Category Archives: Medieval period

48th (፵፰/מח) RSS#: Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to seek insight) into the study of the Scriptures.  So,with this Hebrew Shabbot (or Shabbat) we move into the opening of the Torah portion with Shoftim – שֹׁפְטִים, on the 6th – ו, & the 7thז, of the month of Elul – אֱלוּל, in the year of 5776. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation, where the current year is 2008/7508 & 2009/7509; these readings from the Scriptures would align to what is known, also as Färájoch – ፈራጆች.  This would calculate as the 4th – ፬, & the 5th – ፭, of the month of Pagumæ – ጳጉሜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 16:18- 21:9

Isaiah 51:12- 52:12

John 1: 19-27

Acts 3: 22-23

shoftim - parsha

This Sabbath study portion; Shoftim-שֹׁפְטִים , (in the Hebrew language, has equivalences to: magistrates[officers] or judges);

(in the Amharic language, the equivalent is plurally: Ferajoch-ፈራጆች; which more than likely could derived from words like: Feraj-ፈራጅ[could be considered as an police officer, or jailer; of the sort, from a modern sense]; also Tefárajተፋራጅ; which could be considered as a judge or magistrate from the modern sense, as well: from the Amharic is equivalent to “one who brings justice.”)

- compilation from betelaustin.net

– compilation from betelaustin.net

So, this Torah portion is at the point where Moses now instructs the children of Israel to set up judges and officers, throughout all of the tribes, whom should utilize just judgments in certain affairs.

[Deut. 16: 18-22]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

In all of the gates that in possession of the children of Israel, no blemished, or defiled thing should be offered as sacrifice/offering to God.  Neither, were the children of Israel to go after(worship) any other gods.  They also were instructed to put evil away from among them.

[Deut. 17: 1-13]

סַנְהֶדְרִין Sanhedrin

סַנְהֶדְרִין
Sanhedrin

A king/ruler was also to be appointed over the children of Israel.  One, whom would not give himself utterly to seek after wealth & riches, or many women to wife(marry), so that his heart be turned away from God; his laws, ordinances, statutes and commandments.  While upon the throne, the king was to write a copy the LAW, set before the priests; wherein he was to read & learn, all the days of his life so that the days of his life be prolonged.  The king was to keep the all the commandments, like anyone else, & not think of himself, as being above any of his brethren, aside from his appointment by God.

[Deut. 17: 14-20]

fetha nagast (law of the kings)

Within the land, the tribe of Levi(Lewi), were to have no inheritance with the children of Israel.  For God, was their portion of the inheritance,  Offerings to God, would partaken on behalf of God, by the priests of the Levites; from among the sacrifices/offerings, would be the “priest’s due.”

[Deut. 18: 1-8]

shoftim - parsha [levites blow the trumpets]

Idolatry & the abominations, were not to be found among the children of Israel, for they were to inherit all nations.

[Deut. 18: 9-14]

God also said to Israel, that he would raise up a Prophet from among them.  The words of his mouth would be of him, and they should take heed.  For, at the mountain of Horeb, they feared the power, the voice and great fire of God, so much that they asked to not see it again, lest they perish.

(see; Deut. 1: 6, Deut. 4: 10, & Deut. 5: 1-21_ God spoke to Israel at Horeb)

(God is a consuming fire: Deut. 4 :24, Heb. 12: 29)

Mount Horeb -

Mount Horeb – הַר חֹרֵב- ተራራ ኮሬብ aka “the Mountain of God/YHWH”

The only for the children of Israel to know if the Prophet was of God, would be for them to verify by a testing of his word.  The testing would come in a criteria that would fit, as follows: 1. his/her, spoken words of prophecy coming to pass(or fulfillment; actualization), 2. he/she, would come in the NAME of God, & 3. if the prophecies followed along the guidelines of the LAW(Torah).

