Category Archives: masonry

RSS# 22 (ሰብስቦ/ וַיַּקְהֵל)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with W(V)ayakhel – וַיַּקְהֵל, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5780 year, this Sabbath day would more than likely fall on the 24th – כד, & on the 25th – כה, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to 2012/7512 year, in what is known as Seb’s’bo – ሰብስቦ; on the 22nd – ፳፪, & on the 23rd – ፳፫, on the (ወርኀ) month of የካቲት (Yekateet).  In the Scriptures, what is also known as . On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 35:1- 38:20

I Kings 7: 40-50

II Corinthians 9: 6-11

I Corinthians 3: 11-18

 

This portion of the study of the Scriptures, Moses gathers the children of Israel together to relay rules & regulations for the Sabbath, & how they are to conduct themselves and teach the following generations as a statute among them, forever.  Moses also gave instructions to the children of Israel for the construction of the Tabernacle.

[Exod. 35: 1-19]

Tabernacle (Mishkan-Dinkwan)

Moses, also explained that there would be two chosen among them that would offer their craftsmanship, and work to construct a place where God could come and dwell among the children of Israel while they made their way through the .  Then were found Betz’aleel ben-Uri (ben Uri= son of Uri), out of the tribe of Judah, & Aholiab ben-Achiycamakh (ben Achiycamakh= son of Akisamac) were called by God to be the chief artisans/masons of the Tabernacle in the wilderness.  But this didn’t exclude any of the wise-hearted (men or women: [Exod. 35: 20-26]), skilled and resourceful among the children of Israel to participate.

[Exod. 35: 20-35]

Aholiab & Betza'leel : skilled craftsmen of Israel

Aholiab & Betza’leel : skilled craftsmen of Israel

While the people brought willingly to God, the items for the construction of the Tabernacle, which they could  provide; it was brought to Moses’ attention that they brought more than what would be needed.  Moses then gave commandment and proclamation to the children of Israel that they be restrained from bringing anymore gifts/offerings to the builders and the wise-hearted for the service.

[Ex.36: 1-7]

terumah - parsha (contrubitions-gifts-offerings)

The children of Israel, then went on to construct the Tabernacle in the wilderness for YHWH to come and dwell amongst them.  Dividing the tasks of workmanship among each other, the Hebrews worked diligently constructed the ornaments of the Tabernacle, like the outer courts’ pillars, and the curtains.  The skilled and blessed craftsmen continued their work until all the vestments of the priests,and all of the furniture of the inner sanctum were completed.

israelite-mishkan(tabernacle)-complex-diagram

RSS# 22 (ሰብስቦ/ וַיַּקְהֵל)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with W(V)ayakhel – וַיַּקְהֵל, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5779 year, this Sabbath day would more than likely fall on the 24th – כד, & on the 25th – כה, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to 2011/7511 year, in what is known as Seb’s’bo – ሰብስቦ; on the 22nd – ፳፪, & on the 23rd – ፳፫, on the (ወርኀ) month of የካቲት (Yekateet).  In the Scriptures, what is also known as . On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 35:1- 38:20

I Kings 7: 40-50

II Corinthians 9: 6-11

I Corinthians 3: 11-18

 

This portion of the study of the Scriptures, Moses gathers the children of Israel together to relay rules & regulations for the Sabbath, & how they are to conduct themselves and teach the following generations as a statute among them, forever.  Moses also gave instructions to the children of Israel for the construction of the Tabernacle.

[Exod. 35: 1-19]

Tabernacle (Mishkan-Dinkwan)

Moses, also explained that there would be two chosen among them that would offer their craftsmanship, and work to construct a place where God could come and dwell among the children of Israel while they made their way through the .  Then were found Betz’aleel ben-Uri (ben Uri= son of Uri), out of the tribe of Judah, & Aholiab ben-Achiycamakh (ben Achiycamakh= son of Akisamac) were called by God to be the chief artisans/masons of the Tabernacle in the wilderness.  But this didn’t exclude any of the wise-hearted (men or women: [Exod. 35: 20-26]), skilled and resourceful among the children of Israel to participate.

[Exod. 35: 20-35]

Aholiab & Betza'leel : skilled craftsmen of Israel

Aholiab & Betza’leel : skilled craftsmen of Israel

While the people brought willingly to God, the items for the construction of the Tabernacle, which they could  provide; it was brought to Moses’ attention that they brought more than what would be needed.  Moses then gave commandment and proclamation to the children of Israel that they be restrained from bringing anymore gifts/offerings to the builders and the wise-hearted for the service.

