Tag Archives: Bereishit

RSS#12 (በኖረበት [ተቀመጠ] / וַיְחִי)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of WaYechi – וַיְחִיon the 13th – יג, & the 14th – יד, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; BeNoräbät – በኖረበት, in other cases sometimes adding in, TäQ’ämättä – ተቀመጠ. on the 12th – ፲፪, & the 13th – ፲፫, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

 

Readings:

Genesis 47: 28 – 50:26

I Kings 2: 1–12

I Peter 1: 3-9

Hebrews 11: 21-22

This portion of our studies in the Scriptures, will conclude the first of Book of Genesis.  While continuing study in the last Torah portion of Genesis the study deals with Jacob‘s(Israel) tenure in Egypt.  Jacob(Israel), felt that the time drew near to his death, so he spoke to his son, Joseph; telling him of an obligation he would like his son to fulfill.

Jacob(Israel) desired to be laid to rest among his ancestors in the land of Canaan, which God has promised that his descendants would inherit.

[Gen. 47: 28-30]

wayechi - parsha [joseph's journey to egypt]

Joseph, after speaking with his father, Jacob(Israel) and taking into account that his father drew close to his death; Joseph brought his two sons, Manasseh & Ephraim to him.

Joseph & his wife Asenath - with their two sons Manasseh & Ephraim.

Joseph & his wife Asenath – with their two sons Manasseh & Ephraim.

  Jacob(Israel), told his two grandsons [Manasseh & Ephraim] to come closer for he would bless them according to the covenant he received from God and his ancestors: Abraham & Isaac.  Oddly, Jacob(Israel), blessed Ephraim, the younger son, in the place of the elder sonManasseh.  Even, after the attempts of Joseph, who noticed that his father blessed his younger son in the place of his eldest and vice-versa.

[Gen. 48: 1-22]

Jacob(Israel) blesses Manasseh & Ephraim.

After blessing his grandchildren, Jacob(Israel), then proceeded to bless all of his children, as well.  Each one receiving a blessing, pertaining to themselves.

[Gen. 49: 1-33]

wayechi -parsha [Jacob's belessings to his sons before his death in Egypt]

Jacob(Israel), then died in Egypt & Joseph, made preparations for his body & burial, but more importantly the fulfillment of his oath to his father.  Because Joseph, was such a great man of stature in Egypt, the passing of his father was a grievous thing among the Egyptians.*  This was so much so, that when Joseph, went to Pharaoh and told him of the oath that his father wished him to fulfill, Pharaoh allowed it, even allowing many of the elders of the house, and of the land, along with servants of the house to go with him to Canaan.  But, upon arrival into the land of Canaan, the Canaanites saw the people that brought up Jacob(Israel), from Egypt, & they saw them mourning at Atad….& said “this is a grievous mourning for the Egyptians.”*  This day brought about the name of “Abel Mitz’raim – אָבֵל מִצרַיִם,” which translates to the “Meadow of Egypt“, or the “Mourning of Egypt.“  All in the procession for the remembrance of the passing of Jacob. [the Patriarch of Israel]

[Gen. 50: 1-14]

wayechi - parsha [Egypt mourns Jacob's death (Israel_in_Egypt)]

Joseph’s brothers, thought surely after their father’s passing that Joseph would in one way or another return the favor for their jealousy of him from their past.  But Joseph did no such thing, but returned to Egypt & witnessed the birth of his other grandchildren and great-grandchildren until his Joseph’s passing in Egypt.  Joseph also made oath with the all of Israelites; that they should bring his bones out of Egypt & lay him to rest with his ancestors in the land of Canaan. [as his father Jacob, did]

[Gen. 50: 15-26]

Burying the body of Joseph _illustration from the 1890 Holman Bible

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RSS#11 (ቀረበ [አትቆጣኝ]/ וַיִּגַּשׁ )