(could also be seen as the coming of the MesHIHa/Messiah)

[Deut. 18: 15-22]

The cities of refuge from within the gates of Israel’s inheritance were to also be set up.  Especially, in the plight of the case of the slayer.  When God was to cut out the wicked nations these cities were to set, to ensure that just judgment were rendered.

[Deut. 19: 1-21]

shoftim - parsha (cities of refuge)

The Law regarding Warfare, was for the children of Israel to fear not, even if their enemies were greater in number or strength; for God would be with them.  The priests were to encourage them, & men who set up houses, or married rather recently not having consecrated their homes or wives, should return or in the extreme, not go off to warfare, for their seeds were to be procured.(as spoken by the officers of Israel)  Israel was to show peace to those who would show themselves peaceful, & go to war against those who would make war with them.  But, they were to utterly destroy the Hittites, Amorites, Canaanites, Perizzites and the Jebusites, as God commanded them.

[Deut. 20]

Deut. 20: 2

Deut. 20: 2

An Inquest or judiciary inquiry, in the case of death, of unknown/unaccounted corpse, for one slain in the field; would become the responsibility of the Priesthood to minister for the children of Israel, for they were chosen by God to work in service of Israel.

[Deut. 21:1-9]

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London's Beth-Din as it functioned in the year of 1926. This artwork is titled "The World's Oldest Tribunal" dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din or Court of the Chief Rabbi.

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London’s Beth-Din as it functioned in the year of 1926. This artwork is titled “The World’s Oldest Tribunal” dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din [בית דין] or “the house of judgment.”

 

** NOTES FOR FURTHER STUDY: **

– the Hebraic Sanhedrin, & the Beth-Din (Bet Din[House of Judgment]) : Hebrew/Jewish Court Systems; Tribal Court/Tribunal (Black’s Law Dict.) : https://en.wikipedia.org/wiki/Beth_din : http://www.jewishvirtuallibrary.org/jsource/Judaism/BetDin.html

Kingdom of Ethiopia {Abyssinia by Ottoman/Muslim empire & other outsiders_also modern connotations adopted by modern Ethiopians} (የኢትዮጵያ ንጉሠ ነገሥት መንግሥተ) kings list : http://www.friesian.com/ethiopia.htm : http://news.google.com/newspapers?nid=1915&dat=19750322&id=S-sgAAAAIBAJ&sjid=7XEFAAAAIBAJ&pg=2528,3614199

Fəthá Nägäst {Fetha Nagast[Law of the Kings]} http://www.ethiopianorthodox.org/biography/01thelawofkings.pdf ; http://www.cap-press.com/pdf/1888.pdf

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48th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Shoftim-שֹׁפְטִים, from the Jewish or Hebraic Calendar in the 5775 year, this Sabbath day would probably be accounted for as the 6th-ו, & the 7th-ז, of the month of Elul-אֱלוּל‎.  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, Färájoch-ፈራጆች.  This would calculate as the 15th-፲፭, & the 16th-፲፮, of the month of Nähâsé-ነሐሴ .  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 16:18- 21:9

Isaiah 51:12- 52:12

John 1: 19-27

Acts 3: 22-23

shoftim - parsha

This Sabbath study portion; Shoftim-שֹׁפְטִים , (in the Hebrew language, has equivalences to: magistrates[officers] or judges);

(in the Amharic language, the equivalent is plurally: Ferajoch-ፈራጆች; which more than likely could derived from words like: Feraj-ፈራጅ[could be considered as an police officer, or jailer; of the sort, from a modern sense]; also Tefárajተፋራጅ; which could be considered as a judge or magistrate from the modern sense, as well: from the Amharic is equivalent to “one who brings justice.”)

- compilation from betelaustin.net

– compilation from betelaustin.net

So, this Torah portion is at the point where Moses now instructs the children of Israel to set up judges and officers, throughout all of the tribes, whom should utilize just judgments in certain affairs.

