Tag Archives: 5779 H.C.

✤ TINS(h)A’E – ትንሣኤ – “RESURRECTION” ✤

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Ras Tafari Renaissance writes to give perspective to the Ethiopic Tewahido-Orthodox, celebration of Fasika.  In other circles of the Liturgical adherents to the Ethiopian Tewahido-Orthodox Church, the name for this observance, can also be called Be’ale Tinsa’e – በዓለ ትንሣኤ.

I refrain from using the Western Christendom adherance to the psuedo-equivalent, known as Easter; mainly because at the sheer core of the observance of Easter, stems from Greco-Roman Mythology(Eros, Easter Eggs, Easter Bunny, Greek Mythology etc.), and the origin of the celebration of Fasika, comes from the Hebraic Passover(Pesach/ PesaKH’-פֶּסַח) & Feast of Unleavened Bread(KH’ag/ Chag Ha’Motz’ot-Chag ha-Matzot (in Hebrew)).

Sh'mura Matz'ot - Rabbinical supervised unleavened bread
Sh’mura Matz’ot – Rabbinical supervised unleavened bread

 

Ethiopian Injera - Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa'e)
Ethiopian Injera – Unleavened Bread (Eaten Year-Round; not only on Fasika/Tinsa’e)

 

Fasika commemorates the Resurrection of CHRIST, though the exact day for celebration can be calculated from a perspective that is only slightly in contrast to the original calculation.  Through and through, Fasika assuredly gives a better foundation in the surreal conclusion that is the life of CHRIST.

Fasika is an extremely climatic celebration, like the Roman Catholic Church fasting season (often called “Lent“), but predating it by hundreds of years, the Ethiopian Tewahido-Orthodox Church adherents go into a fasting, and prayer period consisting of about approx., 40-to-56 days.  This important and soul-searching, period of time is known to the adherents as Hudade-ሑዳዴ, or Abiy’ Ts’ome-ዓቢይ ጾመ.

[The Church, in her earliest days, recognized the necessity for her children to “chastise the body and bring it under subjection”, as St. Paul advises.  The body is ever striving for mastery over the spirit; besides the external sources of temptation, “the world”, we have always another source with us which is a part of our nature. This is the reason for mortification. Self denial is in lawful things enables us to turn with great earnestness to spiritual things. It is on these grounds that the Ethiopian church has strictly adhered to the injunctions of the Didascalia and enjoyed on the faithful the longest and most austere fasts in the world. Fasting implies abstention from food and drink. Special days are appointed for fasting. Every Wednesday and Friday are days of fasting because on Wednesday the Jews held a council in which they rejected and condemned our Lord and on Friday they crucified him.]

The fasting of this particular, observance in the Tewahido Church-(Ethiopian Orthodox Christian Church) are ordained by the Fetha Nägäst-or plainly translated to English as the “Law of the Kings.”

fetha nagast (law of the kings)

{from ethiopianorthodox.org}

 

LINKS:

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/unleavened_bread.html

https://en.wikipedia.org/wiki/Fasika

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✡ (Sabbath Observance) Feast of Unleavened Bread – የቂጣውን እንጄራ በዓል – חג המצות ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Though there has been much ground to cover, as far as, all of the occurrences, events, memorials, etc.;

Chag HaMatzot or the Feast of Unleavened Bread, is the second annual festival on YHWH’s biblical calendar (sometimes known academic circles as the ecclesiastical calendar, and occurs on the fifteenth day of the month of the Abib, which is the day immediately following Passover (or Pesach, Lev 23:5–8). Because both of these feasts (Exod 34:25; Lev 23:2, 6) occur back-to-back, the Jews often refer to Passover and Unleavened Bread simply as Passover Week or some similar term that places the main emphasis on the Passover. But it must be noted that, though related, these two festivals are separate in meaning and purpose. Passover pictures Israel coming out of Egypt. Upon separating from Egypt, YHWH (the LORD) then commanded the Israelites to put all leavened food products out of their houses and to eat unleavened bread (flat bread) for seven days, hence the origins of the Feast of Unleavened Bread. Additionally, the first and seventh days of this week-long event are Sabbaths, and YHWH commanded his people to hold a set-apart convocation (or gathering) on these Sabbaths.

the Feast of Unleavened Bread-የቂጣውን በዓል – חג המצות.