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYïgash – וַיִּגַּשׁon the 6th –  ו, & the 7th – ז, of the month of Teb(v)et – טֵבֵתin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; on the 5th – , & the 6th – ፮, of the month of Taḥ’sas – ታኅሣሥ.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)

 

RSS#8 (ላከ/ וַיִּשְׁלַח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYishlach – וַיִּשְׁלַח, on the 15th –  טו, & the 16th – טז, of the month of Kislew(v) – כִּסְלֵוin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; Lake’ – ላከon the 14th – , & the 15th – , of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

In this portion of the study of the Scriptures, we begin with Jacob making his return to the land of Canaan, with his family after a twenty year tenure in Haran. (Aram)

[Gen. 32: 4-6]

wayishlach - parsha [esau and jacob]

Jacob set out to meet his brother, Esau, sought to do the same, upon hearing of Jacob‘s arrival in HebronJacob, weary of the past events that took place with his brother, (…also his uncle/father-in-law…Laban) sent word ahead with gifts, to appease Esau.

[Gen. 32: 7-8]

wayishlach - parsha [jacob at peniel]

Jacob, praying to God, to see him through the possibly unfavorable encounter with his brother, Esau; feared that an attempt on his life at the hands of brother Esau, would be inevitable.  But, Jacob harkened to the call God made to him, of his father Isaac, and Abraham.

[Gen. 32: 9-32]

Jacob sees Esau afar off _ by James J. Tissot

Jacob sees Esau afar off _ by James J. Tissot

Though, Esau came with many, Jacob was humble with only his family & those with them.  Also, though between them (Esau & Jacob) it was seemingly “bad blood” with their recent history, they were both able to reconcile with one another.

[Gen. 33: 1-7]

La Genese - Genesis (Jacob and Esau) film _ 1999 French-Malian drama film directed by Cheick Oumar Sissoko.

Esau, then even invited Jacob to live in Seir(Edom), but Jacob chose to settle in Sukkot, near Shalem*.  Nearby, Jacob erected an altar, to the name of the God that blessed him, continuously.

[Gen. 33: 8-20]

el-elohei-yisrael

El Elohe Ysrael - Gen 33:20 ኤል ኤሎሄ እስራኤል "The Mighty God of Israel" אל אלוהי ישראל

El Elohe Ysrael
– Gen 33:20
ኤል ኤሎሄ እስራኤል
The Mighty God of Israel
אל אלוהי ישראל

wayishlach - parsha [jacob - well and altar at shalem_el elohe ysrael]

Dinah, the only daughter of Jacob, by Leah, then went out among the people of the land, & there was a Hivite, named Shechem, the son of Hamor, a prince of the country, took her in no formal way of courtship, but later spoke to the ideals of love for her, in which Dinah never objected too.  Shechem spoke to his father to make arrangements to marry Dinah, but Jacob had heard of his daughter’s encounter with the Hivite prince, along with all of Jacob‘s sons.  Hamor, sought to make peace between the Hivites and the Jacobites (Israelites), with marriages between the people, with the initiate being the union of Shechem & Dinah.  But, Jacob‘s sons saw the actions of the Hivite prince to be morally a crime, against them.

[Gen. 34: 1-12]

Dinah - דִּינָה - ዲና

Dinah – דִּינָה – ዲና

- Dinah Bat-Leah (Dinah, daughter of Leah) -Dinah Bat-Yaicob (Dinah, daughter of Jacob) - Dinah Bat-Ysrael (Dinah, daughter of Israel)

Dinah Bat-Leah
(Dinah, daughter of Leah)
Dinah Bat-Yaicob
(Dinah, daughter of Jacob)
Dinah Bat-Ysrael
(Dinah, daughter of Israel)

The sons of Jacob, answered deceitfully, with the intent to punish the Hivites for morally wicked actions done to their sister.  The sons of Jacob, made prerequisites pending the negotiations that the Jacobites would marry into the families of the HivitesShechem, and Hamor made haste that they and all the males of them should comply with the requests of the sons of Jacob, to gain not only the peaceable marriage to their daughters, but giving the daughters of the Hivites to the sons of Jacob to marry.  Thus, gaining their consent to dwell together with them.  For Jacob, blessed of God, was wealthy in flocks and substance.  But, Simeon & Levi, foiled their plans and instead sacked ShechemJacob was inagered with his sons for the deeds, but Simeon & Levi saw it, as if their sister had been taken to be a harlot.

