Tag Archives: Amalek

RSS # 24 (ጠርቶ/ וַיִּקְרָא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with V(W)aYikra – וַיִּקְרָא, on the 8th – ח, & on the 9th – טon the month of Adar – אֲדָר, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2011/7511; This calculation, with its readings from the Scriptures, would align to the 7th – ፯, & on the 8th – ፰, of the month of Mägâbït – መጋቢት.  In the Scriptures, this portion of study would also be known as  Ṭärtō – ጠርቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-[ግእዝ]).

Readings:

Leviticus 1:1- 6:7

Isaiah 43:21- 44:23

Hebrews 10: 1-18; 13: 10-15

For this week, in the portion of the study of the Scriptures, we’ve come to W(V)ayikra.  In the translation, the topic refers to the first line of the readings; “…& he called…”  The laws and ordinances of sacrifice were laid out for the children of Israel.  Moses receives the laws and statutes for the “Sacrifices”/”Offerings,” which are to be made for forgiveness/atonement for sins of the children of Israel. The details are explained to Moses, in relevance to the nature or the action, of the sin that may have been committed. Upon the realization of the sin, its offerings are categorized in different ways.

 

wayikra - parsha6

the sacrifice of an animal permissible for the action, was to take the place of the sinner, who had sinned against God, his commandments, or laws and statutes. Sin was forgiven by faith and repentance, but no because of the ultimate sacrifice, & fulfillment of Scriptures, Christ took on the sins of the world, like a Paschal Lamb of Passover.

wayikra - parsha (sacrifice-priesthood)

The Paschal Lamb was the unblemished animal which used to mark the doors of the Israelites on the night the 10th plague of the “Death of the First Born Of Egypt” was to pass through the land.

[Ex. 11:1- 12:13]

Christ established the new covenant with sacrificing himself, which also became revealed in his speaking over the sharing of the Passover Seder, with the apostles, in the Upper Room.

[Mt. 26:29]

wayikra - parsha (sacrifice-high-priest-sprinkling-blood)

The offering of sacrificial animals and grains were a strong focal point of the Torah, not bribe God, for every animal of the earth, God created, was and belonged to God, anyway.  Blood made a consecration and an atonement, with God. Blood is the life of flesh, so the blood makes atonement for the soul and the is symbolizes holiness through sacrifice. The sacrificial system made a representation of a life sacrificed for a life, with the wage of sin being death.

[Rm. 6:23]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

49th (፵፱/מט) RSS#: Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Ki-Teitẓ’eiכִּי־תֵצֵא, on the 13th – יג, & the 14thיד, of the month of Elul – אֱלוּל, in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2009/7509; these readings from the Scriptures would align to what is known, also as, BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 6th – ፮, & the 7th – ፯, of the month of Mäskäräm- መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil (study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12]

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see Levirate Marriage; Yibbum; Chalitza – חליצה; & Gen. 38:8) [for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

49th (ክፍል/פרשה) Study: (Ras Tafari Renaissance Revelations)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, from the Jewish or Hebraic Calendar in the year 5775 year, this Sabbath day would probably be accounted for as the 13th-יג, & the 14th-יד,day of the Hebrew month of the month of Elūl-אֱלוּל(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 23rd-፳፫, & the 24th-፳፬, of the month of Nehâsé-ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil(study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

 

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12] {Tzitziyot-צִיצִת or Gadil-גָּדִל}

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see “Levirate Marriage“; “Yibbum“; “Chalitza-חליצה”; Gen. 38:8[for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

16th Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of BeShalacKH’-בְּשַׁלַּח.  On the Jewish or Hebraic Calendar in this year 5774, this Sabbath day would probably fall on the 9th-ט, & the 10th-י, of the month of Shebet-שְׁבָט, for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2006/2026/7506, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 2nd-፪, &the 3rd-፫, on the (ወርኀ)month of T’r(ጥር).  In the Scriptures, what is also known as Minim Q’rb BeehOn-ምንም ቅርብ ቢሆን.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

In the Scriptures, for this portion, the children of Israel are finally released from Egypt; (& from the Pharaoh, who did not know Joseph, son of Jacob[Israel]).

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt(& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

beshalach - parsha [the-prince-of-egypt(Moses stretches forth the rod to split the Red Sea)]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

 

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, but began to lose faith, & murmured against Moses, because of their thirst.  They murmur again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

 

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath, Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.  They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur, and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ያህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]