RSS #20 (እዘዛቸው / תְּצַוֶּה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Tetẓ’av(w)eh – תְּצַוֶּה, on the 10th – י, & on the 11th – יאof the month of Adar – אֲדָר, in the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 27th – ፳፯, & on the 28th – ፳፰, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as Izzäzâchäw – እዘዛቸው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – [ግእዝ]).

Readings:

Exodus 27:20- 30:10

Ezekiel 43:10-27

Hebrews 13:10-17

Now, in summation of the study we have in front of us; Moses is told by God that the children of Israel are to complete the construction of a sanctuary in the wilderness.  Other instruments and furniture, for the Tabernacle, that would be needed included: olive oil for the lampstand in what would be known as the Holy Place.

[Ex. 27: 20]

[Ex. 25: 31]And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

Also, in this portion of the study of the Scriptures, the subject deals mostly with the “everlasting flame” of the candlestick.

[Ex. 25:31-40]

[Hebrews 12: 29]"...For our GOD is a consuming fire..."

Olive Oil(oil of anointing [Ex.25:6]) was to be used for light, including the other furniture

The priesthood is also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn only when service in the Tabernacle was to be performed.

brestplate of hakohen(High Priest)

Moses, by the instruction of God, ordains Aaron, his brother, to become the High Priest, along with his sons and the rest of his descendants. Here, Aaron’s wife, Elisheba, whom was the daughter of Amminadab ben Judah(son of Judah), sister to Nahshon ben Amminadab(son of Amminadab), of the tribe of Judah, became the Matriarch of the Cohanim(priests).

Egyptian Diety Khepri

Egyptian Diety Khepri

The sacred covering of the Ark of The Covenant, which the Cohanim were to give service to on behalf the children of Israel, is called Kapporeth – כפורת, so finding out why the picture placed above, is of what might be known as Khepri, I’ll leave it up to anyone who’s curious enough to take a look for themselves. I would elaborate more on how linguistics also play a part in the understanding of Scripture, but that’s pretty apparent. Though, it may seem, out of context that there could possibly be more connections of the Hebrew/Jewish thought and practice, to the Ancient Egyptian Mysteries or the traditional Judeo-Christian aspects of this, it meets more points of similarity than most people can see. For example, in Hebrew, the “Holy of Holies” is named as the Kodesh HaKodeshiyimקֹדֶשׁ הַקֳּדָשִׁים , and semantically similar in the ancient Ge’ez old Ethiopic language of the Ethiopian-Jews and Ethiopia entirely, the same is called the Q’edeste Q’ddusan – ቀደስተ ቅዱሳን.

….…the curtains of the outer court of the Tabernacle were to be made of brass(copper), for an enclosure…

terumah - parsha (outer court)

The priesthood of the Israelites was also established in the heritage of the Levites(Hebrew Israelite Tribe of Levi), along with the priestly garments that were to be constructed & worn when services in the Tabernacle were conducted.

tetzaweh - parsha6

Battle of Adwa (አድዋ) – 1st of March 1896

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Ras Tafari Renaissance writes to give perspective to the Ethiopian commemoration of the Battle of Adwa.  A history changing event that shocked the world to its core.  At the time of the Battle of Adwa, the African continent was nearly colonized at every angle. due to to the “Scramble for Africa“.  The only two countries that hadn’t been colonized by European countries were Ethiopia & Liberia.  But even with all of this in the forefront, Ethiopia had defended itself well against Italian forces; saving the whole of Africa from total colonization.

battle-of-adwa-1896

The valiance of the Ethiopian people, in defense of their country, became a phenomenal example of unity, belief, heritage, & pride.  The Ethiopian people; men, women, & children, in some cases, banded together the banner of the Ethiopian flag: red, gold, & green to put aside their differences in ethnic origin, tribe, religion etc., to secure a future that would include all of them, on their own land.

contemporary artwork displaying the courageous acts of Empress Taitu Betul; wife of Emperor Menelik II & Ethiopian Empress.

contemporary artwork displaying the courageous acts of Empress Taitu Betul; wife of Emperor Menelik II & Ethiopian Empress.