[Gen. 34: 13-31]

Massacre of the Hivites by Simeon and Levi

Jacob, then made it so that all of his household, were to know the God that preserved him throughout his years.  So, he made sure that they put away strange things from among them, before going to Bethel once more.  Deborah, who came with Jacob‘s mother Rebekah to the land of Canaan with Isaac, dies just before God appears to Jacob again.  Rachel, Jacob‘s wife, then bear labor pains for the second time, & bear a second son, which she named “Benoni“(son of my sorrow), but Jacob named him, “Benjamin“(son of my right hand).  But, Rachel passed at Ephrath, in Bethleham.  Jacob set a memorial stone on the grave of his wife, Rachel. 

[Gen. 35: 1-21]

Deborah & (little) Rachel

Deborah & (little) Rebekah

Jacob & Leah, went to see Isaac, but while they were away Reuben, lusted after Bilhah & lay with her unknowingly to her before it was too late for her to notice that she was not with her husband; but Reuben loved her, as if she were to be his wife.  Jacob was exceedingly wroth with Reuben because he had lain with Bilhah.” (Apocrapha: Gen. 35)  For this, Reuben defiled his birthright, as the firstborn of Israel.  

Before his death, Isaac, saw & blessed his younger son Jacob, and his family.

[Gen. 35: 22-43]

- compilation from comingtojesus.com

– compilation from comingtojesus.com

RSS#7 (ወጥቶ / וַיֵּצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of W(V)aYetz’e – וַיֵּצֵא, on the 8th –  ח, & the 9th – ט, of the month of Kislew(v) – כִּסְלֵוin the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511 these readings from the Scriptures would align to what is known, also as; We’Tito – ወጥቶon the 7th, & the 8th – ፰, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 28:10 – 32:3

Hosea 12: 13- 14:9

John 1: 19-51

jacobs-world-map-244x275x72

This portion of the Scriptures tells of how Jacob left Canaan, for Haran.  He was told by his parents, Isaac & Rebekah to seek out the people of Rebekah‘s brother, Laban.  But while in route, Jacob fell asleep and was sent a vision from God(YHWH).

[Gen. 28:10-22]

XIV

Jacob, after going off to sleep, had a vision of a ladder that had angels ascending & descending upon it.

wayetze - parsha [jacobs dream of the ladder]

Coming to a well, Jacob met the people of Laban , and his daughter Rachel.  Jacob, later found himself twenty years in dowry to Laban for Rachel, whom he longer for.

(Scripture from the KJV gives the name of the people [of Laban;Bethuel;Rebekah;Sarah&Abraham] as “Syrian(s)“; but, its Masoretic text from the original Hebrew is more accurately “Aram” or “Aramaens“) :

see http://www.blueletterbible.org/lang/lexicon/lexImage.cfm?tv=1417200950789&ahttps://en.wikipedia.org/wiki/Aram ; http://books.google.co.uk/books?id=EC6XbOANT04C&pg=PA297&dq=aram+canaan+highlands+lowlands&hl=en&ei=jkTqTcLsBMa78gPX5djDAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwADge#v=onepage&q=aram%20canaan%20highlands%20lowlands&f=false 

[Gen. 29:1-30]

rachel at the well

Jacob begins to have children and time spends quickly as he has comes to the feeling that returning to his land would be more suitable for his large family and possessions.