[Deut. 16: 18-22]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

the Sanhedrin _ [illustration from the 1883 Peoples Encyclopedia of Universal Knowledge]

In all of the gates that in possession of the children of Israel, no blemished, or defiled thing should be offered as sacrifice/offering to God.  Neither, were the children of Israel to go after(worship) any other gods.  They also were instructed to put evil away from among them.

[Deut. 17: 1-13]

סַנְהֶדְרִין Sanhedrin

סַנְהֶדְרִין
Sanhedrin

A king/ruler was also to be appointed over the children of Israel.  One, whom would not give himself utterly to seek after wealth & riches, or many women to wife(marry), so that his heart be turned away from God; his laws, ordinances, statutes and commandments.  While upon the throne, the king was to write a copy the LAW, set before the priests; wherein he was to read & learn, all the days of his life so that the days of his life be prolonged.  The king was to keep the all the commandments, like anyone else, & not think of himself, as being above any of his brethren, aside from his appointment by God.

[Deut. 17: 14-20]

fetha nagast (law of the kings)

Within the land, the tribe of Levi(Lewi), were to have no inheritance with the children of Israel.  For God, was their portion of the inheritance,  Offerings to God, would partaken on behalf of God, by the priests of the Levites; from among the sacrifices/offerings, would be the “priest’s due.”

[Deut. 18: 1-8]

shoftim - parsha [levites blow the trumpets]

Idolatry & the abominations, were not to be found among the children of Israel, for they were to inherit all nations.

[Deut. 18: 9-14]

God also said to Israel, that he would raise up a Prophet from among them.  The words of his mouth would be of him, and they should take heed.  For, at the mountain of Horeb, they feared the power, the voice and great fire of God, so much that they asked to not see it again, lest they perish.

(see; Deut. 1: 6, Deut. 4: 10, & Deut. 5: 1-21_ God spoke to Israel at Horeb)

(God is a consuming fire: Deut. 4 :24, Heb. 12: 29)

Mount Horeb -

Mount Horeb – הַר חֹרֵב- ተራራ ኮሬብ aka “the Mountain of God/YHWH”

The only for the children of Israel to know if the Prophet was of God, would be for them to verify by a testing of his word.  The testing would come in a criteria that would fit, as follows: 1. his/her, spoken words of prophecy coming to pass(or fulfillment; actualization), 2. he/she, would come in the NAME of God, & 3. if the prophecies followed along the guidelines of the LAW(Torah).

(could also be seen as the coming of the MesHIHa/Messiah)

[Deut. 18: 15-22]

The cities of refuge from within the gates of Israel’s inheritance were to also be set up.  Especially, in the plight of the case of the slayer.  When God was to cut out the wicked nations these cities were to set, to ensure that just judgment were rendered.

[Deut. 19: 1-21]

shoftim - parsha (cities of refuge)

The Law regarding Warfare, was for the children of Israel to fear not, even if their enemies were greater in number or strength; for God would be with them.  The priests were to encourage them, & men who set up houses, or married rather recently not having consecrated their homes or wives, should return or in the extreme, not go off to warfare, for their seeds were to be procured.(as spoken by the officers of Israel)  Israel was to show peace to those who would show themselves peaceful, & go to war against those who would make war with them.  But, they were to utterly destroy the Hittites, Amorites, Canaanites, Perizzites and the Jebusites, as God commanded them.

[Deut. 20]

Deut. 20: 2

Deut. 20: 2

An Inquest or judiciary inquiry, in the case of death, of unknown/unaccounted corpse, for one slain in the field; would become the responsibility of the Priesthood to minister for the children of Israel, for they were chosen by God to work in service of Israel.

[Deut. 21:1-9]

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London's Beth-Din as it functioned in the year of 1926. This artwork is titled "The World's Oldest Tribunal" dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din or Court of the Chief Rabbi.

An Image of a London Beth-Din with Rabbi J.H. Hertz(center) _ London’s Beth-Din as it functioned in the year of 1926. This artwork is titled “The World’s Oldest Tribunal” dating From Moses(mirroring the Ancient Hebraic court System). The Beth-Din [בית דין] or “the house of judgment.”