The Treaty of Addis Ababa, formally brought an end to the First Italo-Ethiopian War, (in which the Battle of Adwa, was the pinnacle) whereas Italy officially recognized Ethiopia as a independant and sovereign state.  This treaty has been said to be a secret agreement, for more than scholars’ obvious reasons as Italy would eventually attempt to colonize Ethiopia again, in the coming Second Italo-Ethiopian War.

[Treaty of Addis; Oct. 23. 1896]

Emperor of Ethiopia Menelik II: Negus Nagast ze Ethiopia

For this celebration of the victory at the Battle of Adwa, I would also like to direct all of you to check out this video log from the Ghion Journal on this particular topic. Please, again support & contribute to spreading the news and views of our affiliates?!

http://ghionjournal.com/lessons-adwa-unity-defeated-tyranny/

other links:

RSS# 19 (ስጦታ መባ / תְּרוּמָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Terumah – תְּרוּמָה, on the 3rd – ג, & on the 4th – דof the month of Adar – אֲדָר, in the year of 5779. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic Judeo-Christian perspective and calculation, where the current year is 2012/7512; This calculation, with its readings from the Scriptures, would align to the 20th – , & on the 21st – ፩, of the month of  Yekátït – የካቲት.  In the Scriptures, this portion of study would also be known as S’Tota Mäba – ስጦታ መባ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez – [ግእዝ]).

**SHABBOT ROSH CH’ODESH:**

Numbers 28: 9-15

Isaiah 66: 1-24

rosh chodesh adar

Readings:

Exodus 25:1- 27:19
I Kings 5:26 [KJV begins @ verse 12] – 6:13
II Corinthians 9:1-15
Matthew 5:33-37

 

At this point, in the study of the Scriptures, the children of Israel are given the instructions from God through Moses to build a Tabernacle. (in the wilderness)

Tabernacle sketch by Harley Pinon

The children of Israel, produced 13 gifts for offering to YHWH (only seven covered in this portion), for the construction of the Tabernacle.  Contributions of gold, silver, brass(copper), blue, red(scarlet), and purple linen, goat’s hair, ram’s skin dyed red, sealskin, acacia-wood, oil, incense(spices), & gems(onyx stones).

terumah - parsha (tabernacle furniture)

God spoke to Moses, the instruments to be utilized in the Tabernacle with their positions and purposes.  God had set a upon the completion of the Tabernacle, to dwell among the Hebrews.

the Ark. [Ex. 25: 10-22]

Moses, told the children of Israel of what was to be done and how it was to be arranged; and they obeyed and performed the actions set before them.

terumah - parsha (table of showbread-shulch'an)

The children of Israel, in reception to the construction of the Mishkan (Tabernacle), gave way to what would become the construction of the Temple of Jerusalem in King Solomon‘s time.  In many ways, the “portable Temple,”  or the Mishkan became a foreshadowing and also, symbolic measure of the wandering in the wilderness, the children of Israel had experienced.

While the coming construction of the Temple of Jerusalem in Solomon‘s time, by way of the desires of his father David; the Temple symbolically embodied the “resting place of the Temple/Mishkan.”

Menorah/Lampstand (candlestick) [Ex. 25: 31-40]

The children of Israel, by tribe, were to be arranged around the Tabernacle in the wilderness, as well.

Altar of Sacrifice. [Ex. 27: 1-8]

From the dimensions, to the portability, (because of the trek through the wilderness), the Israelites were to follow and construct the dwelling place of YHWH, for the Tabernacle.

