Category Archives: literature

RSS #11 (ቀረበ/וַיִּגַּשׁ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYïgash – וַיִּגַּשׁ.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 11thיא, & on the 12thיב, of the month of Teb(v)etטֵבֵת, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 28th – ፳፰, & the 29th – ፳፱, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as Q’ärräbä – ቀረበ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 44:18 – 47:27

Ezekiel 37: 15-28

Ephesians 2: 1-10

The last portion of study shows Judah, pleading on the behalf of his younger brother, Benjamin.  Judah explained to Joseph, the affinity that Jacob(Israel) had to Benjamin.  He continued to elaborate on those reasons showing that it was because of Joseph’s supposed disappearance that Jacob(Israel) was very “overprotective” (so, to speak) and cautious of Benjamin’s well-being.  Joseph, cunningly made arrangements of his own, to have his family in the land of Canaan, to come to Egypt.  For Joseph knew not at first, if his father Jacob(Israel), was even alive or not; but upon speaking with his brother & going unnoticed by him (& the other nine[9] as well), he knew that he was now, alive & well of old age.

[Gen. 44:18-34]

[Gen. 45: 1-4] ...Joseph made himself known to his brethren...

[Gen. 45: 1-4]
Joseph made himself known to his brethren

But, going on in speech with his brother Judah, Joseph couldn’t hold back his emotion at hearing about the plight of his kindred during the famine.  Joseph, then revealed who he really was, wept and embraced his brothers.  Forgiving them, for their past encounters, & revealing to them how their families, flocks and possessions would now find a home in Egypt, for the famine so great.  So Joseph, pleaded with Pharaoh to allow his kindred to relocate.

[Gen. 45:1-17]

Jacob(Israel) Goes Into Egypt

Jacob(Israel) upon hearing that his son Joseph, was indeed alive, with his youngest son, Benjamin.  He rejoiced, but was reluctant to venture into Egypt to dwell.  But, God came to him in a vision and gave him the encouragement to see his son, & that his posterity in the covenant that Israel had with God; from Abraham & Isaac would be preserved.  So, the Hebrews ventured into Egypt by the workings of Joseph, and the blessing of Pharaoh. (But, more definitively by the hands of God.)

[Gen.45:18-30]

wayigash - parsha [ancient hyksos (hebrews)]Hieroglyphic remodeling from Egypt accounts of migrations in flight of famine.

Joseph, gathered his family and his kindred into the land of Goshen, for they had flocks, cattle and he coached them into telling Pharaoh that they were shepherds.

Yosef(Ts'afnat Paa'neachk) & his wife Asenath welcome in the Hebrews

Joseph, managed the house of Pharaoh in Egypt well for he was a governor & because of the famine many came to buy food from Joseph.  He stored the grains and seeds of the land in plenty, & many came to barter to feed themselves and their families, in exchange for others things.

[Gen. 45:31 – 47:27]

joseph and jacob(israel)

RSS #10 ([ከሁለት ዓመት] በኋላም/מִקֵּץ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Miketz – מִקֵּץ.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 1stא, & on the 2ndב, of the month of Teb(v)etטֵבֵת, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 21st – ፳፩, & the 22nd – ፳፪, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as BeCḥʷallam – በኋላም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 41:1 – 44:17

I Kings 3:15 – 4:1

Romans 10: 1-13

** SHABBOT HANUKAH **

image provided by livethebible.com

image provided by livethebible.com

In continuation of our study of the Scriptures, we come to the parsha of Miketz, Ethiopically known as BeKHwalam (Kehulet Amet BeKHwalam.)

miketz - parsha [7cows]

The last portion ended with Joseph, the son of Jacob(Israel), being sold by his own brothers, & through trials of times, Joseph found himself in Egypt.  As a prisoner in Egypt, he is still blessed by God grace.

 miketz - parsha [seven ears of corn] Gen.41vrs5

Joseph, now in the company of other prisoners, (ie. the chief baker, and butler), interprets visions they’ve had.  The news of the gift that Joseph has, reaches the ears of the Pharaoh, & Pharaoh, inquires of Joseph assistance for a vision he cannot make sense of.