 

** NOTES FOR FURTHER STUDY: **

– the Hebraic Sanhedrin, & the Beth-Din (Bet Din[House of Judgment]) : Hebrew/Jewish Court Systems; Tribal Court/Tribunal (Black’s Law Dict.) : https://en.wikipedia.org/wiki/Beth_din : http://www.jewishvirtuallibrary.org/jsource/Judaism/BetDin.html

Kingdom of Ethiopia {Abyssinia by Ottoman/Muslim empire & other outsiders_also modern connotations adopted by modern Ethiopians} (የኢትዮጵያ ንጉሠ ነገሥት መንግሥተ) kings list : http://www.friesian.com/ethiopia.htm : http://news.google.com/newspapers?nid=1915&dat=19750322&id=S-sgAAAAIBAJ&sjid=7XEFAAAAIBAJ&pg=2528,3614199

Fəthá Nägäst {Fetha Nagast[Law of the Kings]} http://www.ethiopianorthodox.org/biography/01thelawofkings.pdf ; http://www.cap-press.com/pdf/1888.pdf

34th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

 

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of BaMídbárבְּמִדְבַּר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel. Also, on the Jewish or Hebraic Calendar of the 5775 year, this Sabbath would be accounted for as the 4th-ד, & the 5th-ה, of the month of Sïw(v)án-סִיוָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Mídrä Bädá-ምድረ በዳ, on the 14th-፲፬, & the 15th-፲፭, of the month(ወርኀ) of G’nbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 1:1 – 4:20

Hosea 2: 1-23

Romans 9: 22-23

Luke 24: 50, 51

Acts 1: 9-11

Forwarding, in our studies, we’ve come to another book in the Torah.  This study portion has brought us to BaMídbár(translated into English as; Numbers; or Midbar-מִדְבַּר =pasture/open field/desert, & Ba(e’)= בְּ , with Midbar, making the Hebrew word BaMidbar, either meaning, “In the Book of Numbers,” or “In the wilderness“)/the same in the Ethiopian-Amharic language with the word, Midrä Bädáምድረ በዳ= the wilderness”.

bamidbar-book of numbers

After completing the Book of Leviticus, (which by Ras Tafari interpretation, could be known also as the “Livitiy Book“) the over-standing of what encompasses the Leviticus, is the blessing and cursing, by way of the abiding in the laws and commandments set forth for the children of Israel.

bamibar - parsha [encampment of the Bnei Ysrael]

Moses & Aaron, numbered the children of Israel, then appointed heads of the households from the tribes.(…twelve men, each of their father’s house…)

[Numb. 1: 44]

 

the Twelve

the Twelve

Moses & Aaron also received instructions from God, not to number the tribe of Lew(v)i with the rest of the children of Israel.  They were to have a separate responsibility among the people.  Just as they were to administer the duties of priests in Israel, in the Tabernacle, they were to continue in that way.  The tribes were then assembled orderly into an encampment around the Tabernacle.

[Numb. 1:49- 2:34]

In this encampment every tribe would raise a standard(or banner), with an ensign for the tribes.

[Numb. 2: 1-32]

encampment of israel-tabernacle in the wilderness

Moses & Aaron, were to also assemble the Tribe of Le(w)i and consecrate them to keep the charge of Aaron(the High Priest), and for the entire congregation of Israel.  They were to keep the instruments of the Tabernacle and perform the service for the congregation.

[Numb. 3]

Tetzaweh - parsha (High Priest-Kohen HaGadol-LiQe Kahinat)

[Numb. 4]

bamidbar - parsha (conhaniim-kahinat)

Ordinances for the garments of the High Priest, established in the Tribe of Levi.