Outer court [Ex. 27: 9-19]

RSS# 18 (ሥራዓት / מִּשְׁפָּטִים)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Mishpatim – מִּשְׁפָּטִים, on the 26th – כו, & on the 27th – כזof the month of Sheb(v)at – שְׁבָטin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; on the 13th – ፲፫, & on the 14th – ፲፬, of the month of Yekátït – የካቲት.  These readings from the Scriptures would align to what is known, also as;  S(h)’raut – ሥራዓት.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 21:1- 24:18

Jeremiah 34:8-22 ; chpt. 33: 25, 26

Matthew 5:38-42 ; chpt. 17: 1-11

Now, in summation of the study we have in front of us, this portion of the study of the Scriptures, laws/ordinances/judgments for the Passover(Pesach – פסח / Fasika – ፋሲካ) are set out.  In addition to the Decalogue(Ten Commandments/Words), another series of laws were given to Moses, to give to the children of Israel. This has been accounted for as the covenant upon Mount Sinai (or the Sinaitic Covenant).  God commands Moses, Aaron, & Aaron’s sons: Nadab and Abihu, to ascend the mountain.

[Ex. 24:9-11]

Covenant Code(detailed statutes)

[Exodus 21-23]

ELoHIM upon Mt Sinai

The instituting of Hebrews,( in particular the men ), to show up or appear, before God three times was established, with these detailed statutes.

Laws and ordinances, on servitude, child rearing, crime, and other aspects, are covered for the children of Israel to observe and do.  This has been accounted for as the covenant upon Mount Sinai.

Feast of Unleavened Bread

(Passover – פֶּסַח), is a memorial of the Exodus from Egypt. It also observes, the avoiding all leavened grain products and similar foods of consumption.  Most families or communities tell stories of the Exodus traditionally. Pesach(Passover) usually lasts eight days (for some others it may comprise seven days): Passover’s equivalent in Ethiopian Jewish/Hebrew tradition is called (Fasika – ፋሲካ) from other translated sources Fasika, is the equivalent for the meaning from/into Easter; in the English. Fasika has been an upkeep from the traditions and teachings of the Ethiopian Orthodox Tewahido Church, since around fourth century A.D.  Even, for what is known as a Christian church, this festival of Fasika(Easter/Passover) holds significance than what is known as Christmas. Fasika succeeds an approx., 56-day fasting period, which is has certain relevancy to the Western Christian ideas of Lent. Fasika, is known to be a a day of high celebration.

fasika-drum16

Also, in continuance of the giving of the laws, statutes and commandments, along with the judgments of YHWH; the children of Israel were also given more times of observances for the Hebrew people.  These observances have become, what is known as the Moed’im – מועדים.

http://www.yashanet.com/studies/revstudy/rev3.htm

The people of Israel, proclaimed that they would hear obey the commands of YHWH.

http://www.messianic-torah-truth-seeker.org/Torah/Pesach/Pesach.html

Now, the second of these important feasts is the Feast of Weeks/Harvest, (Shav(b)uot/KH’ag Shab(v)uotחג שבעות) commemorates the day God gave the Torah/the LAW to the entire nation of Israel which had come to be assembled at Mount Sinai.  Shavuot is linked to Passover, it also concludes the Counting of the Omer, of the seven weeks/counting of God’s festivals.

harvest-shavuot

and at the Feast of Tabernacles/Succoth. (Sukkot – סֻכּוֹת) The Feast of the Ingathering, is celebrated on the 15th day of the month of Tisrei, on the Hebrew/Jewish calendar. Moses told the children of Israel to gather for a reading of the Law during Sukkot every seventh year (Deut. 31:10-11).  Sukkot is a seven day holiday, and part of what is known in Jewish tradition as the Chol HaMoed(festival weekdays). Observance of Sukkot is detailed in the Book of this week’s Torah portion.

[Exodus 23:14]

sukkot4

In this portion of the Scriptures, important observances for the children of Israel, which have now become known as the Shalosh Regalim.

(or commonly known as the three national High Holy Days of Israel)

After this establishment Moses, was then summoned by God to ascend the mountain where he remained for forty days and forty nights.