[Ex.36: 1-7]

terumah - parsha (contrubitions-gifts-offerings)

The children of Israel, then went on to construct the Tabernacle in the wilderness for YHWH to come and dwell amongst them.  Dividing the tasks of workmanship among each other, the Hebrews worked diligently constructed the ornaments of the Tabernacle, like the outer courts’ pillars, and the curtains.  The skilled and blessed craftsmen continued their work until all the vestments of the priests,and all of the furniture of the inner sanctum were completed.

israelite-mishkan(tabernacle)-complex-diagram

RSS#19 ( ስጦታ መባ/תְּרוּמָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).  I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.  So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with  Terumah – תְּרוּמָה.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 5th – , & on the 6th – , of the month of Adar אֲדָר for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 24th – , & on the 25th – , of the month of  Yekatït – የካቲት.   In the Scriptures, what is also known as Sítota Mäba – ስጦታ መባ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

**SHABBOT ROSH CH’ODESH:**

Numbers 28: 9-15

Isaiah 66: 1-24

rosh chodesh adar

Readings:
Exodus 25:1- 27:19
I Kings 5:26 [KJV begins @ verse 12] – 6:13
II Corinthians 9:1-15
Matthew 5:33-37

At this point, in the study of the Scriptures, the children of Israel are given the instructions from God through Moses to build a Tabernacle. (in the wilderness)

Tabernacle sketch by Harley Pinon

The children of Israel, produced 13 gifts for offering to YHWH (only seven covered in this portion), for the construction of the Tabernacle.  Contributions of gold, silver, brass(copper), blue, red(scarlet), and purple linen, goat’s hair, ram’s skin dyed red, sealskin, acacia-wood, oil, incense(spices), & gems(onyx stones).

terumah - parsha (tabernacle furniture)

God spoke to Moses, the instruments to be utilized in the Tabernacle with their positions and purposes.  God had set a upon the completion of the Tabernacle, to dwell among the Hebrews.

the Ark. [Ex. 25: 10-22]

Moses, told the children of Israel of what was to be done and how it was to be arranged; and they obeyed and performed the actions set before them.

terumah - parsha (table of showbread-shulch'an)

Menorah/Lampstand (candlestick) [Ex. 25: 31-40]

The children of Israel, by tribe, were to be arranged around the Tabernacle in the wilderness, as well.

Altar of Sacrifice. [Ex. 27: 1-8]

From the dimensions, to the portability, (because of the trek through the wilderness), the Israelites were to follow and construct the dwelling place of YHWH, for the Tabernacle.

Outer court [Ex. 27: 9-19]

26th RSS#(፳፮/כו) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with Shemini – שְּׁמִינִי, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5776 this Sabbath day would probably fall on the 22nd – כב, & on the 23rd – כג, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeS’minteñawim Q’en – በስምንተኛውም ቀን; on the 24th – ፳፬, & on the 25th – ፳፭, of the month of Megabeet – (መጋቢት).  On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez – ግእዝ).

Readings:

Leviticus 9:1 – 11:47

II Samuel 6:1 – 7:17

Hebrews 8: 1-6

In this portion of the study of the Scriptures, eight days after the ordination or anointing of the Kohani’im (Priesthood), Moses now instructs Aaron to prepare a sin offering of a young bullock , as well as, a burnt offering of a ram and the children of Israel, were instructed to bring a sin offering of one kid from the goats, and a their burnt offering was to be one calf and one lamb, both of the first year, without blemishes.  Another bullock and ram were brought for a peace offering, along with a meat offering mingled with oil before God.

[Lev. 9:1-20]

ki tissa- parsha (anointing the priesthood)

A wave offering was also presented before God, & the people were blessed out of the fire, because of the following of the laws and statutes while serving God in the wilderness.

[Lev. 9:21-24]

Nadab & Abihu

Nadab & Abihu

Aaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant & in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

wayikra - parsha (High_Priest_Offering_Incense_on_the_Altar)

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.

[Lev. 10:6-15]

shemini - parsha (sacrifices-offerings)

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrutכַּשְׁרוּת )pertaining to what can be consumed as food or dietary for the children of Israel.