Pharaoh, summoned all of the magicians, of Egypt to interpret the dream troubling dreams he had been having.  But, surely, there was none of them who could interpret the dreams for him.  So, upon hearing about an Hebrew, in the dungeon, who seemingly interpreted dreams in accuracy, of other prisoners and others, Pharaoh, called for Joseph’s release; for he wished to see if Joseph could give an interpretation of his dreams.

[Gen. 41: 1-40]

miketz - parsha

Joseph, then was set in high regard to Pharaoh, by his command because he interpreted Pharaoh’s dream with such great understanding.  Pharoah called Joseph, Tz’aphnat Paneah’kh – צָפְנַת פַּעְנֵחַ, & he was given Asnath – אָסְנַת, the daughter of Potipherah, the priest of OnAsnath, bore Joseph, two sons, which he called Manasseh & Ephraim.  Because of Joseph’s interpretation of Pharaoh’s dream, many nations came to Egypt to buy food, for Joseph had stored for the years of famine that was great upon the land.  Jacob(Israel) sent his sons, all but the youngest, Benjamin, for he feared that something may happen equivalent to Joseph’s disappearance.

[Gen. 41: 40- 42:5]

miketz - parsha [Yosef ben Yaicob ben Ysrael(Tsafnat Paneach) - Asnat)Joseph(Tz’afnat Pa’aneahkh’) & Asenat(Asnat)

The sons of Israel, went into Egypt to buy things like grain, for the famine had left them with very little.  Joseph, saw his brethren, but they were unable to notice him for he was dressed in the apparel of Egyptian nobility.  There he confronted them as if, he were dealing with spies & commanded that they send their youngest brother along with them for Joseph had not seen Benjamin, with the others.  The brothers returned and told Jacob(Israel) what happened while they were in Egypt.  Judah, one of the brethren spoke firmly with Joseph, and their father Jacob(Israel), in the matter of their youngest brother, Benjamin.

[Gen. 42: 6 -43:17]

Joseph & his brother Judah

Judah consults with Joseph _ painting by James J. Tissot

Upon the return of all his brothers, with their youngest brother, Benjamin; Joseph made haste to see all of them together again.  Joseph, appealed to Pharaoh to bring his family to Egypt, for the famine was so great & he wished not to see his family struggle in the land of Canaan; Pharaoh permitted the Hebrews to enter in, on Joseph’s behalf.

[Gen. 43:18- 44:18]

miketz - parsha4

RSS #9 ([በኖረበት] ተቀመጠ/וַיֵּשֶׁב)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYeshe(v)b – וַיֵּשֶׁב.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 23rd – כג, & on the 24th – כד, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 13th – ፲፫, & the 14th – ፲፬, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as TeQ’emeT’e – ተቀመጠThe Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 37:1 – 40:23

Amos 2:6 – 3:8

Matthew 1:1-6 ; (same chapter: verses 16-25)

This kifil(portion) of the study of the Scriptures, deals with the stories of the lives of the B’nei Ysrael(or the sons of Israel-Jacob).

B'nei Yshrael-B'nei Yaakob (Twelve Sons of Jacob-Israel)

…each of them having a particular situation they had to deal with, in specific intervals of time, in their lives…

For instance, from the past parsha/kifil(portion), of W(V)ayishlaKH’-Lake’, Simeon & Levi, Jacob-Israel‘s sons by Leah, slew the Shechemites for the rape of their sister, Dinah.

wayishlech - parsha [simeon-and-levi-slay-the-shechemites]

Reuben, later violated his father, and his wife Bilhah, by sleeping with her in the depth of the night, while she thought that it was her husband. (so the firstborn, not only violated his father, but his birthright as well)

Benjamin, the youngest, is born of Jacob-Israel‘s wife, Rachel, but his birth goes “hand-in-hand” with Rachel‘s passing. (leaving him as the “baby of the family” & attracting much of Jacob‘s attention)

Now, in this portion of the study, Jacob-Israel settled in the land of Canaan.  While in Canaan, Joseph, Jacob-Israel‘s elder son of Rachel, is adorned by his father with a beautiful coat with an array of colors and designs.  The love, Joseph received from his father evoked the jealousy of his brothers, & the ability to tune into the dreams and visions, which God continued to send him, did no better for Joseph, pertaining to his brother’s envy.