RSS# 17 (ዮቶር / יִתְרוֹ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of Yitro – יִתְרוֹ, on the 19th – יט, & on the 20th – כof the month of Sheb(v)at – שְׁבָטin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the MoonFrom an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512; on the 6th – , & on the 7th – , of the month of Yekateetየካቲት.  These readings from the Scriptures would align to what is known, also as;  Yotor – ዮቶር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 18:1- 20:23

Isaiah 6:1- 7:6

Isaiah 9:5-6

Matthew 5:8-20

Jethro (“Reu’el”; “Ragu’el”)

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Jethro(Yitro in Hebrew; Yotor in Amharic), Moses’ father-in-law, hears the all that has happened in Egypt. The miracles of Israel’s departure from Egypt, GOD’s guidance through the wilderness, & his help in the defeat of the enemies of the children of Israel.

Moses-And-Tzipporah-the-prince-of-the-egypt

Now, the children of Israel have sojourned to the dwelling of Moses’ wife(Ts’pporah) and father-in-law’s, land in Midian & pitched camp. Jethro, then advises Moses on structuring the command of the children of Israel into a sort of order of civil officers, after bringing his wife and two sons(Gershom; who’s name has the meaning of “I have been an foreigner in a strange land,” & Eliazar; who’s name has the meaning of, “the GOD of my father, is mine help & delivered me from the sword of Pharaoh”) from Midian to the wilderness.

israel exodus out of egypt map

Jethro, then entreats the GOD of Israel, sighting him as greater then all gods. Then Jethro took a burnt offering and sacrificed to the GOD of Israel, & broke bread with Moses, Aaron, & all the elders of Israel.

Moses, takes heed to his father-in-law’s words, & assembles all the tribes of Israel and appoints heads over them.  These heads(of the tribes) would discern small matters and only bring matters that were of great concern to Moses, to not wear heavy on him, burdens of an entire nation.

Moshe & the 70 elders of Israel

In the third month, of the coming out of Egypt, Israel came to the wilderness of Sinai, from Rephidim. Moses went up the Mount, in the wilderness & GOD spoke to him, calling for Israel to become a nation of priests & a holy nation

– [Ex. 19:5]

Jewish/Hebrew calendarformulated at Hebrew4Christians.com

Whenever GOD came to speak to Moses, to lay out instructions for Israel to follow, GOD came in a cloud of fire upon the Mount in Sinai. Moses then, took instructions of GOD to sanctify the children of Israel & to command them not to come near the mountain, for if they did, they would surely be put to death. Man or beast, should not come near the mountain in the wilderness.

[Ex. 19:1-13]

yitro - parsha [wilderness]

The GOD of Israel also gives to Moses and the Israelites, what is known as the Ten Commandments. No one else goes up, upon the mountain to meet GOD but Moses. Aaron, his sons & the elders of Israel come with Moses but they leave Moses to go further up to receive the instructions at the height of the mountain.

moses_ethiopian

It came to pass on the third day when it was morning, that there were thunder claps and lightning flashes, and a thick cloud was upon the mountain, and a very powerful blast of a shofar, and the entire nation that was in the camp shuddered.

–Exodus 19:16

 

Nash Papyrus2nd cent. Hebrew Decalogue

(613 Mitzvot-Commandmaents)

http://www.jewfaq.org/613.htm

✡ Tu B’Shebat-(טו בשבט‎)-“New Year of the Trees” ✡

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

Ras Tafari Renaissance Revelations, continues to be your companion in the unveiling of the Scripture mysteries & we build upon the knowledge acquired ourselves, as well as, others.  But, here we acknowledge the observance, “hebraically” of the significance of what is known as Tu B’Shebat-טו בשבט.

hebrew calendar - winter (Yamim Noraim) Holy Days.

So, really…what is Tu B’Shebat?…..or what does it symbolize?….Tu B’Shebat, is firstly the contemporary/modern Jewish way of saying, “the Fifteenth of Shebat”.(Shebatשבט, being the eleventh month on the Hebrew Calendar, which is Lunar)