[Lev. 11]

FotoFlexer_PhotoAaron’s sons, Nadab & Abihu, were serving and performing the duties of the Priesthood, but offered a “strange fire” before God, which he had commanded them not to do. This action resulted in their judgment, which came by their deaths by being consumed by fire. Aaron, saw the consequences of the negative choices his own sons made by not staying in line with the Sinaitic Covenant& in line with the Order of the Levites; the statutes established between Israel & God upon Mount Sinai.

[Lev. 10:1-3]

fire_brimstone

But, Aaron other sons: Eleazar & Ithamar were grafted into the posts of the Priesthood and taught to conduct themselves in the manners of the ways of God’s covenant.  [Lev. 10:6-15]

nadab-and-abihu-are-killed-in-the-tabernacle-leviticus-1900

In this portion of the study of the Scriptures, God also constitutes the laws regarding what has become known as “Kosher” (Kosher accounts to Kashrutכַּשְׁרוּת) pertaining to what can be consumed as food or dietary (from a Ras Tafarian’s ideology dietary=”Livity”) for the children of Israel.

[Lev. 11]

nadab-and-abihu

[SIDENOTES] – great facts for further research

This week’s Torah portion(study) is called Sheminiשְּׁמִינִי

H.I.M. Haile Sellassie I, made a way for REPATRIATION for those forcibly removed from their origins, and the land was named Shashamane– ሻሸመኔ

SHASHAMANE IS TO RASTAFARIANS _AS_ MECCA IS TO MUSLIMS(MOSLEMS)

http://en.wikipedia.org/wiki/Shashamane

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}

Ras Tafarian restaurant in Shashamane, with elaborate painting of the Seal of Imperial Ethiopia. {Imperial Ethiopian Coat of Arms / Crest}…Ras Tafarian cuisine is majority vegan/vegetarian, raw food, and organic based.

[MORE NOTES: for study]

ETHIOPIAN-HEBREWS vid SHASHAMANE IS STILL THE ISSUE

http://www.youtube.com/watch?v=aQmHgffLodE

NEGUSNEGESTITYOPIYAH vid _SLAVERY TO FREEDOM in SHASHAMANE

http://www.youtube.com/watch?v=spCSwk2RwAc

CNN REPORT: ETHIOPIAN WORLD FEDERATION HISTORIC 1948 LAND GRANT

http://www.youtube.com/watch?v=PZ1tDfiu4ks

Bob Marley(Birhane Selassie) SPEAKS ON THE LAND GRANT OF SHASHAMANE , HON. MINISTER LOUIS FARRAKHAN SPEAKS RAS TAFAR and ETHIOPIA; RAS IADINOS TEFERI (of the L.O.J. SOCIETY CONCLUDES_

http://www.youtube.com/watch?feature=endscreen&v=y7d–lBqCjw&NR=1

25th RSS#(፳፭/כה) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with Tẓ’ăw(v) – צַו, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5776 this Sabbath day would probably fall on the 15th – טו, & on the 16th – טז, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Izzäzachäw – እዘዛቸው; on the 16th – ፲፮, & on the 17th – ፲፯, of ወርኀ(month) of መጋቢት (Megabeet).  On the Ethiopic calendar [7508/2008 E.C.], which is solar (with its correspondence to the Sun) this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 6:8 – 8:36

Jeremiah 7: 21- 8:3

Jeremiah 9: 22-24

Hebrews 7:23- 8:6

zachor- remember

Zacor = “Remeberance”

http://www.hebrew4christians.com/Holidays/Shabbat/Special/Zakhor/zakhor.html

Now, for in summation of the study we have in front of us; In this portion of the study of the Scriptures, Moses receives further instructions from God about the laws and statutes for the “Sacrifices”/”Offerings,” that are to be administered by the preiesthood for the children of Israel.

tzaw - parsha (The Tabernacle (illustration from the 1901 Standard Eclectic Commentary))

http://www.chabad.org/holidays/purim/article_cdo/aid/644313/jewish/Zachor.htm

This portion of the study of the Scriptures, deals with the God’s instruction to Moses, in regards to the sacrifices(Korbanot קורבנות/Q’werban ቍርባን), in categorization.  Moses, addressed Aaron & his sons, [the priesthood] in accordance to the ordinances of the sacrifices.  Aaron & his descendants were to dress themselves in the garments of linen to administer the works within the tabernacle.

sacrifice-offerings-article

The offerings were to be prepared with flour, oil, frankincense and to be burnt upon the altar to God. What was left over was to be eaten by the priesthood with unleavened bread, in the Holy Place of the Mishkan(Tabernacle).