[Gen. 37: 1-11]

wayesheb - parsha [rock stone (jacobs pillar) bethel]

Joseph‘s brothers were in Shechem feeding their flocks, & Jacob sent Joseph, to join them.  But, because of their envy, Joseph’s brothers sought an opportunity and plotted against him(Joseph), to the point that they considered killing him.

[Gen. 37: 12-24]

the Ishmaelites

the Ishmaelites

But, because the other sons of Jacob-Israel, had not found their brother Joseph in the place where they left him, which was a pit with no water.  Then the other brother, made a story to tell their father that their brother was killed by a wild beast, for they wished not to tell Jacob-Israel, that they plotted rid themselves of their brother, for they were envious of him.

[Gen. 37: 25-36]

Now, in an interim, from the story of Joseph; his brother, Judah marries a Canaanite woman, whom was the daughter of Shua.  The daughter of Shua bore Judah, three sons: Er, Onan &, Shelah.  After the disobedience and deaths of the first two sons, Judah was left to care for his daughter-in-law, Tamar, whom had married his firstborn son, ErOnan, was to take on responsibility of being the caretaker, & his brother’s keeper, in the matters of his sister-in-law, Tamar, but he(Onan) rejected the responsibility; & provoked God to punish him.  So, Judah, as her(Tamar) father-in-law, proposed that she return to her family, & await until Shelah; Judah‘s youngest was to come of age, so that he may assume the position of being his brother’s keeper.

Shelah grew, but he was not given to Tamar, for a husband.  So, she plotted to make Judah acknowledge that he had wronged her, in that his arrangement, responsibility, & commitment to her as a father-in-law, had not been kept.

[Gen. 38]

- (still) from the film "La'Genese' [Genesis] of Judah & Tamar.

(still) from the film “La’Genese‘ [Genesis] of Judah & Tamar.

So, returning to Joseph‘s story; he ends up in Egypt, as a servant to Potiphar, a captain of the Egyptian guardJoseph, while in servitude, is blessed by God that even the Egyptians sense that there is something special about him.  Joseph finds himself in charge of the many things that someone of his status just hadn’t been able to attain.  But, of course, a challenge to his continued success was inevitable.  So, the wife of Potiphar, is enamored by Joseph, & continuously tried to persuade him to sleep with her: but, he resisted her, every time.  But, in one instance, Potiphar was on leave from his home leaving Joseph in charge of all that he had.  Potiphar, trusting Joseph, but Potiphar‘s wife, saw a chance to seize the opportunity to get Joseph all to herself.  Joseph, again refused her, but she forced herself upon him, to the point that he had to flee from her, leaving his garment in her hand.  She being ashamed & angered at Joseph, made false accusations, but turned the words in Potiphar‘s guards and Potiphar‘s ears so that Joseph, found himself in the prisons of Egypt, for betrayal, among other accusations.

[Gen. 39: 1-23]

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

Potiphar incarcerates Yosef(Joseph) for the accusations of his wife.

But, while in prison, Joseph is still favored by God, for staying steadfast even in the midst of his adversity; he receives the responsibility that not many would’ve as a prisoner, interpreting dreams and visions, like the ones he had as a child in the land of Canaan.

[Gen. 40: 1-23]

wayesheb - parsha [Joseph in prison]B

**Notes: References**

film _ “Lá Gènésê

[https://www.youtube.com/watch?v=eJC8pcuLsWU&w=560&h=315]

RSS #7 (ወጥቶ/וַיֵּצֵא)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with W(V)aYetz’e – וַיֵּצֵא.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 10th – י, & on the 11th – יא, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 30th – ፴, of the (ወርኀ)month of Cḥídâr – ኅዳር [ሕዳር/ህዳር] & on the 1st – ፩, of the month of Tah’sas – ታኅሣሥ.  In the Scriptures, this portion of study would also be known as Wä’Tito – ወጥቶ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 28:10 – 32:3

Hosea 12: 13- 14:9

John 1: 19-51

jacobs-world-map-244x275x72

This portion of the Scriptures tells of how Jacob left Canaan, for Haran.  He was told by his parents, Isaac & Rebekah to seek out the people of Rebekah‘s brother, Laban.  But while in route, Jacob fell asleep and was sent a vision from God(YHWH).