[Gen. 30]

Jacob-"Israel"'s children

The wives of Jacob, and their children had cleaved to him, for favor was with Jacob, in the God of his fathers.  So, Jacob gathered his family, cattle and set out to return to his father, Isaac.  Even at the pursuit of Laban, but Laban, could send his blessing for his children, and grandchildren, because God had blessed him since Jacob had come to live among his people.  So the two(Jacob & Laban) made a covenant between each other, because Laban knew that God’s favor was with Jacob.

Jacob's Extended Family Tree (hebrew4christians)-composed at hebrew4christians

wayetze - parsha [Sistine_Chapel_Jacob_and_Rachel]

Upon the birth of his Joseph, Jacob then turned to Laban and set go out from among Laban and his people, seeking to return from where came in Canaan.  Taking all that he had, his wives, children and their belongings he set off for Canaan.

[Gen. 30: 25 – 31:55]

Jacob & Laban's covenant

RSS #6 (ትውልድም ይህ ነው / תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Toldot – תּוֹלְדֹת, on the 1st –  א, & the 2nd – ב, of the month of Kislew(v) – כִּסְלֵו, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as; Tiwildim Y’h New – ትውልድም ይህ ነውon the 30th – ፴, of the (ወርኀ)month of T’Qĭmt – ጥቅምት; & the 1st – ፩, of the month of Ch’ədár – ኅዳር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

 

Psalm 78; I Cor. 3 ; Job 31; Jhn 8

Jhn 1; Psalm 139; I Jhn 2;

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

Jacob (L) & Esau (R) _ painting by James J. Tissot

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

sigd6

RSS# 2 (נֹחַ / የኖኅ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Nōăcḥ – ( [נוֹחַ [נֹחַ.on the 3rd – ג, & the 4th – ד, of the month ofmonth of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as;Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן]‎, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as; YeNōḥ – የኖኅ.  This would calculate as the 2nd – ፪, & the 3rd – ፫, of the month of T’Qĭmt – ጥቅምት.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 6:9 – 11:32

Isaiah 54:1- 55:5

Matthew 24: 36-46

Hebrews 11:7

I Peter 3: 18-22

**SHABBAT ROSH CḤODESH (CḤESHW[v]AN/Mar-CḤESHW[v[AN)***

rosh chodesh cheshwan-chehsvan (marcheshwan-marcheshvan)

As we enter into our second portion of the study of the Scriptures, we give thanks to Abba-Father, for his grace and seek continuously his knowledge & wisdom, earnestly.

This portion of study comprises the story of Noah and his three(3) sons, also the Tower of Babel.  Three very intricate stories, that have told & re-told from various perspectives.  But, in this compilation we focus on the ancient Hebraic, Ethiopic-Christian and the modern Ras Tafarian perspectives; mainly to stay on topic and bring forward a balanced viewpoint unbiased to the truth of these elaborate mythos.

noach - parsha [epic-of-gilgamesh-flood-myth]

In continuation of the Torah studies, on this Sabbath the times of Noah, are the focus.  The study portions deal mostly with the Great Flood, (which has a significant resemblance of the Epic of Gilgamesh mythos).

 

noach - parsha [great flood and the Ark]

This portion also deals with the building of Noah’s Ark, which God had commanded him to build for the coming of the Great Flood.  Mainly for the iniquity of the world.  The world before the flood had become extremely corrupted  and vain, so God had planned to “wash” the world in a sense, of its corrupted mentality.

"The Animals Enter the Ark" _ (watercolor circa 1896–1902 painting by James Tissot

The Animals Enter the Ark” _ (watercolor circa 1896–1902 painting by James Tissot

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah's Ark

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah’s Ark

After the Flood, Noah made an offering to God.  God at this point, vowed that

“the Earth would not again be cursed to the ground any more for man’s sake.  The imagination of man’s heart evil [vain] from his youth; neither will I again smite any more every thing living, as I have done.”

[Gen. 8: 20-21]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

noach - parasha [Urartu-MountAraratMap]

The studies also bring us to the truths and lies of the alleged “Curse of Ham.”