[Lev. 6:14-23]

tzaw - parsha [kohaniim-kahinat-qessoch-qessiim]

After the laws were laid for the foundations of the sacrifices/offerings, Moses was to consecrate his brother Aaron, and his sons(along with ALL his descendants) to be the anointed priesthood, to carry out the works of God for the children of Israel.

tzaw - parsha (cohaniim-kahinat)[qessoch-qessiim]

Moses, and his brother Aaron, carried out all of the instructions given to them by God.  In the wilderness they erected a Tabernacle, to the God that brought them out of bondage with the intent of bringing them to a land set forth for them to inherit.  Aaron’s sons were designated to perform the services of the Tabernacle upkeep, for the children of Israel.

tzaw - parsha - [Urim -n- T(h)ummim]

22nd RSS#(፳፪/כב) Portion Study

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

RRR - prototype (2015-16)

I welcome you all to a new regenartion of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (pronounced Lij, Yef-dee).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot (or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of the Torah portion with W(V)ayakhel – וַיַּקְהֵל, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5776 this Sabbath day would probably fall on the 24th – כד, & on the 25th – כה, of the month of  Adar-אֲדָר . (the Hebrew Calendar corresponds to a Lunar cycle of the Moon)  From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Seb’s’bo – ሰብስቦ; on the 25th – ፳፭, & on the 26th – ፳፮, on the (ወርኀ) month of የካቲት (Yekateet).  In the Scriptures, what is also known as . On the Ethiopic calendar, which is solar (with its correspondence to the Sun) this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ)

Readings:

Exodus 35:1- 38:20

I Kings 7: 40-50

II Corinthians 9: 6-11

I Corinthians 3: 11-18

This portion of the study of the Scriptures, Moses gathers the children of Israel together to relay rules & regulations for the Sabbath, & how they are to conduct themselves and teach the following generations as a statute among them, forever.  Moses also gave instructions to the children of Israel for the construction of the Tabernacle.

[Exod. 35: 1-19]

Tabernacle (Mishkan-Dinkwan)

Moses, also explained that there would be two chosen among them that would offer their craftsmanship, and work to construct a place where God could come and dwell among the children of Israel while they made their way through the .  Then were found Betz’aleel ben-Uri (ben Uri= son of Uri), out of the tribe of Judah, & Aholiab ben-Achiycamakh (ben Achiycamakh= son of Achiycamakh) were called by God to be the chief artisans/masons of the Tabernacle in the wilderness.  But this didn’t exclude any of the wise-hearted (men or women: [Exod. 35: 20-26]), skilled and resourceful among the children of Israel to participate.

[Exod. 35: 20-35]

Aholiab & Betza'leel : skilled craftsmen of Israel

Aholiab & Betza’leel : skilled craftsmen of Israel

While the people brought willingly to God, the items for the construction of the Tabernacle, which they could  provide; it was brought to Moses’ attention that they brought more than what would be needed.  Moses then gave commandment and proclamation to the children of Israel that they be restrained from bringing anymore gifts/offerings to the builders and the wise-hearted for the service.

[Ex.36: 1-7]

terumah - parsha (contrubitions-gifts-offerings)

The children of Israel, then went on to construct the Tabernacle in the wilderness for YHWH to come and dwell amongst them.  Dividing the tasks of workmanship among each other, the Hebrews worked diligently constructed the ornaments of the Tabernacle, like the outer courts’ pillars, and the curtains.  The skilled and blessed craftsmen continued their work until all the vestments of the priests,and all of the furniture of the inner sanctum were completed.

israelite-mishkan(tabernacle)-complex-diagram

49th (ክፍል/פרשה) Study: (Ras Tafari Renaissance Revelations)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ki-Teitẓ’eiכִּי־תֵצֵא, from the Jewish or Hebraic Calendar in the year 5775 year, this Sabbath day would probably be accounted for as the 13th-יג, & the 14th-יד,day of the Hebrew month of the month of Elūl-אֱלוּל(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, BeWäṭáh Gïzéy – በወጣህ ጊዜ.  This would calculate as the 23rd-፳፫, & the 24th-፳፬, of the month of Nehâsé-ነሐሴ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).