[Gen. 28:10-22]

XIV

Jacob, after going off to sleep, had a vision of a ladder that had angels ascending & descending upon it.

wayetze - parsha [jacobs dream of the ladder]

Coming to a well, Jacob met the people of Laban , and his daughter Rachel.  Jacob, later found himself twenty years in dowry to Laban for Rachel, whom he longer for.

(Scripture from the KJV gives the name of the people [of Laban;Bethuel;Rebekah;Sarah&Abraham] as “Syrian(s)“; but, its Masoretic text from the original Hebrew is more accurately “Aram” or “Aramaens“) : see http://www.blueletterbible.org/lang/lexicon/lexImage.cfm?tv=1417200950789&ahttps://en.wikipedia.org/wiki/Aram ; http://books.google.co.uk/books?id=EC6XbOANT04C&pg=PA297&dq=aram+canaan+highlands+lowlands&hl=en&ei=jkTqTcLsBMa78gPX5djDAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwADge#v=onepage&q=aram%20canaan%20highlands%20lowlands&f=false 

[Gen. 29:1-30]

rachel at the well

Jacob begins to have children and time spends quickly as he has comes to the feeling that returning to his land would be more suitable for his large family and possessions.

[Gen. 30]

Jacob-"Israel"'s children

The wives of Jacob, and their children had cleaved to him, for favor was with Jacob, in the God of his fathers.  So, Jacob gathered his family, cattle and set out to return to his father, Isaac.  Even at the pursuit of Laban, but Laban, could send his blessing for his children, and grandchildren, because God had blessed him since Jacob had come to live among his people.  So the two(Jacob & Laban) made a covenant between each other, because Laban knew that God’s favor was with Jacob.

Jacob's Extended Family Tree (hebrew4christians)-composed at hebrew4christians

wayetze - parsha [Sistine_Chapel_Jacob_and_Rachel]

Upon the birth of his Joseph, Jacob then turned to Laban and set go out from among Laban and his people, seeking to return from where came in Canaan.  Taking all that he had, his wives, children and their belongings he set off for Canaan.

[Gen. 30: 25 – 31:55]

Jacob & Laban's covenant

RSS #6 (ትውልድም ይህ ነው/תּוֹלְדֹת)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Toldot – תּוֹלְדֹת. On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 2ndב, & on the 3rdג, of the month of Kislew(v) – כִּסְלֵו, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 23rd – ፳፫, & the 24th – ፳፬, of the (ወርኀ)month of Cḥídâr – ኅዳር [ሕዳር/ህዳር].  In the Scriptures, this portion of study would also be known as Tíwíld’m Y’h Näw – ትውልድም ይህ ነው.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Genesis 25: 19- 28:9

Malachi 1: 1- 2:7

Romans 9: 1-31

Samuel 20: 18-42*

toldot - parsha4

This week’s portion of the study of the Scriptures, is Toldot, by Hebrew meaning “generations“, pertaining to descent.  Coincidentally, the readings begin the Rebekah enduring a long period of time where she was barren; having no child with her husband, IsaacIsaac loved Rebekah dearly, & pleaded God on her behalf.

[Gen. 25: 20-21]

His prayers were accounted for and God blessed them, because Rebekah conceived.

[Gen. 25: 19-23]

Rebekah & Isaac

Rebekah was due to give birth to twins, in which God spoke to her, saying that that were two nations that struggled within her.

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

modern sculpture of story of the twins of Rebekah & Issac _ by Charles Sherman

Two manner of people, that would be separated from her.  One would be stronger than the other, and the older would serve the younger.  Thus Esau & Jacob were born to, Rebekah &Isaac.  Esau was a skilled hunter, Jacob was a simple man, dwelling in tents, wholesome.  But, leaving a man of the field to match wits with a man of intellect, Jacob was able to convince Esau to give up his birthright. (But Esau, despising his birthright made it all but difficult)

[Gen. 25: 24-34]

After convincing Esau to give up his birthright, Jacob, with the help of his mother Rebekah also was able to receive a blessing from his father, Isaac. ( a blessing that was meant for Esau)

Esau, even took wives from among the Hittites, which was of concern for Rebekah & Isaac.