Tu B’Shebat, has been observed by Jewish/Hebraic cultures in the actions of planting fruit, fruit trees, etc.  Seeing as how the Hebraic peoples response in observance with reflection and action; we also see a connection in the timing knowing that the Hebraic Calendar is Lunar.(or centered around the Earth’s Moon)  By Gregorian calculation, which is the calendar used in Western Civilizations(ie. Rome, Western Christendom etc.), the observance of Tu B’Shebat would have to have some correspondence with areas conducive for the act of laying or planting seed.  During May, June, and July, the northern hemisphere is exposed to more direct sunlight because the hemisphere faces the sun. The same is true of the southern hemisphere in November, December, and January.  It is the tilt of the Earth that causes the Sun to be higher in the sky, or to endure longer stay periods, during the summer months in the northern hemisphere which increases the radiation of the Sun. However, due a seasonal lag, June, July, and August are the hottest months (Summer months) in the northern hemisphere and December, January, and February are the hottest months in the southern hemisphere.  So the observance of Tu B’Shebat has been used and is now being used as an ecological for agricultural peoples.

 

Kabbalisitc teachings, coming from the Medieval Rabbinic periods, also used a seder for an observance of Tu B’Shebat; Fruits and trees of the Land of Israel provided symbolic meaning for the observance.  Keeping themselves intertwined with Mishnaic teachings, which were based off of Biblical/Torah teachings.

When you come to the land and you plant any tree, you shall treat its fruit as forbidden; for three years it will be forbidden and not eaten. In the fourth year, all of its fruit shall be sanctified to praise the L-RD. In the fifth year, you may eat its fruit.”

– [Leviticus 19:23-25]

Tu B’Shebat is the new year for the purpose of calculating the age of trees for tithing.  The age of a tree planted, is determined from a Hebraic perspective by the day of this observance.  A tree gains a year by the passing of another Tu B’Shebat.  (depending on the date the planter may have sown seed) The institution of Tu B’Shebat is not found in the Torah, but the application of it is in [Lev. 19: 23-25].

modern chasidic Tu B'Shebat plate: dried fruit, almonds,.....

modern CH’asidic Tu B’Shebat seder plate: dried fruit, almonds,…..

RSS# 16 (በለቀቀ ጊዜ/ בְּשַׁלַּח)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

Greetings, yet again to one and all, from “Lidj Yefdi” (pronounced Lij; Yêf-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So, with this Hebrew Shabbat(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied the Torah portion of BeShalacḥ’ – בְּשַׁלַּח, on the 12th – יב, & on the 13th – יגof the month of Sheb(v)at – שְׁבָטin the year of 5780. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon From an Ethiopic-Christian perspective and calculation, where the current year is 2012/7512 these readings from the Scriptures would align to what is known, also as; BeLäQäQä Gïzæy – በለቀቀ ጊዜ, on the 29th – ፳፱, & on the 30th – ፴, of the month of Tir – ጥር.  The Ethiopic calendar is solar(with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበትin the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Exodus 13:17- 17:16

Judges 4:4- 5:31

John 6:15-71

I Corinthians 10: 1-5

 

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, the children of Israel are finally release from the hard bondage of Egypt(with the Pharoah or “governing house“) that knew not of JosephMoses and his brother Aaron have spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.

beshalach - parsha [moses-joseph's bones]

The Children of Israel have taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey.  Upon the Israelites’ (Hebrew children’s) journey, Moses fulfills Joseph‘s wishes of taking his bones out of Egypt & on the journey of the Hebrews back to their Promised Land, to be buried with his ancestors.

[Ex. 13:19]

Yosef's bones [Exo. 13: 19]

Yosef’s bones [Exo. 13: 19]

Moses, and his brother Aaron had spoken the words of the God of Israel to the king of Egypt and the plagues have shown the wonders that have come to pass by the mighty hand of God.  The children of Israel had taken all of their possessions along with spoils of Egypt, which they could gather by blessing to carry along on their journey, & set out for the land of Canaan.

God's Pillar Leading the Israelites Exodus 13:21-22

Moses, took up the task set forth by Joseph, to the children of Israel, to bring his bones out of Egypt on the journey to Canaan.  They set out from Succoth to encamp at Etham, with God leading by a cloud in the day, and a pillar of fire by night.