Readings:

Deuteronomy 21:10 – 25:19

Isaiah 54: 1-10

Matthew 5: 27-30

I Corinthians 5: 1-5

In this parsha/kifil(study portion) of the Scriptures, we shall go through topics that cover, laws, statutes & commandments, mostly in the civil & domestic life of the children of Israel.  We’ll begin in the post-warfare ordinances, that deal with other governing principles, including inheritance, child rearing, humane civility, farming & host of other issues.  This portion of the Scriptures, set out supplementary laws that would aid the Hebrew people as they continued to draw near to God.

Torah Aliyot scroll for Parshat Ki Tetzei. Scroll possibly from the "Rabbinical period in southern Europe [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD - 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews - 1492.

Torah Aliyot scroll for Parshat Ki Tetzei (Teitzei). Scroll possibly from the “Rabbinical period in southern Europe” [Lisbon, Portugal] _ Jewish/Hebraic teachings thrived alongside the 700 + year period of the Moorish conquering of Europe; ca. 711 AD – 1492 AD ; (also see; the Edict of Expulsion, or the Expulsion of Moors & Jews – 1492.

The children of Israel were presented with the orders of God, through Moses, to deal with domestic regulations in the ways that were suitable and pleasing to God.  The treatment of captives, especially of the women of other nations was one in question, in the ordinances of warfare.

[Deut. 21: 10-17]

ki tetzei - parsha [israelite army-Deut.21vrs1]

Also, in this category of issues, the children of Israel were to administer to the wayward son, in ways that would be beneficial to, not only be sustainable to one’s household, but to the entire nation’s, as well.

[Deut. 21: 18-23]

 

CHRIST's Parable of the Prodigal Son [Luke 15: 11-32]

CHRIST‘s Parable of the Prodigal Son [Luke 15: 11-32]

The children of Israel, were not to be a wayward people, speaking with “fork-tongues“, living in ungodly ways, but always making way to become righteous by words & deeds.  Thus, the Laws of Brotherhood, not only within the Hebrew community, but to other nations also; the same would be the norm for ANY Israelite.

[Deut. 22: 1-8]

ki tetzei - parsha [opening verse aliya]

When it came to Hebrew farming principles, from the basics to large-scale agriculture practices, the children of Israel were to adhere certain commandments all-in-the-same.  This takes in account, the treatment of the animals within their possession, also.

[Deut. 22: 9-12]

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38]; 2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…” [Deut. 22: 12] {Tz’itz’iyot-צִיצִת or Gadil-גָּדִל}

1)”…Speak to the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:…”[Numb. 15: 38];
2)…”thou shall make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself…”
[Deut. 22: 12] {Tzitziyot-צִיצִת or Gadil-גָּדִל}

In the upkeep of the laws, statutes, & commandments of God to the children of Israel; upon the sudden death of a Hebrew, who had a wife (but, was now a childless widowhad married, but bore no children), & was survived by a brother-in-law(her husband’s brother), the surviving brethren was obliged to uphold specific responsibilities in procuring the lineage of his deceased brother.  This law was one of intricacy, among others dealing with the “Innocent Wife”, being provided with protection within Israel.

(see “Levirate Marriage“; “Yibbum“; “Chalitza-חליצה”; Gen. 38:8[for fuller comprehension read Gen.38: 6-26]

[Deut. 22: 13-19]

Halitz'ah/CHalitz'a ceremony _ "the shoe loosing" _ A widow loosening the shoe of her brother-in-law; significying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

Halitz’ah/CHalitz’a ceremony _ “the shoe loosing” _ A widow loosening the shoe of her brother-in-law; signifying that she is now free to marry whom she chooses, & the Hebraic law of the Levirate Marriage is lifted.

In the arrangements for dealing with divers regulatory issues among the children of Israel, the Hebrews were to adhere to God’s principles in dealing with peoples of other nations, entreating their camp, holy places and such, but also, not succumbing to being a oppressors or whores & whoremongers, (ie. sexual offenders, rapists, etc.), or extortionists.

[Deut. 23: 1-25]

ki tetzei - parsha [im-my-brothers-keeper]

*Note to Study-in-Depth: Ammon & Moab -10th Generation*

{DEUTERONOMY TWENTY THREE: VERSE THREE/ Deut. 23: 3}

: Edom(aka Esau) & Egypt, ABHOR NOT!

{DEUTERONOMY TWENTY THREE: VERSE SEVEN/ Deut. 23: 7}

The children of Israel, also had learned from Moses, by way of the God of Israel(El-Elohe Israel_אל אלהי ישראל), the manners, in & of, the laws for divorce or separation in marital affairs.