Noah Cursing Canaan _ illustration by Gustave Dore' from the 1865 la Sainte Bible

 

Supposedly in the interpretations of the story of Noah’s sons; the three men were of three different races.  Truthfully speaking we here at RRR, could not consent to this external Biblical interpretations of most of these commentators.

 

noach - parsha [shem ham yapheth]

Our reasoning can be found in the confirmation of the sciences that give a more profound elaboration of these ancient texts.  For example, in regards to the “RACE” question of the three sons of Noah; we clearly recognize that proven by science congruent to the Scriptures, there is only ONE race (human).

– http://www.livescience.com/47627-race-is-not-a-science-concept.html (RACE IS NOT A SCIENCE CONCEPT)

– https://en.wikipedia.org/wiki/Scientific_racism (SCIENTIFIC RACISM)

http://www.psychologytoday.com/blog/busting-myths-about-human-nature/201204/race-is-real-not-in-the-way-many-people-think (RACE IS REAL BUT NOT IN THE WAY MANY PEOPLE THINK)

Which Is The Truth?...How about you tell us? _ Genesis 9: 25

Which Is The Truth?…How about you tell us? _

[Genesis 9: 25]

"Building the Tower of Babel" _ (watercolor circa 1896–1902 by James Tissot)

“Building the Tower of Babel” _ (watercolor circa 1896–1902 by James Tissot)

The Sabbath readings also conclude with the story of the Tower of Babel.  Another story from the Scriptures that has been diluted with its dissemination.

the Tower of Babel

study notes:

http://www.hebrew4christians.com/Scripture/Parashah/parashah.html

https://en.wikipedia.org/wiki/Noach_%28parsha%29

http://www.chabad.org/parshah/article_cdo/aid/3155/jewish/Noach-in-a-Nutshell.htm

http://www.chabad.org/media/pdf/242/HuVB2427470.pdf

RSS # 1 (በመጀመሪያ / בְּרֵאשִׁית)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeRäshït(h) – בְּרֵאשִׁיתon the 26th – כו, & the 27th – כז, of the month of Tishreï – תִּשְׁרִי, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2011/7511; these readings from the Scriptures would align to what is known, also as, BeMäjärämärïyá – በመጀመሪያ.  This would calculate as the 25th – ፳፭, & the 26th – ፳፮, of the month of Mäskäräm – መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – (ግእዝ).

Readings:

Genesis 1: 1- 6:8

Isaiah 42:5 -43:11

John 1: 1-14

Colossians 1: 15-17

Ephs. 1:21

Hebrews 1: 1-3

berashiyt - parsha8

We re-open a new cycle of Torah readings and study with the parsha/kfl(portion) of Bereishït(h)-בְּרֵאשִׁית.  The Creation mythos, the story of the brothers: Cain & Abel, the Book of Generations, & Noah.

berashiyt - parshaberashiyt - parsha3

berashiyt - parsha [map of modern Eden]

modern depiction of Aden(Eden) from complied map.

And the name of the second river is Gihon, the same is it that compasseth the whole land of Ethiopia.

[Gen. 2:13.]

bareshiyt - parsha [10.18.2014GC-7.24.7557HC-2.8.7507_2007EC]

- cpmilation from nabataea.net

– compilation from nabataea.net

http://nabataea.net/eden4.html

 berashiyt - parsha (adam-afar)

Cole_Thomas_painting "The Garden of Eden"-1828ca

Cole_Thomas_painting “The Garden of Eden“-1828ca

- Ethiopic painting with creation mythos content.

– Ethiopic painting with creation mythos content.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. [Gen. 4:8]

Noah _ painting by James J. Tissot

Noah _ painting by James J. Tissot

**Notes: **
– take in account with the Bible scriptures; also the….

Ancient Sumerian and Egyptian texts

( ie. Khnum “Potter’s Wheel“; story containing deities Nut, Shu & Geb; Enuma Elish[Sumerian] etc.)