[Exo. 13: 17-22]

beshalach - parsha [the-prince-of-egypt(the Pillar of Fire)]

In discontent, and the words of some of the attendants in the Egyptian court, Pharaoh’s heart was hardened [by God], so Pharaoh summoned for 600 of his first choice of chariots, along with all the chariots of Egypt, with the captains of them & was in “hot-pursuit” of returning the children of Israel back to Egypt (& back to servitude).  Fearful of the pursuit of the chariots of Egypt, the children of Israel, cried out to God, & turn to Moses, in disbelief of the happenings in front of them. Moses, then commands them to fear not, for the God of Israel will do battle for them.  They are to continue to walk by faith &, to remember the ideal to do good works.

[Exo. 14: 1-28]

Moses, was then commanded by God to stretch forth his rod, & God split the Sea of Reeds(Red Sea), and the children of Israel traveled through on dry land. Whereas, the hardening of Pharaoh’s heart drove him to pursue the Israelites/Hebrews into the sea; they were swallowed up by it.  The children of Israel had the words of Moses fulfilled right before their eyes; God would do battle for them, if they stayed in the way of his light, keep his laws, statutes, and commandments; the Egyptians which they saw, they would never see again, & they would know the YHWH EloHIM is GOD.

[Exo. 14: 29-31]

beshalach - parsha [pharaoh overthrown at red sea]

Then, Moses sung a song of thanks and praise,…& the children of Israel sang with Moses, for in that day YHWH, made himself manifest to them as their salvation and this song became the “Song of the Sea.” (Because the people were allowed to pass over.)

[Exo. 15: 1-19]

moses3

beshalach - parsha [Song_of_the_sea]

Then, Miriam the prophetess, took a timbrel in her hand, & all the women came after her and danced with timbrels for the children of Israel triumphed by the hand of God.

[Exo. 15: 20-26]

Miriam & the women of Israel

Miriam & the women of Israel

HOW QUICKLY DO, ONES-N-ONES, FORGET THOUGH…?

In the wilderness of Shur, the children of Israel began to lose faith, & murmured against Moses.

{Ex. 15: 22-27}

Then God, spoke to the children of Israel, for they came to the wilderness of Shur, after they began to lose faith, & murmuring against Moses, because of their thirst.  They murmured again, against Moses & Aaron, because of their hunger, next…Moses explained that God had heard their murmuring & will provide for them, in exchange that they keep all his commandments & statutes.

[Exo. 15: 26- 16:3]

Gathering of the Manna _ James J. Tissot

Gathering of the Manna _ James J. Tissot

God, blessed the children of Israel, with manna; “the bread of heaven.”  They were to gather until the Sabbath, for they were to keep the statue of Keeping the Sabbath Holy & they were to do no servile work therein.

[Exo. 16: 4-36]

exodus-testing grounds

The Hebrews, led by Moses, went on to the wilderness of Sin, where they murmured against Moses again.  Moses was commanded by God, to take his rod in his hand, to the rock near Horeb, for he would bring water out of it to drink.   Moses, called the place Massah, and Meribah, because of the chiding of the Israelites.

[Exo. 17: 1-8]

amalek

Then, came out the Amalekites, to make war with the children of Israel.  Moses, told Joshua, to gather those out of the Hebrews who could go to war with them.  Joshua went and chose, between them, & Moses, Aaron, and Hur, went up to a hilltop.

beshalach - parsha [Aaron-and-Hur-supporting-Moses-arms-as-Joshua-leads-Israel-in-battle-against-Amalek-Victory-of-Joshua-over-the-Amalekites-1626-by-Nicolas-Poussin]

They began to see that as Moses , raised his hands the Israelites prevailed & once his hands dropped they fell by the sword.  The Israelites prevailed for Hur(Chur), and Moses’ brother Aaron, held his hands high.  Moses, afterwards erected a altar, and called it Jehovah-Nissi’(ይህዌህ ንሲ-יְהוָה נִסִּי)-[Ex. 17: 15]. God then, said that the war between Israel & Amalek would last from generation-to-generation.

[Exo. 17: 9-17]

Israel & Amalek [Ex. 17: 16]

Israel & Amalek [Ex. 17: 16]