[Deut. 24: 1-4]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

– (still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

An example of the Cḥalïtah; Gen. 38:8, in the story of Judah with his sons & his daughter-in-law, Tamar(widow of Er ben-Yihuda[Er, the son of Judah].

…& more detailed, laws, statutes & commandments, were placed in the midst of the children of Israel, for them to heed to in the divers regulations.  But, with all of these regulations, and adherence to God’s laws, the Hebrews were not to forget about the Amalekites; as eternal enemies.

israel & amalek

(Exod. 17: 16_For he said, Because the LORD hath sworn [that] the LORD [will have] war with Amalek from generation to generation.)

[Deut. 24: 5- 25:19]

34th (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

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So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of BaMídbárבְּמִדְבַּר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel. Also, on the Jewish or Hebraic Calendar of the 5775 year, this Sabbath would be accounted for as the 4th-ד, & the 5th-ה, of the month of Sïw(v)án-סִיוָן. (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as Mídrä Bädá-ምድረ በዳ, on the 14th-፲፬, & the 15th-፲፭, of the month(ወርኀ) of G’nbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Numbers 1:1 – 4:20

Hosea 2: 1-23

Romans 9: 22-23

Luke 24: 50, 51

Acts 1: 9-11

Forwarding, in our studies, we’ve come to another book in the Torah.  This study portion has brought us to BaMídbár(translated into English as; Numbers; or Midbar-מִדְבַּר =pasture/open field/desert, & Ba(e’)= בְּ , with Midbar, making the Hebrew word BaMidbar, either meaning, “In the Book of Numbers,” or “In the wilderness“)/the same in the Ethiopian-Amharic language with the word, Midrä Bädáምድረ በዳ= the wilderness”.

bamidbar-book of numbers

After completing the Book of Leviticus, (which by Ras Tafari interpretation, could be known also as the “Livitiy Book“) the over-standing of what encompasses the Leviticus, is the blessing and cursing, by way of the abiding in the laws and commandments set forth for the children of Israel.

bamibar - parsha [encampment of the Bnei Ysrael]

Moses & Aaron, numbered the children of Israel, then appointed heads of the households from the tribes.(…twelve men, each of their father’s house…)

[Numb. 1: 44]

 

the Twelve

the Twelve

Moses & Aaron also received instructions from God, not to number the tribe of Lew(v)i with the rest of the children of Israel.  They were to have a separate responsibility among the people.  Just as they were to administer the duties of priests in Israel, in the Tabernacle, they were to continue in that way.  The tribes were then assembled orderly into an encampment around the Tabernacle.

[Numb. 1:49- 2:34]

In this encampment every tribe would raise a standard(or banner), with an ensign for the tribes.

[Numb. 2: 1-32]

encampment of israel-tabernacle in the wilderness

Moses & Aaron, were to also assemble the Tribe of Le(w)i and consecrate them to keep the charge of Aaron(the High Priest), and for the entire congregation of Israel.  They were to keep the instruments of the Tabernacle and perform the service for the congregation.

[Numb. 3]

Tetzaweh - parsha (High Priest-Kohen HaGadol-LiQe Kahinat)

[Numb. 4]

bamidbar - parsha (conhaniim-kahinat)

Ordinances for the garments of the High Priest, established in the Tribe of Levi.

The lineage of Aaron, the brother of Moses & Miriam.

priestly garments _ (kohen-kahin)

32nd & 33rd (ክፍል/פרשה) Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

432_417386508351927_1732265329_n

So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Behar-בְּהַר, from a Jewish/Hebrew mode of study for those out in the diaspora, living outside of Jerusalem or Israel.  From the Jewish or Hebraic Calendar in the 5774 this Sabbath day would probably fall on the, 9th-ט, & the 10th-י, of the month of Iyar-אִייָר. [“Iyar,” from its Shemitic root is an Akkadian name “Ayarru“- which has a literal meaning in English as “blossom or to blossom“; Iyar is also referred to as “Zi(w)vזיו“= from its Hebrew origin means, “to light or glow“]  (the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known as BeSina Terara-በሲና ተራራ, on the 1st-፩, & the 2nd-፪, of the month(ወርኀ) of G’nbot-ግንቦት.  The Ethiopic calendar, which is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-ግእዝ).

Readings:

Leviticus 25: 1- 26:2

Jeremiah 32: 6-27

Luke 4: 16-21

Upon the Mountain,”…that mountain between Egypt and Israel.