The lineage of Aaron, the brother of Moses & Miriam.

priestly garments _ (kohen-kahin)

☩ Timk(Q)et – በዓል ጥምቀት – “Baptism” ☩

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to again to Ras Tafari Renaissance Revelations, for the Ethiopic celebration of Timk(Q)et.  Timket, is the Ethiopian-Christian celebration in a symbolic manner of “Baptism” or “Epiphany.”

timket qes

Celebrated on the 10th day of the (ወኀ)month of T’ir(ጥር), it commemorates the Adoration of the Magi, who followed the Star of the East, & the Baptism of Christ.
In other references Epiphany, could also be commemorated for the wedding at Cana, also.

[see Mrk chpt.2;  Jhn chpt.2]

Epiphany-Timket-Festival-in-Addis-Ababa

In the Ethiopian Orthodox-Tewahedo Church, it is the most important festival in the year, seeing as how the Tabot-ታቦት, or the representation of the Ark of the Covenant is wrapped in priestly cloth and lead in procession for a reenactment of the Baptism of Christ, in the Jordan River.

timqet

Many Eastern Orthodox Christians have various celebrations, rites, an rituals for the feast day, as well.

 Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

Russian icon of the Theophany (Kirillo-Belozersky Monastery, 1497).

 

timket4

7th (ክፍል/פרשה) Study: Ras Tafari Reniassance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

I welcome you all to one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee). I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures. So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the Torah portion of W(V)ayetz’e-וַיֵּצֵא.  On the Jewish or Hebraic Calendar in this year 5775, this Sabbath day would probably fall on the 6th-ו, & the 7th-ז, of the Hebrew month of Kislew(v)-כִּסְלֵו , for this week, in this mode of study; for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2007/2027/7507, on theEthiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 19th-፲፱, & the 20th-፳, on the (ወርኀ)month of Chi’dar-ኅዳር.  In the Scriptures, what is also known as We’T’to-ወጥቶ. The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to thisSabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 28:10 – 32:3

Hosea 12: 13- 14:9

John 1: 19-51

jacobs-world-map-244x275x72

This portion of the Scriptures tells of how Jacob left Canaan, for Haran.  He was told by his parents, Isaac & Rebekah to seek out the people of Rebekah‘s brother, Laban.  But while in route, Jacob fell asleep and was sent a vision from God(YHWH).

[Gen. 28:10-22]

XIV

Jacob, after going off to sleep, had a vision of a ladder that had angels ascending & descending upon it.

wayetze - parsha [jacobs dream of the ladder]

Coming to a well, Jacob met the people of Laban , and his daughter Rachel.  Jacob, later found himself twenty years in dowry to Laban for Rachel, whom he longer for.

(Scripture from the KJV gives the name of the people [of Laban;Bethuel;Rebekah;Sarah&Abraham] as “Syrian(s)“; but, its Masoretic text from the original Hebrew is more accurately “Aram” or “Aramaens“) : see http://www.blueletterbible.org/lang/lexicon/lexImage.cfm?tv=1417200950789&ahttps://en.wikipedia.org/wiki/Aram ; http://books.google.co.uk/books?id=EC6XbOANT04C&pg=PA297&dq=aram+canaan+highlands+lowlands&hl=en&ei=jkTqTcLsBMa78gPX5djDAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwADge#v=onepage&q=aram%20canaan%20highlands%20lowlands&f=false 

[Gen. 29:1-30]

rachel at the well

Jacob begins to have children and time spends quickly as he has comes to the feeling that returning to his land would be more suitable for his large family and possessions.

[Gen. 30]

Jacob-"Israel"'s children

The wives of Jacob, and their children had cleaved to him, for favor was with Jacob, in the God of his fathers.  So, Jacob gathered his family, cattle and set out to return to his father, Isaac.  Even at the pursuit of Laban, but Laban, could send his blessing for his children, and grandchildren, because God had blessed him since Jacob had come to live among his people.  So the two(Jacob & Laban) made a covenant between each other, because Laban knew that God’s favor was with Jacob.

Jacob's Extended Family Tree (hebrew4christians)-composed at hebrew4christians

wayetze - parsha [Sistine_Chapel_Jacob_and_Rachel]

Upon the birth of his Joseph, Jacob then turned to Laban and set go out from among Laban and his people, seeking to return from where came in Canaan.  Taking all that he had, his wives, children and their belongings he set off for Canaan.

