moses stayed atop the mountain to the point that some presumed his death.

ki tissa - parsha (the calf of gold)

Moses, then receiving instruction from YHWH, to return to the people for they corrupted themselves with an idol.  Moses, at the moment’s notice tried to intercede upon seeing what the people had done, but waxed hot in anger, & destroyed the tablets of stone with the instructions on the calf of gold.

ki tissa - parshA ( Moses destroys the tablets and the golden calf)