OLYMPUS DIGITAL CAMERA

Atop, Mount Sinai, God spoke to Moses with instructions for the children of Israel when they were to come into the land that was promised to them.  For example, upon entry into the Land of Promise, an order was to be put into practice for the tilling of the land/earth.

The land was to given rest on the seventh year, just as the Hebrews were to observe the Sabbath on the seventh day perpetually.(from generation-to-generation) This form of agriculture has come to us in the Hebrew word_ Shemittahשמטה (Sabbitical year[Sabbath year] _is a credible translation).  In the year of rest, the farmers, who were of the children of Israel were not to till the land or harvest that of the work of their hands from the crops. The land was to be in a Sabbath year or resting year from plowing and working.  What grew on its own, the children of Israel could partake in, though.

[Lev. 25: 1-7]

Mirrors of a Hamo-Shemitic Culture

Mirrors of a Hamo-Shemitic Culture

 

This study portion also contains commandments based laws, for the children of Israel when dealing in the realm of governing the sale of lands, and the eradicating fraud and usury(or misuse).  The land was not to be sold, but to be kept, by the “sowers & reapers” of it.

[Lev. 25: 23-30]

Mirrors of a Hamko-Shemitic culture

Mirrors of a Hamo-Shemitic culture

 

In agriculture, which would become a facet of Israelite heritage and daily life, guidelines were presented in the fashion of practicality and spiritual upliftment to the children of Israel.  Take for instance, the Shemittah:

credited to the contributors of hebrew4chritians.com

-credited to the contributors of hebrew4chritians.com; where “Jews/Jewish” is used, should more over-stood as “Hebrew/Hebraic

The institution for the observance(s) of the Jubilee years, was also a focal point in the study portion of the Scriptures.  The Hebrews also were instructed in Mosaic lawful manner that contributed to a wholesome, and wholistic way of life.

behar - parsha (sabbath and jubilee yrs)

*THIS WEEK’S SABBATH COMES UP TO ANOTHER DOUBLE PORTION OF THE STUDY OF THE SCRIPTURES AS WELL*

–to keep up with an accurate number of the readings of the Torah for the yearly cycle

So, with the portion of BeHár-BeCḥ’ūkōtáï, we will know go into the study of BeCḥ’ūkōtáï-בְּחֻקֹּתַי  , which will be added to this week’s Sabbath in the order of the Hebrew/Judaic cycle readings.  This study comes to us as BeSírâutæy-በሥርዓቴ, from the Ethiopic-Christian perspective.  The Hebrew and Amharic words for this study could be translated into phrases like: “In my order,” or “In my statutes/laws.”

Readings:

Leviticus 26: 3 – 27:34

Jeremiah 16:19 – 17:14

Matthew 21: 33-46

In this literal English meaning, it can be speculated to come to congruency in the phrases of: “in my order/statutes,” or “by my decrees.”  In this study portion of the Scriptures, the children of Israel’s, main concern should’ve been the upkeep of YHWH‘s laws and commandments, which clearly spoken by the God of Israel, would yield abundance, peace, and security.

[Lev. 26: 3-13]

BaDebreh Torah (Parshat Bechu'kotai)

BaDebreh Torah (Parshat Bechu’kotai)

Now, in this study portion of the Scriptures, the children of Israel were instructed by Moses, who was given the Law upon Mount Sinai.  The children of Israel were to keep the commandments, so prosperity would abide with them.  It was assured to the Hebrews that if they were to keep these laws and statutes, then they would yield abundance, peace, and security from God.

Of this covenant, upon Sinai, Israel should’ve received rain in due season, and land that would produce plentifully.  They would reap the benefits of a peaceful harmonious land and none would intimidate them from outside.  Wild beasts would be driven out of the land, along with those who could possibly threaten the tranquility of Israel in their land.  Enemies of Israel would flee, for they would not have the power to stand before Israel to quarrel with them, and if any persisted they would surely fall.  The Tabernacle would continue to reside within Israel & God vowed to be with them always, to love & to be their God.

[Lev. 26: 1-13]

Renewal of Israel

Renewal of Israel

But, if Israel were not to keep the commandments then Judgment was of a surety.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

Obedience to the wills of the good influence of the God of Israel, upon the Hebrews would bring this rain in due season, land that would be plentiful, peace throughout all of the land, none would be able to intimidate them, and enemies would flee from them for they would know that the power of YHWH rested with the children of Israel.