[Gen. 30: 25 – 31:55]

Jacob & Laban's covenant

“I Have Set Before You, Life & Death” _ Deut. 30: 15;19

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR 2014-15 front pg

I welcome you all to yet another post here at Ras Tafari Renaissance Revelations.

Enduring the test of faith, we seek to move forward and continue to present the audience, who may check out the things being displayed here, with sincerity.  The sign of the times gives ones of many specific regions and mindsets a unique set of perspectives.  These perspectives coming from various ares of study and geographical areas, all seeming to have a universal underlying theme; screaming things to the effect of, “truth,” being “forthright,” so on & so forth…

With that said, we’ve come to write about the the misappropriation of the so-called “reason for the season.”  This being a Shemittah year or(Jubilee) from a Hebraic tradition and cultural perspective; the acknowledgments of ancient wisdom is crucial.

The time and seasons through ancient knowledge perceived the patterns of many things among the Earth’s cycles.  Improving their theories with detailed attention and scrutiny of nature many had come to similar conclusions; even if by varying point of views.

Martin Luther shouldered a Reformation in Europe, which had adverse effect on the signs of the times, or so to speak during the Medieval period.

Along with Martin Luther the “Reformer,” there were many others brave souls who dared to oppose the naysaying establishments of their times.  Souls like: William Tydale, a highly skilled translator of the Holy Bible (more specifically the Hebrew and Greek texts), John Wycliffe, and Thomas Cranmer. (also too many others too name without leaving one out…) _

We here at Ras Tafari Renaissance Revelations show our honor and just do credit for the sacrifices of these individuals.  These valiant individuals who sought to bring about the truth and essence of the Scriptures; even in the face of extreme adversity.
WE SALUTE THEM, ALL!!!

For the spirits of perdition shall be lurking about, even among the simple minds of many people during the next few days.  But, of course, we write to all who know not what to make of these so-called “fun” times; for some people.  nearly all of the festivities and celebrations which are collectively thought of as “Halloween” practices are less than a century old.

fun - etymology

Over-stand that there is always more to a story than meets the eye.

After all, Martin Luther hung his “95 Thesis” on October 31, 1517.

Martin_Luther2

To compress the extensive research RRR, is conducting we present our audience with the highly regarded researchers of the film(documentary)

Lamp In The Dark: The Untold History Of The Bible

RASpect To Those Who Respect JAH’s RULE & WISDOM

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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I, Lidj Yefdi (pronounced Lij, Yef-dee), welcome you all to yet another post here at Ras Tafari Renaissance. I also thank everyone who has supported the efforts put forth here.  I, Lidj Yefdi, on behalf of Ras Tafari Renaissance, offer the utmost gratitude.

On this post Ras Tafari Renaissance Revelations-RRR would like to acknowledge and show our appreciation for one’s individual unprecedented diligence, determination, dedication(more Ras Tafari enlightened= “livication” [live-i-cation]) in identifying, locating, collecting and preserving vast amounts of memorabilia pertaining to Ethiopia, the Ethiopian Imperial Monarchy, Emperor Haile Sellassie I, Reggae music, Ras Tafari Livity, Jamaica, Africa & the Holy Herb: from  relatively common place, to the items that more than likely could’ve been utilized in the Imperial Palaces, themselves; also items of significance coined, by that, of Reggae music.

We here at Ras Tafari Renaissance Revelations send our thanks, and show our respect to someone who has taken it upon themselves to show to the world that an inheritance such as Imperial Ethiopia, should have, not only have a significant place in OUR hearts (speaking of Ras Tafarians & Ethiopians; in Ethiopia & in the diaspora, in particular & respectively) but, also to others of the world.  For someone like this to freely attempt to preserve artifacts from all of these related categories, and things of similar categories whether for altruistic reasons, the issue remains that the importance of the Solomonic Dynasty & all it has inspired, as well as, those who hold it in an esteemed position have found a friend in this bredrin.  Brothers & sisters , we here at Ras Tafari Renaissance Revelations, officially(I-fficially) thank bredrin Jim Marshall.