- Ethiopian baked bread (Injera)

During the initiation of the Passover, the last plague (10th/tenth) placed upon the Egyptians and the Land of Egypt, the children of Israel the next morning were unable to fully prepare for the journey they were about to take through the wilderness; for they were thrust out Egypt for Pharaoh wanted nothing more to do with the Hebrews for the power of God of Abraham, Isaac, & Jacob had proven omnipotent.

[Exod. 11:29-33]

The Egyptians were urgent on getting the children of Israel, to leave the land of Egypt after the angel of death, sent by the God of the Hebrews to plague Egypt, of the all the firstborn of the land.


So, the Israelites took what they could of their own belongings, and the Egyptians lent to them what they didn’t have for fear of any plagues.  But, when it came to the food that the children of Israel sought to take with them, the bread they had baked was without leaven so the dough had no time to rise for they sought to leave Egypt abruptly.

Israel leaving Egypt _ painting by Tissot

While, in route through the wilderness the children of Israel ate unleavened bread, until there was no more bread at all; as they did for the institution of thePassover Seder.

[Exod. 12:15 ; vrs. 33-51]

LINKS: 

http://lojsociety.org/books

https://rastafarirenaissance.com/tag/feast-of-unleavened-bread/

http://www.hebrew4christians.com/Holidays/Spring_Holidays/Unleavened_Bread/Anavah/anavah.html

https://en.wikipedia.org/wiki/Passover

https://www.sefaria.org/Exodus.12.23?lang=bi&with=Onkelos%20Exodus&lang2=bi

✶Day of Atonement_Yom Kippur (יוֹם כִּפּוּר) ☩ Astesryo Qen (አስተስርዮ ቀን)✶

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

Ras Tafari Renaissance Revelations wishes that all have had a peaceful, Yom Kippur.  The Day of Atonement, is the holiest day of the year on the Hebraic/Jewish calendar.

Yom-Kippur

Jewish people traditionally observe this holy day with a 25-hour period of fasting, and intensive prayer, where many usually spend most of the day in synagogue services. Yom Kippur(or the “Day of Atonement”) completes the annual period known in Judaism as the High Holy Days(or the “Days of Awe”-Yamim Noraim-ימים נוראים‎).

hebrew lunar cycle calendar

Some scholars, and others say there is a link to Kapporet, the “mercy seat” or covering of the Ark of the Covenant.

yom-kippur (Kapperet_Ark-of-the-Covenant)

During the Days of Awe, a Jewish/Hebrew person tries to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings.

As one of the most culturally significant in Hebrew holidays, Yom Kippur is known and observed as a memorial by Hebrews, Jewish people,Israelites, & many others the like across cultural heritages.

Coming from Ethiopic Hebraic perspective, Yom Kippur or the “Day of Atonement,” is known as Astesryo Q’en/ Seryet Q’en – አስተስርዮ ቀን/ ሰርየት ቀን.

yom-kippur14 (astesryo qen-day of atonement) repentance

As the holiest day of the year, the “Day of Atonement,” one of the main reasons for the season is repentance.  Repentance, leading toward choosing to live as a Ts’addikim– צדיקים, or “one of the righteous“. On the flipside, one could choose to become or continue in the ways of the Reshai’im-רשעים, or the “wicked.”

This choice is to made, because the Ts’addikim will be written into the Sefer HaChayim-ספר החיים, or the “Book of Life,” & the Rashai’im to the “Book of Death.”

Ethiopian Jews

Ethiopian Jews-Beta Israel

This Sabbath of Sabbaths was to be a Sabbath of “Return“, hence the Hebrew term for atoning for sin….Teshuba – תשובה.

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

Kol Nidre prayer printed by Zvi Hirsch Spitz Segal; Machor to Yom Kippur

FOR MORE STUDY:

Leviticus 17: 11

Leviticus 23: 26-27

Leviticus 26: 29

Isaiah 53: 6

Joel 2: 15-16

John 1: 29

http://en.wikipedia.org/wiki/Yom_kippur

http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4687/jewish/Yom-Kippur.htm

http://www.hebcal.com/holidays/yom-kippur

https://hebrew4christians.com/Scripture/Parashah/parashah.html#YKIP