[Gen. 26]

Isaac blessing Jacob -by Gustave Dore' from the 1865 La Sainte Bible

Esau, then recognizes what his brother has done to him & despises him for it.  Rebekah, once again help Jacob, making him flee to her brother Laban, because his brother’s anger was kindled against.  Rebekah also sought that her son Jacob should not take a wife from among the children of Heth.

[Gen. 27]

Jacob & Laban (the Syrian/Aramaen)

Esau seeing that he blessed Jacob, & charged him not to take a wife of the children of Canaan, he(Esau) went to Ismael, & took wives of his people.

[Gen. 28: 1-9]

** NOTES: for further study **

sigd6

RSS #5 (የሣራም ዕድሜ/חַיֵּי שָׂרָה)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Cḥayei Sarah – חַיֵּי שָׂרָה.  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 24thכד, & on the 25thכה, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 16th – ፲፮, & on the 17th – ፲፯, of the (ወርኀ)month of Cḥídâr – ኅዳር [ሕዳር/ህዳር].  In the Scriptures, this portion of study would also be known as Ye’Saram Id’mæy – የሣራም ዕድሜ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet – ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 23: 1- 25:18

I Kings 1: 1-31

Matthew 1: 1-17

I Corinthians 15: 50-57

In this fifth kifil(portion), of our study of Scripture, tell about how Abraham made negotiations to procure a burial place, in the time of the passing of his wife Sarah.  Abraham left his origin in Ur of the Chaldees, to sojourn into the land of Canaan.

[Gen. 23]

abraham and sarah

This portion also tells of the mission, for a wife for the Abraham’s son, Isaac; among his own people.  The suggestion was made in urgency by Abraham’s wife Sarah.

[Gen. 24: 1-58]

Rebecca(Rebekah) - ርብቃ - רִבְקָה

Rebecca(Rebekah) – ርብቃ – רִבְקָה

Rebekah, agrees to take part in the mission’s fulfillment of the servant of Abraham, & she travels to meet, Abraham’s son, Isaac.

 

Rebecca Meets Isaac By the Way _ painting by James J. Tissot

Rebecca Meets Isaac By the Way _ painting by James J. Tissot

lech lecha - parsha [sarai-sarah]5 (3)

Isaac – ይሰሐቅ – יצחק

who could become her husband.

[Gen. 24: 58-67]

Gensis 24: 65 "...therefore she[Rebekah] took a vail, and covered herself..."

Abraham, also took a another wife, who’s name was Keturah, & Keturah bare Abraham children also.

[Gen. 25]

Keturah; Abraham's third wife

Keturah – ኬጡራ – קטורה

abrahamic lineage

 

RSS #2 (የኖኅ/נֹחַ)

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,

1506662_776236719097392_864806344977525299-copy

I welcome you all to a new regeneration of cycle Torah readings!  This is another one of the many interpretations of the Scriptures from the light of Ras Tafari by, I, Lidj Yefdi (or Yefdeyah).

I assure you that if you are patient with me, come with a willing mind and heart(ready to learn), you will receive more than what you might have asked for, in seeking the perspective of a Ras Tafarian’s I-sight (eyesight) into the study of the Scriptures.

So,with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, have come to the opening of  the Torah portions with Nōăcḥ – נוֹחַ [נֹחַ.]  On the Jewish or Hebraic Calendar in this year 5777, this Sabbath day would probably fall on the 3rd-ג , the 4th-ד, of the month of Cḥeshw(v)an – חֶשְׁוָן, [this Hebraic month is also known as; Mar’Cḥeshw(v)an – מַרְחֶשְׁוָן, for this week, in this mode of study;  for those out in the diaspora or outside of Jerusalem/Israel.  (The Hebrew Calendar corresponds to a Lunar cycle of the Moon) &, from an Ethiopic-Christian perspective, in what may be known as the year 2009/2029/7509, on the Ethiopic calendar.  This calculation, with its readings from the Scriptures, would align to the 25th – ፳፭, & the 26th – ፳፮,  of the (ወርኀ)month of T’Qĭmt – ጥቅምት.  In the Scriptures, this portion of study would also be known as YeNōḥ – የኖኅ.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church (the other language being Ge’ez-(ግእዝ).