RRR commends bredrin Jim Marshall, for keeping alive memories, relics, artifacts, ephemera,  and items of great intrinsic and sentimental value among those who value Ethiopian antiquity.  We also commend his work in collecting & sharing these hard to find collectable items with other collectors.  We also certainly appreciate comments he makes uplifting the history and people of Ethiopia and its diaspora,  especially when his motivation is noted by comments such as; “…At all times, I want to offer the largest possible selection of authentic & vintage items on these subjects…”  Jim Marshall.

The books known as the World of Reggae, featuring Bob Marley(ብርሃነ ሰላሴ-Birhane Selassie) by Roger Steffens,  Stir It Up by and David Cupples, as well as, the new printing by Tsehai Publishing of Haile Sellassie’s Government by Christopher Clapham, also have all recognized the efforts to shine the light on Imperial Ethiopia and related subjects by bredrin Jim Marshall.

He is also to be commended for recently accepting a granting of the honor, rank and dignity of Grand Officer of the Order of the Star of Ethiopiaawarded by His Imperial Highness Prince Ermias Sahle-Sellassie Haile-Sellassie & the Ethiopian Crown Council which he hails as “his GREATEST and MOST HUMBLING honor in his life, by far.”  They gave him this high ranking and venerable Order of Chivalry for what they termed “…for his decades of selfless work on behalf of the Sellassie family, the nation of Ethiopia, & the Solomonic Dynasty…”
bredrin Jim Marshall

bredrin Jim Marshall

Haile Selassie's Government _ by Christopher Clapham

Haile Selassie’s Government _ by Christopher Clapham

Order of the Star of  Ethiopia, awarded to bredrin Jim Marshall, by H.I.H. Prince Ermias Sahle-Selassie Haile Selassie for service in preserving historical items of Imperial Ethiopia.

Order of the Star of Ethiopia, awarded to bredrin Jim Marshall, by H.I.H. Prince Ermias Sahle-Selassie Haile Selassie for service in preserving historical items of Imperial Ethiopia.

Ras Tafari Renaissance Revelations-RRR, presents this post to promote this bredrin’s efforts & also hopefully inspire others, among the Ras Tafari family to also preserve Imperial Ethiopian collectibles (whether it be literature, art, or any other items) , in this manner; like bredrin Jim Marshall and by other means.  Again, we applaud and sincerely thank bredrin Jim Marshall for a work of selfless sacrifice & service to the King of Kings of Ethiopia.

May JAH guide & protect him, all the days of his life!

….some items available that can serve as a snippet of the great variety of items bredrin Jim Marshall always has available…

possible items still available...(please, contact bredrin Jim Marshall, for further information, and details on selective items

possible items still available…(please, contact bredrin Jim Marshall, for further information, and details on selective items

NOTES: from bredrin Jim Marshall

…invites all to enjoy searching for more items to acquire regarding, His Imperial Majesty Emperor Haile Sellassie I, Ethiopia, Reggae, Ras Tafari, Jamaica, the Holy Herb, or Africa; in his archives.  Books, periodicals, medals, insignia and Orders of Chivalry (such as the one awarded to bredrin Jim Marshall) and more are all available.  Many of the books available are signed by the authors, so inquire about what you see fit, family…

For, more detailed information, the bredrin has provided a link for his notes via facebook here;

for inquiries, on items of bredrin Jim Marshall,

please, make contact using rastafarilives@excite.com

[payment arrangements can be made via Paypal, with the

above mentioned email address.]  Others can contact

through Facebook, (search for rastafarilives@excite.com) {if requesting

friendship, for possible transactions, please make sure that

the reasons are clear, in the friend requests; bredrin Jim

Marshall’s friend list is nearly filled to capacity}.