Tag Archives: Beluy Kidan

✡ “Hath God cast away his people? God forbid.” [Rom. 11:1] Exiles ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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I greet one & all with the words of peace (Shalom/Selam), giving thanks and praises to the Most High for all of the blessings I’ve received.  Namely, the reception of the posts and efforts made here on this blog over the past couple of years.  I have admitted my flaws to a certain extent and upon presenting my information all of your support is greatly appreciated.

The special post for today is an exploration and presentation on the Ras Tafari in the diaspora of the western world & their contributions to the development of Africa; post-slave trade, and post-colonial era.

Afro-Americans, Afro-Caribbean, and Afro-Hispanic people had shown their support, and often times, allegiance to the Kingdom of Ethiopia.  The reasons being were for the numerous mysteries that continued to attract people to the secluded landlocked country.  Themes stemming from the religious aspect, the halted development in various field during the time of unagitated aggression (from Fascism).  Ethiopia, for a time seemed to have not only captured eyes and ears of the world but the hearts, as well.

Many know of the contributions of the Caribbean peoples of African descent, but little is known of the descendants in the diaspora of other places aside from the valiant Afro-Caribbean islanders.

On October 4, 1935, the Fascists of Benito Mussolini’s Italy invaded the Empire of Ethiopia. Ethiopian, being the only non-colonized African country asides from Liberia (to a certain extent) the invasion of Ethiopia sparked a profound response amongst Afro/African-Americans.  While Italian-American who supported Fascist Italy, signed up and volunteered to enlist their skills, and resources to Italy; the Afro-Americans enlisted their support and skills, to Ethiopia.

Ethiopia Is Now _ J.A. Rogers and the Rhetoric of Black Anticolonialism during the Great Depression (by Aric Putnam)

documentation:

Ethiopia Is Now: J.A. Rogers & Rhetoric of Anti-Colonialism During the Great Depression;
by Aric Putnam

afra-american volunteers for the 2nd ethio-italy war _ WWII

African-Americans volunteer to serve Ethiopia’s forces during World War II in Harlem, (Manhattan) New York City.

 

 Of course, after the great victory of Ethiopia over Fascist Italy and end of World War II (WWII) came, Emperor Haile Sellassie I granted 500 hectares of land to any of the descendants of Africans, (though members of the Ethiopian World Federation Inc., Ras Tafari communities in the Caribbean & the USA, would become the custodians of this mission) who suffered the atrocities of the diabolical Trans-Atlantic Slave Trade.

This was only the result of multiple and tactful operations made by the efforts of the Ethiopian Empire and the adoration from Afro-Americans.  The founding of the Ethiopian World Federation, Inc. (Aug. 25, 1937; NY, USA), and the mobilization of the descendants of African slaves during the time of Fascist aggression.  These actions lead to the settlement of the land of Shashamane; Oromiya, Ethiopia on the continent of Africa.

https://en.wikipedia.org/wiki/Shashamane#Rastafari_and_Shashamane

http://news.bbc.co.uk/2/hi/africa/1639646.stm

http://muse.jhu.edu/login?auth=0&type=summary&url=/journals/callaloo/v034/34.3.bonacci.html

https://en.wikipedia.org/wiki/Jamaicans_in_Ethiopia

 

first settlers of shashamane land grant

Afro-Americans, along with Afro-Hispanics, and Afro-Caribbean peoples, organized themselves to seek more settlement post-slavery, and industrialization in the West, which unrest among these nations not of their origin provided constant struggle for peaceful sustainability.  The 1961 Africa Mission, which many from the various Ras Tafarian communities, and members of the Ethiopian World Federation put together and carried out with advisory of some African nations.

