53rd Kifil Study: Ras Tafari Renaissance Revelations

Greetings in the name of His & Her Imperial Majesties Qedamawi Haile Sellassie I & Itege Menen Asfaw,


So, with this Hebrew Shabbot(or Sabbath day) if those who actually open up their Bibles to read in a Jewish/Hebrew cycle of readings, & thoroughly discern, nonetheless studied either the Torah portion of Ha’azinu-הַאֲזִינוּ, from the Jewish or Hebraic Calendar in the year 5774 year, this Sabbath day, (as the Hebraic year comes to a close) would probably be accounted for as the 2nd-ב, & the 3rd-ג, day of the Hebrew month of the month of Tishrei-תִּשְׁרִי(the Hebrew Calendar corresponds to a Lunar cycle of the Moon) From an Ethiopic-Christian perspective and calculation these readings from the Scriptures would align to what is known also as, AdmT’u-አድምጡ.  This would calculate as the 16th-፲፮, & the 17th-፲፯, of the month of Meskerém-መስከረም.  The Ethiopic calendar is solar (with its correspondence to the Sun) aligns to this Sabbath (or Senbet-ሰንበት) in the Ethiopian language of Amharic, which is currently one of the languages of the Ethiopian Orthodox Tewahedo Church(the other language being Ge’ez-(ግእዝ).


Deuteronomy 32: 1-52

II Samuel 22: 1-51

Romans 10:14 – 11:12

haazinu - parsha [shabbat-shuba]
“the Sabbath of Return” or “the Sabbath of Repentance”- שבת תשובה

Shabbat Shub(v)a : Readings

Hosea 14: 1-9
Joel 2: 15-27
Micah 7: 18-20

The Sabbath that occurs during the Ten Days of Awe (Repentance) between Rosh HaShanah and Yom Kippur.

This Sabbath is named after the first word of the HafTarah / Reading from the Prophets [Hos. 14: 2-10]

The Sabbath is bluntly named the “Sabbath of Return.”




“Seek the LORD while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.”

[Isa. 55:6-7]

haazinu - parsha [song of moses]

This reading of the Scriptures translates from the Hebrew as, “Listen.”  This provides a vivid imagery as Moses gives his testimony of the children of Israel’s journey.  Moses also gives his account which he received from God, about the land of Promise, and how God intends to heal the land which he Promised, and to make it fertile.

[Deut. 32: 1-14]

haazinu -parsha3

Jeshurun, or “Israel the Upright,” grew greatly, but took the wonderful position it had with God for granted. These things like: going after foreign gods and unfaithfulness, God sought to provoke the children of Israel to be moved jealousy and anger, which those of no nation; a foolish people.  He would also consume them{Israel} with burning hunger, and beasts would devour them, not regarding the young or the old.

[Deut. 32: 15-27]

Prayers Reaching To The Heavens. [Deut. 32: 1-3]
Prayers Reaching To The Heavens. [Deut. 32: 1-3]

The foolish nation, that would be void of counsel, would also be distinguishable from the children of Israel, because their ways would resemble Sodom & Gomorrah.

[Deut. 32: 28-43]

haazinu - parsha [mount nebo]

Moses, then was told by God to go up Mount Nebo, on Abarim, where he would be gathered to his ancestors.  Moses knew the time had come for him to pass on.  He knew that he disobeyed God at Meribah, in Kadesh-Barnea; he also, in so many words,…”placed his eggs, all in one basket, vying for the lives of the wayward children of Israel.

haazinu - parsha [moses-views-the-promised-landpainting-by-frederic-leighton]

** Special Sabbath **

  • MesQel-መሰቀል ; the celebration of the “finding of the true Cross”



{refer to link https://rastafarirenaissance.wordpress.com/the-house-of-study-for-the-assembly/%E2%9C%A4-mesqel-finding-of-the-true-cross-%E2%9C%A4/ }

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