Readings:

Genesis 6:9 – 11:32

Isaiah 54:1- 55:5

Matthew 24: 36-46

Hebrews 11:7

I Peter 3: 18-22

**SHABBAT ROSH CḤODESH (CḤESHW[v]AN/Mar – CḤESHW[v[AN)***

rosh chodesh cheshwan-chehsvan (marcheshwan-marcheshvan)

As we enter into our second portion of the study of the Scriptures, we give thanks to Abba-Father, for his grace and seek continuously his knowledge & wisdom, earnestly.

This portion of study comprises the story of Noah and his three(3) sons, also the Tower of Babel.  Three very intricate stories, that have told & re-told from various perspectives.  But, in this compilation we focus on the ancient Hebraic, Ethiopic-Christian and the modern Ras Tafarian perspectives; mainly to stay on topic and bring forward a balanced viewpoint unbiased to the truth of these elaborate mythos.

noach - parsha [epic-of-gilgamesh-flood-myth]

In continuation of the Torah studies, on this Sabbath the times of Noah, are the focus.  The study portions deal mostly with the Great Flood, (which has a significant resemblance of the Epic of Gilgamesh mythos).

noach - parsha [great flood and the Ark]

This portion also deals with the building of Noah’s Ark, which God had commanded him to build for the coming of the Great Flood.  Mainly for the iniquity of the world.  The world before the flood had become extremely corrupted  and vain, so God had planned to “wash” the world in a sense, of its corrupted mentality.

"The Animals Enter the Ark" _ (watercolor circa 1896–1902 painting by James Tissot

The Animals Enter the Ark” _ (watercolor circa 1896–1902 painting by James Tissot

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah's Ark

Huge Ark(Boat) found in Egypt on the Giza plateau _ Biblical Noah’s Ark

After the Flood, Noah made an offering to God.  God at this point, vowed that

“the Earth would not again be cursed to the ground any more for man’s sake.  The imagination of man’s heart evil [vain] from his youth; neither will I again smite any more every thing living, as I have done.”

[Gen. 8: 20-21]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

Noah Descending from Mount Ararat _ painting by Ivan Aivazovsky [ca. 1889]

noach - parasha [Urartu-MountAraratMap]

The studies also bring us to the truths and lies of the alleged “Curse of Ham.”

 

Supposedly in the interpretations of the story of Noah’s sons; the three men were of three different races.  Truthfully speaking we here at RRR, could not consent to this external Biblical interpretation of most of these commentators.

noach - parsha [shem ham yapheth]

Our reasoning can be found in the confirmation of the sciences that give a more profound elaboration of these ancient texts.  For example, in regards to the “RACE” question of the three sons of Noah; we clearly recognize that proven by science congruent to the Scriptures, there is only ONE race (human).

– http://www.livescience.com/47627-race-is-not-a-science-concept.html (RACE IS NOT A SCIENCE CONCEPT)

– https://en.wikipedia.org/wiki/Scientific_racism (SCIENTIFIC RACISM)

http://www.psychologytoday.com/blog/busting-myths-about-human-nature/201204/race-is-real-not-in-the-way-many-people-think (RACE IS REAL BUT NOT IN THE WAY MANY PEOPLE THINK)

Which Is The Truth?...How about you tell us? _ Genesis 9: 25

Which Is The Truth?…How about you tell us? _

[Genesis 9: 25]

"Building the Tower of Babel" _ (watercolor circa 1896–1902 by James Tissot)

“Building the Tower of Babel” _ (watercolor circa 1896–1902 by James Tissot)

The Sabbath readings also conclude with the story of the Tower of Babel.  Another story from the Scriptures that has been diluted with its dissemination.

the Tower of Babel

study notes:

http://www.hebrew4christians.com/Scripture/Parashah/parashah.html

https://en.wikipedia.org/wiki/Noach_%28parsha%29

http://www.chabad.org/parshah/article_cdo/aid/3155/jewish/Noach-in-a-Nutshell.htm

http://www.chabad.org/media/pdf/242/HuVB2427470.pdf