(see Africa Mission 1961′)

http://robbieshilliam.wordpress.com/2013/11/03/rastafari-letters-from-the-mission-to-africa/

http://www.rastafarigroundation.com/report-of-mission-to-africa.htm

 

information provided by Dr. Alim Bey of _ (dralimbey.com)

information provided by Dr. Alim Bey of _ (dralimbey.com)

 

Dawit Meseret _Harar _ 3rd Pl Winner (subject – Mignon Lorraine Innis Ford)

Migñōn L. I. Ford & Arnold J. Ford

Migñōn L. I. Ford & Arnold J. Ford

 

—— STAY TUNED FOR pt. 2

 

49th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 10th-י, & the 11th-יא, day of the Hebrew month of the month of Elūl-אֱלוּל(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, BeWéṭah Gïzéy – በወጣህ ጊዜ.  This would calculate as the 30th-፴, of the month of Nehâsé-ነሐሴ, & the 1st-፩, of the Ethiopic 13th month of Págūmé-ጳጉሜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

 

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

 

In this parsha/kifil(study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

 

Torah Aliyot scroll for Parshat Ki Tetzei.  Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe;  ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the “Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

 

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

 

"The Wayward Son" parable = "The Prodigal Son" _ "The Old Testament is the New Testament concealed: & the New Testament is the Old Testament revealed"(Elder Ras Tafari proverb)

The Wayward Son” parable [Deut. 21: 18-21] = “The Prodigal Son” parable [Lk. 15: 11-32] _ “The Old Testament is the New Testament concealed: & the New Testament is the Old Testament revealed”(Early Elder Ras Tafari proverb)

 

 

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

 

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

 

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];  2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see “Levirate Marriage”; “Yibbum”; “Chalitza-חליצה”; Gen. 38:8[for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

 

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, &  the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

 

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab-10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

An example of the Chalitz'ah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

An example of the Chalitz’ah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

 

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

43rd Kifil Study: Ras Tafari Renaissance

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Másèï-מַסְעֵי, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day would probably be accounted for as the 27th-כז, & the 28th-כח, of the month of Támmuz-תמוז.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Gūzō-ጉዞ.  This would calculate as the 18th-፲፰, & the 19th-፲፱, of the month(ወርኀ) of Ḥamlé-ሐምሌ.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 33:1- 36:13

Jeremiah 2: 4-28; chpt. 3:4

James 4: 1-12

These readings for Masei-מַסְעֵי , are usually read in conjunction with the previous readings for Matōt; in the Hebrew Torah alignment.  These portion (parsha/kífíl) of the Scriptures in the Ethiopic-Christian sense, come to us as, Gūzō-ጉዞ.

masei - parsha2

So, as we continue in our studies, in preparation of the conclusion of the Holy Bible’s Book of Numbers; the journeys from out of Egypt to the land of Canaan is shown again to us, to retrace the steps of the children of Israel.  From Rămesēs to Succoth, in and around the fifthteenth day of the Hebrews’ first month, Israel journeyed out of Egypt.  What really can be assessed by “journeys”, is that the wilderness wandering Israelites had not came to grips with the realization that the their 40 years was a testing ground.

[Numb. 33: 1-49]

masei - parsha (cities of refuge)2

Then God gave specific instructions for taking possession of the land which was promised.  In the plains of Moab, God spoke these words to Moses, for him to tell the children of Israel.

[Numb. 33: 50-56]

masei - parsha [12 tribes land depositary]

More instructions were explained, with the extent of specifying the borders of the land, and the portions which would be apportioned to each tribe.

[Numbers Chpt. 34]

naso - parsha [12_Tribes__Encampment_Positions]

Now, God also spoke to Moses about preserving things for the tribe of Le(w)vi, seeing as how God had placed on them, that they should not be apportioned land in the same sense as the rest of the tribes. (along with other aspects) The Levites were given portions of land which were adjacent to the rest of the tribes and their possessions of land.

[Numb. 35: 1-8]

masei - parsha (cities of refuge)

With the setting up of, certain places for the tribe of Le(w)vi, there also had to be a setting up of places for refuge/cities of refuge.  These cities of refuge were to be places of solitude, but most of all they were to be places of judgment to hold people accountable for their actions in this land which had been given the Hebrews.

[Numb. 35: 9-34]

masei - parsha [daughters of zelophehad_(manasseh-yosef)]

Now, remembering the daughters of Zelophehad, who came before the congregation to vie for the inheritance of their father, for he died and bear no son to inherit his due property, as a son of Israel.  Zelophehad’s five daughters appealed to received his portion as their due inheritance, and Moses, after consultation of God, along with the congregation granted that the daughters of Zelophehad, take up their father’s possessions as their own.   But of course, the responsibility as daughters of Israel, were to be upheld in the taking up of inheritance among the Hebrews.

[Numb. 36: 1-13]