Disobedience, of course, was another story entirely, as obvious as it may or may not seem.  Disobedience would lead the children of Israel into a array of dismay.  Destruction, desolation, drought, disorderly conduct almost without any control of any outcome.  Not to mention the dispersion and disruption of their growing and bustling communities of families.

[Lev. 26: 14-39]

curseofisrael

If Israel were not to keep the commandments then covenant, of course would be annulled.  For disobedience, Israel, would endure terror, consumption and constant illness.  They would be scattered among their adversaries.

The Dispersion into Desolation [Lev. 26: 32-39]

The Dispersion into Desolation [Lev. 26: 32-39]

Israel’s redemption, would only come if the Hebrews were to confess their iniquity and the iniquity of their fathers, in their trespassing against God’s covenantAcceptance of their faults in bringing God’s wrath upon them; only then would the covenant be remembered, as well as, the people and the land be healed.

[Lev. 26: 40-46]

Bnei Ysrael - the Children of Israel

Bnei Ysrael – the Children of Israel

** SHEMMITAH YEAR READINGS **

Luke 4: 44-53

Acts 1: 9-11

Ephesians 4: 8

May Day – Independence Day – 05/05/1941′ (Imperial Ethiopia)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

 

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Ras Tafari Renaissance writes to give perspective to the on the Imperial Ethiopian Independence day commemoration.  Imperial Ethiopia, should be the parallel path that any Ras Tafarian should look to walk(trod).  His Imperial Majesty Haile Sellassie I and Her Imperial Majesty Menen Asfaw, showed the poise of ice cubes, while their country was yet, cleverly planned on being relieved of his(Haile Sellassie I’s) guidance, by unnatural powers.  But, by the impeccable strategy, honesty, courage, & just cause-and-effect action….Ethiopia, has remained an Unconquerable Land to the colonist regime, to this date.  So, here on 5th of May, Imperial Ethiopian celebrates its Independence as a memorial, and triumph over the Fascist, & colonial ex-ruling powers.

Haile Sellassie I, raising the bandera(flag of Ethiopia, commemorating Ethiopia's celebrations of continuing their millennial length Independance.

Haile Sellassie I, raising the bandera(flag of Ethiopia, commemorating Ethiopia’s celebrations of continuing their millennial length Independance.

On 5 May 1941, exactly five years after Addis Ababa fell to Mussolini‘s troops, Emperor Haile Selassie was re-installed on the Ethiopian throne. He reentered the city through streets lined with black and white soldiers, having fought his way back against a determined Italian army with Major Orde Wingate’s Gideon Force and his own Ethiopian ‘Patriots”.

http://africanhistory.about.com/b/2013/05/05/ethiopia-regains-its-independence-5-may-1941.htm

selassie-league-of-nations

Haile Sellassie I, had made an impassioned appeal to the League of Nations on 30 June 1936, which gained great support with the United States and Russia. However, many other League of Nations members, especially Britain and France, continued to recognize the Italian possession of Ethiopia.

Ethiopian Patriots

– photo provided and edited by Adam Simeon.

In 1935 Italian soldiers commanded by Marshal Emilio De Bono invaded Ethiopia in what is known as the Second Italo-Abyssinian War. The war lasted seven months before an Italian victory was declared. The invasion was condemned by theLeague of Nations, though not much was done to end the hostility.

ethiopian patriots during italian invasion

During the conflict, Italy used mustard gas, ignoring the Geneva Protocol that it had signed seven years earlier. The Italian military dropped mustard gas in bombs, sprayed it from airplanes, and spread it in powdered form on the ground. 150,000 chemical casualties were reported, mostly from mustard gas. In the aftermath of the war Italy annexed Ethiopia, uniting it with Italy’s other colonies in eastern Africa to form the new colony of Italian East Africa, and Vittorio Emmanuel III adopted the title “Emperor of Abyssinia.”

ethiopian warriors3

On 10 June 1940, Italy declared war on the United Kingdom and France, as France was in the process of being conquered by Germany at the time and Benito Mussolini wished to expand Italy’s colonial holdings. An Italian invasion of British Somaliland, in August 1940 was successful, but the war turned against Italy afterward. Haile Sellassie I returned to Ethiopia from England to help rally the resistance. The British began their own invasion in January 1941, and the last organized Italian resistance in Italian East Africa surrendered in November 1941. The British restored Ethiopia’s independence.

https://en.wikipedia.org/wiki/Ethiopian_Empire

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Haile Selassie Enters Addis Ababa (1941)